سَحائِبُclouds مُبرِقاتٌflashing lightning مُرعِداتُthundering
سَحائِبُ مُبرِقاتٌ مُرعِداتُ
لِمُهجَةِto the life of كُلِّevery حَيٍّliving being موعِداتُthreatening
لِمُهجَةِ كُلِّ حَيٍّ موعِداتُ
Clouds flashing lightning and sounding thunder,
Threatening the life of every living being.
وَكَيفَand how يُقامُis action undertaken فيin أَمرٍa matter مُهِمٍّimportant
وَكَيفَ يُقامُ في أَمرٍ مُهِمٍّ
لِيُفعَلَto be accomplished وَالمَقادِرُwhile the decrees of fate مُقعِداتُholding back
لِيُفعَلَ وَالمَقادِرُ مُقعِداتُ
How can an important undertaking be begun
To be accomplished, when fate holds us back?
وَأََنفُسُand the souls of هَذِهِthese الأَجسامِbodies طَيرٌbirds
وَأََنفُسُ هَذِهِ الأَجسامِ طَيرٌ
بُزاةُthe falcons of حِمامِهاtheir doom مُتَصَيِّداتُhunting
بُزاةُ حِمامِها مُتَصَيِّداتُ
The souls of these bodies are birds;
The falcons of their doom are hunting them.
فَماso what لَكَhave you to do with وَالهُنودَand women named Hind مُنَعَّماتٍpampered
فَما لَكَ وَالهُنودَ مُنَعَّماتٍ
كَأَنَّas though قُدودَهُنَّtheir slender forms مُهَنَّداتُIndian-forged swords
كَأَنَّ قُدودَهُنَّ مُهَنَّداتُ
So what have you to do with pampered Hinds,
Whose slender forms seem Indian-forged swords?
يُفَنِّدنَthey make foolish الحَليمَthe judicious man بِغَيرِwithout لُبٍّreason
يُفَنِّدنَ الحَليمَ بِغَيرِ لُبٍّ
وَهُنَّand they وَإِنand even if غَلَبنَthey prevail مُفَنَّداتُjudged foolish
وَهُنَّ وَإِن غَلَبنَ مُفَنَّداتُ
They make the judicious man foolish, themselves without reason,
And though they prevail, they are judged foolish.
يُخَلِّدنَthey adorn with jewelry الإِماءَthe slave-girls نُضارَgold صَوغٍcrafting
يُخَلِّدنَ الإِماءَ نُضارَ صَوغٍ
فَهَلso are تِلكَthose الشُخوصُfigures مُخَلَّداتُmade immortal
فَهَل تِلكَ الشُخوصُ مُخَلَّداتُ
They adorn the slave-girls with wrought gold;
But are those figures made immortal?
تَقَلَّدتِhave taken upon themselves المَآثِمَsins بِاِختِيارٍby choice
تَقَلَّدتِ المَآثِمَ بِاِختِيارٍ
أَوانِسُyoung women بِالفَريدِwith choice pearls مُقَلَّداتُwearing necklaces
أَوانِسُ بِالفَريدِ مُقَلَّداتُ
They have willingly taken sins upon themselves—
Young women wearing necklaces of choice pearls.
إِذاwhen عوتِبنَthey are reproached فيfor جَنَفٍpartiality وَظُلمٍand injustice
إِذا عوتِبنَ في جَنَفٍ وَظُلمٍ
أَبَتthey refuse إِلّاanything but السُكوتَsilence مُبَلِّداتُplaying dumb
أَبَت إِلّا السُكوتَ مُبَلِّداتُ
When reproached for partiality and injustice,
They refuse anything but silence, playing dumb.
يُغادِرنَthey leave الجَليدَthe resolute man قَرينَa companion to ضَعفٍweakness
يُغادِرنَ الجَليدَ قَرينَ ضَعفٍ
صَوابِرُpatient women لِلنَوىin separation مُتَجَلِّداتُshowing fortitude
صَوابِرُ لِلنَوى مُتَجَلِّداتُ
They leave the resolute man a companion to weakness—
Patient in separation, putting on fortitude.
