الرزءthe calamity أعظمtoo great أنfor تراقto be shed دموعtears
الرزء أعظم أن تراق دموع
أوor أنfor تقدto be split منby الزفيرsighing ضلوعribs
أو أن تقد من الزفير ضلوع
The calamity is too great for tears to be shed,
The greatest agony is spilled tears,
Or for ribs to be split by sighing.
Or sighs that rend ribs,
والحزنand grief أبرحtoo agonizing أنfor تشققto be torn حلةa robe
والحزن أبرح أن تشقق حلة
ويخدand be scratched خدa cheek بالأكفby the palms شموعsmiling
ويخد خد بالأكف شموع
And grief is too agonizing for a robe to be torn,
And sorrow that rends garments,
Or a smiling cheek to be scratched by palms.
And cheeks scratched by palms.
هذاthis هوit is الخطبthe disaster الجليلtremendous لأنهbecause it
هذا هو الخطب الجليل لأنه
لوif كانit were حلماًa dream نافداًpassing لفظيعsurely dreadful
لو كان حلماً نافداً لفظيع
This is indeed the tremendous disaster, for
This is the tremendous misfortune, for if
Even were it a passing dream, it would be dreadful.
It were but a nightmare, it would be atrocious.
وهوand it is المصيبةthe calamity فيamong الورىhumankind عمتspread universally فلاso neither
وهو المصيبة في الورى عمت فلا
أدUdd يخصis singled out بهby it ولاnor يربوعYarbuʿ
أد يخص به ولا يربوع
It is the calamity that has spread throughout humankind; neither
It is a calamity that has befallen all people, so no
Udd alone is afflicted by it, nor Yarbuʿ.
Individual or group is exempt.
ذيthis ثلمةa breach وقعتopened كأسدlike a lion آدهاweighed it down
ذي ثلمة وقعت كأسد آدها
فيin العلمlearning بينamong العالمينthe learned وقيعa grievous blow
في العلم بين العالمين وقيع
This breach has opened—like a lion weighing it down [unclear wording]—
A loss that struck like a lion stalking its prey
A grievous blow to learning among the learned.
Among the learned of both worlds, vicious.
كادتnearly بهاthrough it تطوىwere folded up السمواتthe heavens العلاlofty
كادت بها تطوى السموات العلا
والأَرضand the earth ترجفtrembles والجبالand the mountains تميعmelt
والأَرض ترجف والجبال تميع
Through it, the lofty heavens almost folded up,
The heavens nearly folded over it,
The earth trembles, and the mountains melt.
The earth quaked, and mountains flowed.
بقلوبin the hearts أهلthe people of الأَرضthe earth منهاfrom it مثلةa grievous wound
بقلوب أهل الأَرض منها مثلة
وبقلبand in the heart أملاكthe angels of السماءheaven صدوعcracks
وبقلب أملاك السماء صدوع
From it, the hearts of earth's people are wounded,
It ripped open the hearts of the people of earth,
And the hearts of heaven's angels are cracked.
And the hearts of the angels of heaven had fissures.
منwhoever سرهdelighted him دفنthe burial of العلومlearning فهكذاthen thus
من سره دفن العلوم فهكذا
دفنthe burial of العلومlearning وهكذاand thus التشييعthe funeral procession
دفن العلوم وهكذا التشييع
Whoever delights in the burial of learning: this is how
He who concealed sciences, thus
Learning is buried, and this is its funeral procession.
Were sciences buried, and in this was his funeral.
أوor سرهdelighted him للبينat parting توديعbidding farewell to النهىintellect
أو سره للبين توديع النهى
والمكرماتand noble deeds فهكذاthen thus التوديعthe farewell
والمكرمات فهكذا التوديع
Or whoever delights in bidding intellect farewell at parting,
Or he who bid farewell to guidance
And noble deeds: this is the farewell.
And honors, and thus was his farewell.
