إذاwhen كانare أولاديmy children وأولادand the children of أولاديmy children
إذا كان أولادي وأولاد أولادي
فآباءthen fathers of أولادchildren وأبناءand sons of أجدادgrandfathers
فآباء أولاد وأبناء أجداد
When my children and my children's children
If my children and my grandchildren
Are fathers of children and sons of grandfathers,
Are fathers of children and sons of ancestors
وانأدنand they weakened أضراسيmy molars وسمعيand my hearing ومنظريand my sight
وانأدن أضراسي وسمعي ومنظري
تناقصنthey dwindled بالأضعافmanyfold عنfrom عادهاreckoned them (wording unclear) العادthe reckoner
تناقصن بالأضعاف عن عادها العاد
And my molars, my hearing, and my sight have weakened,
And my teeth and hearing and eyesight
Dwindling manyfold from what the reckoner counted,
Diminish exponentially from their usual norm
وأصبحand there came to be عنديwith me ثالثa third وهوand it is قائديmy guide
وأصبح عندي ثالث وهو قائدي
وماand what حلremedy منfor one who يمشيwalks بطيئاًslowly بمقوادwith a leading rein
وما حل من يمشي بطيئاً بمقواد
And now I have a third, and it is my guide—
And I have to rely on a walking stick
What remedy is there for one who walks slowly, led by a rein?
As I can no longer walk steadily without support
وبالأمسand yesterday إنيindeed I كنتwas للدهرto Time قائداًa guide
وبالأمس إني كنت للدهر قائداً
فأمستso it became عصايmy staff وهيand it is منamong بعضsome of قواديmy guides
فأمست عصاي وهي من بعض قوادي
And only yesterday I was a guide to Time,
Whereas yesterday I was leading life
But now my staff is one of my guides.
Today my staff leads me, one of my own supports
وعادand became عدويmy enemy بعدafter ماwhen شبتI turned gray راحميone who pities me
وعاد عدوي بعد ما شبت راحمي
وعادand became حبيبthe beloved of النفسthe soul منamong بعضsome of عواديmy assailants
وعاد حبيب النفس من بعض عوادي
After I turned gray, my enemy became one who pities me,
And after nurturing my enemy he returns
And my soul's beloved became one of my assailants.
And after caring for my dear he too abandons
فكيفso what of لذاذاتيmy pleasures وجمعيand my amassing لوارثيfor my heir
فكيف لذاذاتي وجمعي لوارثي
وشحيand my stinginess لمجموعيover my hoard وجوديand my generosity بأنفاديin my exhausting it
وشحي لمجموعي وجودي بأنفادي
What, then, of my pleasures and my hoarding for my heir,
How can I enjoy life's pleasures and hoard inheritance
My stinginess over my hoard and my lavishness in exhausting it?
And be miserly about my existence and acquisitions
إذاwhen كانتhave الستونsixty عاماًyears تصرمتpassed away
إذا كانت الستون عاماً تصرمت
بعمريof my life وذيand these السبعونseventy يحدوurges onward by song بهاthem along الحاديthe camel-driver
بعمري وذي السبعون يحدو بها الحادي
When sixty years have passed away
When sixty years have turned my hair all white
Of my life, and the camel-driver chants these seventy onward,
And seventy still frolics with its black strands
وماتand died أبيmy father قبليbefore me وأميand my mother وتربهمand their peers
ومات أبي قبلي وأمي وتربهم
وتربيand my peers وماتتand died إثرafter آباتيmy forefathers أولاديmy children
وتربي وماتت إثر آباتي أولادي
And my father died before me, my mother, and their peers,
And before me died my father and mother
And my peers; my children died after my forefathers,
And were buried, and after my ancestors died my children
وفيand in كلevery يومٍday للقبورtoward the graves وليلةٍand night
وفي كل يومٍ للقبور وليلةٍ
فذاso one رائحan evening traveler منهاfrom it إليهاto them وذاand another غاديa morning traveler
فذا رائح منها إليها وذا غادي
And every day and night, toward the graves,
Each day has its share for graves and each night
One leaves this life for them at evening, another at dawn.
One leaves, the other heads that way
فياso, oh بئسهاhow wretched it is منas a نعمةblessing عندamid هذهthis
فيا بئسها من نعمة عند هذه
وياand oh غمthe sorrow of عمرa life فيin سغوبhunger وإنكادand hardship
ويا غم عمر في سغوب وإنكاد
What a wretched blessing it is amid all this!
