أَنِفتُI scorned وَقَدand already أَنِفتُI scorned عَلىin addition to عُقودٍnecklaces
أَنِفتُ وَقَد أَنِفتُ عَلى عُقودٍ
سِواراًa bracelet كَيso that يَقولَmight say الناسُthe people حالِadorned with jewelry
سِواراً كَي يَقولَ الناسُ حالِ
I have scorned—having already scorned necklaces—
I refused, and I have long refused bracelets,
a bracelet meant to make people call me adorned.
So people would say in my time, “He is distinguished!”
وَكَيفَand how أُشيدُI erect فيin يَوميmy day بِناءًa building
وَكَيفَ أُشيدُ في يَومي بِناءً
وَأَعلَمُand I know أَنَّthat فيin غَديmy tomorrow اِرتِحاليmy departure
وَأَعلَمُ أَنَّ في غَدي اِرتِحالي
And how can I erect a building today,
How can I build in my days an edifice,
when I know that tomorrow I shall depart?
Knowing that tomorrow I shall depart?
مِحالُكَyour scheming زَلَّةٌa misstep وَالدَهرُand time خَبٌّa trickster
مِحالُكَ زَلَّةٌ وَالدَهرُ خَبٌّ
يَسيرُit moves onward بِأَهلِهِwith its people قَلِقَunsteady المَحالِthe backbone
يَسيرُ بِأَهلِهِ قَلِقَ المَحالِ
Your scheming is a misstep, and time is a trickster,
Your abode is liable to fail, and time is wicked;
bearing its people onward, its backbone unsteady.
It moves along with people anxiously.
أَقَمناwe settled فيin الرِحالِthe dwellings وَنحنُwhile we سَفرٌtravelers
أَقَمنا في الرِحالِ وَنحنُ سَفرٌ
كَأَنّاas if we قاعِدونَseated عَلىupon الرِحالِthe camel saddles
كَأَنّا قاعِدونَ عَلى الرِحالِ
We have settled in our dwellings, though we are travelers,
We stayed put in places while we are a journey,
as if we were seated upon camel saddles.
As though sitting still on the saddlebags.
أَراكَhas shown you الجَهلُignorance أَنَّكَthat you فيin نَعيمٍbliss
أَراكَ الجَهلُ أَنَّكَ في نَعيمٍ
وَأَنتَwhile you إِذاif اِفتَكَرتَyou reflect بِسوءِin a bad حالِstate
وَأَنتَ إِذا اِفتَكَرتَ بِسوءِ حالِ
Ignorance has made you think that you are in bliss,
Ignorance makes you see that you are comfortable,
though, if you reflect, you are in a wretched state.
While when you ponder your state, it is evil.
إِذاif ماemphatic particle كانَis إِثمِدُناour antimony تُراباًdust
إِذا ما كانَ إِثمِدُنا تُراباً
فَأَيُّthen which الناسِof the people يَرغَبُdesires فيto اِكتِحالِapplying kohl
فَأَيُّ الناسِ يَرغَبُ في اِكتِحالِ
If our antimony is mere dust,
When our sins turn into dust,
who among people would wish to line his eyes?
Then which of mankind longs for kohl?
وَماand not سَمَحَتhas granted لَناto us الدُنياthe world بِشَيءٍanything
وَما سَمَحَت لَنا الدُنيا بِشَيءٍ
سِوىexcept تَعليلِconsoling نَفسٍa soul بِالمُحالِwith the impossible
سِوى تَعليلِ نَفسٍ بِالمُحالِ
And the world has granted us nothing
The world did not allow us anything
but consoling the soul with the impossible.
Except for nourishing the soul with the impossible.
وَأَعوَزَتِand has eluded الفَضيلَةُvirtue كُلَّevery حَيٍّliving being
وَأَعوَزَتِ الفَضيلَةُ كُلَّ حَيٍّ
فَماso ... not هُوَhe غَيرُother than دَعوىa claim وَاِنتِحالِand pretence
فَما هُوَ غَيرُ دَعوى وَاِنتِحالِ
And virtue has eluded every living being;
Virtue has eluded every living being,
so each is nothing but claims and pretence.
So he is nothing but pretense and false claim.