ألقcast down العصيthe staffs فهذاfor this is مقتضىwhat is demanded by الأربdesire
ألق العصي فهذا مقتضى الأرب
واخلعand take off نعالكyour sandals هذاthis is منتهىthe utmost limit of الطلبseeking
واخلع نعالك هذا منتهى الطلب
Cast down the staffs, for this is what desire demands.
Throw down your staff, for that is what the Lord requires
And take off your sandals: this is the utmost goal of seeking.
Take off your sandals, for that is the purpose of the request
هذاthis is النبيthe prophet الأبيthe noble المصطفىthe chosen العربيthe Arab
هذا النبي الأبي المصطفى العربي
نورthe light of الذبيحينthe two destined for sacrifice مبريa healer (uncertain reading) ومطلبand the one sought
نور الذبيحين مبري ومطلب
This is the noble, chosen Arab prophet,
This is the eminent, dutiful, and chosen Arab Prophet
the light of the two destined for sacrifice, a healer and the one sought [reading uncertain].
The light of the two sacrifices, the blessed and the requested
هذاthis is الذيthe one whose ظهرتappeared أصلاًfrom the beginning نبوتهhis prophethood
هذا الذي ظهرت أصلاً نبوته
وأوسعتand encompassed منthose who علىare upon الدنياthe world مروتهhis nobility
وأوسعت من على الدنيا مروته
This is he whose prophethood appeared from the beginning,
He whose prophecy originally emerged
and whose nobility encompassed all upon the earth.
And whose authority has spread over the world
هذاthis is النبيthe prophet الذيwhose صحتwas established as true نبوتهhis prophethood
هذا النبي الذي صحت نبوته
منfrom قبلbefore خلقthe creation of السماheaven والأرضand earth والشهبand shooting stars
من قبل خلق السما والأرض والشهب
This is the prophet whose prophethood was established
This is the Prophet whose prophecy is proven
before the creation of heaven, earth, and shooting stars.
Before the creation of heaven, earth, and shooting stars
هذاthis is النبيthe prophet المنباgiven revelation غيرnot مشتبهin doubt
هذا النبي المنبا غير مشتبه
هذاthis is المنيعthe inviolable الحمىsanctuary والمستلاذand the one sought for refuge بهwith him
هذا المنيع الحمى والمستلاذ به
This is the prophet given revelation, beyond all doubt.
This unique and unmistakable Prophet
This is he whose sanctuary is inviolable, with whom refuge is sought.
This protected and resorted-to refuge
هذاthis is المشفعthe accepted intercessor يوماًon a day لاno شفيعintercessor بهtherein
هذا المشفع يوماً لا شفيع به
أبa father لابنٍfor a son ولاnor إبنٌa son شفيعan intercessor for أبa father
أب لابنٍ ولا إبنٌ شفيع أب
This is the accepted intercessor on a day when no intercessor avails—
This intercessor for whom none can intercede
neither a father for a son, nor a son interceding for a father.
A father for a son, no son intercedes for a father
هذاthis is النبيthe prophet الذيwho لولاهbut for him ماnot خلقتwould have been created
هذا النبي الذي لولاه ما خلقت
دنياthis world وأخرىand the next ولولاهand but for him لماwould not have رزقتbeen sustained
دنيا وأخرى ولولاه لما رزقت
This is the prophet but for whom there would not have been created
This Prophet without whom neither this world
this world or the next; but for him, none would have been sustained—
Nor the next would have been created or sustained
خلقcreatures ولاnor منfrom لظىLazā ذاتpossessing اللظىblazing fire عتقتwould have been freed
خلق ولا من لظى ذات اللظى عتقت
عصائبcompanies منof أعاجمnon-Arabs ولاnor عربArabs
عصائب من أعاجم ولا عرب
no creature; nor would there have been freed from Lazā, the blazing fire,
No creation or essence with an essence would have been freed
companies of non-Arabs or Arabs.
