أَياO شَجَرَtrees العُراthe open land أوسِعتِmay you be granted رِيّاًample watering
أَيا شَجَرَ العُرا أوسِعتِ رِيّاً
فَقَدfor indeed جَفَّhas dried up العِضاهُthe thorn-trees وَلَمand did not تَجُفّيyou dry up
فَقَد جَفَّ العِضاهُ وَلَم تَجُفّي
O trees of the open land, may you be amply watered!
For the thorn-trees have dried up, but you have not.
وَماand not يَبقىsurvives إِذاif فَتَّشتَyou investigate حَيٌّa living being
وَما يَبقى إِذا فَتَّشتَ حَيٌّ
تَخَيُّرُهُsingle him out الحَوادِثُcalamities أَوor تُنَفّيcast away
تَخَيُّرُهُ الحَوادِثُ أَو تُنَفّي
No living being survives, if you search,
That calamities single out or cast away.
لِكافورٍfor Kafur غَداbecame الكافورُcamphor زاداًprovisions
لِكافورٍ غَدا الكافورُ زاداً
وَجَفَّتand dried up أَبحُرٌseas مِنfrom آلِthe house of جُفِّJuff
وَجَفَّت أَبحُرٌ مِن آلِ جُفِّ
For Kafur, camphor became his provision,
And seas from the house of Juff ran dry.
وَهَلand did فاتَescape الحتوفَdeaths أَخوthe man of هُذَيلٍHudhayl
وَهَل فاتَ الحتوفَ أَخو هُذَيلٍ
كَأَنَّas though مُلاءَتَيهِhis two cloaks عَلىupon هِجفِّa huge male ostrich
كَأَنَّ مُلاءَتَيهِ عَلى هِجفِّ
And did the man of Hudhayl elude death,
As though his two cloaks lay upon a huge ostrich?
أَوor العاديthe swift runner السُلَيكُal-Sulayk وَصاحِباهُand his two companions
أَو العادي السُلَيكُ وَصاحِباهُ
أَوor الأَسَدِيُّthe man of Asad كَالصَعلِlike a small-headed ostrich الهِزَفِّthe fleet one
أَو الأَسَدِيُّ كَالصَعلِ الهِزَفِّ
Or the swift runner al-Sulayk and his two companions,
Or the man of Asad, like a small-headed, fleet ostrich?
تَجُمُّmass جُيوشُهاits armies فَيَضِلُّand loses his way فيهاamong them
تَجُمُّ جُيوشُها فَيَضِلُّ فيها
فَتىًa young man يَجتابُpasses through صَفّاًa rank بَعدَafter صَفِa rank
فَتىً يَجتابُ صَفّاً بَعدَ صَفِ
Its armies mass, and among them loses his way
A young man who passes through rank after rank.
تَكَلَّفتَyou undertook الوَفاءَfidelity وَحُمَّand was decreed يَومٌa day
تَكَلَّفتَ الوَفاءَ وَحُمَّ يَومٌ
أَراحَbrought relief مِنَfrom التَوافيmeeting one another بِالتَوَفّيthrough death
أَراحَ مِنَ التَوافي بِالتَوَفّي
You undertook fidelity, and a day was decreed
That spared you further meetings by taking your life.
وَدَهريand my age بِالمُغارِthrough raids أَغارَtwisted taut صَبريmy patience
وَدَهري بِالمُغارِ أَغارَ صَبري
وَعَلَّمَنيand taught me التَعَفُّفَself-restraint بِالتَعَفّيthrough effacement
وَعَلَّمَني التَعَفُّفَ بِالتَعَفّي
And my age, by its raids, twisted my patience taut,
And taught me self-restraint through effacement.
أَماhave not شُغِلَbeen preoccupied الأَنامُpeople عَنِaway from التَقافيmutual pursuit
أَما شُغِلَ الأَنامُ عَنِ التَقافي
بِماby what وَعَدَhas promised الزَمانُtime مِنَof التَقَفّيpursuit
بِما وَعَدَ الزَمانُ مِنَ التَقَفّي
Have people not been distracted from pursuing one another
By the pursuit that time has promised?
وَقَدand indeed صَدَقَتproved true ظُنونٌconjectures مِنfrom رِجالٍmen
وَقَد صَدَقَت ظُنونٌ مِن رِجالٍ
تَخَفّواthey uncovered ماwhat تَوارىhid itself بِالتَخَفّيthrough concealment
تَخَفّوا ما تَوارى بِالتَخَفّي
And conjectures held by men have proved true:
They uncovered what had hidden itself in concealment.