ليسis not العزيزthe mighty one علىagainst الردىdeath بمعززprotected
ليس العزيز على الردى بمعزز
بيدin the hand of الزؤامsudden death ولاnor المنيعthe unassailable one منيعsecure
بيد الزؤام ولا المنيع منيع
The mighty are not protected against death
The honored is not made honorable by fate,
In sudden death's grasp, nor are the unassailable secure.
Nor the protected made immune by hands.
حظthe portion of الشريفthe noble person منof الردىdeath وضريحهand his grave
حظ الشريف من الردى وضريحه
يلقىencounters المثالthe equivalent منin المحلstation وضيعa lowly person
يلقى المثال من المحل وضيع
The noble person's portion of death and the grave
Fate seized the noble one from his eminence,
Is matched by that of the lowly in station.
And his tomb meets examples of lowliness.
قبضseized الردىdeath الأوعالthe ibexes منfrom قللthe summits of الحمىthe protected grounds
قبض الردى الأوعال من قلل الحمى
ومضىand carried بهwith it فيinto حجرةthe burrow of اليربوعthe jerboa
ومضى به في حجرة اليربوع
Death seized the ibexes from the protected heights,
Fate snatched the brilliant stars from the summits of glory,
And carried its prey into the jerboa's burrow.
And took them to the chamber of darkness.
ياO راغباًone desiring فيin هذهthis الدُنياworld أماis there not
يا راغباً في هذه الدُنيا أما
لكfor you منfrom مصائبهاits calamities العضالgrievous مريعa deterrent
لك من مصائبها العضال مريع
O you who desire this world, is there not
O you who desire this life, do
In its grievous calamities something to turn you back?
You not have enough of its great sorrows?
تسهوyou are heedless وتلهوand you play والردىand death لكto you لازمinseparably attached
تسهو وتلهو والردى لك لازم
ترجوyou hope for الاناءةdelay منهfrom it وهوwhile it is سريعswift
ترجو الاناءة منه وهو سريع
You are heedless and playful, while death clings to you;
You are heedless and playing, while fate is inescapable.
You hope it will delay, though it is swift.
You hope for respite from it, yet it is quick.
ألهاكdistracted you ماwhat جرفتهyou swept together وجمعتهand you gathered
ألهاك ما جرفته وجمعته
والجامعand what gathers الأسواwoes لكfor you المجموعthe hoard
والجامع الأسوا لك المجموع
What you swept together and amassed has distracted you,
That which it swept away and gathered,
And your hoard is what gathers woes for you.
And the Collector is most severe to you in your gathering.
رقعتyou patched بالدنياwith the world ومنand whoever يبلىis afflicted بهاby it
رقعت بالدنيا ومن يبلى بها
هيit is حيةa serpent رقشاءspeckled وهوand he is لسيعa bitten victim
هي حية رقشاء وهو لسيع
You have made the world your patch; whoever is afflicted by it—
You mended the world, and one who is worn out by it -
It is a speckled serpent, and he is its bitten victim.
It is an old serpent, and he is smooth.
تباًruin لذيupon this الدنياworld ومنand whoever يبلىis afflicted بهاby it
تباً لذي الدنيا ومن يبلى بها
فالدينfor faith هتكwas rent هتكthe rending of المرقوعthe patched garment
فالدين هتك هتك المرقوع
Ruin upon this world and whoever is afflicted by it!
Woe to one worn out by the world.
For faith is rent like a patched garment torn apart.
Religion is desecrated, desecration of the mended.
ونعيمهاand its delight الصافيpure يكدرهclouds it الردىdeath
ونعيمها الصافي يكدره الردى
إنindeed النعيمpleasure معalongside المنونdeath ضريعbitter thorn
إن النعيم مع المنون ضريع
Death clouds its pure delight;
Its pure bliss is made bitter by fate.
Indeed, pleasure alongside death is bitter thorn.
Bliss with death is polluted.
