مَعانٌan abode مِنof أحِبّتِنَاour beloveds مَعَانُMaʿan
مَعانٌ مِن أحِبّتِنَا مَعَانُ
تُجِيبُanswer الصاهِلاتِthe neighing steeds بهin it القِيانُthe singing girls
تُجِيبُ الصاهِلاتِ به القِيانُ
Maʿan is an abode of our beloveds;
There the singing girls answer the neighing steeds.
وقفْتُI stood بهin it لصَوْنِto preserve الوُدّaffection حتىuntil
وقفْتُ به لصَوْنِ الوُدّ حتى
أذَلْتُI lavished دموعَtears جَفْنٍof an eyelid ماnot تُصانُare withheld
أذَلْتُ دموعَ جَفْنٍ ما تُصانُ
I stood there to preserve affection, until
I lavished my eyelid's tears, with none held back.
ولاحَتْand appeared مِنfrom بُرُوجِthe towers البَدرِof the full moon بُعْداًfar away
ولاحَتْ مِن بُرُوجِ البَدرِ بُعْداً
بُدورُfull moons مَهاًof oryxes تَبَرّجُهاtheir display اكْتِنانُconcealment
بُدورُ مَهاً تَبَرّجُها اكْتِنانُ
And far off, from the full moon's towers, appeared
Oryx-like full moons, whose display was concealment.
فلوso if سمَحَwere generous الزّمانُTime بهاwith them لضَنّتْthey would surely withhold themselves
فلو سمَحَ الزّمانُ بها لضَنّتْ
ولوand if سَمَحَتْthey were generous لضَنّit would surely begrudge بهاthem الزّمانُTime
ولو سَمَحَتْ لضَنّ بها الزّمانُ
Had Time been generous with them, they would have withheld themselves;
And had they yielded, Time would have withheld them.
رُزِقْنَthey were granted تَمَكنّاًmastery مِنover كلّevery قلْبٍheart
رُزِقْنَ تَمَكنّاً مِن كلّ قلْبٍ
فليسَso there is no لغيرِهِنّfor any others بهin it مَكانُplace
فليسَ لغيرِهِنّ به مَكانُ
They were granted mastery over every heart,
Leaving no place in it for any others.
وفَيْتُI kept faith وقدand indeed جُزِيتُI was repaid بِمِثْلِwith the like of فِعْليmy deed
وفَيْتُ وقد جُزِيتُ بِمِثْلِ فِعْلي
فهاso here أناI لاnot أخُونُbetray ولاnor أُخانُam betrayed
فها أنا لا أخُونُ ولا أُخانُ
I kept faith, and was repaid with deeds like mine:
Here I am, neither betraying nor betrayed.
وعيشَتيand my life الشّبابُyouth وليسَand are not منهاpart of it
وعيشَتي الشّبابُ وليسَ منها
صِبايَmy childhood ولاnor ذَوائِبيَmy locks الهِجانُsnow-white
صِبايَ ولا ذَوائِبيَ الهِجانُ
My life is youth; no part of it are
My childhood or my snow-white locks.
وكالنّارِand like fire الحَيَاةُlife فمِنْso of رَمادٍash
وكالنّارِ الحَيَاةُ فمِنْ رَمادٍ
أواخِرُهَاits final stages وأوّلُهاand its beginning دُخانُsmoke
أواخِرُهَا وأوّلُها دُخانُ
And life is like fire: of ash are
Its final stages, while its beginning is smoke.
إلامَto what end وفيمَand why تَنْقُلُناcarry us رِكابٌriding camels
إلامَ وفيمَ تَنْقُلُنا رِكابٌ
وتأمُلُand hope أنthat يكُونَthere will be لناfor us أوَانa time
وتأمُلُ أن يكُونَ لنا أوَان
Whither, and why, do riding camels carry us,
Hoping that a time will come for us
فنَجْزِيهَاso we may reward them علىfor الحُسنىgood service وأهْلٌand worthy
فنَجْزِيهَا على الحُسنى وأهْلٌ
لماof what ظَنّتْthey expected خَلائقُكyour qualities الحِسانُthe beautiful
لما ظَنّتْ خَلائقُك الحِسانُ
To repay their good service? And worthy
Of their expectations are your noble qualities.