لَقَدindeed عابَتhave marred أَحاديثَthe tales of البَراياhumankind
لَقَد عابَت أَحاديثَ البَرايا
شُكولٌforms فيin الزَمانِtime مُوَلَّداتُnewly fashioned
شُكولٌ في الزَمانِ مُوَلَّداتُ
The tales of humankind have indeed been marred
By forms newly fashioned in the course of time.
أَتَعبَدُdo they worship مِنfor fear of إِثامٍa sin تَتَّقيهِthey guard against it
أَتَعبَدُ مِن إِثامٍ تَتَّقيهِ
ظَوالِمُwrongdoers بِالأَذىthrough harm مُتَعَبِّداتُpracticing devotion
ظَوالِمُ بِالأَذى مُتَعَبِّداتُ
Do they worship to escape a sin they fear—
Wrongdoers devoted to inflicting harm?
تُريقُthey spill بِذاكَthrough that فيin قَتلٍslaughter دِماءًblood
تُريقُ بِذاكَ في قَتلٍ دِماءً
رُؤوسٌheads فيamong الحَجيجِthe pilgrims مُلَبَّداتُwith matted hair
رُؤوسٌ في الحَجيجِ مُلَبَّداتُ
They spill blood thereby in slaughter—
Heads with matted hair among the pilgrims.
تَعالىexalted is اللَهُGod لَمhave not تَصفُbecome pure السَجاياdispositions
تَعالى اللَهُ لَم تَصفُ السَجايا
فَأَفعالُso the deeds of المَعاشِرِhuman communities مُؤيَداتُgrievous
فَأَفعالُ المَعاشِرِ مُؤيَداتُ
Exalted is God! Dispositions have not grown pure;
So the deeds of human communities are grievous.
إِذاwhen ماemphatic particle قيلَis spoken حَقٌّtruth فيabout أُناسٍpeople
إِذا ما قيلَ حَقٌّ في أُناسٍ
فَأَوجُهُهُمthen their faces لَهُat it مُتَرَبِّداتُdarkening
فَأَوجُهُهُم لَهُ مُتَرَبِّداتُ
Whenever truth is spoken about people,
Their faces darken at it.
مَخازيهِمtheir disgraces أَوابِدُwild creatures فيin اللَياليthe nights
مَخازيهِم أَوابِدُ في اللَيالي
فَلاso do not تَهِجِrouse الأَسىsorrow مُتَأَبِّداتُsettled in the wild
فَلا تَهِجِ الأَسى مُتَأَبِّداتُ
Their disgraces are wild creatures in the nights;
Do not stir sorrow: they have settled in the wild.
وَأَطهَرُand purer مِنthan ضَوارِبَwomen roaming فيin نَعيمٍluxury
وَأَطهَرُ مِن ضَوارِبَ في نَعيمٍ
نَعامٌostriches بِالفَلاin the wilderness مُتَهَبِّداتُeating colocynth seeds
نَعامٌ بِالفَلا مُتَهَبِّداتُ
Purer than women roaming in luxury
Are ostriches eating colocynth seeds in the wilderness.
تُقَيِّدُthey restrain لَفظَهاtheir speech عَنfrom كُلِّevery بِرٍّkindness
تُقَيِّدُ لَفظَها عَن كُلِّ بِرٍّ
مَواشٍlivestock بِالحُليِّwith jewelry مُقَيَّداتُfettered
مَواشٍ بِالحُليِّ مُقَيَّداتُ
They restrain their speech from every kindness—
Livestock fettered with jewelry.
عَجِلنَthey hasten إِلىto مَساءَةِharming مُستَجيرٍone seeking refuge
عَجِلنَ إِلى مَساءَةِ مُستَجيرٍ
لَواهٍheedless women فيin الخُطىsteps مُتَأَيِّداتُmoving leisurely
لَواهٍ في الخُطى مُتَأَيِّداتُ
They hasten to harm one seeking refuge—
Heedless women, leisurely in their steps.