لاno غصةchoking anguish كالموتlike death إلاexcept بعدهafter it
لا غصة كالموت إلا بعده
سمthe poison of الحياةlife والبقاءand survival نقيعpotent
سم الحياة والبقاء نقيع
No anguish is like death—except that, after it,
No anguish like death, except what comes after it -
The poison of life and survival is potent.
The poison of life and putrid survival.
فامهدso prepare bedding لمضجعكfor your resting-place التقىpiety كلevery امرئperson
فامهد لمضجعك التقى كل امرئ
ماwhatever قمشتهthey gathered يداهhis two hands فهوthen it is ضجيعa bedfellow
ما قمشته يداه فهو ضجيع
Make piety the bedding of your resting-place; every person
So prepare for your resting place with piety, every person -
Has as a bedfellow whatever his hands have gathered.
What his hands have gained, that is his mattress.
واعلمand know بأنكthat you ميتwill die ياO ميتاmortal
واعلم بأنك ميت يا ميتا
واعلمand know بأنكthat you للبلاto decay مدفوعare consigned
واعلم بأنك للبلا مدفوع
Know that you will die, O mortal,
Know that you will die, O dead one,
And know that you are consigned to decay.
And know that you are destined for tribulation.
والموتand death لمdid not يوجعhurt منيباًa penitent وقعهits stroke
والموت لم يوجع منيباً وقعه
لكنbut فقدانthe loss of المنيبthe penitent وجيعpainful
لكن فقدان المنيب وجيع
Death's stroke did not hurt the penitent,
Death did not hurt the God-fearing when it struck them,
But losing the penitent is painful.
But missing the God-fearing is painful.
ولقدand indeed رأيتI have seen الحرthe noble man ليسthere is not لهfor him بقاpermanence
ولقد رأيت الحر ليس له بقا
لكنbut يبقىendures ذكرهhis remembrance المرفوعexalted
لكن يبقى ذكره المرفوع
I have seen that the noble man cannot remain,
I saw the free man has no permanence,
Yet his exalted remembrance endures.
But his elevated remembrance remains.
آهاalas علىfor فقدthe loss of الذيthe one who قدindeed برنيshowed me kindness
آها على فقد الذي قد برني
فيهin it ضنىwasting sorrow وتأوهand groaning وولوعand ardent longing
فيه ضنى وتأوه وولوع
Ah, for the loss of him who showed me kindness!
Alas for the loss of one who treated me
In it are wasting sorrow, groaning, and ardent longing.
With care, sighing, and burning passion.
أودىhas died الذيthe one whose أخلاقهhis virtues أبقتleft لناfor us
أودى الذي أخلاقه أبقت لنا
كالمسكlike musk ذكراًa remembrance فيamid الندىthe dew يضوعdiffuses fragrance
كالمسك ذكراً في الندى يضوع
He has died, whose virtues left us
He who left behind morals that linger for us
A remembrance fragrant as musk amid the dew.
Like musk diffusing fragrance in dew.
فكأنهso as though he سرa secret تضمنهenfolded it الحياthe rain
فكأنه سر تضمنه الحيا
بعدafter المماتdeath وفيand during الحياةlife يذيعspreads abroad
بعد الممات وفي الحياة يذيع
As though he were a secret enfolded by the rain,
It is as if he is a secret contained in life
Made known after death and during life.
That spreads in death and in life.
أودىhas died الذيthe one whose كانتwas بنورby the light of هدائهhis guidance
أودى الذي كانت بنور هدائه
تهدىwas guided الأنامhumankind إلىto الصلاحrighteousness جميعall
تهدى الأنام إلى الصلاح جميع
He has died, through whose guiding light
Alas for him whose light of guidance
All humankind was led to righteousness.
Guided all people to righteousness altogether.
فكأنهso as though he نارa fire علىupon علمa mountain بدتappeared
فكأنه نار على علم بدت
ليلاًat night لهاtoward it كلall البلادthe lands تريعturn
ليلاً لها كل البلاد تريع
As though he were a fire appearing upon a mountain
It is as if he is a fire on a banner that appeared
By night, toward which all lands would turn.