رَأواthey saw مُتَسَتِّراًsomething concealed عَنهُمfrom them بِسُدٍّbehind a barrier
رَأوا مُتَسَتِّراً عَنهُم بِسُدٍّ
لِيَأجوجَfor Gog كَمُستَتِرٍas something hidden بِشَفِّbehind thin cloth
لِيَأجوجَ كَمُستَتِرٍ بِشَفِّ
They saw what lay concealed from them behind a barrier
For Gog, as though hidden behind a gauzy veil.
لَقَدindeed عَجَبَmarveled القَضاءُfate لِرَكبِat a company riding مَوجٍwaves
لَقَد عَجَبَ القَضاءُ لِرَكبِ مَوجٍ
يُقابِلُهُmeets it بِمِزمارٍwith a flute وَدُفِّand a tambourine
يُقابِلُهُ بِمِزمارٍ وَدُفِّ
Fate indeed marveled at a company riding waves,
That meets the waves with a flute and a tambourine.
وَلَوand if نالَتgained عُقابُthe eagle اللوحِthe board لُبّاًunderstanding
وَلَو نالَت عُقابُ اللوحِ لُبّاً
عَداهاwould have turned it aside عَنfrom تَكَفُّئِهاits swaying التَكَفّيcontentment
عَداها عَن تَكَفُّئِها التَكَفّي
Had the eagle of the board gained understanding,
Contentment would have kept it from swaying.
وَقَدand may يُغنيprovide for المُسِفَّone who stoops إِلىto الدَناياbase things
وَقَد يُغني المُسِفَّ إِلى الدَنايا
تَعَيُّشُهُhis livelihood مِنَfrom الخوصِpalm leaves المُسَفِّplaited
تَعَيُّشُهُ مِنَ الخوصِ المُسَفِّ
One who stoops to baseness may be made self-sufficient
By making his living from plaited palm leaves.
وَوَطءُand treading السُفِّthe snake يَحميprotects الرِجلَthe foot مِنهُfrom it
وَوَطءُ السُفِّ يَحمي الرِجلَ مِنهُ
بَكورُthe early resort of يَدٍa hand عَلىto ذُرَةٍsorghum بِسَفِّby swallowing
بَكورُ يَدٍ عَلى ذُرَةٍ بِسَفِّ
And from treading the snake, the foot is protected
By a hand reaching early to swallow some sorghum.
وَكَمand how often بُسِطَwere outstretched البَنانُthe fingers فَعادَthen returned صِفراًempty
وَكَم بُسِطَ البَنانُ فَعادَ صِفراً
وَزارَand visited الجودُgenerosity كَفّاًa hand ذاتَpossessing كَفِّrestraint
وَزارَ الجودُ كَفّاً ذاتَ كَفِّ
How often fingers were outstretched, only to return empty,
While generosity visited a hand that refrained from begging.
وَماand not رَفُّkissing الكِعابِnubile maidens سِوىexcept عَناءٍtoil
وَما رَفُّ الكِعابِ سِوى عَناءٍ
وَإِنand even if عُنِيَتthey took care لِمَسواكٍfor a tooth-stick بِرَفِّby polishing
وَإِن عُنِيَت لِمَسواكٍ بِرَفِّ
Kissing maidens is nothing but toil,
Even if they take care to polish their teeth with a tooth-stick.
وَكَمand how many زُفَّتwere escorted إِلىto جَدَثٍa grave عَروسٌa bride
وَكَم زُفَّت إِلى جَدَثٍ عَروسٌ
وَقَدand already هَمَّتshe intended إِلىto عُرُسٍa wedding بِزَفِّwith a bridal procession
وَقَد هَمَّت إِلى عُرُسٍ بِزَفِّ
How many a bride was escorted to a grave,
Though she had meant to go in procession to a wedding.
أَرىI see دُنياكَyour world خالَطَهاmingled with it قَذاهاits impurities
أَرى دُنياكَ خالَطَها قَذاها
وَأَعيَتand proved too difficult أَنthat يُهَذِّبَهاhe should refine it مُصَفّيa purifier
وَأَعيَت أَن يُهَذِّبَها مُصَفّي
I see your world mixed with its own impurities,
And it has defied every purifier's effort to refine it.
بَنوهاits children مِثلُهاlike it فَحَلِلتَso you settled مِنهاwithin it
بَنوها مِثلُها فَحَلِلتَ مِنها
بِوَهدٍin a hollow أَوor بِهَضبٍamong hills أَوor بِقُفِّon a rocky ridge
بِوَهدٍ أَو بِهَضبٍ أَو بِقُفِّ
Its children are like it; so you have settled within it
In a hollow, among hills, or on a rocky ridge.
تَهيجُstir up صَغائِرُthe smallest of الأَشياءِthings خَطباًa calamity
تَهيجُ صَغائِرُ الأَشياءِ خَطباً
جَليلاًimmense ماnot سَناهُits blaze بِمُستَشَفِّdiscernible
جَليلاً ما سَناهُ بِمُستَشَفِّ
The smallest things stir up a calamity
Immense, whose blaze cannot be discerned.