وَتَنقُصُand they diminish خَيرَهاtheir goodness أَشَراًthrough insolence وَفَتكاًand violence
وَتَنقُصُ خَيرَها أَشَراً وَفَتكاً
صَواحِبُwomen possessing مَنطِقٍspeech مُتَزَيِّداتُexaggerating
صَواحِبُ مَنطِقٍ مُتَزَيِّداتُ
They diminish their goodness through insolence and violence—
Women of speech, given to exaggeration.
وَلَسنَand they are not الهادِئاتِJewish women وَلاnor النَصارىChristians
وَلَسنَ الهادِئاتِ وَلا النَصارى
وَلَكِنand yet فيin المَقالِspeech مُهَوِّداتُcooing soothingly
وَلَكِن في المَقالِ مُهَوِّداتُ
They are neither Jews nor Christians,
But in their speech they coo soothingly.
مَضَتthey have gone لِعَوائِدِafter the habits of الكَذِبِlying المُوَرّىveiled
مَضَت لِعَوائِدِ الكَذِبِ المُوَرّى
سَوادِكُbesotted women بِالخِنىwith obscenity مُتَعَوِّداتُaccustomed
سَوادِكُ بِالخِنى مُتَعَوِّداتُ
They have gone after the habits of veiled lying—
Besotted women, accustomed to obscenity.
تُؤَوِّدُthey bend مِنكَof yours عَقلاًa mind فيin سُكونٍrepose
تُؤَوِّدُ مِنكَ عَقلاً في سُكونٍ
غُصونُbranches خَواطِرٍthoughts مُتَأَوِّداتُswaying
غُصونُ خَواطِرٍ مُتَأَوِّداتُ
Your mind at rest is bent
By swaying branches of thoughts.
فَلاso let not يَجلِسsit عَلىat الصُّعَداتِthe roadsides لاهٍa heedless man
فَلا يَجلِس عَلى الصُّعَداتِ لاهٍ
فَأَنفاسُfor the breaths of الفَتىthe young man مُتَصَعِّداتُrising
فَأَنفاسُ الفَتى مُتَصَعِّداتُ
Let no heedless man sit by the roads,
For a young man's breaths keep rising.
تَمُرُّpass بِهِby him حَوالِكُdark ones فَوقَabove بيضٍwhite ones
تَمُرُّ بِهِ حَوالِكُ فَوقَ بيضٍ
وَخُضرٍand green ones فيin العَقيقِal-ʿAqīq مُسَبَّداتُclosely shorn
وَخُضرٍ في العَقيقِ مُسَبَّداتُ
Dark ones pass him, above white ones
And green ones, closely shorn in al-ʿAqīq.
وَمَنand whoever تُخلِقهُwear him out أَيّامٌdays طِوالٌlong
وَمَن تُخلِقهُ أَيّامٌ طِوالٌ
فَإِنَّthen indeed شُجونَهُhis sorrows مُتَجَدِّداتُrenewed
فَإِنَّ شُجونَهُ مُتَجَدِّداتُ
And whoever is worn out by long days,
His sorrows are ever renewed.
وَتَسنَحُand appear بِالضُحىin the forenoon ظَبِياتُgazelles مَردٍarak-fruit
وَتَسنَحُ بِالضُحى ظَبِياتُ مَردٍ
بِكُلِّin every عَظيمَةٍgrave offense مُتَمَرِّداتُdefiant
بِكُلِّ عَظيمَةٍ مُتَمَرِّداتُ
And in the forenoon appear gazelles browsing arak-fruit,
Defiant in every grave offense.
وَقَدand indeed أُغمِدنَthey have been sheathed فيin أُزُرٍwaist-wraps وَلَكِنand yet
وَقَد أُغمِدنَ في أُزُرٍ وَلَكِن
سُيوفُthe swords of لِحاظِهِنَّtheir glances مُجَرَّداتُunsheathed
سُيوفُ لِحاظِهِنَّ مُجَرَّداتُ
They have been sheathed in waist-wraps, and yet
The swords of their glances are unsheathed.