At night, and all the lands took heed.
أودىhas died الذيthe one who قتلsubdued الهواجرthe scorching noons صائماًwhile fasting
أودى الذي قتل الهواجر صائماً
والليلand the night قدindeed أحياهhe enlivened it وهوwhile it was نجيعdark blood
والليل قد أحياه وهو نجيع
He has died, who subdued the scorching noons by fasting,
Alas for him who fasted slaying desires,
And enlivened the night when it was dark as blood.
Reviving the night while sleepy.
فكأنهso as though he نبعnabaʿ bow-wood حنيbent هجيرةmidday heat
فكأنه نبع حني هجيرة
وكأنand as though صبحاًmorning ليلهhis night المسفوعblackened
وكأن صبحاً ليله المسفوع
As though he were bow-wood bent in the midday heat,
It is as if he is a spring appearing at dawn,
And his blackened night were morning.
And as if his night of passion is poured forth at dawn.
وصلhe joined الصيامfasting إلىto القيامstanding in prayer كأنهas though he
وصل الصيام إلى القيام كأنه
صبa lovesick man بحبwith love هوىlonging غدtomorrow مولوعenthralled
صب بحب هوى غد مولوع
He joined fasting to standing in prayer, as though
He connected fasting to standing as if
A lovesick man, enthralled by love's longing for tomorrow.
Passionately in love, anxious for the coming tomorrow.
أودىhas died الذيthe one who كانتhad لهfor him سيرways of conduct بهاthrough them
أودى الذي كانت له سير بها
قامتrose علىupon كلevery العمادthe masts شروعsails
قامت على كل العماد شروع
He has died, whose ways had raised
Alas for him who had a life by which
Sails upon every mast.
All pillars were established with foundations.
فكأنهso as though he أعطيwas given النبوةprophecy والمنىand wishes
فكأنه أعطي النبوة والمنى
فهوso he is المطاعthe obeyed one وقولهand his words المسموعheeded
فهو المطاع وقوله المسموع
As though he had been given prophecy and his wishes,
It is as if he was given prophethood and success -
He was obeyed, and his words were heeded.
He is obeyed and his word is heard.
أودىhas died الذيthe one whose كانwas العفافchastity دثارهhis mantle
أودى الذي كان العفاف دثاره
وتضاعفتand were multiplied منهfrom it عليهupon him دروعcoats of armor
وتضاعفت منه عليه دروع
He has died, whose mantle was chastity,
Alas for him whose attire was chastity,
And coats of armor made from it were multiplied upon him.
And coats of armor doubled over him.
فكأنهso as though he منfrom خوفهhis fear وبكائهand his weeping
فكأنه من خوفه وبكائه
فوقupon الفراشthe bed ممرضsickened مصروعstricken
فوق الفراش ممرض مصروع
As though, from his fear and weeping, he were
It is as if he is one who from fear and weeping
A sick man laid low upon his bed.
Is bedridden above the mattress.
أودىhas died الذيthe one for whom كانwere الملائكthe angels دائماًalways
أودى الذي كان الملائك دائماً
فيin دارهhis house لهمfor them بهاthere ترجيعechoing chants
في داره لهم بها ترجيع
He has died, for whom the angels were always
Alas for him the angels were always
In his house, their chanting echoing there.
Frequenting his house, welcomed in it.
وكأنهاand as though it البيتthe House الحرامsacred مقدساconsecrated
وكأنها البيت الحرام مقدسا
وكأنهمand as though they طيرbirds عليهabove it سجوعcooing
وكأنهم طير عليه سجوع
As though it were the sacred, consecrated House,
It is as if it is the sacred house, sanctified,
And they were birds cooing above it.
And they are birds roosting over it.
أودىhas died الذيthe one whose كانwas القضاءfate لأمرهto his command
أودى الذي كان القضاء لأمره
طوعobedient to القيادthe reins كماas يقادis led تبيعa yearling calf
طوع القياد كما يقاد تبيع
He has died, to whose command fate was
Alas for him whose judgement satisfied leadership
Obedient to the reins, as a yearling calf is led.
