فُقِدَتwere lost فيin أَيّامِكَyour days العُلَماءُthe learned
فُقِدَت في أَيّامِكَ العُلَماءُ
وَاِدلَهَمَّتand grew dense عَلَيهِمُover them الظَلماءُthe darkness
وَاِدلَهَمَّت عَلَيهِمُ الظَلماءُ
The learned have vanished in your days,
The scholars lost their way in your days,
and darkness has thickened over them.
And the ignorant led them into darkness.
وَتَغَشّىand shrouded دَهماءَناour masses الغَيُّerror لَمّاwhen
وَتَغَشّى دَهماءَنا الغَيُّ لَمّا
عُطِّلَتwas deprived مِنof وُضوحِهاits clarity الدَهماءُthe populace
عُطِّلَت مِن وُضوحِها الدَهماءُ
Error shrouded our masses when
Our ignorance was shrouded in confusion, when
the populace was stripped of its light.
The clear sky was shut off from its brightness.
لِلمَليكِto the Sovereign المُذَكَّراتُgrammatically masculine things عَبيدٌmale slaves
لِلمَليكِ المُذَكَّراتُ عَبيدٌ
وَكَذاكَand likewise المُؤَنَّثاتُgrammatically feminine things إِماءُfemale slaves
وَكَذاكَ المُؤَنَّثاتُ إِماءُ
To the Sovereign, the masculine things are bondsmen,
The masculine nouns are slaves to the King,
and likewise the feminine things are bondwomen.
And likewise the feminine ones are slave girls.
فَالهِلالُso the crescent المُنيفُlofty وَالبَدرُand the full moon وَالفَرand Farqad (first part)
فَالهِلالُ المُنيفُ وَالبَدرُ وَالفَر
قَدُFarqad (completion) وَالصُبحُand dawn وَالثَرىand the soil وَالماءُand water
قَدُ وَالصُبحُ وَالثَرى وَالماءُ
So the lofty crescent, the full moon, and
So the crescent moon, the full moon, dawn,
Farqad, dawn, the soil, and water;
Morning, land, water, Sirius, sun, fire,
وَالثُرَيّاand the Pleiades وَالشَمسُand the sun وَالنارُand fire وَالنَثand al-Nathra (first part)
وَالثُرَيّا وَالشَمسُ وَالنارُ وَالنَث
رَةُal-Nathra (completion) وَالأَرضُand the earth وَالضُحىand the forenoon وَالسَماءُand the sky
رَةُ وَالأَرضُ وَالضُحى وَالسَماءُ
the Pleiades, the sun, fire, and
Plowshare, earth, mid-morning, and sky.
al-Nathra, the earth, the forenoon, and the sky—
All these to your Lord are obedient,
هَذِهِthese كُلُّهاall of them لِرَبِّكَbelong to your Lord ماعاdid not fault (first part)
هَذِهِ كُلُّها لِرَبِّكَ ماعا
بَكَyou (completes 'faulted you') فيin قَولِsaying ذَلِكَthat الحُكَماءُthe sages
بَكَ في قَولِ ذَلِكَ الحُكَماءُ
all these belong to your Lord; no blame
As the wise say in their words about this.
have the sages laid on you for saying so.
Leave me be, brother, to ask God for forgiveness,
خَلِّنيlet me ياO أَخيَّmy dear brother أَستَغفِرُI seek forgiveness from اللَGod (first part)
خَلِّني يا أَخيَّ أَستَغفِرُ اللَ
هَGod (completion) فَلَمfor ... not يَبقَremain فِيَّin me إِلّاexcept الذَماءُlife's last remnant
هَ فَلَم يَبقَ فِيَّ إِلّا الذَماءُ
Let me, my dear brother, seek forgiveness from
For nothing remains in me but sorrow.
God; nothing remains in me but life's last flicker.
And it is said the generous only remain in name,
وَيُقالُand it is said الكِرامُthe noble قَولاًas mere words وَماand not فيin الthe (prefix to 'age')
وَيُقالُ الكِرامُ قَولاً وَما في ال
عَصرِage إِلّاexcept الشُخوصُfigures وَالأَسماءُand names
عَصرِ إِلّا الشُخوصُ وَالأَسماءُ
People say 'the noble'—mere words; in this
For in this age there are only titles and names.
age there are only figures and names,
And tales spread by transgressors,
وَأَحاديثُand tales خَبَّرَتهاrelated them غُواةٌmisguided men
وَأَحاديثُ خَبَّرَتها غُواةٌ
وَاِفتَرَتهاand fabricated them لِلمَكسِبِfor profit القُدَماءُthe ancients
وَاِفتَرَتها لِلمَكسِبِ القُدَماءُ
and tales related by misguided men,
And lies invented by ancients for profit.
fabricated by the ancients for gain.