وكانَتْand they were كالنّخِيلِlike palms فظَلّso remained كلّeach one
وكانَتْ كالنّخِيلِ فظَلّ كلّ
ومُشْبِهُهand its likeness منamong الضُّمْرِthe lean camels الإهانُpalm fruit-stalks
ومُشْبِهُه من الضُّمْرِ الإهانُ
They had been like palms; now each one
Of the lean camels had palm fruit-stalks for its likeness.
تخَيّلتِthey imagined الصّبَاحَmorning مَعِينَa spring مَاءٍof water
تخَيّلتِ الصّبَاحَ مَعِينَ مَاءٍ
فماso not صَدَقَتْwere they truthful ولاnor كذَبَlied العِيانُsight
فما صَدَقَتْ ولا كذَبَ العِيانُ
They imagined morning a spring of water;
Their fancy was not true, yet sight did not lie.
فكادso almost الفَجْرُthe dawn تَشْرَبُهdrink it المَطَاياthe mounts
فكاد الفَجْرُ تَشْرَبُه المَطَايا
وتُمْلأand are filled منهfrom it أسْقِيهٌwaterskins شِنانُworn
وتُمْلأ منه أسْقِيهٌ شِنانُ
So the mounts almost drank the dawn,
And worn waterskins were almost filled from it.
وقدand indeed دَقّتْgrew slender هَوادِيهِنّtheir necks حتىuntil
وقد دَقّتْ هَوادِيهِنّ حتى
كأنّas though رقابَهُنّtheir necks الخَيْزرانُbamboo
كأنّ رقابَهُنّ الخَيْزرانُ
Their necks had grown so slender
That they seemed to be bamboo.
إذاwhen شربَتْthey drink رأيْتَyou see الماءَthe water فِيهاinside them
إذا شربَتْ رأيْتَ الماءَ فِيها
أُزَيْرِقَpale blue ليسnot يَسْتُرُهُconceals it الجِرَانُthe throat-hide
أُزَيْرِقَ ليس يَسْتُرُهُ الجِرَانُ
When they drink, you see the water within them,
Pale blue, unconcealed by their throat-hide.
ستَرْجِعُthey will return عنكَfrom you وهْيَand they are أعَزّthe most prized إبْلٍcamels
ستَرْجِعُ عنكَ وهْيَ أعَزّ إبْلٍ
إذاwhen إبِلٌcamels أضَرّharmed بهاthem امْتِهانُmistreatment
إذا إبِلٌ أضَرّ بها امْتِهانُ
They will return from you the most prized of camels,
When other camels have been harmed by mistreatment.
لهاthey have فَرَحاًin joy فُوَيْقَjust above الأرضِthe ground أرْضٌa tremor
لها فَرَحاً فُوَيْقَ الأرضِ أرْضٌ
ومِنand from تحْتِbeneath اللُّجَينِthe silver لهاthey have لِجانُleaf-fodder
ومِن تحْتِ اللُّجَينِ لها لِجانُ
For joy they tremble just above the ground,
And beneath the silver they have leafy fodder.
تَرَىyou deem ماwhat نالتreceived الأضْيافُthe guests نَزْراًscant
تَرَى ما نالت الأضْيافُ نَزْراً
ولوand even if مُلِئَتْwere filled منwith الذّهَبِgold الجِفانُthe serving bowls
ولو مُلِئَتْ من الذّهَبِ الجِفانُ
You deem what guests receive scant,
Even if the serving bowls are filled with gold.
ويُطلَبُand is sought منكَfrom you ماwhat هوَit فيكَin you طبْعٌinnate nature
ويُطلَبُ منكَ ما هوَ فيكَ طبْعٌ
ومَطْلُوبٌand sought منfrom اللّسِنِthe eloquent speaker البَيانُclear expression
ومَطْلُوبٌ من اللّسِنِ البَيانُ
What is sought from you is your innate nature,
As clear expression is sought from the eloquent.