Like sheep led to sale.
فكأنهso as though he حكمa judge عليهover it موكلappointed
فكأنه حكم عليه موكل
وكأنهand as though it عبدa slave عليهto him مطيعobedient
وكأنه عبد عليه مطيع
As though he were a judge appointed over it,
It is as if he is an entrusted judge
And it were a slave obedient to him.
And a subservient subject.
أودىhas died الذيthe one who فيin حلمهhis forbearance متثبتsteadfast
أودى الذي في حلمه متثبت
ماnot قيلwas spoken فيهof him زلةa lapse ووضوعor baseness
ما قيل فيه زلة ووضوع
He has died, steadfast in his forbearance,
Alas for him steadfast in his forbearance
Of whom no lapse or baseness was spoken.
When blamed, upright and stable.
فكأنهاso as though they الخصماءthe adversaries تلقىmeet عينهhis eye
فكأنها الخصماء تلقى عينه
سيفa sword يسلis unsheathed علىagainst الحودthe wayward قطيعkeen-cutting
سيف يسل على الحود قطيع
As though adversaries, meeting his eye, encountered
It is as if the disputants meet his eyes
A cutting sword unsheathed against the wayward.
Like a sword dragging across mellow cheeks.
أودىhas died الذيthe one who فيin كلevery حيliving being ناطقspeaking
أودى الذي في كل حي ناطق
أوor أخرسmute منهfrom him عليهfor it صنيعa good deed
أو أخرس منه عليه صنيع
He has died, whose kindness reached every living thing that speaks
Alas for him who in every neighborhood is eloquent
Or is mute: each received a good deed from him.
Or is silent yet acts graciously.
فكأنهso as though he فيهمamong them وهمwhile they فيin حكمهhis care
فكأنه فيهم وهم في حكمه
شيخan elder يتيمan orphan فيin يديهhis two hands رضيعa suckling
شيخ يتيم في يديه رضيع
As though, among them, while they were in his care, he were
It is as if he is among them and they are in his custody -
An elder holding an orphaned suckling in his hands.
An orphan's sheikh in his hands as a suckling infant.
أودىhas died الذيthe one whose كانتwere مناهلthe watering-places of كفهhis palm
أودى الذي كانت مناهل كفه
بالسيبwith bounty تفهقoverflow والعفاةand petitioners شروعcoming to drink
بالسيب تفهق والعفاة شروع
He has died, whose palm's watering-places
Alas for him whose palm-fulls
Overflowed with bounty, as petitioners came to drink.
Were generous even to the criminal and sinful.
فكأنso as though فيin كفيهhis two palms عشرten سحائبclouds
فكأن في كفيه عشر سحائب
منfrom كلeach واحدةone جرىflowed ينبوعa spring
من كل واحدة جرى ينبوع
As though ten clouds were in his two palms,
It is as if in his palms are ten clouds
From each of which a spring flowed.
From each flows a spring.
أودىhas died الذيthe one whose كانwere الضيوفthe guests بسوحهin his courtyards
أودى الذي كان الضيوف بسوحه
صيفsummer لهمfor them يمضيpasses بهwith him وربيعand spring
صيف لهم يمضي به وربيع
He has died, whose guests in his courtyards
Alas for him whose homes the guests in summer
Had summer and spring passing in his company.
Frequented, seasons passing with him.
فكأنهمso as though they ذوpossessors of الهنائدhundred-camel herds كفهhis palm
فكأنهم ذو الهنائد كفه
روضa meadow رعتهthey grazed it ولنand never will تراعbe frightened مريعlush
روض رعته ولن تراع مريع
As though they owned hundred-camel herds, and his palm were
It is as if they are the palms of his hands -
A lush meadow their herds grazed, never to be frightened.
A meadow he tended that will not graze the sick.
