خلleave الكئيبthe sorrowful one بدائهwith his malady فيwithin ذاتهhimself
خل الكئيب بدائه في ذاته
ففؤادهfor his heart قدhas indeed ذابmelted فيin حسراتهhis regrets
ففؤاده قد ذاب في حسراته
Leave the sorrowful one alone with his malady.
Leave the sorrowful one to his own sorrow
For his heart has melted in its regrets.
His heart has melted in his regrets
واتركهand leave him يرسبto sink فيin عبابthe surging flood of دموعهhis tears
واتركه يرسب في عباب دموعه
ويصعدand he sends upward الأنفاسthe breaths منfrom زفراتهhis sighs
ويصعد الأنفاس من زفراته
Leave him to sink in the surging flood of his tears,
And leave him to sink in the deeps of his tears
and send up breaths from his sighs.
And sighs to rise up from his lamentations
وارحمهand show him mercy ترحمyou will receive mercy إنif بليتyou are afflicted بدائهwith his malady
وارحمه ترحم إن بليت بدائه
فالصبfor the lovesick one آخرهhis end مرادthe desire of عداتهhis enemies
فالصب آخره مراد عداته
Show him mercy: you shall receive mercy if afflicted with his malady.
Have mercy on him, have mercy if his affliction overwhelms you
For the lovesick one's end is what his enemies desire.
For enduring pain is the purpose of his existence
ماwhat أنتyou والصبand the lovesick one الكئيبthe sorrowful وماand what ابتليhe was afflicted with
ما أنت والصب الكئيب وما ابتلي
فالكلfor everyone محمولٌis carried علىaccording to نياتهhis intentions
فالكل محمولٌ على نياته
What have you to do with the sorrowful lover and his affliction?
You are not to blame, neither the sorrowful one, nor his affliction
For each is borne along by his intentions.
For all are driven by their own intentions
إياكbeware تكثرyou multiply منof دواعيoccasions for عذلهreproaching him
إياك تكثر من دواعي عذله
فالعذلfor reproach يغريهincites him علىtoward لوعاتهhis burning sorrows
فالعذل يغريه على لوعاته
Beware of multiplying occasions to reproach him,
Do not excessively reproach him
for reproach incites his burning sorrows.
For reproach makes him more distraught
فلكلso for every سائلةٍflowing thing قرارa resting place والهوىand love
فلكل سائلةٍ قرار والهوى
أجلاهits clearest form ماwhen أوقعتyou have been cast فيinto هواتهits abysses
أجلاه ما أوقعت في هواته
Every flowing thing has a resting place; and love
Every questioner has an answer, and passion
is clearest when you have been cast into its abysses.
Has cast him into the abyss of his love
لوif كنتyou were تلعقto lick لعقةa single lick منof حبهhis love
لو كنت تلعق لعقة من حبه
لعذرتهyou would excuse him ودخلتand enter فيinto مرضاتهhis pleasure
لعذرته ودخلت في مرضاته
Had you tasted a single lick of his love,
If you were to taste a sip of his love
you would have excused him and sought his pleasure.
You would excuse him and accept his desire
ليسis not الخليthe carefree one منlike الشجيthe grieving one ولأنماand because
ليس الخلي من الشجي ولأنما
عصيانthe defiance of هذاthis one ذاكthat one منamong طاعاتهhis acts of obedience
عصيان هذا ذاك من طاعاته
The carefree is unlike the grieving, because
The disobedient is not devoid of fidelity, but rather
this one's defiance of that one counts among his acts of obedience.
Disobedience in this and obedience in that are among his qualities
ياO منwho لقلبwill help a heart لمnot يزلhas ceased فيin أسرهhis captivity
يا من لقلب لم يزل في أسره
متنعماًenjoying bliss والأسرand captivity منamong لذاتهits pleasures
متنعماً والأسر من لذاته
O who will help a heart that remains his captive,
O you whose heart was always held captive
delighting in bondage, which is among its pleasures?
Basking in pleasure, captivity being its delight
أحلىthe sweetest الهوىlove ماthat which راحhe became فيهin it مفنداًdeemed foolish
أحلى الهوى ما راح فيه مفنداً
وشفاؤهand his healing فيin الحبlove منamong راحاتهhis comforts
وشفاؤه في الحب من راحاته
The sweetest love is that in which he is called a fool,
The sweetest passion assails him wandering
and his healing in love is among his comforts.