ومُمْتحِنٍand many a tester of لقاءكَmeeting you وهوand it is موْتٌdeath
ومُمْتحِنٍ لقاءكَ وهو موْتٌ
وهلand can يُنْبيreveal عنabout المَوْتِdeath امْتِحانُa trial
وهل يُنْبي عن المَوْتِ امْتِحانُ
Many a man tests an encounter with you, though it is death;
But can a trial reveal what death is?
ومُضْطَغِنٍand many a grudge-bearer عليكَagainst you وليسand does not يُجْديavail
ومُضْطَغِنٍ عليكَ وليس يُجْدي
ولاnor يُعْديgive aid علىagainst الشمسthe sun اضْطِغانُresentment
ولا يُعْدي على الشمس اضْطِغانُ
Many a man bears a grudge against you, but it avails nothing:
Resentment gives no aid against the sun.
ورُبّand many a مُساتِرٍconcealer بهَوَاكَof love for you عَزّتْremained inviolate
ورُبّ مُساتِرٍ بهَوَاكَ عَزّتْ
سَرائرُهhis secrets وكُلُّand every هوىًlove هَوَانُabasement
سَرائرُه وكُلُّ هوىً هَوَانُ
Many a man conceals his love for you; inviolate
Are his secrets, though all love is abasement.
أحَبّكَhe loved you فيin ضَمائِرِهِhis inmost thoughts ونادىand called out
أحَبّكَ في ضَمائِرِهِ ونادى
ليُعْلِنَهاto proclaim them وقدand already فاتَhad passed العِلانُopen declaration
ليُعْلِنَها وقد فاتَ العِلانُ
He loved you in his inmost thoughts, then called out
To proclaim them, when the time for declaration had passed.
وَصَلّىand he prayed ثُمّthen أذّنَcalled to prayer مُسْتقِيلاًseeking pardon
وَصَلّى ثُمّ أذّنَ مُسْتقِيلاً
وقَبْلَand before صَلاتِهِhis prayer وَجَبَwas required الأذانُthe call to prayer
وقَبْلَ صَلاتِهِ وَجَبَ الأذانُ
He prayed, then called to prayer, seeking pardon,
Though the call was required before his prayer.
تَضَمّنُcontains منْكَin you ذيthis الدنياworld مَليكاًa king
تَضَمّنُ منْكَ ذي الدنيا مَليكاً
عليهupon him لكلّfor every مَكْرُمَةٍnoble deed ضَمانُa guarantee
عليه لكلّ مَكْرُمَةٍ ضَمانُ
This world holds in you a king
Who stands guarantor for every noble deed.
كأنّas though بحارَهاits seas الحيوانُthe Water of Life فيهاwithin it
كأنّ بحارَها الحيوانُ فيها
وقُرْبُكَand your nearness خُلْدُهاits immortality وهْيَand it is الجِنانُparadise gardens
وقُرْبُكَ خُلْدُها وهْيَ الجِنانُ
As though its seas were the Water of Life within it,
And your nearness its immortality, while it is paradise.
وتُعْذَلُand it is reproached حينَwhen لمdid not تُجْنَنْgo mad سُرُوراًwith joy
وتُعْذَلُ حينَ لم تُجْنَنْ سُرُوراً
وتُعْذَرُand it is excused حيثُsince ليسthere is no لهاfor it جَنَانُheart
وتُعْذَرُ حيثُ ليس لها جَنَانُ
It is reproached for not going mad with joy,
Yet excused, since it has no heart.
ولوand if طَرِبَfelt rapture الجَمادُthe inanimate لكَانَsurely would be أوْلىthe worthiest
ولو طَرِبَ الجَمادُ لكَانَ أوْلى
شُرُوبِdrinkers الرّاحِof wine بالطّرَبِof rapture الدّنانُthe wine jars
شُرُوبِ الرّاحِ بالطّرَبِ الدّنانُ
If lifeless things could feel rapture, most deserving
Of rapture among wine-drinkers would be the wine jars.