From bonds, neither non-Arabs nor Arabs
هذاthis is النبيthe prophet الذيwhose عمتembraced everyone فضائلهhis virtues
هذا النبي الذي عمت فضائله
وأوسعتand encompassed منthose who علىare upon الدنياthe world فواضلهhis bounties
وأوسعت من على الدنيا فواضله
This is the prophet whose virtues embraced everyone,
and whose bounties encompassed all upon the earth.
منwho ذاis there يفاخرهrivals him in glory أوor منwho يناضلهcontends with him
من ذا يفاخره أو من يناضله
فيin قربةnearness to اللَهGod أوor فيin المجدglory والنسبand lineage
في قربة اللَه أو في المجد والنسب
Who can rival him in glory, or who can contend with him
in nearness to God, or in glory and lineage?
هذاthis هوis he المصطفىthe chosen one المبعوثthe one sent منfrom مضرMudar
هذا هو المصطفى المبعوث من مضر
مبشراًbearing glad tidings ونذيرand a warner of الجنthe jinn والبشرand humankind
مبشراً ونذير الجن والبشر
This is the chosen one, sent from Mudar,
bearing glad tidings and warning jinn and humankind.
نصتwere expressly stated فضائلهhis virtues فيin الكتبthe scriptures والسورand the surahs
نصت فضائله في الكتب والسور
تتلىrecited علىto كلevery رسولmessenger وكلand every نبيprophet
تتلى على كل رسول وكل نبي
His virtues are set forth in the scriptures and surahs,
recited to every messenger and every prophet.
هوhe الذيis the one whom هوhe حياهgreeted him البعيرthe camel كماjust as
هو الذي هو حياه البعير كما
حيتهgreeted him نوقshe-camels أنيختmade to kneel عندهbeside him الحرماthe Sanctuary
حيته نوق أنيخت عنده الحرما
He it is whom the camel greeted, just as
the she-camels made to kneel beside him in the Sanctuary greeted him.
والشاةand the sheep أنذرهwarned him منهاfrom it الذارعthe foreleg فماso do not
والشاة أنذره منها الذارع فما
تأكلeat حبيبيmy beloved فلحميfor my flesh سمis poison فهوfor it is وبيdeadly
تأكل حبيبي فلحمي سم فهو وبي
And the sheep's foreleg warned him against it: 'Do not
eat, my beloved, for my flesh is poison, and it is deadly.'
هذاthis is الذيthe one for whom شقsplit فيin كمa sleeve لهof his القمرthe moon
هذا الذي شق في كم له القمر
والماءand the water سالflowed بكفfrom a palm منهof his منهمرpouring forth
والماء سال بكف منه منهمر
This is he in whose sleeve the moon split,
and water flowed in torrents from his palm.
والقومand the people قدhad عطشتgrown thirsty فيin القفرthe wilderness فابتدرواso they hurried
والقوم قد عطشت في القفر فابتدروا
لكفهto his palm فارتوواand drank their fill منfrom واكفa flowing stream صببpouring down
لكفه فارتووا من واكف صبب
When the people thirsted in the wilderness, they hurried
to his palm and drank their fill from its pouring stream.
هذاthis is الذيthe one whose جذذshattered الأصنامthe idols مسندهhis supporter (uncertain)
هذا الذي جذذ الأصنام مسنده
ونارand the fire of فارسPersia أطفاهاextinguished it فمولدهso, his birth
ونار فارس أطفاها فمولده
This is he whose supporter shattered the idols,
and whose birth extinguished Persia's fire.
وفيand in حليمةHalima برهانa proof مؤيدهconfirming him
وفي حليمة برهان مؤيده
عندat الرضاعsuckling وجمand abundance of الرسلmilk بالجلبamong the herds
عند الرضاع وجم الرسل بالجلب
In Halima lies a proof confirming him,
at his suckling, and in the herds' abundant milk.
هذاthis هوis he المجتبىthe chosen one والخاتمand the seal of الرسلthe messengers
هذا هو المجتبى والخاتم الرسل
أخيرهاthe last of them أولfirst فيin الفضلexcellence فيamong الأولthe earliest
أخيرها أول في الفضل في الأول
This is the chosen one, the seal of the messengers,
their last, yet first in excellence among the earliest.