These celebrities, weaved by the rhythm of time,
هَذِهِthese الشُهبُbright stars خِلتُهاI fancied them شَبَكَthe net of الدَهTime (first part)
هَذِهِ الشُهبُ خِلتُها شَبَكَ الدَه
رِTime (completion) لَهاthey have فَوقَabove أَهلِهاtheir people إِلماءُa beckoning gesture
رِ لَها فَوقَ أَهلِها إِلماءُ
These bright stars I fancied the net of
Over their people ignorance reigns.
Time, beckoning above their people.
How strange is destiny, it is accomplished for creation,
عَجَباًhow strange! لِلقَضاءِis destiny تَمَّwas fulfilled عَلىupon الخَلcreation (first part)
عَجَباً لِلقَضاءِ تَمَّ عَلى الخَل
قِcreation (completion) فَهمَّتso contemplated أَنto تُبسِلَsurrender to destruction الحَزماءُthe prudent
قِ فَهمَّت أَن تُبسِلَ الحَزماءُ
How strange is destiny, fulfilled upon
So even the rational plan to wear out.
creation, so the prudent contemplated surrender to ruin!
Or do they not see the havoc of those who make mischief,
أَوor ماnot يُبصِرونَthey see فِعلَthe work of الرَدىdeath كَيhow (first part)
أَو ما يُبصِرونَ فِعلَ الرَدى كَي
فَhow (completion) يَبيدُperish الأَصهارُkinsmen by marriage وَالأَحماءُand husbands' kin
فَ يَبيدُ الأَصهارُ وَالأَحماءُ
Or do they not see death's work—
How in-laws and loved ones disappear?
how in-laws and husbands' kin perish?
Oppression has conquered since it came upon creation,
غَلَبَprevailed المَينُfalsehood مُنذُsince كانَit existed عَلىover الخَلcreation (first part)
غَلَبَ المَينُ مُنذُ كانَ عَلى الخَل
قِcreation (completion) وَماتَتand died بِغَيظِهاof their rage الحُكَماءُthe sages
قِ وَماتَت بِغَيظِها الحُكَماءُ
Falsehood, ever since it existed, has prevailed over
And the wise died of anger because of it.
creation, and the sages died of their rage.
So watch out, O determined one, even if
فَاِرقُبيso await ياO عَصامِʿIsam يَوماًa day وَلَوeven if أَنَّthat
فَاِرقُبي يا عَصامِ يَوماً وَلَو أَنَّ
كِyou فيon رَأسِthe summit of شاهِقٍa lofty mountain عَصماءُa white-legged mountain goat
كِ في رَأسِ شاهِقٍ عَصماءُ
So await a day, O ʿIsam, even if
You had the height of impregnable mountains.
you are a white-legged mountain goat on a lofty peak.
And I see the four instincts in us
وَأَرىand I see الأَربَعَthe four الغَرائِزَinnate natures فيناwithin us
وَأَرى الأَربَعَ الغَرائِزَ فينا
وَهيَand they فيin جُثَّةِthe body of الفَتىthe young man خُصَماءُadversaries
وَهيَ في جُثَّةِ الفَتى خُصَماءُ
I see the four innate natures within us,
Quarrelling in the body of the youth.
adversaries in a young man's body.
Whether they agree or not, diseases and swoons
إِنif تَوافَقنَthey agree صَحَّhe is healthy أَوor لاnot فَماthen not يَنdepart (first part)
إِن تَوافَقنَ صَحَّ أَو لا فَما يَن
فَكُّdepart (completion) عَنهاfrom them الإِمراضُillness وَالإِغماءُand fainting
فَكُّ عَنها الإِمراضُ وَالإِغماءُ
If they agree, he is healthy; otherwise, never
Will not cease from them.
do sickness and fainting leave them.