ولمّاand when دالَتِgained power العَرَبُthe Arabs اغْتِصَاباًby usurpation
ولمّا دالَتِ العَرَبُ اغْتِصَاباً
وأضْحَتْand became جُلُّmost of طاعتِهاtheir obedience دِهانُflattery
وأضْحَتْ جُلُّ طاعتِها دِهانُ
And when the Arabs gained power by usurpation,
And most of their obedience became mere flattery,
وعادتْand returned جاهِلِيَتُهاtheir pagan ignorance إليهاto them
وعادتْ جاهِلِيَتُها إليها
فصارتْso they became لاnot تَدينُobeying ولاnor تُدانُbeing ruled
فصارتْ لا تَدينُ ولا تُدانُ
And their pagan ignorance returned to them,
So that they neither obeyed nor were ruled,
سَطَوْتَyou struck fiercely ففيso on وَظيفِthe shank الصّعْبِof the unruly beast قيْدٌa shackle
سَطَوْتَ ففي وَظيفِ الصّعْبِ قيْدٌ
بذاكَthrough that وفيand in وَتيرَتِهِits nasal septum عِرانُa nose-peg
بذاكَ وفي وَتيرَتِهِ عِرانُ
You struck: on the unruly beast's shank lies a shackle
Through that stroke, and in its nasal septum a nose-peg.
وقدand sometimes يَنْميgrows كبيرٌsomething great مِنfrom صَغِيرٍsomething small
وقد يَنْمي كبيرٌ مِن صَغِيرٍ
ويَنْبُتُand sprout منfrom نَوَىthe stones القَسْبِof dried dates اللِّيانُpalm trees
ويَنْبُتُ من نَوَى القَسْبِ اللِّيانُ
Something great may grow from something small,
And palms sprout from the stones of dried dates.
وعَنّتْand appeared فيin سَماءِthe sky بَنيof the sons of عَدِيٍّʿAdī
وعَنّتْ في سَماءِ بَني عَدِيٍّ
نُجُومٌstars ماnot يُغَبّيهاconceal them عَنانُclouds
نُجُومٌ ما يُغَبّيها عَنانُ
In the sky of Banū ʿAdī appeared
Stars that no clouds obscure.
فماso not عَبَدَتْthey worshipped سِوَىother than الرّحمنthe All-Merciful رَبّاًas a lord
فما عَبَدَتْ سِوَى الرّحمن رَبّاً
إذِwhen المعْبودُthe worshipped one نَسْرٌNasr والمُدانُand the one obeyed
إذِ المعْبودُ نَسْرٌ والمُدانُ
They worshipped no lord but the All-Merciful,
When Nasr was the one worshipped and obeyed.
إذاif البِرْجِيسُJupiter والمِرّيخُand Mars رامَاthey both seek
إذا البِرْجِيسُ والمِرّيخُ رامَا
سِوَىother than ماwhat رُمتَyou sought خانهُماbetrays them both الكِيانُNature
سِوَى ما رُمتَ خانهُما الكِيانُ
If Jupiter and Mars should seek
Anything other than what you sought, Nature would betray them both.
هُماthe two of them العَبْدانِare the two slaves إنْif بَغَياكَthey seek against you غَدْراًtreachery
هُما العَبْدانِ إنْ بَغَياكَ غَدْراً
فماthen what فَعَلاthey both did إبَاقٌflight from servitude أوor دِفانُfurtive absconding
فما فَعَلا إبَاقٌ أو دِفانُ
They are two slaves: if they seek to betray you,
Their deed is flight from servitude or furtive absconding.
تُقارِنُyou bring together بينamong أشْتاتِdiverse kinds المَناياof death
تُقارِنُ بين أشْتاتِ المَنايا
بضَرْبٍwith a blow ليسnot يُحْسِنُهmasters it قِرانُQirān
بضَرْبٍ ليس يُحْسِنُه قِرانُ
You bring together diverse forms of death
With a stroke that Qirān cannot master.
ولولاand were it not for قوْلُكَyour saying الخَلاّقُthe Creator رَبّيmy Lord
ولولا قوْلُكَ الخَلاّقُ رَبّي
لكانthere would surely be لنَاfor us بطَلْعَتكَwith your countenance افْتِتَانُinfatuation
لكان لنَا بطَلْعَتكَ افْتِتَانُ
Were it not for your saying, “The Creator is my Lord,”
We would be beguiled by your countenance.
