تَعاليthe sublimity of قُدرَةٍpower وَخَفَوتُand the fading of جَرسِsound
تَعالي قُدرَةٍ وَخَفَوتُ جَرسِ
أَزالاboth have taken away عَنكَfrom you حَرساًan age بَعدَafter حَرسِan age
أَزالا عَنكَ حَرساً بَعدَ حَرسِ
Power's sublimity and the fading of sound
Come, my ability and softness of voice
have taken from you age after age.
I removed from you guards after guards
أَرىI see خُرساًmute ones مِنَamong الأَيّامِthe days وافَتhave arrived
أَرى خُرساً مِنَ الأَيّامِ وافَت
بِكُرٍّwith a great host لَمnot يَكُنhave been مِنfrom ذاتِa woman having خُرسِa childbirth feast
بِكُرٍّ لَم يَكُن مِن ذاتِ خُرسِ
I see mute days arriving
I see a bear from the days that passed
with a host no woman at a birth-feast bore.
With youth that had no attribute of a bear
وَأَشهَدُand I testify أَنَّنيthat I غاوٍastray جَهولٌdeeply ignorant
وَأَشهَدُ أَنَّني غاوٍ جَهولٌ
وَإِنand even if بالَغتُI strive hard فيin بَحثٍinquiry وَدَرسِand study
وَإِن بالَغتُ في بَحثٍ وَدَرسِ
And I testify that I am astray and deeply ignorant,
And I confess I am lost and ignorant
even if I strive hard in inquiry and study.
Even if I exerted in searching and studying
يُجادُis rain-watered ثَرىsoil وَأَجعَلُand I place فيهِin it غَرساًa sapling
يُجادُ ثَرى وَأَجعَلُ فيهِ غَرساً
فَيَفقُدُthen it loses ساعِديmy forearm وَيَقومُand stands غَرسيmy sapling
فَيَفقُدُ ساعِدي وَيَقومُ غَرسي
The soil is rain-watered, and I set a sapling in it;
He prepares land and I plant in it trees
then it loses my arm, while my sapling stands.
So my arm fails me and my trees stand
وَجَدناwe have found ذاهِبَthe passing of الفَتَيَينِthe two youths أَفنىhas destroyed
وَجَدنا ذاهِبَ الفَتَيَينِ أَفنى
مُلوكَthe kings of الأَرَضِthe earth مِنamong عُربٍArabs وَفُرسِand Persians
مُلوكَ الأَرَضِ مِن عُربٍ وَفُرسِ
We have found that the two youths' passing destroyed
We found the two young men destroyed
the kings of earth, Arab and Persian.
The kings of earth among Arabs and Persians
وَماand not البِرّانِthe two beneficent ones مِثلَهُماlike the two of them وَلَكِنbut rather
وَما البِرّانِ مِثلَهُما وَلَكِن
هُماthe two of them الأَسَدانِthe two lions يَبتَغِيانِboth seek فَرَسيrending me
هُما الأَسَدانِ يَبتَغِيانِ فَرَسي
No kindly pair resembles them; rather,
And the righteous are not like them, but
they are two lions seeking to rend me.
They are the two lions seeking their prey
سَيَلقىwill meet كُلُّeveryone مَنwho حَذِرَfeared المَناياdeaths
سَيَلقى كُلُّ مَن حَذِرَ المَنايا
فَضَعso lay down ثِقلَيكَyour two burdens مِنof دِرعٍmail armor وَتُرسِand a shield
فَضَع ثِقلَيكَ مِن دِرعٍ وَتُرسِ
All who fear death will meet it;
Everyone who fears death will meet
so lay down your two burdens: armor and shield.
So remove your heavy coat of mail and shield
لَناwe have رَبٌّa Lord وَلَيسَand there is not لَهُfor Him نَظيرٌan equal
لَنا رَبٌّ وَلَيسَ لَهُ نَظيرٌ
يُسَيّرُsets in motion أَمرُهُHis command جَبَلاًa mountain وَيُرسيand anchors
يُسَيّرُ أَمرُهُ جَبَلاً وَيُرسي
We have a Lord who has no peer;
We have a Lord without equal
His command moves a mountain and anchors it.
His command makes a mountain bow and kneel
تَظَلُّremains الشَمسُthe sun ماهِنَةًa serving-maid لَدَيهِbefore Him
تَظَلُّ الشَمسُ ماهِنَةً لَدَيهِ
فَماso what is بِلقيسُBilqis أَمor ماwhat is سِتُّthe Lady of بِرسِBirs
فَما بِلقيسُ أَم ما سِتُّ بِرسِ
The sun remains a serving-maid before Him;
The sun remains humble before Him
what then is Bilqis, or the Lady of Birs?
So what is Bilqis or the Sitt of Burj
قَضاءٌa decree خُطَّwas inscribed ماnot الأَقلامُthe pens فيهِin it
قَضاءٌ خُطَّ ما الأَقلامُ فيهِ
بِمُعمِلَةٍput to work وَلَمand not يُحفَظpreserved بِطِرسِon parchment
بِمُعمِلَةٍ وَلَم يُحفَظ بِطِرسِ
A decree was inscribed, in which no pens
A decree outlined which the pens did not
were put to work, nor was it kept on parchment.
