سُبحانَglory be to رَبُّكَyour Lord هَلwill ...? يَزولُvanish كَغَيرِهِlike others besides it
سُبحانَ رَبُّكَ هَل يَزولُ كَغَيرِهِ
شَرَفُthe eminence of النُجومِthe stars وَسُؤدَدُand the sovereignty of الأَقمارِthe moons
شَرَفُ النُجومِ وَسُؤدَدُ الأَقمارِ
Glory to your Lord! Will they vanish like all else—
Glory be to your Lord, does He pass away like others?
the stars' eminence and the moons' sovereignty?
The splendor of the stars and the beauty of the moon fade away.
فَكَأَنَّso it is as though مَنthe one who خَلَقَcreated النُفوسَsouls رَأىsaw لَهاfor them
فَكَأَنَّ مَن خَلَقَ النُفوسَ رَأى لَها
ظُلَماًdarknesses فَعاجَلَهاso he swiftly assailed them بِسوءِwith grievous دَمارِdestruction
ظُلَماً فَعاجَلَها بِسوءِ دَمارِ
It is as though he who created souls saw in store for them
So it seems He who created souls found darkness for them,
darkness, and swiftly visited them with dreadful ruin.
So He hastened to destroy them with terrible annihilation.
ماnot سَرَّنيpleased me بِقَناعَةٍwith contentment أوتيتُهاI was granted it
ما سَرَّني بِقَناعَةٍ أوتيتُها
فيin العَيشِlife مُلكاthe two kingdoms of غالِبٍGhalib وَذِمارِand Dhimar
في العَيشِ مُلكا غالِبٍ وَذِمارِ
With the contentment I was granted, I would not be gladdened
I was not pleased with the contentment I was given
in life by the kingdoms of Ghalib and Dhimar.
Of an overwhelming victorious life and gambling.
وَمِنَand among المَعاشِرِpeople مَنone who يَكونُis ثَراؤُهُhis wealth
وَمِنَ المَعاشِرِ مَن يَكونُ ثَراؤُهُ
مَهرَthe fee of البَغيِّthe prostitute وَبُسرَةَand the earnings of الخَمّارِthe wine-seller
مَهرَ البَغيِّ وَبُسرَةَ الخَمّارِ
Among people are those whose wealth consists of
And among associates there are those whose wealth
a harlot's fee and a wine-seller's earnings.
Is the price of immorality and the profit of drunkards.
وَالشَرُّand evil مُشتَهِرُconspicuous المَكانِin location مُعَرَّفٌwell known
وَالشَرُّ مُشتَهِرُ المَكانِ مُعَرَّفٌ
وَالخَيرُand goodness يُلمَحُis glimpsed مِنfrom وَراءِbehind خِمارِa veil
وَالخَيرُ يُلمَحُ مِن وَراءِ خِمارِ
Evil is notorious in its whereabouts, well known,
Evil has a well-known place and good is glimpsed
while goodness is glimpsed from behind a veil.
From behind the veil.
وَيُقامِرُand gambles with الإِنسانُthe human being طولَthroughout حَياتِهِhis life
وَيُقامِرُ الإِنسانُ طولَ حَياتِهِ
قَدَراًa fate تَمَنَّعَthat holds back مِنfrom رِضاًconsent بِقِمارِto gambling
قَدَراً تَمَنَّعَ مِن رِضاً بِقِمارِ
A human being gambles throughout his life
And man gambles the length of his life
with a fate that refuses to consent to gambling.
With a fate that refused to be content with gambling.
خَفfear مَنthe one whom تَوَدُّyou love كَماjust as تَخافُyou fear مُعادِياًan enemy
خَف مَن تَوَدُّ كَما تَخافُ مُعادِياً
وَتَمارَand be doubtful فيمَنabout whoever لَيسَthere is not فيهِin him تَماريdoubt
وَتَمارَ فيمَن لَيسَ فيهِ تَماري
Fear those you love as you fear an enemy,
Be cautious of whom you love as you fear an enemy
and doubt those about whom you have no doubt.
And bargain with those who have no bargains.
فَالرُزءُfor calamity يَبعَثُهُhe brings it about القَريبُthe kinsman وَماand not دَرىknew
فَالرُزءُ يَبعَثُهُ القَريبُ وَما دَرى
مُضَرٌّMudar بِماof what تَجنيperpetrate يَداthe two hands of أَنمارِAnmar
مُضَرٌّ بِما تَجني يَدا أَنمارِ
For a kinsman brings calamity; and little did
Mockery is provoked even by a relative, though he knows not
Mudar know what Anmar's hands would wreak.