تَخُبّtrot بكَwith you الجيادُthe noble steeds كأنّas though جَوْناًa dark hue
تَخُبّ بكَ الجيادُ كأنّ جَوْناً
علىupon لَبّاتِهِنّtheir upper breasts الأرْجُوانُcrimson
على لَبّاتِهِنّ الأرْجُوانُ
The noble steeds trot with you, as though a dark hue
Upon their upper breasts were crimson.
مُضَمَّرَةًtrained lean كأنّas though الحِجْرَthe mare منهاamong them
مُضَمَّرَةً كأنّ الحِجْرَ منها
اذاماwhenever آنَسَتْshe sensed فَزَعاًalarm حِصانُa stallion
اذاما آنَسَتْ فَزَعاً حِصانُ
Trained lean, as though each mare among them,
Whenever she sensed alarm, were a stallion.
بَناتُdaughters الخَيْلِof horses تَعْرِفُهاknows them دَلوكٌDalūk
بَناتُ الخَيْلِ تَعْرِفُها دَلوكٌ
وصارخَةٌand Ṣārikhah وآلِسُand Ālis واللُّقانُand al-Luqān
وصارخَةٌ وآلِسُ واللُّقانُ
Daughters of horses, known to Dalūk,
And Ṣārikhah, Ālis, and al-Luqān.
كأنّas though قَطاةَthe rounded rump-bone أعْجَزِهَاof their rumps قَطاةٌa sandgrouse
كأنّ قَطاةَ أعْجَزِهَا قَطاةٌ
أُديفَwas blended بمَحْجِرَيهاinto its two eye-sockets الزّعْفرانُsaffron
أُديفَ بمَحْجِرَيها الزّعْفرانُ
As though the rounded bone of their rumps were a sandgrouse
With saffron blended into its eye-sockets.
كأنّas though جَناحَهاits wing قلْبُthe heart المُعاديof the enemy of
كأنّ جَناحَها قلْبُ المُعادي
وَلِيَّكَyour ally كلّماwhenever اعْتَكَرَgrew turbulent الجَنانُthe heart
وَلِيَّكَ كلّما اعْتَكَرَ الجَنانُ
As though its wing were the heart of an enemy of
Your ally, whenever that heart grows turbulent.
مُعِيدٌone who repeats مُبْدِئٌone who begins فالأمّso the mother ممّاbecause of what
مُعِيدٌ مُبْدِئٌ فالأمّ ممّا
فعَلْتَyou have done البِكْرُthe maiden وابْنَتُهاand her daughter العَوانُthe matron
فعَلْتَ البِكْرُ وابْنَتُها العَوانُ
You repeat and begin afresh: through what
You have done, the mother is a maiden, her daughter a matron.
وكائنْand how many قدindeed وَرَدْتَyou have reached بهاwith them غَدِيراًa pool
وكائنْ قد وَرَدْتَ بها غَدِيراً
ولِلْمُهُجاتِand for souls بالرّيّin quenching thirst ارْتِهَانُa holding in pledge
ولِلْمُهُجاتِ بالرّيّ ارْتِهَانُ
How many a pool you have reached with them,
With lives held in pledge for thirst's quenching.
بهin it غَرْقَىthe drowned النّجُومِstars فبيْنَso between طافٍa floating one
به غَرْقَى النّجُومِ فبيْنَ طافٍ
ورَاسٍand a settled one يَسْتَسِرّis hidden ويُسْتَبانُand is revealed
ورَاسٍ يَسْتَسِرّ ويُسْتَبانُ
Drowned stars lie in it: some floating,
Others settled, now hidden, now revealed.
أجَدَّredoubled بهin it غَوانيlovely maidens الجِنّof the jinn لَعْباًtheir play
أجَدَّ به غَواني الجِنّ لَعْباً
فأعْجَلَهاso hurried them away الصّبَاحُdawn وفيهand in it جانُa jinn
فأعْجَلَها الصّبَاحُ وفيه جانُ
There the lovely jinn-maidens redoubled their play;
Dawn hurried them away, with a jinn still in it:
فَصِيمٌsevered نِصْفُهُhalf of him فيin الماءthe water بادٍvisible
فَصِيمٌ نِصْفُهُ في الماء بادٍ
ونِصْفٌand half فيin السّماءthe sky بهby him تُزانُis adorned
ونِصْفٌ في السّماء به تُزانُ
A severed one, half of him visible in the water,
And half in the sky, which he adorns.