ذوpossessor of ملةa faith شرعتordained منamong أطهرthe purest المللfaiths
ذو ملة شرعت من أطهر الملل
وصحبهand his companions فهمthey are منamong أفضلthe finest الصحبcompanions
وصحبه فهم من أفضل الصحب
He bears a faith ordained among the purest faiths,
and his companions are among the finest companions.
سرىcarried by night بهhim اللَهGod ليلاًat night فيthrough مشاهدهHis sacred sites
سرى به اللَه ليلاً في مشاهده
وكانand he was فيin القربnearness منهto Him فيamid شواهدهHis signs
وكان في القرب منه في شواهده
God bore him by night through His sacred sites,
and he was near Him amid His signs,
حتىuntil ترقىhe ascended إلىto أعلىthe highest مساجدهHis places of worship
حتى ترقى إلى أعلى مساجده
كقابlike the span of قوسينtwo bows أوor أدنىnearer إلىto الحجبthe veils
كقاب قوسين أو أدنى إلى الحجب
until he ascended to His highest places of worship,
within two bow-lengths, or nearer, of the veils.
هذاthis is الذيthe one whose أعجزتrendered powerless مثليsomeone like me مدائحهhis praises
هذا الذي أعجزت مثلي مدائحه
وكيفand how ليcould I وإلهwhen the God of العرشthe Throne مادحهpraises him
وكيف لي وإله العرش مادحه
This is he whose praises defeat the powers of someone like me.
How could I, when the God of the Throne praises him?
تحصىcan be counted الرمالthe sands ولاbut not تحصىcan be counted ممادحهhis praiseworthy qualities
تحصى الرمال ولا تحصى ممادحه
وجلand he is exalted عنbeyond مثلan equal فيin المدحpraise أوor سلبnegation
وجل عن مثل في المدح أو سلب
The sands can be counted, but his praiseworthy qualities cannot.
He is exalted beyond comparison, in praise or negation.
لكنbut وجدتI found مكانthe scope for الحمدpraise متسعاample
لكن وجدت مكان الحمد متسعا
وليand I have لسانa tongue وقلبand a heart فيهwithin it قدindeed طبعاwere both imprinted
ولي لسان وقلب فيه قد طبعا
But I found ample room for praise,
and I have a tongue and heart both imprinted
بحبهwith his love فنظمتso I composed الحمدpraise مشتفعاًseeking intercession
بحبه فنظمت الحمد مشتفعاً
بهthrough it عليهwith him علىdespite بعديmy distance وفيand in كتبيmy writings
به عليه على بعدي وفي كتبي
with his love; so I composed praise, seeking intercession
through it with him, despite my distance, in my writings.
كمhow often كمhow often قطعتI crossed إليهtoward him أنجداًhighlands وفضاand open plains
كم كم قطعت إليه أنجداً وفضا
وكمand how often ركبتI boarded جواريsailing vessels قصدهbound for him ونصاand hastening onward
وكم ركبت جواري قصده ونصا
How often, how often, I crossed toward him highlands and open plains!
How often I boarded sailing vessels, bound for him and hastening onward!
وكمand how often وردتI came to water علىon عقبىthe heels of الظماthirst حرضاwasted away
وكم وردت على عقبى الظما حرضا
وللسرابand the mirage has يلاميعflashes علىover الشهبthe pale expanses
وللسراب يلاميع على الشهب
How often, after thirst, I came to water, wasted away,
while the mirage shimmered over the pale expanses!
ومنهand from there سرتI traveled علىon toward خرجKharj فقمتand I stood علىbeside
ومنه سرت على خرج فقمت على
آبارهاits wells أرتويdrinking my fill منfrom مائهاtheir water عللاdraught after draught
آبارها أرتوي من مائها عللا
From there I traveled on to Kharj and stood beside
its wells, drinking my fill from their water, draught after draught.
والبعضand some منهof it هجيرwas scorching hot والقليلand little جلىwas clear
والبعض منه هجير والقليل جلى
والماءand water كالناسis like people منsome صافٍpure ومؤتشبٍand mixed
والماء كالناس من صافٍ ومؤتشبٍ
Some of it was scorching hot, and little was clear;
water, like people, is pure or mixed.
