لاmay ... not جددrenew اللَهGod فيماin what بينكمbetween you حُزناًsorrow
لا جدد اللَه فيما بينكم حُزناً
منfrom بعدafter ماthat الصبرpatience فيin مجرىthe course of الإسارcaptivity دناdrew near
من بعد ما الصبر في مجرى الإسار دنا
May God never renew sorrow among you,
May God not renew sorrow between you,
After patience drew near along the course of captivity.
After patience flowed in the course of captivity,
فالحُزنfor sorrow للحزنfor sorrow ماحٍeffacing لاnot أعبدI worship (context unclear) لكمfor you
فالحُزن للحزن ماحٍ لا أعبد لكم
ولاand may ... not لقيتمyou encounter سوىbeyond الماضيwhat has passed أسىgrief وضناand wasting pain
ولا لقيتم سوى الماضي أسى وضنا
For sorrow effaces sorrow; I do not worship for you [wording unclear].
Sorrow for sorrow is not your worship,
And may you meet no grief or wasting pain beyond what has passed.
You have only found the past, grief and tenderness
فالحزنfor sorrow لوif حلsettled منهof it البعضsome فيin حصنa fortress
فالحزن لو حل منه البعض في حصن
لهدمwould demolish البعضa part منهof it وغنand if (probable typo) بقيit remained حصناfortified
لهدم البعض منه وغن بقي حصنا
For if even part of sorrow settled in a fortress,
If part of sorrow took refuge in a fortress,
It would demolish part of it, even if it remained fortified.
Part of it would destroy it, and the fortress remained intact
وكيفand how يحزنdoes one grieve للموتىfor the dead ونحنwhile we لهمfor them
وكيف يحزن للموتى ونحن لهم
مثلlike القطارa caravan علىupon الآثارthe tracks أوor قرناpaired companions
مثل القطار على الآثار أو قرنا
And how can we mourn the dead, when we follow them,
And how can one grieve for the dead when we are like them
Like a caravan along their tracks, or companions paired with them?
Like a train on traces or paired?
وماand not أويسUways علىdespite حسنيthe goodness of عقائدهhis beliefs
وما أويس على حسني عقائده
بالموتthrough death عاشlived وباand with (uncertain form) جدهhis grandfather قرناwas paired
بالموت عاش وبا جده قرنا
Nor did Uways, despite his sound beliefs,
I am not hopeless about the goodness of his beliefs
Live through death; he was joined to his grandfather [wording uncertain].
He lived by death and was paired with his grandfather
عشlive ماas اشتهيتyou desire ورشand prosper ماas شئتyou wish مخترمcut down by death
عش ما اشتهيت ورش ما شئت مخترم
سرthe secret of الحياةlife بضرwith the harm of الموتdeath قدindeed قرناhas been joined
سر الحياة بضر الموت قد قرنا
Live as you desire, and prosper as you wish—you will be cut down.
Live as you wish and sprinkle as you wish freely
The secret of life has indeed been joined to the harm of death.
The secret of life is bound by the harm of death
والموتand death لمnot يعطgrant مخلوقاًa creature مهادنةa truce
والموت لم يعط مخلوقاً مهادنة
هيهاتfar from it ماnot الموتdeath إنif هادنتهyou make peace with it هدناmade peace
هيهات ما الموت إن هادنته هدنا
And death has granted no creature a truce.
And death did not give any creature truce
Far from it! Death makes no truce, even if you make one with it.
Alas! Death is no truce if it were to make truce
والمرءand a man لوeven if عاشhe lived فيin قيدthe fetters of الردىdeath قنصquarry
والمرء لو عاش في قيد الردى قنص
شتانhow different فيin الموتdeath منهof him إنif نأىhe drew away ودناand drew near
شتان في الموت منه إن نأى ودنا
And a man, though he lives, is quarry in death's fetters.
If a person lived in the shackles of misery, it would be different
How different his lot in death, whether he draws far away or near!
In death, when he escapes and comes close
قدindeed غالslew ذاDhu (possessor of) جدنJadan والرائينand the seers معاtogether
قد غال ذا جدن والرائين معا
وبعدهمand after them هدّstruck down فيin آثارهمtheir footsteps جدناour grandfather
وبعدهم هدّ في آثارهم جدنا
It has indeed slain Dhu Jadan and the seers alike,
The resolute one went ahead while the onlookers gathered
And after them, in their footsteps, it struck down our grandfather.
And after them he guided in their footsteps
فالحازمso the prudent man الرأيin judgment منone who لاnot كانwas فيin ثقةsecurity
فالحازم الرأي من لا كان في ثقة
منfrom الزمانtime ولوand even if أعطيhe were given المنىwishes جنناshields
من الزمان ولو أعطي المنى جننا
So the man of sound judgment is one who never feels safe
The wise one in opinion is not confident
From time, even if granted his wishes as shields.