The harm his hands have wreaked like claws.
يَغدوgoes forth in the morning الفَتىthe young man وَالخَيلُwhile the horses مِلكُare the possession of يَمينِهِhis right hand
يَغدو الفَتى وَالخَيلُ مِلكُ يَمينِهِ
وَكَأَنَّهُand as though he غادٍwere setting forth بِلُبِّwith the mind of حِمارِa donkey
وَكَأَنَّهُ غادٍ بِلُبِّ حِمارِ
A young man goes forth in the morning, horses in his right hand's possession,
The young man goes out on his horse in the morning
yet as though setting out with a donkey's wits.
As if he leaves with the mind of a donkey,
فَإِذاso if مَلَكتَyou own الأَرضَthe land فَاِحمِthen protect تُرابَهاits soil
فَإِذا مَلَكتَ الأَرضَ فَاِحمِ تُرابَها
مِنfrom غَرسِهِplanting it شَجَراًwith trees بِغَيرِwithout ثِمارِfruit
مِن غَرسِهِ شَجَراً بِغَيرِ ثِمارِ
So if you own land, protect its soil
So if you own land, guard its soil
from being planted with fruitless trees.
And plant trees in it without fruit.
إِنif قَلَّتِbecomes scarce السَمراءُbrown wheat عِندَكَwith you بُرهَةًfor a while
إِن قَلَّتِ السَمراءُ عِندَكَ بُرهَةً
فَاِجزَءthen make do بِمَحَضٍwith pure milk مَرَّةًat one time وَسِمارِand watered milk
فَاِجزَء بِمَحَضٍ مَرَّةً وَسِمارِ
If brown wheat is scarce with you for a while,
If you run short of wine for some time
then make do, now with pure milk, now with watered milk.
Suffice with pure wine once and keep some.
وَقَدand indeed اِدَّعىhas claimed مَنone who لَيسَdoes not يَثبُتُsubstantiate قَولَهُhis statement
وَقَد اِدَّعى مَن لَيسَ يَثبُتُ قَولَهُ
عِظمَgreat size of الجُسومِbodies وَبَسطَتَand great length of الأَعمارِlifespans
عِظمَ الجُسومِ وَبَسطَتَ الأَعمارِ
One who cannot substantiate his words has claimed
And the one whose claim is not proven has claimed
immense bodies and vastly extended lifespans.
Great bodies and outstretched lifetimes.
ماnot كابِرٌa forebear إِلّاexcept كَآخَرَlike another غابِرٍstill living
ما كابِرٌ إِلّا كَآخَرَ غابِرٍ
وَالحَقُّand truth يُعلَمُis known وَجهُهُits face بِأَمارِby signs
وَالحَقُّ يُعلَمُ وَجهُهُ بِأَمارِ
A man of old is no different from another still living,
None persists but as another who perishes,
and truth's face is known by signs.
And the truth is known by its marks.
وَتَغَنَّتِand sang الدُنِّياthe world بِصَوتٍin a voice واحِدٍsingle
وَتَغَنَّتِ الدُنِّيا بِصَوتٍ واحِدٍ
لاnot تُحسِنُknows how الرَبداءُthe dusky ostrich غَيرَanything but زِمارِan ostrich's cry
لا تُحسِنُ الرَبداءُ غَيرَ زِمارِ
The world has sung in a single voice:
The world sings in one voice -
the dusky ostrich knows only its own cry.
The hoopoes know only twittering.
وَمَنِand who المُجَرِّبُis experienced وَالمَدىwhile the span مُتَطاوِلٌis far-reaching
وَمَنِ المُجَرِّبُ وَالمَدى مُتَطاوِلٌ
عُدَّتwere counted كَواكِبُهُits stars مِنَamong الأَغمارِthe inexperienced
عُدَّت كَواكِبُهُ مِنَ الأَغمارِ
Who is experienced, when time's span is so vast
Who has tried again and again has a long rope
that its stars are reckoned among the inexperienced?
With stars counted among the embers.
وَشَرِبتُand I drank كَأساًa cup فيin الشَبيبَةِyouth سادِراًheedlessly
وَشَرِبتُ كَأساً في الشَبيبَةِ سادِراً
فَوَجَدتُthen I found بَعدَafter الشَيبِgray hair فَرطَan excess of خُمارِhangover
فَوَجَدتُ بَعدَ الشَيبِ فَرطَ خُمارِ
I drank a cup in youth, heedless,
I drank a cup to the dregs in my youth,
then found, after gray hair, an overwhelming hangover.