وقدand indeed صمدتI made for إلىtoward جوJaww وردتI arrived بهthere
وقد صمدت إلى جو وردت به
ماءwater كمطعمlike the taste of شريcolocynth عندat مشربهdrinking it
ماء كمطعم شري عند مشربه
I made for Jaww, where I came upon
water that, when drunk, tasted like colocynth.
وفيand in خنبقةKhanbaqa عقبىafter تنكبهavoiding it
وفي خنبقة عقبى تنكبه
وردتI came to ماءwater كماءlike the sap of العشرthe milkweed shrub والغربand the willow
وردت ماء كماء العشر والغرب
And in Khanbaqa, after turning away from it,
I reached water like the sap of milkweed and willow.
وكمand how often وردتI came to water وأصحابيand my companions منamong الشعراthe poets
وكم وردت وأصحابي من الشعرا
ماءwater أمرmore bitter منthan الدفليoleander والصبراand aloes
ماء أمر من الدفلي والصبرا
How often I and my companions, the poets, came to
water more bitter than oleander and aloes!
ومنand from جنابيmy side كمhow many منof واردٍa water-seeker صدراdeparted
ومن جنابي كم من واردٍ صدرا
مناfrom among us ومعتقبٍand one taking a turn فيin إثرthe wake of معتقبanother taking a turn
منا ومعتقبٍ في إثر معتقب
And from beside me, how many a water-seeker departed,
one of us taking his turn in the wake of another!
وكمand how often وردناwe came to قباQuba بالأنيقamid the lovely الشنفhigh ground (uncertain)
وكم وردنا قبا بالأنيق الشنف
وماءand the water of مرانMurran تجريflows غيرwithout ذيpossessing وطفrain-heavy cloud-fringes
وماء مران تجري غير ذي وطف
How often we reached Quba, amid lovely high ground,
and Murran's waters, flowing without rain-laden clouds!
وكمand how often وردناwe came to water علىon عقبىthe heels of نوىdistant journeys قدفfar-flung
وكم وردنا على عقبى نوى قدف
عرقاًʿIrq وردناهwe reached it للإحرامfor ritual consecration فيin عصبbands
عرقاً وردناه للإحرام في عصب
How often, after far-flung journeys, we reached
ʿIrq, where we came in bands to enter consecration!
أوردتهنI brought them to water قلوصاًyoung she-camels طالlong was ماthe time that مرحتthey frisked
أوردتهن قلوصاً طال ما مرحت
شوقاًin longing إليكfor you ولكنbut بالنوىthrough distance طلحتthey grew exhausted
شوقاً إليك ولكن بالنوى طلحت
I brought them to water—young she-camels that had long frisked
in longing for you, but had grown exhausted by distance.
أمستthey became by evening فلوso even if سرحتthey were released طلقىloose لماsurely not سرحتwould they graze
أمست فلو سرحت طلقى لما سرحت
كأنهنas though they were بقاياremnants العرof mange والجربand scabies
كأنهن بقايا العر والجرب
By evening, even if turned loose, they would not graze,
as though they were survivors of mange and scab.
وقدand indeed أنيختthey were made to kneel عراجيناlike palm-stalks وأعينهاand their eyes
وقد أنيخت عراجينا وأعينها
حاضتbled وصارتand became كمثلlike النسعgirth-straps أبطنهاtheir bellies
حاضت وصارت كمثل النسع أبطنها
They were made to kneel like palm-stalks, and their eyes
bled; their bellies had become like girth-straps.
وقدand indeed تفانتthey wasted away وأبراهاand wore them thin تعطنهاtheir stays at watering places
وقد تفانت وأبراها تعطنها
وألغبتand were exhausted منby دلاجjourneying الليلat night والدأبand ceaseless toil
وألغبت من دلاج الليل والدأب
They wasted away, worn thin by their stays at watering places,
exhausted by night journeys and ceaseless toil.
