الروحُthe soul تَنأىdraws far away فَلاso not يُدرىis known بِمَوضِعِهاof its whereabouts
الروحُ تَنأى فَلا يُدرى بِمَوضِعِها
وَفيand in التُرابِthe dust لَعَمريby my life يُرفَتُis broken down الجَسَدُthe body
وَفي التُرابِ لَعَمري يُرفَتُ الجَسَدُ
The soul draws far away, so its whereabouts are unknown.
And in the dust, by my life, the body crumbles.
وَقَدand indeed عَلِمناwe know بِأَنّاthat we فيin عَواقِبِناour final outcomes
وَقَد عَلِمنا بِأَنّا في عَواقِبِنا
إِلىtoward الزَوالِpassing away فَفيمَso why الضَغنُrancor وَالحَسَدُand envy
إِلى الزَوالِ فَفيمَ الضَغنُ وَالحَسَدُ
And we know that, in the end, we are destined
To pass away—so why rancor and envy?
وَالجيدُand the neck يَنعَمُenjoys ease أَوor يُشقىis made wretched وَيَدرُكُهُand overtakes it
وَالجيدُ يَنعَمُ أَو يُشقى وَيَدرُكُهُ
ريبُthe ravages of المَنونِdeath فَلاthen no عِقدٌa necklace وَلاand no مَسَدُa twisted rope
ريبُ المَنونِ فَلا عِقدٌ وَلا مَسَدُ
The neck enjoys ease or is made to suffer, and is overtaken
By death’s ravages—then neither necklace nor rope remains.
يُصادِفُencounters الظَبِيُthe gazelle وَاِبنُand the son of الظَبيِthe gazelle قاضِيَةًa fatal stroke
يُصادِفُ الظَبِيُ وَاِبنُ الظَبيِ قاضِيَةً
مِنfrom حَتفِهِits doom وَكَذاكَand likewise الشِبلُthe lion cub وَالأَسَدُand the lion
مِن حَتفِهِ وَكَذاكَ الشِبلُ وَالأَسَدُ
The gazelle and its fawn encounter a fatal stroke
From their doom, as do the lion cub and the lion.
وَنَحنُand we فيin عالَمٍa world صيغَتwere fashioned أَوائِلُهُits beginnings
وَنَحنُ في عالَمٍ صيغَت أَوائِلُهُ
عَلىupon الفَسادِcorruption فَغَيٌّso it is folly قَولُناour saying فَسَدواthey became corrupt
عَلى الفَسادِ فَغَيٌّ قَولُنا فَسَدوا
And we are in a world whose beginnings were fashioned
Upon corruption—so it is folly for us to say, 'They have become corrupt.'
تَنَفَّقواthey marketed themselves بِالخَنىthrough obscenity وَالجَهلِand ignorance إِذsince نَفَقواthey sold well
تَنَفَّقوا بِالخَنى وَالجَهلِ إِذ نَفَقوا
عِندَamong السِفاهِthe fools وَهُمwhile they عِندَin the eyes of الحِجىreason كُسُدُunsalable
عِندَ السِفاهِ وَهُم عِندَ الحِجى كُسُدُ
They marketed themselves through obscenity and ignorance, since they sold well
Among fools, while in the eyes of reason they are unsalable.