And I found time to be a foreigner, violent,
وَوَجَدتُand I found الزَمانَTime أَعجَمَspeechless فَظّاًharsh
وَوَجَدتُ الزَمانَ أَعجَمَ فَظّاً
وَجُبارٌand uncompensated harm فيin حُكمِهاthe ruling concerning it العَجماءُthe dumb beast
وَجُبارٌ في حُكمِها العَجماءُ
I found Time speechless and harsh;
In its rule the non-Arabs reign.
a dumb beast's harm, by law, goes uncompensated.
Verily your world is but a day and a night,
إِنَّindeed دُنياكَyour world مِنconsists of نَهارٍday وَلَيلٍand night
إِنَّ دُنياكَ مِن نَهارٍ وَلَيلٍ
وَهيَand it فيin ذاكَthat حَيَّةٌa snake عَرماءُmottled
وَهيَ في ذاكَ حَيَّةٌ عَرماءُ
Your world consists of day and night,
And in it is a cunning old serpent.
and in this it is a mottled snake.
And the innocent will fulfill the debts of the demise
وَالبَراياand creatures حازواhave acquired دُيونَdebts مَناياdestined deaths
وَالبَرايا حازوا دُيونَ مَنايا
سَوفَwill تُقضىbe repaid وَيَحضُرُand will appear الغُرَماءُthe creditors
سَوفَ تُقضى وَيَحضُرُ الغُرَماءُ
And creatures have incurred debts to death,
That will be settled when the creditors are present.
which will be repaid, and the creditors will appear.
And the people returned after Ka'b died
وَرَدَreached القَومَthe people بَعدَماafter ماتَdied كَعبٌKaʿb
وَرَدَ القَومَ بَعدَما ماتَ كَعبٌ
وَاِرتَوىand drank their fill بِالنُمَيرِof sweet water وَفدٌa company ظِماءُthirsty
وَاِرتَوى بِالنُمَيرِ وَفدٌ ظِماءُ
Water reached the people after Kaʿb had died,
And a thirsty band was saturated with wine.
and a thirsty company drank its fill of sweet water.
An animal, mineral and plant that does not sleep,
حَيوانٌa living being وَجامِدٌand inert matter غَيرُnot نامٍgrowing
حَيوانٌ وَجامِدٌ غَيرُ نامٍ
وَنَباتٌand a plant لَهُit has بِسُقياthrough watering نَماءُgrowth
وَنَباتٌ لَهُ بِسُقيا نَماءُ
A living being, inert matter that does not grow,
For it, irrigation brings growth.
and a plant whose growth comes through watering.
If only people feared punishment,
وَلَوand if أَنَّthat الأَنامَmankind خافواfeared مِنَfrom العُقthe hereafter (first part)
وَلَو أَنَّ الأَنامَ خافوا مِنَ العُق
بىthe hereafter (completion) لَماwould not جارَتrivaled المِياهَwater الدِماءُblood
بى لَما جارَت المِياهَ الدِماءُ
If mankind feared the
Blood would not flow.
hereafter, blood would not rival water.
More deserving of mercy in consequences
أَجدَرُmost deserving الناسِpeople بِالعَواقِبِof final outcomes فيin الرَحmercy (first part)
أَجدَرُ الناسِ بِالعَواقِبِ في الرَح
مَةِmercy (completion) قَومٌpeople فيat بَديِهِمُtheir beginning رُحَماءُmerciful
مَةِ قَومٌ في بَديِهِمُ رُحَماءُ
Those most deserving of outcomes marked by
Are a people gentle in their first nature.
mercy are people merciful from the outset.
And we were angered by the claim of one claiming truth,
وَغَضِبناand we grew angry مِنat قَولِthe words of زاعِمِone who asserts حَقٍّa truth
وَغَضِبنا مِن قَولِ زاعِمِ حَقٍّ
إِنَّناthat we فيin أُصولِناour origins لُؤَماءُbase
إِنَّنا في أُصولِنا لُؤَماءُ
We grew angry at one who spoke a truth:
That we in our origins are wicked.
'At our roots, we are base.'
You, O Adam, are the sheep of humanity,
أَنتَyou ياO آدَمٌAdam آدَمُa pale buck السِربِthe herd حَوّاEve (first part)
أَنتَ يا آدَمٌ آدَمُ السِربِ حَوّا
ؤُكَyour Eve (completion) فيهِin it حَوّاءُa dusky doe أَوor أَدماءُa pale doe
ؤُكَ فيهِ حَوّاءُ أَو أَدماءُ
You, O Adam, are the herd's pale buck; your
Among them is Eve or worthless beings.
