أَمَرَcommanded الخالِقُthe Creator فَاِقبَلso accept ماwhat أَمَرcommanded
أَمَرَ الخالِقُ فَاِقبَل ما أَمَر
وَاِشكُرِand thank اللَهَGod إِنِif العَذبُwhat is sweet أَمَرturned bitter
وَاِشكُرِ اللَهَ إِنِ العَذبُ أَمَر
The Creator commanded, so accept what He commanded.
The Creator commanded, so accept what He ordered
And thank God if what is sweet turns bitter.
And thank Allah, for obedience is pleasant
أَضمِرِharbor inwardly الخيفَةَfear وَاِضمِرand grow lean قَلَّماseldom
أَضمِرِ الخيفَةَ وَاِضمِر قَلَّما
أَحرَزَreached الطَرفُthe noble steed المَدىthe finish حَتّىuntil ضَمَرgrew lean
أَحرَزَ الطَرفُ المَدى حَتّى ضَمَر
Harbor fear and grow lean; seldom
Conceal your fears, and seldom reveal
Has a noble steed reached the finish before growing lean.
The eye has barely seen the extent of life before it withers
أَيُّهاO المُلحِدُunbeliever لاdo not تَعصِdefy النُهىreason
أَيُّها المُلحِدُ لا تَعصِ النُهى
فَلَقَدfor indeed صَحَّproved sound قِياسٌan analogy وَاِستَمَرّand held firm
فَلَقَد صَحَّ قِياسٌ وَاِستَمَرّ
O unbeliever, do not defy reason;
O atheist, do not disobey the prohibitions
For an analogy has proved sound and held firm.
For logic has been proven and persisted
إِنif تَعُدreturns فيin الجِسمِthe body يَوماًone day رَوحُهُits spirit
إِن تَعُد في الجِسمِ يَوماً رَوحُهُ
فَهُوَthen it is كَالرَبعِlike a dwelling خَلاbecame empty ثُمَّthen عَمَرbecame inhabited
فَهُوَ كَالرَبعِ خَلا ثُمَّ عَمَر
If one day its spirit returns to the body,
If you count in the body a lifetime for its spirit
Then it is like a dwelling, deserted, then inhabited again.
It is but a quarter minus then lived
وَهِيَand it is الدُنِّياthe world أَذاهاits harm أَبَداًforever
وَهِيَ الدُنِّيا أَذاها أَبَداً
زُمَرٌthrongs وارِدَةٌarriving إِثرَafter زُمَرthrongs
زُمَرٌ وارِدَةٌ إِثرَ زُمَر
And such is the world: its afflictions are forever
And this world, its harm is endless
Throngs arriving after throngs.
Groups arriving after groups
ياO أَباfather of السِبطَينِthe two grandsons لاdo not تَحفِلpay heed بِهاto it
يا أَبا السِبطَينِ لا تَحفِل بِها
أَعَتيقٌwhether Atiq سادَruled فيهاin it أَمor عُمَرUmar
أَعَتيقٌ سادَ فيها أَم عُمَر
O father of the two grandsons, pay it no heed—
O father of two grandsons, pay it no heed
Whether Atiq ruled in it or Umar.
Did one leading in it grow old or live long?
عجَباًhow wondrous! لِلدَهرِat time صُبحٌdawn وَدُجىand darkness
عجَباً لِلدَهرِ صُبحٌ وَدُجى
وَنُجومٌand stars وَهِلالٌand a crescent وَقَمَرand a moon
وَنُجومٌ وَهِلالٌ وَقَمَر
How wondrous is time: dawn and darkness,
Wondrous is time, dawn and nightfall
And stars, and a crescent, and a moon;
Stars, crescent moon, and full moon
وَغُصونٌand branches أَثمَرَتbore fruit نائِيَةًdistant
وَغُصونٌ أَثمَرَت نائِيَةً
وَدَوانٍand nearby ones لَيسَthere is not فيهِنَّin them ثَمَرfruit
وَدَوانٍ لَيسَ فيهِنَّ ثَمَر
And distant branches that have borne fruit,
Branches fruited in isolation
And nearby ones with no fruit upon them;
Circles with no fruit in them
وَغَويٌّand a wayward man كَرَّreturned فيin حَيرَتِهِhis bewilderment
وَغَويٌّ كَرَّ في حَيرَتِهِ
بَعدَafter ماthat حَجَّperformed the pilgrimage لِنُسكٍfor worship وَاِعتَمَرand made the lesser pilgrimage
بَعدَ ما حَجَّ لِنُسكٍ وَاِعتَمَر
And a wayward man who returned to his bewilderment,
Misguided in his confusion after pilgrimage and visitation
After making the pilgrimage for worship, and the lesser pilgrimage;
He lived immersed in delusion then survived
عامَswam فيin الغَمرِthe deep water زَماناًfor a time فَنَجاand escaped
عامَ في الغَمرِ زَماناً فَنَجا
وَاِنثَنىand turned back الآنَnow غَريقاًdrowned فيin الغُمَرthe deep waters
وَاِنثَنى الآنَ غَريقاً في الغُمَر
He swam in deep water for a time and escaped,
Now drowning again in delusion
And now has turned back, drowned in deep waters.
Saturnine and silent, accompanied by
زُحَليٌّSaturn-like واجِمٌgloomy يَصحَبُهُaccompanies him
زُحَليٌّ واجِمٌ يَصحَبُهُ
زُهَرِيُّVenus-like الطَبعِtemperament غَنّىsang وَزَمَرand piped
زُهَرِيُّ الطَبعِ غَنّى وَزَمَر
A gloomy, Saturn-like man is accompanied
One cheerful and singing light tunes
By one Venus-like in temperament, who sang and piped;
Worries accustomed to their gloom
وَهُمومٌand cares أَلِفَتgrew familiar with مَقمورَهاthe man they beat at gambling
وَهُمومٌ أَلِفَت مَقمورَها
وَسُرورٌand joy آبَهُreturned to him حينَwhen قَمَرwon at gambling
وَسُرورٌ آبَهُ حينَ قَمَر
And cares that grew familiar with the man they beat at gambling,
And joy forgotten when it shined
And joy that returned to him when he won;
These are the tales that showed us lessons
تِلكَthose أَنباءٌaccounts أَرَتناshowed us عِبَراًlessons
تِلكَ أَنباءٌ أَرَتنا عِبَراً
مُعجَباتٍwondrous كَأَحاديثَlike tales السَمَرnighttime conversation
مُعجَباتٍ كَأَحاديثَ السَمَر
Those are accounts that have shown us lessons,
Of wondrous things like night conversations
Wondrous, like stories told at night,
In a life like a fleeting specter
فيin حَياةٍa life كَخَيالٍlike a phantom طارِقٍvisiting by night
في حَياةٍ كَخَيالٍ طارِقٍ
شَغَلَoccupied الفِكرَthe mind وَخَلّاكَand left you وَمَرّand passed on
شَغَلَ الفِكرَ وَخَلّاكَ وَمَرّ
In a life like a phantom visiting by night,
That occupied thought and passed you by
That occupied the mind, left you, and passed on.
Partial English translation: 27 of 28 Arabic lines translated.