وَإِنَّand indeed القَتلَthe killing فيat أُحُدٍUhud وَبَدرٍand Badr
وَإِنَّ القَتلَ في أُحُدٍ وَبَدرٍ
جَنىbegot القَتلَينِthe two slaughters فيat نَهرٍNahr وَطَفِّand Taff
جَنى القَتلَينِ في نَهرٍ وَطَفِّ
And the killing at Uhud and Badr
Begot the two slaughters at Nahr and Taff.
وَإِنand if لَذَّrelished القَبيحَugliness غُواةُthe misguided of قَومٍa people
وَإِن لَذَّ القَبيحَ غُواةُ قَومٍ
فَإِنَّthen indeed الفَضلَmerit يُعرَفُis recognized لِلأَعَفِّfor the more restrained
فَإِنَّ الفَضلَ يُعرَفُ لِلأَعَفِّ
And though a people's misguided ones relish ugliness,
Merit is still acknowledged in the more restrained.
وَلَيسَand there is not عَلَيَّupon me غَيرُother than بُلوغُattaining جُهديmy utmost
وَلَيسَ عَلَيَّ غَيرُ بُلوغُ جُهدي
وَضَيفيand my guest قانِعٌcontent مِنّيfrom me بِضَفِّwith scant fare
وَضَيفي قانِعٌ مِنّي بِضَفِّ
Nothing is required of me beyond doing my utmost;
And my guest is content with scant fare from me.
إِذاwhen اِستَثقَلتُI find burdensome أَثوابيmy clothes وَنَعليand my sandal
إِذا اِستَثقَلتُ أَثوابي وَنَعلي
فَثِقليthen my burden فيin التَجَرُّدِstripping bare وَالتَحَفّيand going barefoot
فَثِقلي في التَجَرُّدِ وَالتَحَفّي
When I find my clothes and sandal burdensome,
My burden lies in stripping bare and going barefoot.
لَعَلَّperhaps مَطيَّةًa mount مِنّيto me قَريبٌnear
لَعَلَّ مَطيَّةً مِنّي قَريبٌ
فَيَحمِلُso carries سَيرُهاits progress قَدَماًa foot بِخُفِّby a padded hoof
فَيَحمِلُ سَيرُها قَدَماً بِخُفِّ
Perhaps a mount is near me,
So its gait will bear a foot by means of a padded hoof.
وَماand not سَلُّdrawing المُهَنَّدِthe Indian-made sword لِلتَوَقّيfor protection
وَما سَلُّ المُهَنَّدِ لِلتَوَقّي
كَسَلِّlike drawing المَشرِفيَّةِthe Mashrafi sword لِلتَشَفّيfor revenge
كَسَلِّ المَشرِفيَّةِ لِلتَشَفّي
Drawing an Indian blade for protection is not
Like drawing a Mashrafi sword to gratify revenge.
وَلَيسَand are not الخَمسُthe five fingers ضارِبَةًstriking بِسَيفٍwith a sword
وَلَيسَ الخَمسُ ضارِبَةً بِسَيفٍ
نَظيرَthe equal of الخِمسِthe five fingers ضارِبَةًstriking بِدُفِّon a tambourine
نَظيرَ الخِمسِ ضارِبَةً بِدُفِّ
The five fingers striking with a sword are not
The equal of the five striking a tambourine.
أَباغيis one seeking حَظِّهِhis fortune بِقَناًwith spears وَخَيلٍand horses
أَباغي حَظِّهِ بِقَناً وَخَيلٍ
كَباغيهِlike one seeking it بِمُنوالٍwith a loom وَحَفِّand a weaving rod
كَباغيهِ بِمُنوالٍ وَحَفِّ
Is one who seeks his fortune with spears and horses
Like one who seeks it with a loom and a weaving rod?
وَماand is not الجَبَلُthe mountain الوَقورُthe weighty one لِجاذِبيهِfor those pulling it
وَما الجَبَلُ الوَقورُ لِجاذِبيهِ
عَلىregardless of العِلّاتِthe conditions كَالجُزءِlike the piece الأَخَفِّthe lighter one
عَلى العِلّاتِ كَالجُزءِ الأَخَفِّ
Nor is the weighty mountain, to those who pull it,
Whatever the conditions, like the lighter fragment.
وَجِسميand my body شَمعَةٌa candle وَالنَفسُand the soul نارٌa fire
وَجِسمي شَمعَةٌ وَالنَفسُ نارٌ
إِذاwhen حانَis due الرَدىdeath خَمَدَتit is extinguished بِأُفِّwith a puff
إِذا حانَ الرَدى خَمَدَت بِأُفِّ
My body is a candle, and the soul a fire;
When death is due, a puff puts it out.