Then found in my old age the excess of wine hard to bear
ماwhat is بالُthe matter with هَذاthis اللَيلُnight طالَit has grown long وَقَدthough it may يُرىbe seen
ما بالُ هَذا اللَيلُ طالَ وَقَد يُرى
مُتَقاصِراًtoo brief عَنfor جَلسَةِthe gathering of السُمّارِnighttime companions
مُتَقاصِراً عَن جَلسَةِ السُمّارِ
What ails this night, so long, though it can seem
Why did this night linger though it seems
too short for a gathering of nighttime companions?
Too short for a gambler's sitting?
أَتَرومُdo you seek فَجراًa dawn كَالحُسامِlike a sword وَدونَهُwhile before it
أَتَرومُ فَجراً كَالحُسامِ وَدونَهُ
نَجمٌa star أَقامَhas stayed تَمَكُّنَwith the firmness of المِسمارِa nail
نَجمٌ أَقامَ تَمَكُّنَ المِسمارِ
Do you seek a dawn like a sword, when before it
Do I wish for dawn like an Indian sword while below it
a star stands as firmly fixed as a nail?
There is a star solidly fixed like a nail?
تَلقىyou find الفَتىthe young man كَالريحِlike the wind إِنif أَودَعتَهُyou entrust him
تَلقى الفَتى كَالريحِ إِن أَودَعتَهُ
سِرّاًa secret أُذيعَit was divulged فَصارَso he became كَالمِزمارِlike a flute
سِرّاً أُذيعَ فَصارَ كَالمِزمارِ
You find a man like the wind: if you entrust him
The young man receives secrets like the blowing wind
with a secret, it is broadcast, and he becomes like a flute.
Which if you entrust to him are broadcast like a flute.
ماnot زالَceased مُلكُthe dominion of اللَهِGod يَظهَرُto appear دائِباًunceasingly
ما زالَ مُلكُ اللَهِ يَظهَرُ دائِباً
إِذwhen آدَمٌAdam وَبَنوهُand his sons فيin الإِضمارِconcealment
إِذ آدَمٌ وَبَنوهُ في الإِضمارِ
God's dominion has always been manifest, unceasingly,
God’s kingdom remains manifest forever
even when Adam and his sons were still concealed.
While Adam and his sons lie in the dark.
فَاِمنَعso defend ذَمارَكَyour honor and dependents إِنif قَدِرتَyou can فَإِنَّنيfor I
فَاِمنَع ذَمارَكَ إِن قَدِرتَ فَإِنَّني
عَدَتِassailed الخُطوبُcalamities فَماso not حَمَيتُI protected ذِماريmy honor and dependents
عَدَتِ الخُطوبُ فَما حَمَيتُ ذِماري
So defend your honor if you can; as for me,
So restrain your gambling if you can, for perils
calamities struck, and I failed to defend my honor.
Have multiplied and I could not protect my gambling.
تَقفواyou follow الظَعائِنُthe women in howdahs مِنfrom نُوَيرَةَNuwayrah أَجمَرَتthey gathered
تَقفوا الظَعائِنُ مِن نُوَيرَةَ أَجمَرَت
أَجمالَهاtheir camels سَحراًbefore dawn لِرَميfor casting جِمارِpebbles
أَجمالَها سَحراً لِرَمي جِمارِ
You follow Nuwayrah's women in howdahs, who gathered
The slender-waisted white camels pursue
their camels before dawn to cast the ritual pebbles.
Their beautiful magic for casting lots.
وَعُدِدتَand you were counted مِنamong عُمّارِthe pilgrims to مَكَّةَMecca بَعدَماafter
وَعُدِدتَ مِن عُمّارِ مَكَّةَ بَعدَما
كُنتَyou were المَريدَthe rebellious one يُعَدُّis counted فيamong العُمّارِthe house-dwelling jinn
كُنتَ المَريدَ يُعَدُّ في العُمّارِ
You were counted among Mecca's pilgrims, after
You were counted among the builders of Mecca after
you had been the rebel numbered among the house-dwelling jinn.
You were deemed unfit to be counted amongst builders.
فَلِيُغنِso let it suffice عَنinstead of لِبسِwearing الشُفوفِsheer fabrics نَسائِجاًwoven cloths
فَلِيُغنِ عَن لِبسِ الشُفوفِ نَسائِجاً
بِالتِبرِwith gold لُبسُكَyour wearing رَثَّةَthe threadbare الأَطمارِrags
بِالتِبرِ لُبسُكَ رَثَّةَ الأَطمارِ
In place of wearing sheer fabrics woven
So let your clothes of Tus robes spare you
with gold, let your wearing of threadbare rags suffice.
The wear of threadbare garments.