روحِيَmy soul كَالنّارِlike fire أَذابَتmelted دَميmy blood
روحِيَ كَالنّارِ أَذابَت دَمي
غَلياًboiling فَلَمّاthen when بَرَدَتit cooled غاضَebbed دَمblood
غَلياً فَلَمّا بَرَدَت غاضَ دَم
My soul, like fire, melted my blood,
My soul like fire melted my blood
boiling it; then, when it cooled, the blood ebbed away.
Boiling, then when cooled, blood congealed
لاdo not تُقدِمِventure الدَهرَever عَلىupon مَأثَمٍa sin
لا تُقدِمِ الدَهرَ عَلى مَأثَمٍ
وَاِستَغفِرِand seek forgiveness from الواحِدَthe One رَبَّLord of القِدَمbeginningless eternity
وَاِستَغفِرِ الواحِدَ رَبَّ القِدَم
Never venture into sin,
Commit no sin in days that pass
and seek forgiveness from the One, Lord of eternity.
And seek forgiveness from the First, the Last
شَرِبتُI drank بِالعَسجَدِwith gold عَنout of عِزَّةٍself-respect
شَرِبتُ بِالعَسجَدِ عَن عِزَّةٍ
وَمَشرَبيand my drinking vessel مِنof خَزَفٍearthenware أَوor أَدَمleather
وَمَشرَبي مِن خَزَفٍ أَو أَدَم
I paid gold for my drink, out of self-respect,
I drank with humbleness, not pride
and my drinking vessel is of earthenware or leather.
My cup but earthenware or hide
أَعوذُI seek refuge بِالخالِقِin the Creator مِنfrom مَعشَرٍa people
أَعوذُ بِالخالِقِ مِن مَعشَرٍ
إِذاwhen غَلَتboils قِدرُهُمtheir pot لَمdoes not تَدُمlast
إِذا غَلَت قِدرُهُم لَم تَدُم
I seek refuge in the Creator from a people
I seek refuge with the Creator
whose pot, when it boils, does not boil for long.
From men whose might does not endure
هَذيthese نُجومٌstars شاهَدَتbeheld تُبَّعاًTubbaʿ
هَذي نُجومٌ شاهَدَت تُبَّعاً
وَمَنand those who مَضىpassed away مِنfrom حِميَرٍHimyar أَوor قُدُمQudum
وَمَن مَضى مِن حِميَرٍ أَو قُدُم
These stars beheld Tubbaʿ,
Stars witnessed Tubba’s rule sublime
and those of Himyar or Qudum who passed away.
And all who came before, in ancient time
بُروجُهاtheir celestial mansions كَالبُرجِlike a tower فيon الأَرضِthe earth إِنif
بُروجُها كَالبُرجِ في الأَرضِ إِن
طالَgrows long مَداهُits duration فيthrough العُصورِthe ages اِنهَدَمcollapses
طالَ مَداهُ في العُصورِ اِنهَدَم
Their celestial mansions are like a tower on earth: if
Though their mansions seem as mountains planted
it lasts long through the ages, it crumbles.
Their might through ages was slanted
فَاِندَمso feel remorse عَلىfor الذَنبِthe sin إِذاwhen جِئتَهُyou commit it
فَاِندَم عَلى الذَنبِ إِذا جِئتَهُ
فَمِنfor among شُروطِthe conditions of التائِبينَthose who repent النَدَمremorse
فَمِن شُروطِ التائِبينَ النَدَم
So feel remorse for a sin when you commit it,
Regret the sin when you go to it
for remorse is required of those who repent.
For regret is what the penitent admit
وَالخَدَمُand the anklets الأَحجالُthe anklets فيin اللَفظِwording وَالand the
وَالخَدَمُ الأَحجالُ في اللَفظِ وَال
مَقصَدِmeaning كَالقَومِlike the people دُعواwere called بِالخَدَمby the name 'servants'
مَقصَدِ كَالقَومِ دُعوا بِالخَدَم
And khadam—anklets—in wording and
And servants of words, not truth or goal
meaning are like the people called khadam—servants.
Are like men dubbed “servants” but slaves in soul
ماwhat هِنَةُlowly part الجِسمِof the body هِيَit الرِجلُthe leg وَالand the
ما هِنَةُ الجِسمِ هِيَ الرِجلُ وَال
خَلخالُanklet فيin المَنزِلِthe place عِندَbeside القَدَمthe foot
خَلخالُ في المَنزِلِ عِندَ القَدَم
What is the body's lowly part? It is the leg; and the
Manhood is not just form or limb
anklet has its place beside the foot.
Bangles on feet do not strengthen him
وَالمالُand wealth كَالتابِعِlike a follower أَهوِنhow paltry بِهِit is
وَالمالُ كَالتابِعِ أَهوِن بِهِ
وَرُبَّand many a يُسرٍease فيin قَوامِsubsistence العَدَمpoverty
وَرُبَّ يُسرٍ في قَوامِ العَدَم
And wealth is like a follower—how paltry it is!
Wealth is like a follower, least thing
And many a comfort lies in a life of poverty.
But ease in poverty is a blessing