وَوَرَّدتِand have reddened اللِباسَthe garments بِلَونِwith the color of صِبغٍdye
وَوَرَّدتِ اللِباسَ بِلَونِ صِبغٍ
خُدودٌcheeks بِالشَبابِby youth مُوَرَّداتُmade rosy
خُدودٌ بِالشَبابِ مُوَرَّداتُ
They have reddened the garments with a dye's hue—
Cheeks made rosy by youth.
وَمَنand whoever فَقَدhas lost الشَبيبَةَyouth فَالغَوانيthen the beauties
وَمَن فَقَد الشَبيبَةَ فَالغَواني
لَهُfor him عِندَupon الوُرودِcoming to water مُصَرِّداتُleaving thirst unquenched
لَهُ عِندَ الوُرودِ مُصَرِّداتُ
And whoever has lost his youth, the beauties
Leave his thirst unquenched when he comes to drink.
هَواجِرُforsaking فيin التَيَقُظِwakefulness أَوor عَواصٍdefiant
هَواجِرُ في التَيَقُظِ أَو عَواصٍ
وَفيand in طَيفِthe dream-vision of الكَرىsleep مُتَعَهِّداتُvisiting
وَفي طَيفِ الكَرى مُتَعَهِّداتُ
They shun him or defy him while he is awake,
But visit him in the dream-visions of sleep.
إِذاif سَهَّدنَهُthey keep him sleepless بِطَويلِwith prolonged هَجرٍdesertion
إِذا سَهَّدنَهُ بِطَويلِ هَجرٍ
فَماthen not أَجفانُهُنَّtheir eyelids مُسَهَّداتُkept sleepless
فَما أَجفانُهُنَّ مُسَهَّداتُ
If they keep him sleepless through long desertion,
Their own eyelids are not kept sleepless.
خَواطِئُsinning women غَيرُnot أَسهُمِهاtheir arrows خَواطٍmissing
خَواطِئُ غَيرُ أَسهُمِها خَواطٍ
لِكُلِّon every كَبيرَةٍmajor sin مُتَعَمِّداتُintent
لِكُلِّ كَبيرَةٍ مُتَعَمِّداتُ
Sinners, though their arrows do not miss,
Intent upon every major sin.
تَخالَفَتِhave differed الغَرائِزُthe instincts وَالمَعانيand the ideas
تَخالَفَتِ الغَرائِزُ وَالمَعاني
فَكَيفَso how تَوافَقُcan agree المُتَجَسِّداتُembodied beings
فَكَيفَ تَوافَقُ المُتَجَسِّداتُ
Instincts and ideas have differed;
How, then, can embodied beings agree?
فَماso those بَينَamong المَقابِرِthe graves نادِباتٌwailing mourners
فَما بَينَ المَقابِرِ نادِباتٌ
وَماand those بَينَamong الشُروبِthe drinkers مُغَرِّداتُsingers
وَما بَينَ الشُروبِ مُغَرِّداتُ
Those among the graves are wailing mourners,
And those among the drinkers are singers.
قَدَحنَthey struck زِنادَthe firesticks of شَوقٍlonging مِنfrom زُنودٍforearms
قَدَحنَ زِنادَ شَوقٍ مِن زُنودٍ
بِنارِwith the fire of حُلِيِّهاtheir jewelry مُتَوَقِّداتُablaze
بِنارِ حُلِيِّها مُتَوَقِّداتُ
They have kindled longing's tinder from forearms
Ablaze with the fire of their jewelry.
وَلَمand have not تُنصِفtreated fairly بَياضَthe whiteness of الشَيبِgray hair أَيدٍhands
وَلَم تُنصِف بَياضَ الشَيبِ أَيدٍ
لِوافِدِat the arrival of شَيبِهِنَّtheir gray hair مُسَوِّداتُblackening
لِوافِدِ شَيبِهِنَّ مُسَوِّداتُ
Hands have not treated the whiteness of age fairly,
Blackening the gray hair that comes upon them.