أَعَيَّرتِhave they reproached النِعامَthe ostriches أولاتُwomen possessing فَرعٍlong hair
أَعَيَّرتِ النِعامَ أولاتُ فَرعٍ
خُلُوَّthe bareness of الهامِheads مِنof ريشٍfeathers وَزِفِّand down
خُلُوَّ الهامِ مِن ريشٍ وَزِفِّ
Have those with long hair mocked the ostriches
For heads bare of feathers and down?
لَعَلَّperhaps النَبعَthe nabʿ tree تَثنيهِbend it اللَياليthe nights
لَعَلَّ النَبعَ تَثنيهِ اللَيالي
أَخاpossessing وَرَقٍleaves وَنَورٍand blossoms مُستَكِفِّclustered round
أَخا وَرَقٍ وَنَورٍ مُستَكِفِّ
Perhaps the nights will bend the nabʿ tree,
Bearer of leaves and clustered blossoms.
إِذاif ماever القائِلُthe poet الكِنديُّthe Kindi ذَلَّتsubmit
إِذا ما القائِلُ الكِنديُّ ذَلَّت
لَهُto him الأَوزانُthe meters فَاِعتَرِفيthen acknowledge بِشِفِّsuperiority
لَهُ الأَوزانُ فَاِعتَرِفي بِشِفِّ
If the Kindi poet wins obedience
From the meters, then acknowledge his superiority.
فَإِنَّfor indeed عُطارِداًMercury فيin الجَوِّthe sky أَولىmore worthy
فَإِنَّ عُطارِداً في الجَوِّ أَولى
بِأَنto يَزِنَweigh الكَلامَspeech وَأَنand to يُقَفّيcompose rhymes
بِأَن يَزِنَ الكَلامَ وَأَن يُقَفّي
For Mercury in the sky is more worthy
To weigh speech and give it rhyme.
وَأَقصيand keep away عَنfrom مَآرِبِكَyour purposes البَراياpeople
وَأَقصي عَن مَآرِبِكَ البَرايا
وَلاand let not يَغرُركَdeceive you خِلٌّa friend بِالتَحَفّيwith solicitude
وَلا يَغرُركَ خِلٌّ بِالتَحَفّي
Keep people far from your purposes,
And let no friend deceive you with solicitous attention.
وَفَذٌّand a solitary man فيin مَقاصِدِهِhis purposes بَليغٌeloquent
وَفَذٌّ في مَقاصِدِهِ بَليغٌ
أَحَبُّdearer إِلَيَّto me مِنthan إِلفٍa companion أَلَفِّtongue-tied
أَحَبُّ إِلَيَّ مِن إِلفٍ أَلَفِّ
And a solitary man, eloquent in his purposes,
Is dearer to me than a tongue-tied companion.
لَعَمرُby the life of أَبيكَyour father ماnot خاليmy rain-cloud بِخالٍbarren
لَعَمرُ أَبيكَ ما خالي بِخالٍ
لِشائِمِهِto one watching its lightning وَلاnor شُهديmy honey بِهَفِّthin
لِشائِمِهِ وَلا شُهدي بِهَفِّ
By your father's life, my cloud is not barren
To its lightning-watcher, nor is my honey thin.
فَإِنthen if أُعطِI give القَليلَa little يَكُنlet it be هَنيئاًwholesome
فَإِن أُعطِ القَليلَ يَكُن هَنيئاً
يَجيءُcomes to المُستَميحَthe seeker of gifts بِغَيرِwithout شَفِّharm
يَجيءُ المُستَميحَ بِغَيرِ شَفِّ
If I give a little, let it be wholesome,
Reaching the seeker of gifts without harm.
إِذاwhen وَرَدَcomes الفَقيرُthe poor man عَلىdespite اِحتِياجيmy own need
إِذا وَرَدَ الفَقيرُ عَلى اِحتِياجي
أَغَثتُI succor لَهيفَهُhis anguished self بِالمُستَدَفِّwith what is available
أَغَثتُ لَهيفَهُ بِالمُستَدَفِّ
When a poor man comes despite my own need,
I help him in his anguish with whatever is at hand.
وَلَوand even if كانَit were الكَثيرُabundant لَقَلَّit would seem little عِنديto me
وَلَو كانَ الكَثيرُ لَقَلَّ عِندي
وَأَهوَنَand how insignificant بِالطَفيفِthe scant amount المُستَطَفِّreadily obtainable
وَأَهوَنَ بِالطَفيفِ المُستَطَفِّ
Even if it were much, I would count it little;
And how insignificant is the scant amount at hand!