Eve within it is a dusky doe, or a pale one.
Time has worn us out, did the buzzards wail
قَرَمَتناgnawed us الأَيّامُthe days هَلdid ...? رَثَتِmourn النَحّal-Nahham (first part)
قَرَمَتنا الأَيّامُ هَل رَثَتِ النَحّ
امَal-Nahham (completion) لَمّاwhen ثَوىlay بِهاin it قَرماءُQarma
امَ لَمّا ثَوى بِها قَرماءُ
The days have gnawed us; was al-Nahham mourned
When the worn out ones passed away?
by Qarma when he lay within it?
A confused world like the bird of the air
عالَمٌa world حائِرٌbewildered كَطَيرِlike birds in هَواءٍthe air
عالَمٌ حائِرٌ كَطَيرِ هَواءٍ
وَهَوافٍand drifting things تَضُمُّهاgathers them الدَأماءُthe sea
وَهَوافٍ تَضُمُّها الدَأماءُ
A bewildered world, like birds in the air
And the fluttering it gathers in darkness.
and drifting things gathered by the sea.
As if ambitions were Amr bin Dirma,
وَكَأَنَّand as though الهُمامَthe gallant man عَمروʿAmr بنِson of دَرماDarma (first part)
وَكَأَنَّ الهُمامَ عَمرو بنِ دَرما
ءَDarma (completion) فَلَتهُweaned him مِنfrom أُمِّهِhis mother دَرماءُa hare
ءَ فَلَتهُ مِن أُمِّهِ دَرماءُ
As though the gallant ʿAmr ibn
Cut from his mother Dirma while still unborn.
Darma had been weaned from his mother by a hare.
And the fragrant north wind protects it
وَالبَهارُand the ox-eye flower الشَميمُfragrant تَحميهِguards it مِنfrom وَطtreading (first part)
وَالبَهارُ الشَميمُ تَحميهِ مِن وَط
ءِtreading (completion) مُعاديكَyour enemy أَرنَبٌArnab شَمّاءُlofty
ءِ مُعاديكَ أَرنَبٌ شَمّاءُ
The fragrant ox-eye flower is guarded from the
From the garment of your enemies, a rabbit with large ears.
tread of your enemy by lofty Arnab.
And it carried us, atop the rubble, a flogging
وَعَراناand befell us عالىover (apparently على) الحُطامِّworldly dross ضِرابٌsword blows
وَعَرانا عالى الحُطامِّ ضِرابٌ
وَطِعانٌand spear-thrusts فيin باطِلٍa futile cause وَرِماءُand arrow-shots
وَطِعانٌ في باطِلٍ وَرِماءُ
Over worldly dross, blows have assailed us,
And a piercing in falsehood and throwing.
and thrusts and arrow-shots in a futile cause.
Black of heart, black, and when
أَسوَدُblack القَلبِof heart أَسوَدٌa black serpent وَمَتىand whenever ماever (emphasis)
أَسوَدُ القَلبِ أَسوَدٌ وَمَتى ما
تُصغِlistens أُذنيmy ear فَأُذنُهُthen his ear صَمّاءُdeaf
تُصغِ أُذني فَأُذنُهُ صَمّاءُ
A black-hearted one is a black serpent; whenever
My ear listens, his ear is deaf.
my ear listens, his ear is deaf.
An archer has shot, so he grew and deafened,
قَدhas رَمىshot نابِلٌan archer فَأَنمىthen killed after a delay وَأَصمىand killed outright
قَد رَمى نابِلٌ فَأَنمى وَأَصمى
وَلَياليكَand your nights ماnot لَهاhave إِنماءُdelayed killing
وَلَياليكَ ما لَها إِنماءُ
A bowman has shot, killing after delay and outright;
And your nights, they have no growth.
but your nights never delay the kill.
Indeed, the Lord of the erected fortress, Tayma',
إِنَّindeed رَبَّthe lord of الحِصنِthe fortress المَشيدِlofty بِتَيماat Tayma (first part)
إِنَّ رَبَّ الحِصنِ المَشيدِ بِتَيما
ءَTayma (completion) تَوَلىdeparted وَخُلِّفَتand was left behind تَيماءُTayma
ءَ تَوَلى وَخُلِّفَت تَيماءُ
The lord of the lofty fortress at
Has turned away, and Tayma' was left behind.