جاءتthey came إليكto you تعيدrenewing أحسنthe fairest الأملاhope
جاءت إليك تعيد أحسن الأملا
فيكمin you وإنalthough كانhe was لماnot yet يحسنperfecting العملاhis deeds
فيكم وإن كان لما يحسن العملا
They came to you, renewing the fairest hope
in you, though he has not yet perfected his deeds,
وفيand in رجاءhope بأنthat ترضىyou will be pleased عليهwith him ولاand not
وفي رجاء بأن ترضى عليه ولا
يخيبbe disappointed عبدكyour servant فالراجيكfor the one hoping in you لمhas not يخبfailed
يخيب عبدك فالراجيك لم يخب
and hoping that you will be pleased with him and that
your servant will not fail—for none who hopes in you has failed.
أنيhow could that be وأنتwhen you are أجلthe most exalted الخلقof creation كلهمall of them
أني وأنت أجل الخلق كلهم
فيin مكرماتnoble deeds وفيand in مجدglory وفيand in شيمcharacter
في مكرمات وفي مجد وفي شيم
How could that be, when you are the noblest of all creation,
in generous deeds, in glory, and in character?
وأنتand you are أفضلthe best مبعوثone sent إلىto الأممthe nations
وأنت أفضل مبعوث إلى الأمم
بالآيwith signs فيamong الصحبthe companions والأنباءand tidings فيin الكتبthe scriptures
بالآي في الصحب والأنباء في الكتب
And you are the finest envoy sent to the nations,
with signs among your companions and tidings in the scriptures.
أناI المسيءthe wrongdoer وأنتand you المحسنthe beneficent الحسنthe good
أنا المسيء وأنت المحسن الحسن
أناI الفقيرthe poor one ومنكand from you المنbounty والمننand favors
أنا الفقير ومنك المن والمنن
I am the wrongdoer, and you the beneficent, the good.
I am poor; from you come bounty and favors.
لئنif indeed رضيتyou are pleased فإنيthen I بالرضىof approval قمنam worthy
لئن رضيت فإني بالرضى قمن
وإنand if غضبتyou are angry فياthen O ويليmy woe منfrom الغضبanger
وإن غضبت فيا ويلي من الغضب
If you are pleased, then I am worthy of that approval;
but if you are angry, woe to me for that anger!
قدindeed اقترفتI committed ذنوباًsins لاnot تقاسare measured بهاagainst them
قد اقترفت ذنوباً لا تقاس بها
أجاAja وسلمىand Salma ولاnor رضوىRadwa بأهضبهاwith its peaks
أجا وسلمى ولا رضوى بأهضبها
I have committed sins that cannot be matched
by Aja and Salma, or Radwa with all its peaks.
وقدand indeed خشيتI feared بأنيthat I منbecause of تسببهاtheir consequences
وقد خشيت بأني من تسببها
يومon the day of القيامةResurrection أنthat أصلىI burn علىupon اللهبthe flames
يوم القيامة أن أصلى على اللهب
And I have feared that, because of their consequences,
on Resurrection Day I shall burn upon the flames.
إنif لمnot تكنyou are ليfor me فمنthen who ذاis there ليfor me يكونwill be غداtomorrow
إن لم تكن لي فمن ذا لي يكون غدا
إذاwhen نسيforgets والدa father منfrom هولهاits terror الولداhis child
إذا نسي والد من هولها الولدا
If you are not there for me, who will be there for me tomorrow,
when a father, in its terror, forgets his child?
وليسand not يقبلis accepted منfrom أسرcaptivity to الذنوبsins فداa ransom
وليس يقبل من أسر الذنوب فدا
لوeven if كانit were ملءthe fill of السماheaven والأرضand earth منof ذهبgold
لو كان ملء السما والأرض من ذهب
No ransom from captivity to sins will be accepted,
even were it heaven and earth's fill of gold.
ياO خيرةchosen one of اللَهGod ياO مولايmy lord معتمديmy reliance
يا خيرة اللَه يا مولاي معتمدي
إنيindeed I جعلتكhave made you بعدafter اللَهGod مقتصديmy destination
إني جعلتك بعد اللَه مقتصدي
O God's chosen one, O my lord, my reliance!