فاليومso today أصبحhe became ثاوياًlying تحتbeneath الثرىthe dust
فاليوم أصبح ثاوياً تحت الثرى
عماfrom what يرومhe seeks معبدsubdued ممنوعbarred
عما يروم معبد ممنوع
Today he lies beneath the dust,
Today he became lifeless beneath the soil,
Subdued, denied whatever he seeks.
Forbidden what he intended of erected temples.
درستfaded away ربوعdwellings منهof his فيamong الأحياthe living وقدwhile indeed
درست ربوع منه في الأحيا وقد
عمرتwere populated بهby him للقاسطينfor the unjust ربوعdwellings
عمرت به للقاسطين ربوع
His dwellings among the living have faded away, while
I studied his lands in settlements, which
Dwellings for the unjust have been filled by him.
Were settled with them for the dissenters.
منwho ليfor me بمثلكsomeone like you بعدafter مسكنكyour dwelling in الثرىthe dust
من لي بمثلك بعد مسكنك الثرى
ياO صالحṢāliḥ متحملdeparting زعزيعtumultuous
يا صالح متحمل زعزيع
Who will find me your like, now that the dust is your abode,
Who can replace you after your burial place,
O Ṣāliḥ, departed amid upheaval?
O righteous one bearing calamity?
هلwhether إنif دعوتكI called you ياO ابنson of بلحسنBalhasan الرضىthe well-pleasing
هل إن دعوتك يا ابن بلحسن الرضى
أنتyou المجيبthe answering one وللدعاءand to the call سميعattentive
أنت المجيب وللدعاء سميع
If I call you, O son of Balhasan, the well-pleasing,
If I call you, O Son of El Hessan Al Radi,
Will you answer and hear the call?
Are you the responder? For supplication you are Hearer.
خلفتنيyou left me سلوsolace الحوادثmisfortunes كلماwhenever
خلفتني سلو الحوادث كلما
نعتannounced a death النعاةthe death-criers فإننيthen indeed I مفجوعam stricken
نعت النعاة فإنني مفجوع
You left me to console myself amid calamities; whenever
You left me the consolation of calamities - whenever
The death-criers announce a loss, I am stricken.
The elegists compose, I am anguished.
بيin me منكfrom you ماwhat بكin you فيin الضريحthe grave فربماso perhaps
بي منك ما بك في الضريح فربما
أنتyou المريحthe one at rest وإننيwhile indeed I لنزوعsurely yearn
أنت المريح وإنني لنزوع
Through you, I bear what you bear in the grave; perhaps
From you is what is in me, and what is in you in the grave, so perhaps
You are at rest, while I am full of longing.
You are the comforter while I am pulled.
وكأننيand as though I بدحa young creature (unclear) منfrom الحزنthe grief الذيwhich
وكأنني بدح من الحزن الذي
أورثتنيyou bequeathed me عنaway from أمهits mother مخلوعtorn
أورثتني عن أمه مخلوع
As though I were a young creature, through the grief
It is as if I am resurrected from the sorrow
You bequeathed me, torn away from its mother.
You inherited me from its mother emptied.
أبكيI weep عليكfor you وحقand it is rightful ليfor me طولlong البكاweeping
أبكي عليك وحق لي طول البكا
نفدتran out دموعيmy tears فاستهلthen began to pour نجيعblood
نفدت دموعي فاستهل نجيع
I weep for you, and long weeping is my right;
I cry over you, and I have right to prolonged crying -
My tears ran out, and blood began to pour.
My tears are depleted, so I lament fervently.
أبكيI weep عليكfor you وكلand everyone منwho وطئtrod الثرىthe earth
أبكي عليك وكل من وطئ الثرى
يبكيweeps عليكfor you وليسand does not عنكaway from you يروعturn
يبكي عليك وليس عنك يروع
I weep for you, and everyone who has trodden the earth
I cry over you, and all who tread the soil
Weeps for you, never turning away from you.