Of fate even if given bliss would be mad
إنif شئتyou wish فاشجعthen be brave ومهماand whenever شئتyou wish كنbe جبناcowardly
إن شئت فاشجع ومهما شئت كن جبنا
سهمthe arrow of المنونdeath صمىstruck dead المقدامthe bold والجبناand the cowardly
سهم المنون صمى المقدام والجبنا
Be brave if you wish, and be cowardly whenever you please.
If you want then be courageous whatever you want be a coward
Death's arrow strikes down the bold and the cowardly.
The arrow of death hit the brave and the coward
فماfor whatever بنيناwe built فإنthen indeed الموتdeath يهدمهdemolishes it
فما بنينا فإن الموت يهدمه
منwho ذاthis الذيthe one who لكfor you بالبنيانconcerning the building حيثwherever بنىhe built
من ذا الذي لك بالبنيان حيث بنى
For whatever we have built, death demolishes it.
What we built, death destroys it
Who can guarantee a building for you, wherever he builds?
Who is it that built you the building where it built?
ومنand whoever ولدناهwe begot him إنindeed الموتdeath أفقدناdeprived us
ومن ولدناه إن الموت أفقدنا
ومنand whoever ألفناهwe held him dear كانwas الموتdeath فرّقناparted us
ومن ألفناه كان الموت فرّقنا
And those we have begotten, death has indeed taken from us.
And whoever bore him, death made us lose him
And whoever we have held dear, it was death that parted us.
And whoever we befriended, death separated us
لاnot يمنعwards off الموتdeath جيشan army جحفلvast لجبclamorous
لا يمنع الموت جيش جحفل لجب
وليسand not تردعهrepel it بيضgleaming swords وسمرand brown قناspear-shafts
وليس تردعه بيض وسمر قنا
No vast, clamorous army can ward off death.
Death does not stop the mighty armies of mountains
Nor can gleaming swords and brown spears repel it.
Nor is it deterred by white and brown soldiers
لاno عارفone who knows بأذىof the hurt of الدنياthe world ومحنتهاand its ordeal
لا عارف بأذى الدنيا ومحنتها
إلاexcept امرؤa person بأذاهاon its hurt غصchoked وامتحناand was tested
إلا امرؤ بأذاها غص وامتحنا
No one knows this world's hurt and its ordeal
None knows the harm of worldly life and its affliction
Except one who has choked on its hurt and been tried.
Except one harmed by it, squeezed and tested
منwhoever لمnot يدبرهguides him فكرthought ثاقبpenetrating ونهىand reason
من لم يدبره فكر ثاقب ونهى
لقىmet الحوادثcalamities محزوناًsorrowful بهاover them العرناthe harsh-tempered one (uncertain)
لقى الحوادث محزوناً بها العرنا
Whoever is not guided by penetrating thought and reason
Whoever logic did not guide him and forbid him
Meets calamities, sorrowful over them—the harsh-tempered one [uncertain reading].
Faced incidents, distressed, confused, and shaken
لناfor us بآبائناin our fathers والنسلand offspring معتبرa lesson
لنا بآبائنا والنسل معتبر
وأوضحand made clear القبرthe grave ألقوهاthey cast it بأنفسناwith our own selves
وأوضح القبر ألقوها بأنفسنا
There is a lesson for us in our fathers and our offspring.
We have in our fathers and offspring a lesson
And the grave made it plain; they cast it with our own selves [wording unclear].
The clearest lesson is to look at ourselves
نسهوwe are heedless ونلهوand amuse ourselves بآمالwith hopes مموهةdeceptive
نسهو ونلهو بآمال مموهة
كأنماas though الموتdeath بالتخليدwith immortality أمّلناgave us hope
كأنما الموت بالتخليد أمّلنا
We are heedless and amuse ourselves with deceptive hopes,
We neglect and play with fanciful hopes
As though death had given us hope of immortality.
As if death promised us immortality
وانماand merely هذهthis الدنياworld رياضmeadows مُنىdesires
وانما هذه الدنيا رياض مُنى
ونحنand we كالبهمlike lambs نرعىgraze نبتهاits plants أمناsecure
ونحن كالبهم نرعى نبتها أمنا
And this world is merely meadows of desire,
This world is just gardens of wishes
While we, like lambs, graze its plants, feeling safe.
And we are cattle grazing its plants safely
والموتand death كالقانصlike the hunter الحاميguarding حبائلهhis snares
والموت كالقانص الحامي حبائله
لمnot ندرwe knew إلاuntil وبالاشراكand in the traps أشركناwe were ensnared
لم ندر إلا وبالاشراك أشركنا
And death is like a hunter guarding his snares;
And death like the hunter watching his traps
We know nothing until we are caught in the traps.