تَأَخُّرُbeing left behind أَبيَضِone white-haired at الفَودَينِboth temples ظُلمٌinjustice
تَأَخُّرُ أَبيَضِ الفَودَينِ ظُلمٌ
إِذاwhen شَمِطَhave turned gray القَرائِنُpeers وَاللِداتُand age-mates
إِذا شَمِطَ القَرائِنُ وَاللِداتُ
It is unjust for a white-templed man to be left behind
When his peers and age-mates have turned gray.
تَحَيَّرَتِhave become bewildered العُقولُthe minds وَماand have not أَساءَتdone wrong
تَحَيَّرَتِ العُقولُ وَما أَساءَت
دَوائِبُthe diligent فيin التُقىpiety مُتَهَجِّداتُpraying at night
دَوائِبُ في التُقى مُتَهَجِّداتُ
Minds are bewildered; yet no wrong has been done
By the diligent in piety, praying through the night.
وَفيand in مُهَجِthe hearts of الأَنيسِhumankind مُثَلِّثاتٌaffirming a Trinity
وَفي مُهَجِ الأَنيسِ مُثَلِّثاتٌ
عَلىdespite عِلّاتِهاtheir flaws وَمُوَحِداتُand affirming oneness
عَلى عِلّاتِها وَمُوَحِداتُ
In human hearts are beliefs in a Trinity,
With all their flaws, and beliefs in oneness.
فَماso what عُذريmy excuse وَعِندَand with اللَهِGod عِلميmy knowledge
فَما عُذري وَعِندَ اللَهِ عِلمي
إِذاif كَذَبَتhave lied قَوائِلُspeakers مُسنِداتُciting authorities
إِذا كَذَبَت قَوائِلُ مُسنِداتُ
What excuse have I—my knowledge rests with God—
If speakers citing authorities have lied?
فَهَلso have عَلِمَتknown بِغَيبٍof the unseen مِنamong أُمورٍaffairs
فَهَل عَلِمَت بِغَيبٍ مِن أُمورٍ
نُجومٌstars لِلمَغيبِtoward setting مُعَرِّداتُfleeing
نُجومٌ لِلمَغيبِ مُعَرِّداتُ
Have they known anything of hidden affairs—
Stars fleeing toward their setting?
وَلَيسَتand they are not بِالقَدائِمِof eternal antiquity فيin ضَميريmy belief
وَلَيسَت بِالقَدائِمِ في ضَميري
لَعَمرُكَby your life بَلrather حَوادِثُnewly originated beings مُوجَداتُbrought into existence
لَعَمرُكَ بَل حَوادِثُ مُوجَداتُ
In my belief they are not eternal,
By your life, but created things brought into being.
فَلَوso if أَمَرَcommanded الَّذيthe One who خَلَقَcreated البَّراياhumankind
فَلَو أَمَرَ الَّذي خَلَقَ البَّرايا
تَهاوَتthey would tumble لِلدُجىinto the darkness مُتَسَرِّداتُin succession
تَهاوَت لِلدُجى مُتَسَرِّداتُ
If the One who created humankind commanded,
They would tumble into darkness in succession.
وَأَمسىand would become اللَيثُthe Lion مِنهاamong them لَيثَa lion of غابٍa thicket
وَأَمسى اللَيثُ مِنها لَيثَ غابٍ
يُجاذِبُcontending over فَرسَهُhis prey المُتَوَحِّداتُsolitary beasts
يُجاذِبُ فَرسَهُ المُتَوَحِّداتُ
Their Lion would become a lion of the thicket,
Contending with solitary beasts for his prey.
وَآضَand would turn الفَرغُal-Fargh لِلساقينَfor water-drawers فَرغاًa bucket-spout
وَآضَ الفَرغُ لِلساقينَ فَرغاً
تُحاوِلُseek ماءَهُits water المُتَوَرِّداتُthose coming to drink
تُحاوِلُ ماءَهُ المُتَوَرِّداتُ
And al-Fargh would become a bucket-spout for water-drawers,
Its water sought by those coming to drink.