What a woeful blessing in the shadow of this
And oh, the sorrow of a life of hunger and hardship!
What sorrow that life ends in sunset and destruction
وماand not هذهthis الدنياworld وإنeven though زخرفتit was adorned لناfor us
وما هذه الدنيا وإن زخرفت لنا
لعمركby your life إلاbut فهيit is كفةa snare صيادof a hunter
لعمرك إلا فهي كفة صياد
This world, though adorned for us,
This world, however gilded for us
Is, by your life, nothing but a hunter's snare.
Is for sure only the fowler's snare
وماand not الموتdeath إلاbut قانصa huntsman بحبالهاwith its snares
وما الموت إلا قانص بحبالها
فأيso which امرئٍperson منهاfrom it بهاby it غيرnot مصطادensnared
فأي امرئٍ منها بها غير مصطاد
And death is nothing but a huntsman with its snares;
And death but the hunter with ropes
What person of this world is not ensnared by it?
So what man can avoid being hunted down
نصاحبهاwe keep its company هلكىperishing علىin pursuit of جمعamassing مالهاits wealth
نصاحبها هلكى على جمع مالها
ومهماand whatever اقترفناwe have acquired ماnot حصلناwe have obtained علىupon زادprovisions
ومهما اقترفنا ما حصلنا على زاد
We keep its company, perishing in pursuit of its wealth,
We befriend it, ruined collecting its riches
Yet whatever we have acquired, we have gained no provisions.
And however much we acquire we get no provisions
تكلفناburden us الآمالhopes حتىuntil نطيعهاwe obey them
تكلفنا الآمال حتى نطيعها
لتهديمto demolish إصلاحreform وتعميرand build up إفسادcorruption
لتهديم إصلاح وتعمير إفساد
Hopes burden us until we obey them,
We weary ourselves with hopes of reforming it
To demolish what is set right and build up corruption,
Only to demolish and spread corruption
إلىuntil أنthat علقناwe became entangled بالذنوبin sins رهانةًheld in pledge
إلى أن علقنا بالذنوب رهانةً
ونادىand called المناديthe herald بعدafter ماthat عدمwas absent الفاديthe ransomer
ونادى المنادي بعد ما عدم الفادي
Until we are caught by our sins, held in pledge,
Until we stake everything on sins
And the herald called when no one remained to ransom us.
And the caller calls when the intercessor is no more
وداعيand the summoner of الردىdeath فيon كلevery يومٍday يزورناvisits us
وداعي الردى في كل يومٍ يزورنا
ولاand no حيلةmeans مناfrom us علىfor دفعwarding off مرتادa visitor
ولا حيلة منا على دفع مرتاد
The summoner of death visits us every day,
The voice of calamity visits us each day
And we have no means of driving the visitor away.
And we are helpless to repel its assault
سنرحلwe shall depart عندto be with الراحلينthe departed لجيرةٍto be neighbors
سنرحل عند الراحلين لجيرةٍ
رهائنhostages of أرماسgraves أسارىprisoners بأصفادin fetters
رهائن أرماس أسارى بأصفاد
We shall depart to join the departed, as neighbors—
We will depart to join the departed
Hostages of graves, prisoners in fetters,
Captives in shackles, prisoners in chains
بأرضin a land خلاءdesolate لاno حبيبbeloved مواصلkeeping company
بأرض خلاء لا حبيب مواصل
ولاand no زائرvisitor منهمfrom among them زيارةa visit معتادof a regular visitor
ولا زائر منهم زيارة معتاد
In a desolate land, with no beloved to keep us company,
To a vacant land with no loving friend
Nor any visitor among them making the customary visit.
Or accustomed visitor to see us
وكمand how many رائدٍa forerunner منهمamong them إلىtoward الحشرthe Gathering قدalready مضىhas gone
وكم رائدٍ منهم إلى الحشر قد مضى
ولمand not يبقremains منهof him أجسادbodies
ولم يبق منه أجساد
How many a forerunner among them has gone on toward the Gathering,
And how many leaders have departed for the Resurrection
And no bodily remains of him are left.