We did not know until we were trapped
نمسيwe pass the evening ونضحيand pass the morning بلاwithout خوفfear ولاand no دهشalarm
نمسي ونضحي بلا خوف ولا دهش
منof المنونdeath لناfor us فماfor what نرومwe seek منىwishes
من المنون لنا فما نروم منى
We pass our evenings and mornings without fear or alarm
We spend nights and days without fear or awe
Of the death that awaits us; all we seek are wishes,
Of death, not intending to attain wishes
حتىuntil إذاwhen آلةa bier الحدباthe curved one لناbefore us اعترضتcrossed our path
حتى إذا آلة الحدبا لنا اعترضت
محمولةcarried فصراخthen the cries النوحof mourning روّعناterrified us
محمولة فصراخ النوح روّعنا
Until, when the curved bier crosses our path,
Until the twisted calamities intercepted us
Borne along, the cries of mourning terrify us.
Carried, so our wailing of lament startled us
إلامhow long نحنwe علىin لهوdiversion وفيand in أملhope
إلام نحن على لهو وفي أمل
وتربناand our peer نجدةNajda الزاكيthe virtuous تقدمناhas preceded us
وتربنا نجدة الزاكي تقدمنا
How long will we remain in diversion and hope,
Why are we heedless while hoping
While our peer, virtuous Najda, has gone before us?
And we were brought up, the aid of the Most High preceded us
إنيindeed I أعزيكconsole you ياO عبدAbd (servant of) السلامal-Salam (peace) وفيand in
إني أعزيك يا عبد السلام وفي
قلبيmy heart أسىsorrow جددrenewed التأسيفlamentation والحزناand grief
قلبي أسى جدد التأسيف والحزنا
I console you, O Abd al-Salam, and in
I console you O Abdelsalam, and my heart
My heart is sorrow that has renewed lamentation and grief.
Renews condolences and sorrow
ليfor me منfrom مصيبتكمyour calamity سهمa share أعيشI live بهwith it
لي من مصيبتكم سهم أعيش به
فلوso even if سلوتمyou find solace فماthen not أسلوI forget أسىsorrow وضنىand suffering
فلو سلوتم فما أسلو أسى وضنى
I have a share in your calamity, and I live with it.
I have from your tragedy an arrow with which I live
Even if you find solace, I do not forget sorrow and suffering.
If you ask me to replace it, I cannot replace sorrow and grief
منamong العجائبthe wonders إنif عزيتكمI consoled you فأناthen I
من العجائب إن عزيتكم فأنا
بهby it أعزيI am consoled بحيثsince الصبرpatience أعوزناhas failed us
به أعزي بحيث الصبر أعوزنا
It is strange: if I console you, then I myself
It is strange that I console you, and I
Am consoled by it, since patience has failed us.
In need of patience, am devoid of it
رضىacceptance بماwith what قدرdecreed الباريthe Creator الكريمthe generous رضىacceptance
رضى بما قدر الباري الكريم رضى
لهHis البقاءeverlasting existence وللانفادand for extinction قدّرناHe destined us
له البقاء وللانفاد قدّرنا
Acceptance of what the generous Creator has decreed—acceptance.
Accept what the Generous Creator ordained, accept
Everlasting life is His; He has destined us to perish.
To Him belongs Eternity, and to us limitedness
لاmay ... not أدخلinsert اللَهGod واوwaw ('and') العطفof conjunction بينكمbetween you
لا أدخل اللَه واو العطف بينكم
ولاand may ... not لقيتyou encountered وايناهand [unclear] أذىharm وعناand hardship
ولا لقيت وايناه أذى وعنا
May God never place the conjunctive waw ('and') between you,
May God not join the conjunction between you
And may you and [unclear] meet no harm or hardship.
Nor meet suffering, harm and enmity
قدindeed أحسنmade good اللَهGod فيهin it الصبرpatience عندكمamong you
قد أحسن اللَه فيه الصبر عندكم
وفيهand in it وفقتمواyou were guided aright أحراhow fitting بهfor it حسناgoodness
وفيه وفقتموا أحرا به حسنا
God has indeed made your patience in this admirable,
God has made it easy for him, patience in your presence
And in it you have been guided aright—how fittingly good it is!
And through him you have attained the greatest goodness
لاmay ... not زلتمyou cease to be ياO بنيsons of عبدAbd (servant of) السلامal-Salam (peace) لناfor us
لا زلتم يا بني عبد السلام لنا
غيثاًrain وغوثاًand succor وأنواراًand lights بملّتناin our faith
غيثاً وغوثاً وأنواراً بملّتنا
May you ever remain for us, O sons of Abd al-Salam,
You have not ceased, O Bani Abdelsalam, to be
Rain, succor, and lights within our faith.
To us rain, help, and lights for our nation
أنتمyou نجومstars سماءa sky يستضاءlight is obtained بهاfrom them
أنتم نجوم سماء يستضاء بها
إنif غابdisappears نجمa star بداappears نجمa star يضيئshines سناradiance
إن غاب نجم بدا نجم يضيئ سنا
You are stars in a sky from which light is drawn;
You are stars in a sky illuminated by them
If one star disappears, another appears, shedding radiance.
If one star disappears another appears radiating goodness