Cry over you, and do not fret over you.
أبكيI weep عليكfor you وقدand may يعظمincrease لوعتيmy anguish
أبكي عليك وقد يعظم لوعتي
فيكfor you البكاweeping والحُزنand sorrow والتفجيعand lamentation
فيك البكا والحُزن والتفجيع
I weep for you, and my anguish may grow
I cry over you, though my agony over you
Through weeping, sorrow, and lament for you.
May magnify the crying, sorrow and anguish.
أبكيI weep عليكfor you وقدand indeed بكتwept عنديbeside me العلاexalted glory
أبكي عليك وقد بكت عندي العلا
وجماعةand a company وجمائعand assemblies وجموعand throngs
وجماعة وجمائع وجموع
I weep for you; exalted glory has wept beside me,
I cry over you, and the high company has cried before me,
And a company, assemblies, and throngs.
And groups, multitudes, and crowds.
لوif كانhad يعلمknown غاسلوكthose who washed you بلوعتيof my anguish
لو كان يعلم غاسلوك بلوعتي
تركوكthey would have left you ليto me عوضinstead of المياهwater دموعtears
تركوك لي عوض المياه دموع
Had those who washed you known my anguish,
If only your washers knew my agony -
They would have left you to me, with tears instead of water.
They would have left you for me, tears instead of water.
بلindeed ليتwould that قبركyour grave كانwere فيin عينيmy eye وفيand in
بل ليت قبرك كان في عيني وفي
أحشايmy inward parts واللحدand the burial-niche المصانsheltered ضلوعribs
أحشاي واللحد المصان ضلوع
Indeed, would that your grave had been in my eye and in
Rather, would that your grave were in my eye and in
My inward parts, and my ribs its sheltered burial-niche.
My intestines, and the hollowed plank my ribs.
روحيmy soul فداكa ransom for you أقولI say كنتI used to وماand not درتknew
روحي فداك أقول كنت وما درت
روحيmy soul بأنكthat you قبلهاbefore it مبخوعstruck down
روحي بأنك قبلها مبخوع
My soul be your ransom, I used to say; little did
My soul is your ransom - I say you were but I did not know
My soul know that you would be struck down before it.
My soul that you were afflicted before it.
أناI بعدafter مسكنكyour dwelling in الضريحthe grave بغصةwith choking grief
أنا بعد مسكنك الضريح بغصة
ماnot طابwas sweet بعدكafter you فيin العيونthe eyes هجوعslumber
ما طاب بعدك في العيون هجوع
Since the grave became your abode, I am choked with grief;
After your burial place, I am in anguish -
Since your passing, no slumber has been sweet to my eyes.
No delight in eyes after you, no burning passions.
أناI بعدafter ماthat فارقتنيyou parted from me فيin وحشةdesolation
أنا بعد ما فارقتني في وحشة
ومنand from الزمانtime وأهلهand its people لقنوعsurely resigned
ومن الزمان وأهله لقنوع
Since you parted from me, I am in desolation,
After you left me, I am in desolation
And am resigned to time and its people.
And alienated from people and tribes.
ياO قدوةexemplar of الأبدالthe abdāl (saints) هنيتmay you enjoy الرضىapproval
يا قدوة الأبدال هنيت الرضى
أنتyou الشفيعthe intercessor لكfor you النبيthe Prophet شفيعan intercessor
أنت الشفيع لك النبي شفيع
O exemplar of the abdāl, may you enjoy approval;
O exemplar of the righteous, El Hessan Ar Radi,
You are an intercessor, and the Prophet intercedes for you.
You are the intercessor and the Prophet is your intercessor.
هذاthese السحابclouds بكىwept عليكfor you بعبرةwith a tear
هذا السحاب بكى عليك بعبرة
للرعدfor thunder فيهwithin it زماجرgrowls وبعيعand bellowing
للرعد فيه زماجر وبعيع
These clouds have wept a tear for you;
This cloud cries over you in sadness -
Within them, thunder growls and bellows.