With skill and was not kept in leather
غَذاreared العِرسانِthe newlyweds بِإِبنِهِماin their son عَدوّاًan enemy
غَذا العِرسانِ بِإِبنِهِما عَدوّاً
أَقَلُّless أَذيَّةًharmfulness مِنهُthan him اِبنُson of عِرسِʿirs (with ibn: weasel)
أَقَلُّ أَذيَّةً مِنهُ اِبنُ عِرسِ
The newlyweds reared an enemy in their son;
The wedding feast of the two with their son an enemy
a weasel is less harmful than he is.
Less harmful than the son of a groom
لَقَدindeed أَلقاكَhas cast you فيinto تَعَبٍtoil وَهَمٍّand worry
لَقَد أَلقاكَ في تَعَبٍ وَهَمٍّ
وَليدٌa newborn جاءَwho came بَينَamid دَمٍblood وَغِرسِand afterbirth
وَليدٌ جاءَ بَينَ دَمٍ وَغِرسِ
Indeed, you have been cast into toil and worry
They did cast you in fatigue and worry
by a newborn who came amid blood and afterbirth.
A newborn came between blood and planting
وَماand not الفَتَيانِthe two youths إِلّاexcept مِثلُlike نامٍa sleeper
وَما الفَتَيانِ إِلّا مِثلُ نامٍ
مِنَamong الفِتيانِthe young men تَحتَbeneath ثَرىًsoil وَكِرسِand caked dung
مِنَ الفِتيانِ تَحتَ ثَرىً وَكِرسِ
The two youths are only like a sleeper
The two young men are but like sleeping
among young men beneath soil and caked dung.
Of the youth beneath soil and covered
تَشابَهَتِhave become alike الخُطوبُcalamities فَماso not تَناءَتgrew far apart
تَشابَهَتِ الخُطوبُ فَما تَناءَت
حُرَيرَةُa silk garment of لابِسٍa wearer وَقَميصُand a shirt of بِرسِcotton
حُرَيرَةُ لابِسٍ وَقَميصُ بِرسِ
Calamities are alike; no gulf separates
Difficulties came alike so the garment
a wearer's silken garment from a cotton shirt.
Of Labis and Burj's shirt did not differ
وَماand not غُذِيَwas fed الأَميرُthe prince كَماlike what رَعاهُgrazed upon it
وَما غُذِيَ الأَميرُ كَما رَعاهُ
فَنيقُa pampered bull-camel الشَولِthe dry she-camels مِنof سَلَمٍacacia وَشِرسِand thornbush
فَنيقُ الشَولِ مِن سَلَمٍ وَشِرسِ
No prince was fed on the likes of what
Nor was the prince fed as he was raised
the dry herd's pampered bull-camel grazed—acacia and thornbush.
Delicate of partnership and aggressive
كَأَنَّas though الشَدوَthe singing فيat الأَعراسِweddings نَوحٌlamentation
كَأَنَّ الشَدوَ في الأَعراسِ نَوحٌ
وَأَصواتُand the voices of النَوادِبِmourning women لَهوُthe merriment of عُرسِa wedding
وَأَصواتُ النَوادِبِ لَهوُ عُرسِ
As though singing at weddings were lamentation,
As if the wedding songs were Noah's weeping
and mourning women's voices the merriment of a wedding.
And the voices of mourners the joy of the wed
أَنامُكِyour creatures أَيُّهاO الدُنِّياworld ثِمارٌfruits
أَنامُكِ أَيُّها الدُنِّيا ثِمارٌ
فَماso not تَبَقىdo they endure عَلىunder وَمَدٍsultry heat وَقَرسِand freezing cold
فَما تَبَقى عَلى وَمَدٍ وَقَرسِ
Your creatures, O world, are fruits
I sleep, Oh world, ripe fruit
that survive neither sultry heat nor freezing cold.
That does not remain for long
وَلَوand even if بَقِيَتthey lasted لِأَدرَكَهاwould surely overtake them مُزيلٌa destroyer
وَلَو بَقِيَت لِأَدرَكَها مُزيلٌ
بِريبِthrough the vicissitudes of الدَهرِtime مِنin the form of عَجمٍgnawing وَضَرسِand grinding
بِريبِ الدَهرِ مِن عَجمٍ وَضَرسِ
And even if they lasted, a destroyer would overtake them
And if it remained, a remover would take it
through time's vicissitudes—gnawing and grinding.
With the mischief of time, foreigner or biter
وَلَيسَand is not اِبنُson of الزُبيرِal-Zubayr صَحيحَsound in رَأيٍjudgment
وَلَيسَ اِبنُ الزُبيرِ صَحيحَ رَأيٍ
إِذاwhen مانابَhe did substitute عَنin place of مَدَرٍclay بِوَرسِwith yellow wars-dye
إِذا مانابَ عَن مَدَرٍ بِوَرسِ
Ibn al-Zubayr was not sound in judgment
And Ibn Az-Zubair has no sound opinion
when he substituted yellow wars-dye for clay.
If he turns away from guidance with hesitation