After God, I have made you my destination.
فاعلقso attach حبالropes of رجاءhope منfrom يديكyour two hands يديmy hand
فاعلق حبال رجاء من يديك يدي
وانعشand raise up بصنعيwith my deeds منfrom هواتthe chasms of مكتسبيwhat I have earned
وانعش بصنعي من هوات مكتسبي
So fasten my hand to ropes of hope from your hands,
and lift me, with my deeds, from the pits of my own earning.
راحتdeparted رفاقيmy companions عنيaway from me منfrom مقامthe station of منيMina
راحت رفاقي عني من مقام مني
وخلفونيand they left me behind وهمwhile they قدalready شارفواneared الوطناhome
وخلفوني وهم قد شارفوا الوطنا
My companions set off without me from the station at Mina,
and left me behind, while they already neared home.
واخترتكمand I chose you كيso that أناI أنيthat I أكونmay be أناI
واخترتكم كي أنا أني أكون أنا
منكمone of you حياتيin my life وفيand in موتيmy death ومنقلبيand my final return
منكم حياتي وفي موتي ومنقلبي
I chose you so that I—indeed, I myself—might be
one of you in my life, my death, and my final return.
فارقتI left أهليmy family وأوطانيand my homelands وأولاديand my children
فارقت أهلي وأوطاني وأولادي
ولذand became sweet عنديto me لديكمin your presence ملهجthe chant of الحاديthe camel-driver
ولذ عندي لديكم ملهج الحادي
I left my family, my homelands, and my children;
and near you the camel-driver's chant became sweet to me,
حتىuntil قرعتI knocked عليكat your البابdoor ياO هاديguide
حتى قرعت عليك الباب يا هادي
بعدafter الكلالweariness وبعدand after النصhard driving واللتعبand exhaustion
بعد الكلال وبعد النص واللتعب
until I knocked at your door, O guide,
after weariness, hard travel, and exhaustion.
وحسنand the goodness of ظنيmy expectation علىwith التحقيقcertainty يخبرنيtells me
وحسن ظني على التحقيق يخبرني
عنكمabout you بأنكthat you بعدafter الكسرbrokenness تجبرنيwill mend me
عنكم بأنك بعد الكسر تجبرني
My good hope tells me with certainty
that you will mend me after I have been broken,
وفيand on غدٍthe morrow منfrom عذابthe torment of النارthe Fire تخفرنيyou will protect me
وفي غدٍ من عذاب النار تخفرني
إنindeed الشفاعةintercession أقوىis stronger than كلevery ذيpossessor of سببa means
إن الشفاعة أقوى كل ذي سبب
and tomorrow protect me from the torment of the Fire.
For intercession is stronger than every other means.
أناI العمانيthe Omani واسميand my name سالمSalim وأبيand my father
أنا العماني واسمي سالم وأبي
غسانGhassan والأزدهand the Azd همthey قوميmy people وعهunclear; perhaps 'and they are' عصبيmy kinsmen
غسان والأزده هم قومي وعه عصبي
I am the Omani; my name is Salim, and my father
is Ghassan; the Azd are my people and my kin.
ومنand from خروصKharus إذاif أنسبتنيyou trace my ancestry نسبيmy lineage
ومن خروص إذا أنسبتني نسبي
وأنتand you are حسبيenough for me ومولايand my lord ومنتخبيand my chosen one
وأنت حسبي ومولاي ومنتخبي
My lineage, if you trace it, is from Kharus,
and you are enough for me—my lord and my chosen one.
ببابat the door of حسناكyour kindness قدindeed ألقيتI laid down أرحاليmy baggage
بباب حسناك قد ألقيت أرحالي
وقدand indeed حمدتI gave thanks for إليكto you اليومtoday ترحاليmy journey
وقد حمدت إليك اليوم ترحالي
At the door of your kindness I have laid down my baggage,
and today I give thanks for my journey to you.
فليسfor not يخفىis hidden عليكfrom you اليومtoday منof حاليmy condition
فليس يخفى عليك اليوم من حالي
شيءanything فإنكfor you بعدafter اللَهGod أعلمknow best بيabout me
شيء فإنك بعد اللَه أعلم بي
For of my condition today, there is hidden from you
nothing; for after God, you know me best.