Tayma departed, and Tayma was left behind.
Or did the Pleiades refrain from wearing shoes,
أَوgestured (first part) مَأَتgestured (completion) لِلحِذاءِtoward the opposite side كَفُّthe palm of الثُرَيّاthe Pleiades
أَو مَأَت لِلحِذاءِ كَفُّ الثُرَيّا
ثُمَّthen صُدَّwas barred الحَديثُspeech وَالإيماءُand gesturing
ثُمَّ صُدَّ الحَديثُ وَالإيماءُ
The Pleiades' palm gestured toward the opposite side,
Then the talk stopped and hints were made?
then speech and gestures were barred.
It (the sky) witnessed with its six stars to the King,
شَهَدَتbore witness بِالمَليكِto the Sovereign أَنجُمُهاits stars السِتَّthe six (first part)
شَهَدَت بِالمَليكِ أَنجُمُها السِتَّ
ةُsix (completion) ثُمَّthen الخَضيبُal-Khadib وَالجَذماءُand al-Jadhma
ةُ ثُمَّ الخَضيبُ وَالجَذماءُ
Its stars bore witness to the Sovereign—all
Then the Khadhib and Al Jathma.
six—then al-Khadib and al-Jadhma.
So the understanding of people is like the ignorant,
فَهِمُthe discerning one among الناسِpeople كَالجُهولِlike the ignorant وَماand not يَظgains (first part)
فَهِمُ الناسِ كَالجُهولِ وَما يَظ
فَرُgains (completion) إِلاexcept بِالحَسرَةِwith sorrow الفُهَماءُthe discerning
فَرُ إِلا بِالحَسرَةِ الفُهَماءُ
The discerning man is like the ignorant; nothing
And only the wise are illuminated with regret.
but sorrow do the discerning gain.
A mother and daughter meet in the grave
تَلتَقيmeet فيin الصَعيدِthe earth أُمٌّa mother وَبِنتٌand a daughter
تَلتَقي في الصَعيدِ أُمٌّ وَبِنتٌ
وَتَساوىand are equal القَرناءُthe horned one وَالجَمّاءُand the hornless one
وَتَساوى القَرناءُ وَالجَمّاءُ
A mother and daughter meet in the earth,
And the relatives and loved ones become equal.
and the horned and the hornless are equal.
The fine spring is reached by summer
وَأَنيقُand the loveliness of الرَبيعِspring يُدرِكُهُovertakes it القَيsummer heat (first part)
وَأَنيقُ الرَبيعِ يُدرِكُهُ القَي
ظُsummer heat (completion) وَفيهِand within it البَيضاءُthe white one وَالسَحماءُand the dark one
ظُ وَفيهِ البَيضاءُ وَالسَحماءُ
Spring's loveliness is overtaken by summer
In which are the white and the red.
heat, with both the white and the dark within it.
And my path to the bathroom is hated
وَطَريقيand my road إِلىto الحِمامِdeath كَريهٌdreadful
وَطَريقي إِلى الحِمامِ كَريهٌ
لَمnot تُهَبwas feared عِندَbeside هَولِهِits terror اليَهماءُthe trackless waste
لَم تُهَب عِندَ هَولِهِ اليَهماءُ
My road to death is dreadful;
When horrors approach, the brave are not granted.
beside its terror, the trackless waste is not feared,
And if the desert were a fierce warrior
وَلَوeven if أَنَّthat البَيداءَthe desert صارِمُa keen sword of حَربٍwar
وَلَو أَنَّ البَيداءَ صارِمُ حَربٍ
وَهيَand it مِنfrom كُلِّevery جانِبٍside صَرماءُwaterless
وَهيَ مِن كُلِّ جانِبٍ صَرماءُ
even if the desert were war's keen sword,
And it is barren from every side.
and waterless on every side.
How can a people not share the blessing
كَيفَhow لاnot يُشرِكُlets share المُضيقَينِthe hard-pressed فيin النِعbounty (first part)
كَيفَ لا يُشرِكُ المُضيقَينِ في النِع
مَةِbounty (completion) قَومٌpeople عَلَيهِمُupon whom النَعماءُblessings
مَةِ قَومٌ عَلَيهِمُ النَعماءُ
How can the hard-pressed be denied a share in
Between the two constricted, when blessings are upon them?
bounty by people upon whom blessings rest?
Partial English translation: 81 of 82 Arabic lines translated.