لاdo not تُطيعيobey هَواكِyour desire أَيَّتُهاO you النَفthe soul (first part)
لا تُطيعي هَواكِ أَيَّتُها النَف
سُsoul (ending) فَنُعمىfor the bounty المَليكِthe Sovereign فيناamong us رَبيبَهa foster-child
سُ فَنُعمى المَليكِ فينا رَبيبَه
Do not obey your desire, O soul—
Do not obey your desire, O soul;
for the Sovereign’s blessing is nurtured among us.
for the Sovereign’s bounty is a foster-child among us.
وَاِبنُand the son of جَحشٍJahsh لَمّاwhen تَنَصَّرَhe became Christian لَمdid not تَرincline (first part)
وَاِبنُ جَحشٍ لَمّا تَنَصَّرَ لَم تَر
كُنincline (ending) إِلىtoward ماwhat يَقولُhe says أُمُّUmm (mother of) حَبيبَهHabibah
كُن إِلى ما يَقولُ أُمُّ حَبيبَه
When Ibn Jahsh became a Christian, she would not incline
And when Ibn Jahsh became Christian, she did not incline
except to what he said—Umm Habiba.
toward what he said—Umm Habibah.
وَبِلالٌand Bilal يَحكيresembles اِبنَson of تَمرَةَTamrah فيin الخِفَّةِnimbleness
وَبِلالٌ يَحكي اِبنَ تَمرَةَ في الخِفَّةِ
أَوفىmore faithful مِنthan عَنتَرَʿAntar اِبنِson of زَبيبَهZabibah
أَوفى مِن عَنتَرَ اِبنِ زَبيبَه
Bilal, who resembles Ibn Tamra in agility,
And Bilal, resembling Ibn Tamrah in nimbleness,
is more faithful than Antara, son of Zabiba.
is more faithful than ʿAntar, son of Zabibah.
لاnot أُغاديI tend at dawn مَفارِقيmy hair-partings بِصَبيبٍwith dye
لا أُغادي مَفارِقي بِصَبيبٍ
وَأُخَلّيand I leave alone وَالقَفرَwith the wilderness آلَthe kin of صَبيبَهṢabībah
وَأُخَلّي وَالقَفرَ آلَ صَبيبَه
I do not perfume my hair-partings each morning with poured scent,
I do not anoint my hair-partings at dawn with dye,
but leave Sabiba’s clan to the wilderness.
and I leave Ṣabībah’s kin alone with the wilderness.
إِنَّindeed خَيراًbetter مِنthan اِختِراشِhunting ضِبابِspiny-tailed lizards الأَرthe earth (first part)
إِنَّ خَيراً مِن اِختِراشِ ضِبابِ الأَر
ضِearth (ending) لِلناشِئِfor the youth اِتِّخاذُpreparing ضَبيبَهḍabībah (syrup mixed with clarified butter)
ضِ لِلناشِئِ اِتِّخاذُ ضَبيبَه
Better than hunting the earth’s lizards
Indeed, better than hunting the earth’s spiny-tailed lizards
for a young man is taking Ḍabība as his bride.
for a youth is preparing ḍabībah.
كَيفَhow أَضحَتhas become شَبيبَةُyouth القَلبِthe heart حَمراred (first part)
كَيفَ أَضحَت شَبيبَةُ القَلبِ حَمرا
ءَred (ending) وَزالَتand has vanished مِنَfrom السَوادِblackness الشَبيبَهyouth
ءَ وَزالَت مِنَ السَوادِ الشَبيبَه
How has the heart’s youth grown red,
How has the heart’s youth turned red,
while youth has vanished from the hair’s blackness?
while youth has vanished from blackness?
فَاِلزَميso cleave to النُسكَdevotion إِنif عَلِقتِyou become attached وَفِرّيand flee
فَاِلزَمي النُسكَ إِن عَلِقتِ وَفِرّي
مِنfrom ذَويthose possessing الجَهلِignorance كَيso that تُعَدِّيَyou may be counted لَبيبَهwise
مِن ذَوي الجَهلِ كَي تُعَدِّيَ لَبيبَه
So, if you become attached, cleave to devotion and flee
So cleave to devotion if you become attached, and flee
from the ignorant, that you may be counted wise.
from the ignorant, that you may be deemed wise.