سَمّىhe named اِبنَهُhis son أَسَداًAsad (lion) وَلَيسَand is not بِآمِنٍat all secure
سَمّى اِبنَهُ أَسَداً وَلَيسَ بِآمِنٍ
ذيباًa wolf عَلَيهِfor him إِذاwhen أَطَلَّappeared الذيبُthe wolf
ذيباً عَلَيهِ إِذا أَطَلَّ الذيبُ
He named his son Asad—“Lion”—yet fears
He named his son Lion, yet lives without security
a wolf for him whenever the wolf appears.
A wolf for him when the wolves prowled
وَاللَهُand God حَقٌّtruth وَاِبنُand the son of آدَمَAdam جاهِلٌignorant
وَاللَهُ حَقٌّ وَاِبنُ آدَمَ جاهِلٌ
مِنamong شَأنِهِhis ways التَفريطُnegligence وَالتَكذيبُand denial
مِن شَأنِهِ التَفريطُ وَالتَكذيبُ
And God is truth, and Adam's son is ignorant;
God is true, and man is ignorant
negligence and denial are among his ways.
Prone to dereliction and denial he is
وَاللُبُّand reason حاوَلَtried أَنto يُهَذِّبَrefine أَهلَهُits people
وَاللُبُّ حاوَلَ أَن يُهَذِّبَ أَهلَهُ
فَإِذاthen behold البَرِيَّةُhumankind ماno لَهاfor it تَهذيبُrefinement
فَإِذا البَرِيَّةُ ما لَها تَهذيبُ
And reason tried to refine its people,
The mind tried to cultivate its people
yet behold, humankind is beyond refinement.
But the wilderness is not to be cultivated
مَنwhoever رامَsought إِنقاءَcleansing الغُرابِthe raven لِكَيso that يَرىhe might see
مَن رامَ إِنقاءَ الغُرابِ لِكَي يَرى
وَضَحَwhiteness الجَناحِthe wing أَصابَهُbefell him تَعذيبُtorment
وَضَحَ الجَناحِ أَصابَهُ تَعذيبُ
Whoever sought to cleanse the raven so as to see
He who wished to clean the raven to see
whiteness in its wing was afflicted with torment.
The wing unsoiled was racked with torment
وَالدَهرُand time يَقدُمُadvances وَالمَليكُand the Sovereign مُخالِفٌalternating
وَالدَهرُ يَقدُمُ وَالمَليكُ مُخالِفٌ
دُوَلاًturns of fortune فَمِنهاso among them مُجمِدٌone that freezes وَمُذيبُand one that melts
دُوَلاً فَمِنها مُجمِدٌ وَمُذيبُ
And time advances, while the Sovereign alternates
Time goes on, and the King acts adversely
turns of fortune: some freeze, and others melt.
His states so frozen, and others molten