أمسيتI have become ضيفكyour guest فيin تعدادthe number of أضيافguests
أمسيت ضيفك في تعداد أضياف
أنتyou are المآلthe refuge وأنتand you are المالwealth للعافfor the petitioner
أنت المآل وأنت المال للعاف
I have become your guest, counted among your guests;
you are the refuge, and you are wealth for the petitioner.
وإننيand I منكfrom you أرجوhope for ضعفa doubling of أضعافmultiples
وإنني منك أرجو ضعف أضعاف
منof الشفاعةintercession والتفيضand lavish bestowal فيin النشبwealth
من الشفاعة والتفيض في النشب
And from you I hope for fold upon fold
of intercession and abundant bestowal of wealth.
عليكupon you صلىmay bless إلهthe God of العرشthe Throne ماas long as صدحتsing aloud
عليك صلى إله العرش ما صدحت
ورقgray doves علىupon الأيكthe groves أوor ريحthe wind of الصباthe east نفحتbreathes
ورق على الأيك أو ريح الصبا نفحت
May the God of the Throne bless you as long as there sing
gray doves in the groves, or the east wind breathes,
وماand as long as هملعةa fleet she-camel فيin وخدهاher quick stride برحتmoves onward
وما هملعة في وخدها برحت
وماand as long as جدىgives rain راعدa thundercloud مسجنفرsurging السحبclouds
وما جدى راعد مسجنفر السحب
and as long as a fleet she-camel strides onward,
and thundering, surging clouds give rain.
ثمthen الضجيعيكyour two grave-companions أهلmen of المجدglory والشرفذand honor
ثم الضجيعيك أهل المجد والشرفذ
وآلكand your family الغرthe radiant ثمthen التابعينthe followers ففيfor in
وآلك الغر ثم التابعين ففي
Then upon your two grave-companions, men of glory and honor,
and your radiant family, then the followers; for in
آثارهمtheir footsteps وطءa treading of عزglory غيرnot منهدفcollapsing
آثارهم وطء عز غير منهدف
همthey خيرthe best of ماضٍthose gone before أولوpossessors of الإسنادchains of transmission فيamong العقبposterity
هم خير ماضٍ أولو الإسناد في العقب
their footsteps lies a path of glory that never crumbles.
They are the best of those gone before, bearers of transmission for posterity.
هلis there مثلany like صاحبكyour companion الثانيكthe second with you فيin الغارthe cave
هل مثل صاحبك الثانيك في الغار
ومثلand like بوAbu حفصHafs العاريfree منfrom العارshame
ومثل بو حفص العاري من العار
Is there anyone like your companion, the second with you in the cave,
or like Abu Hafs, free of shame?
هماthey two هماthey two عيناtwo eyes of حفظguardianship وأسرارand secrets
هما هما عينا حفظ وأسرار
والناصراكand your two supporters فبالأرواحwith their very lives والنشبand wealth
والناصراك فبالأرواح والنشب
They, those very two, are twin eyes of guardianship and secrets,
and your two supporters, with their lives and wealth.
كاناthey two were وزيريكyour two ministers فيin الدنياthis world ومذand since تلفاthey died
كانا وزيريك في الدنيا ومذ تلفا
كاناthey two were ضجيعيكyour two grave-companions ماnot خاناdid they betray وماand not انهدفاdid they fall
كانا ضجيعيك ما خانا وما انهدفا
They were your two ministers in this world, and since they died,
they have lain beside you, never betraying or faltering.
عليهماupon them both رحمةthe mercy of الرحمنthe Most Merciful والرأفاand compassion
عليهما رحمة الرحمن والرأفا
تترىfollowing unceasingly بقبريهماat their two graves والموقفand the standing-place الكربthe distressful
تترى بقبريهما والموقف الكرب
Upon them be the Most Merciful's mercy and compassion,
unceasing at their graves and at the anguished gathering.
Partial English translation: 16 of 144 Arabic lines translated.