وَهَبَّand would rise يَرومُseeking سُنبُلَةَthe Ear of Grain of السَواريthe night-traveling stars
وَهَبَّ يَرومُ سُنبُلَةَ السَواري
خَبيرٌan expert وَالزَرائِعُand the crops مُحصِداتُready for harvest
خَبيرٌ وَالزَرائِعُ مُحصِداتُ
And seeking the night-stars' Ear of Grain would rise
An expert, with the crops ready for harvest.
وَنالَand would reach فَريرَهاtheir lamb بِمَداهُwith his knives فارٍa slaughterer
وَنالَ فَريرَها بِمَداهُ فارٍ
ذُنوبُthe sins of ضُيوفِهِhis guests مُتَغَمَّداتُoverlooked
ذُنوبُ ضُيوفِهِ مُتَغَمَّداتُ
A slaughterer would reach their lamb with his knives,
His guests' sins overlooked.
كَأَنَّas though نَعامَهاtheir Ostriches وَاللَهُand God قاضٍdecreeing
كَأَنَّ نَعامَها وَاللَهُ قاضٍ
نَعائِمُostriches بِالفَلاةِin the desert مُطَرَّداتُdriven along
نَعائِمُ بِالفَلاةِ مُطَرَّداتُ
As though their Ostriches, with God decreeing,
Were ostriches driven across the desert.
وَقَدand indeed زَعَمواthey have claimed بِأَنَّthat لَهاthey have عُقولاًminds
وَقَد زَعَموا بِأَنَّ لَها عُقولاً
وَأَقضِيَةُand the decrees of المَليكِthe Sovereign مُؤَكَّداتُconfirmed
وَأَقضِيَةُ المَليكِ مُؤَكَّداتُ
They have indeed claimed that these have minds,
And the Sovereign's decrees are confirmed,
وَأَنَّand that لِبَعضِهاsome of them have لَفظاًspeech وَفيهاand among them
وَأَنَّ لِبَعضِها لَفظاً وَفيها
حَواسِدُenvious ones مِثلَناlike us وَمُحَسَّداتُand envied ones
حَواسِدُ مِثلَنا وَمُحَسَّداتُ
And that some of them possess speech, and among them
Are envious ones like us, and envied ones.
أَتَحمِلُنيwill they carry me إِلىto الغُفرانِforgiveness عيسٌpale camels
أَتَحمِلُني إِلى الغُفرانِ عيسٌ
عَلىat نَصِّthe utmost urging of الوَجيفِa swift trot مُؤَجَّداتُstrongly built
عَلى نَصِّ الوَجيفِ مُؤَجَّداتُ
Will pale camels carry me to forgiveness,
At full trotting speed, sturdy-built?
وَلاand do not تَخشىfear الخُطوبَcalamities مُسَبِّحاتٌpraising God
وَلا تَخشى الخُطوبَ مُسَبِّحاتٌ
بِعِزَّةِfor the might of رَبِّهِنَّtheir Lord مُمَجِّداتُproclaiming glory
بِعِزَّةِ رَبِّهِنَّ مُمَجِّداتُ
They fear no calamities, praising God,
Glorifying the might of their Lord.
أَرىI see حُسنَthe goodness of الشَمائِلِcharacter مِنكَin you حَثَّتhave encouraged
أَرى حُسنَ الشَمائِلِ مِنكَ حَثَّت
عَلَيهِtoward it الأَيمَنُthe right hands المُتَوَسِّداتُthose using as pillows
عَلَيهِ الأَيمَنُ المُتَوَسِّداتُ
I see good character in you, encouraged
By those who pillow their heads on their right hands.
فَإِنَّfor indeed الطَبعَnature يَطمَحُaspires بِالمَعاليtoward lofty things
فَإِنَّ الطَبعَ يَطمَحُ بِالمَعالي
وَإِنَّand indeed كِلابَthe dogs of شَرِّكَyour evil موَسداتُlaid on pillows
وَإِنَّ كِلابَ شَرِّكَ موَسداتُ
For nature aspires to lofty things,
And the dogs of your evil lie on pillows.