Thunder in it has rumblings and howling.
ولجنةand to the Garden of الفردوسFirdaws روحكyour soul روحتwas granted repose
ولجنة الفردوس روحك روحت
وعليكand upon you منfrom لطفthe kindness of الالهGod خليعa bestowed robe
وعليك من لطف الاله خليع
Your soul has been brought to rest in the Garden of Firdaws,
The heavenly delights received your spirit,
And a robe of God's kindness rests upon you.
And the tenderness of God covered you.
فمباركso blessed عقباكyour final lot فهوfor it is مباركblessed
فمبارك عقباك فهو مبارك
عقبafter الغروبsunset منof الضياءlight طلوعa rising
عقب الغروب من الضياء طلوع
Blessed is your final lot; blessed is
So blessed are your footsteps, for they are blessed -
The rising of light after sunset.
The afterglow of splendor rising after sunset.
والاخوةand the brothers الأبرارrighteous والأعمامand the uncles همthey
والاخوة الأبرار والأعمام هم
نعمexcellent are الخلائفthe successors نهجهمtheir path متبوعfollowed
نعم الخلائف نهجهم متبوع
The righteous brothers and the uncles are
The righteous brothers and uncles - they are
Excellent successors, whose path is followed.
The excellent successors, their path followed.
طابواthey were goodly أصولاًas roots والصلاحand righteousness دليلهاits proof
طابوا أصولاً والصلاح دليلها
والأَصلand the root مهماwhenever طابis good طينthe clay of فروعbranches
والأَصل مهما طاب طين فروع
They are goodly roots, and righteousness proves it;
They were wholesome roots, and righteousness indicates them,
Whenever the root is good, so is its branches' clay.
And roots, however wholesome, have branching leaves.
رفعتwere raised منابرهمtheir pulpits لهمfor them فسمتand so rose high بهمthrough them
رفعت منابرهم لهم فسمت بهم
إنindeed الرفيعthe exalted one ولوeven if أهينhumiliated رفيعexalted
إن الرفيع ولو أهين رفيع
Their pulpits were raised for them and rose high through them;
Their pulpits were raised - they rose with them.
The exalted remain exalted, even when humiliated.
The elevated, even if disgraced, is elevated.
دينthe faith of الأباضيthe Ibadi صارbecame منهمthrough them أبيضاwhite
دين الأباضي صار منهم أبيضا
والعلمand learning منهمfrom them زانهadorned it التوريعcultivated piety
والعلم منهم زانه التوريع
The Ibadi faith has been made white through them,
The Ibadi faith through them became whiter,
And learning was adorned by the piety they fostered.
And knowledge from them was enriched by study.
عشتمmay you live بنيsons of عبدAbd السلامal-Salam بدولةin good fortune
عشتم بني عبد السلام بدولة
أنفthe nose of العدوthe enemy لكمfor you بهاthrough it مجدوعcut off
أنف العدو لكم بها مجدوع
May you live, sons of Abd al-Salam, in good fortune,
You have lived, O Bani Abdus Salam, in a state
Through which your enemy's nose is cut off for your sake.
With the enemies' noses ground in it.
وعليكموand you must hold بالصبرto patience فيin بلواكموyour trial
وعليكمو بالصبر في بلواكمو
إِنindeed الحلمforbearance بماwith what أتيحwas allotted قنوعcontent
إِن الحلم بما أتيح قنوع
Hold fast to patience in your trial;
And unto you is patience in your trials -
For forbearance is content with what has been allotted.
Restraint when given is satisfying.
فالموتfor death قنطرةa bridge علىupon ظهرthe back of الرجاhope
فالموت قنطرة على ظهر الرجا
عمرتwas built وعابرهاand those crossing it الأنامhumankind جميعall
عمرت وعابرها الأنام جميع
Death is a bridge upon the back of hope;
Death is a bridge upon the back of hope -
It has been built, and all humankind crosses it.
It was built, and all people cross it.