كَمhow often صَرَفَdiverted المَولودُthe child عَنfrom والِدٍa father
كَم صَرَفَ المَولودُ عَن والِدٍ
خَيراًsome good وَكَمand how many أُمٍّa mother لَهُof his لَمdid not يَمُنprovide for
خَيراً وَكَم أُمٍّ لَهُ لَم يَمُن
How often a child has diverted from a father
How much good has the newborn kept from his father
some good—and how many a mother of his has he failed to support!
And how many mothers has he not obliged
الرُبعُthe quarter-share لِلزَوجَةِfor the wife إِنif لَمnot يَكُنthere is
الرُبعُ لِلزَوجَةِ إِن لَم يَكُن
نَسلٌoffspring وَإِنand if كانَthere is غَدَتshe ends up بِالثُمُنwith an eighth
نَسلٌ وَإِن كانَ غَدَت بِالثُمُن
A quarter belongs to the wife if there is no
A quarter for the wife if no progeny
offspring; and if there is, she ends up with an eighth.
And with progeny she gets an eighth as her share
وَالزَوجُand the husband يَزويwithholds النِصفَthe half-share أَبناؤُهُhis children
وَالزَوجُ يَزوي النِصفَ أَبناؤُهُ
عَنهُfrom him وَفيand in الدَهرِtime خُطوبٌcalamities كُمُنlurking
عَنهُ وَفي الدَهرِ خُطوبٌ كُمُن
And the husband's children withhold the half-share
The husband gets half distributed by his sons
from him; and time harbors lurking calamities.
From him, though life's path has hidden perils
قالَsaid أُناسٌsome people باطِلٌfalse زَعمُهُمtheir claim
قالَ أُناسٌ باطِلٌ زَعمُهُم
فَراقِبواso be mindful of اللَهَGod وَلاand do not تَزعَمُنever make claims
فَراقِبوا اللَهَ وَلا تَزعَمُن
Some people said (their claim is false,
Some people vainly claimed, their claim so false
so be mindful of God, and make no such claim):
So be aware of God, make no such claims
فَكَّرَpondered يَزدانُYazdan عَلىin غِرَّةٍan unguarded moment
فَكَّرَ يَزدانُ عَلى غِرَّةٍ
فَصيغَso was fashioned مِنfrom تَفكيرِهِhis pondering أَهرُمُنAhriman
فَصيغَ مِن تَفكيرِهِ أَهرُمُن
“Yazdan pondered in an unguarded moment,
Yazdan pondered, senses all alert
so from his pondering Ahriman was fashioned.”
His pondering did fashion verses trim