كأنّas though اللّيلَthe night حارَبَهاbattled them ففِيهِso in it
كأنّ اللّيلَ حارَبَها ففِيهِ
هِلالٌa crescent مِثْلlike ماwhat انعَطَفَbent back السّنانُthe spearhead
هِلالٌ مِثْل ما انعَطَفَ السّنانُ
As though the night had battled them, for in it
Lies a crescent like a bent-back spearhead.
ومِنand from أُمّthe mother النّجُومِof the stars عليهupon it دِرْعٌa coat of mail
ومِن أُمّ النّجُومِ عليه دِرْعٌ
يُحاذِرُit fears أنthat يُمَزّقَهاwill tear it الطّعَانُspear-thrusts
يُحاذِرُ أن يُمَزّقَها الطّعَانُ
And from the Mother of Stars it wears a coat of mail,
Fearing that spear-thrusts might tear it.
وقدand indeed بَسَطَتْstretched إلىtoward الغَرْبِthe west الثرَيّاthe Pleiades
وقد بَسَطَتْ إلى الغَرْبِ الثرَيّا
يداًa hand غُلقَتْwere forfeited بأنْمُلِهَاagainst its fingertips الرّهانُthe pledges
يداً غُلقَتْ بأنْمُلِهَا الرّهانُ
The Pleiades have stretched toward the west
A hand, at whose fingertips the pledges were forfeited.
كأنّas though يَمِينَهاits right hand سَرَقَتْكَstole from you شيئاًsomething
كأنّ يَمِينَها سَرَقَتْكَ شيئاً
ومَقْطوعٌand cut off علىfor السَّرَقِtheft البَنانُthe fingers
ومَقْطوعٌ على السَّرَقِ البَنانُ
As though its right hand had stolen something from you,
And fingers are cut off for theft.
إذاwhen ضُرِبَتْare pitched خِيامُكَyour tents فيin مَكانٍa place
إذا ضُرِبَتْ خِيامُكَ في مَكانٍ
فذلكthen that is حيثُwhere يُلتَقَطُare gathered الجُمانُpearls
فذلك حيثُ يُلتَقَطُ الجُمانُ
When your tents are pitched in a place,
That is where pearls are gathered.
وتَدّخِرُand store الكَواعِبُnubile maidens منsome of حَصاهُits pebbles
وتَدّخِرُ الكَواعِبُ من حَصاهُ
وحُقّand is fitting لهاfor them ادّخارٌsaving واخْتِزَانُand storing
وحُقّ لها ادّخارٌ واخْتِزَانُ
Young maidens store away its pebbles,
And rightly do they save and treasure them.
كِلاboth كفّيْكَyour hands فيin سَلْمٍpeace وحَرْبٍand war
كِلا كفّيْكَ في سَلْمٍ وحَرْبٍ
يكُونُarise الخوْفُfear مِنهاfrom them والأمانُand security
يكُونُ الخوْفُ مِنها والأمانُ
Both your hands, in peace and war,
Are sources of fear and security.
فليسso does not بشاغِلِoccupy اليُمْنىthe right hand حُسامٌa sharp sword
فليس بشاغِلِ اليُمْنى حُسامٌ
وليسand does not بشاغِلِoccupy اليُسْرَىthe left hand عِنانُa rein
وليس بشاغِلِ اليُسْرَى عِنانُ
No sharp sword occupies your right hand,
Nor does a rein occupy your left.
فكُنْso be فيin كلّevery نائِبَةٍcalamity جَريئاًbold
فكُنْ في كلّ نائِبَةٍ جَريئاً
تُصِبْyou will be right فيin الرّأيِjudgment إنif خُطِئَis mistaken الهِدانُthe timid man
تُصِبْ في الرّأيِ إن خُطِئَ الهِدانُ
So be bold in every calamity:
You will judge rightly if the timid man is mistaken.