Leaving behind not even their bodies
ألاah ليتif only شعريmy knowing ماwhat ألاقيI shall encounter وأجتنيand I shall harvest
ألا ليت شعري ما ألاقي وأجتني
أمنis it from شجرtrees أمor غرسthe planting of إرشادright guidance
أمن شجر أم غرس إرشاد
Ah, if only I knew what I shall meet and harvest—
Oh if only I knew what awaits me
From trees, or from the planting of right guidance?
Will it be bliss or misery that finds me
وهلand will أناI بعدafter الحشرthe Gathering للحوضto the Pool واردٌarrive
وهل أنا بعد الحشر للحوض واردٌ
أأمor حيلa barrier was set ماwhat lies بينيbetween me وماand what lies بينbetween إيراديmy being brought there
أأم حيل ما بيني وما بين إيرادي
After the Gathering, shall I come to the Pool,
Will I after Resurrection attain the Fountain
Or shall I be barred from being brought to it?
Or will the distance cut me off from reaching it
وهلand will أناI فيamong الوفدthe delegation الكرامthe noble ones لربهاto its Lord
وهل أنا في الوفد الكرام لربها
أأمor أناI فيamong وفدa delegation لهit has شرthe worst وفادdelegates
أأم أنا في وفد له شر وفاد
Shall I be among the noble delegation to its Lord,
Will I be with the honored party of its Lord
Or among a delegation whose delegates are the worst?
Or with those of evil and loss
وهلand will أناI فيin نارthe fire of الجحيمHell مخلدٌremain forever
وهل أنا في نار الجحيم مخلدٌ
أأمor فيin جنانthe gardens of الخلدeternity فيin جيرةthe neighborhood of الهاديthe Guide
أأم في جنان الخلد في جيرة الهادي
Shall I abide forever in the fire of Hell,
Will I abide eternally in Hellfire
Or in the gardens of eternity, beside the Guide?
Or in the Gardens of Eternity in the company of the Guide
عليهupon him صلاةُblessings of اللَهGod حيّاًliving وميتاًand dead
عليه صلاةُ اللَه حيّاً وميتاً
وأصحابand the companions أهلpeople of الندىgenerosity غررradiant faces of الناديthe assembly
وأصحاب أهل الندى غرر النادي
God's blessings be upon him, living and dead,
May the prayers of God be upon him, living and dead
And upon the companions, people of bounty, the radiant faces of the assembly.
And upon the companions, the elite of the elect
فياso, oh لهماwhat a pair they are دارانtwo abodes دارan abode of سعادةٍhappiness
فيا لهما داران دار سعادةٍ
ودارand an abode of شقاءٍmisery ذاتhaving غمsorrow وأوصادand bolts
ودار شقاءٍ ذات غم وأوصاد
Oh, what two abodes: an abode of happiness,
Oh what different abodes- one of bliss
And an abode of misery, with sorrow and barred doors!
The other of misery, sorrow and shackles
أناI بكin You ياO اللَهGod راجٍhopeful مؤملاًexpectantly hoping
أنا بك يا اللَه راجٍ مؤملاً
بلطفكthrough Your kindness عفواًpardon يومon the day of ميعادthe appointed meeting
بلطفك عفواً يوم ميعاد
I place my hope in You, O God, longing
I turn to You, O God, hopeful
For pardon through Your kindness on the appointed day.
That in Your mercy You'll pardon me on the Day of Reckoning
وإنand if تسقنيYou give me drink اللَهمO God منكfrom You برحمةٍwith mercy
وإن تسقني اللَهم منك برحمةٍ
فانقعthen quench منwith سلسالهاits sweet-flowing water غلةthe burning thirst of الصاديthe thirsty one
فانقع من سلسالها غلة الصادي
And if You give me drink, O God, through mercy from You,
And if You quench my thirst through Your compassion
Then quench the thirsty one's burning thirst with its sweet-flowing water.
I will be free of the fetters of the Eternal Punisher
إذاif أناI لمdid not أنفقI spend ولمand did not أكI was مخبتاًhumbly submissive
إذا أنا لم أنفق ولم أك مخبتاً
فأرجوso I hope بتوحيديكthrough affirming Your oneness (irregular form) زلفىnearness وإنشادand recitation (context unclear)
فأرجو بتوحيديك زلفى وإنشاد
If I have not spent in charity, nor been humbly devoted,
If I have not spent nor been ascetic
So through affirming Your oneness I hope for nearness and recitation [context unclear].
I hope that through professing Your Oneness I'll gain access and recital