وَسائلْand ask منone who تَنَطّسَwas scrupulous فيin التّوَقّيtaking precautions
وَسائلْ من تَنَطّسَ في التّوَقّي
لأيّةِfrom what عِلّةٍcause ماتَdied الجَبانthe coward
لأيّةِ عِلّةٍ ماتَ الجَبان
Ask whoever is scrupulous about taking precautions
From what cause the coward died.
فإنَّfor indeed تعاوُنَthe joining forces الأمْلاكِof kings جَهْلٌis folly
فإنَّ تعاوُنَ الأمْلاكِ جَهْلٌ
علىagainst مَلِكٍa king بخالِقِهِby his Creator يُعانُis aided
على مَلِكٍ بخالِقِهِ يُعانُ
For kings to join forces is folly
Against a king aided by his Creator.
يُعَبِّرُinterprets سَيْفُهhis sword لفْظَthe utterance المَناياof deaths
يُعَبِّرُ سَيْفُه لفْظَ المَنايا
كماas شَرَحَexplained الكلامَspeech التّرْجُمانُthe interpreter
كما شَرَحَ الكلامَ التّرْجُمانُ
His sword interprets the utterance of deaths,
As an interpreter explains speech.
ويَسْلُكُand threads رُمْحُهhis spear فيthrough كلّevery باغٍaggressor
ويَسْلُكُ رُمْحُه في كلّ باغٍ
كماas سَلَكَtraversed المَضِيقَthe narrow passage الأُفْعُوانُthe serpent
كما سَلَكَ المَضِيقَ الأُفْعُوانُ
His spear threads through every aggressor,
As a serpent traverses a narrow passage.
ويُكْنَىand allusion is made باسْمِهِby his name عنto كلّevery مجْدٍglory
ويُكْنَى باسْمِهِ عن كلّ مجْدٍ
وكلُّand every اسْمٍname كِنايَتُهُits substitute فُلانُSo-and-so
وكلُّ اسْمٍ كِنايَتُهُ فُلانُ
His name is used to signify every glory,
While every name's placeholder is “So-and-so.”
ويُعْدَمُand is absent عنْدَهwith him فيin الجودِgenerosity مَطْلٌdelay
ويُعْدَمُ عنْدَه في الجودِ مَطْلٌ
ومُعْدُومٌand absent معwith العِتْقِnoble breeding الحِرَانُbalking
ومُعْدُومٌ مع العِتْقِ الحِرَانُ
With him no delay is found in generosity,
And with noble breeding no balking is found.
إذاif سَمَيْتَهُyou name him فيin أرْضِa land جَدْبٍof drought
إذا سَمَيْتَهُ في أرْضِ جَدْبٍ
نَزَلْتَyou alight وكلُّand every رابيَةٍknoll خِوانُa dining-table
نَزَلْتَ وكلُّ رابيَةٍ خِوانُ
If you name him in a barren land,
You alight, and every knoll is a dining-table.
تَطاوَلَتِrose high الوِهادُthe lowlands هوىًin love وشوْقاًand longing
تَطاوَلَتِ الوِهادُ هوىً وشوْقاً
إليهtoward him كماjust as تَقَاصَرَتِstooped الرِّعانُthe mountain peaks
إليه كما تَقَاصَرَتِ الرِّعانُ
The lowlands rose high in love and longing
Toward him, just as the mountain peaks stooped.
ستَفْديكَwill ransom you المكارِمُthe virtues راضِياتٍwillingly
ستَفْديكَ المكارِمُ راضِياتٍ
وماand no مِنهاfrom them بفِدْيتِكَin ransoming you امْتِنانُclaim of favor
وما مِنها بفِدْيتِكَ امْتِنانُ
The virtues will willingly ransom you,
Claiming no favor for ransoming you.
إذاif صَالَتْthey strike فأنْتَthen you are لهاtheir يَمِينٌright hand
إذا صَالَتْ فأنْتَ لها يَمِينٌ
وإنْand if نَطَقَتْthey speak فأنتَthen you are لهاtheir لِسانُtongue
وإنْ نَطَقَتْ فأنتَ لها لِسانُ
If they strike, you are their right hand;
And if they speak, you are their tongue.