And its cure, in love, is his tranquility
منwho ذاis it يلومblames المستهامthe love-bewildered one إذاwhen بكىhe weeps
من ذا يلوم المستهام إذا بكى
إثرafter الخليطthe companions منوهاًproclaiming بجداتهhis fortunes (uncertain)
إثر الخليط منوهاً بجداته
Who would blame the love-bewildered one when he weeps
Who would blame the enamored if he weeps
after his companions, proclaiming his fortunes?
Pining for his darling's past companionship?
فحياتهfor his life فيin صرمهمtheir estrangement كمماتهis like his death
فحياته في صرمهم كمماته
ومماتهand his death فيin وصلهمtheir union كحياتهis like his life
ومماته في وصلهم كحياته
His life in their estrangement is like his death,
His life with them is like his articulated wishes
and his death in their union is like his life.
And his death with their union like his life
وبنفسيand my soul be ransom for الرشأthe fawn الذيwhom ودعتهI bade farewell
وبنفسي الرشأ الذي ودعته
دمعيmy tears وأدمعهand his tears علىupon وجناتهhis cheeks
دمعي وأدمعه على وجناته
My soul be ransom for the fawn I bade farewell to,
By my soul, the friend I bade farewell
my tears and his upon his cheeks.
My tears and his tears streamed down his cheeks
متغيراًchanged عندat الوداعparting فمهجتيand my soul
متغيراً عند الوداع فمهجتي
كادتalmost بهfor him تنسلslipped away منbecause of عبراتهhis tears
كادت به تنسل من عبراته
Changed at parting; and my soul
Changing at the farewell, my ardor for him
almost slipped away for him because of his tears.
Almost burst forth from my sobbing
أكلdevoured الهوىlove غضّاwhile tender وأيبسنيand withered me بهthereby
أكل الهوى غضّا وأيبسني به
فبقيتso I remained مقليّاًfrying علىupon جمراتهits embers
فبقيت مقليّاً على جمراته
Love devoured me while tender and withered me thereby,
The passion consumed me as fuel, and desiccated me with it
leaving me frying upon its embers.
Leaving me roasted on its embers
أمحدثيO you telling me بنقاof the sands of العقيقAqiq أعدrepeat لناfor us
أمحدثي بنقا العقيق أعد لنا
فيهof it الحديثthe tale موشحاًadorned بدواتهwith its inkwell
فيه الحديث موشحاً بدواته
O you who tell me of the sands of Aqiq, repeat for us
Speak to me gently, prepare for us
the tale of it, adorned with its inkwell.
A conversation adorned with its instruments
ظبياتهits gazelles هلare هنthey هنthe same ones كعهدناas we knew them
ظبياته هل هن هن كعهدنا
فقلوبناfor our hearts أسرىare captives of هوىthe love of ظبياتهits gazelles
فقلوبنا أسرى هوى ظبياته
Are its gazelles still the very ones we knew?
Are his gazelles still "hinn hinn" as we knew them?
Our hearts are captives to the love of its gazelles.
For our hearts are captives of their tender gazelles
ولحبذاand how lovely نسماتbreezes فيحwafting fragrance منfrom قباQuba
ولحبذا نسمات فيح من قبا
بكرتthey came at dawn فعطرناand perfumed us شذىthe scent of نفحاتهits breaths
بكرت فعطرنا شذى نفحاته
How lovely the wafting, fragrant breezes from Quba!
And how excellent were the breezes of a beloved land
They came at dawn, and the scent of its breaths perfumed us.
That wafted its perfume early in the morning
حبيmy love أجازrewarded ظبيةًa gazelle منout of حبهاlove for her
حبي أجاز ظبيةً من حبها
وأحبهاand I love her لمحمدfor Muhammad وصلاتهand his blessings
وأحبها لمحمد وصلاته
My love rewarded a gazelle out of love for her,
My love transcended a gazelle's love for her fawn
and I love her for Muhammad and his blessings.
And I loved her for the sake of Mohammed and his grace
هيshe ظبيةٌis a gazelle طابتbecame sweet بطيبthrough the sweetness of حياتهhis life
هي ظبيةٌ طابت بطيب حياته
شرفاًin honor وقدand indeed نافتrose high بفضلthrough the merit of مماتهhis death
شرفاً وقد نافت بفضل مماته
She is a gazelle made sweet by the sweetness of his life,
She is a gazelle purified by his blessed life
in honor, and exalted by the merit of his death.
Noble, and distinguished by his excellent death
المصطفىthe Chosen One الهاديthe guide النبيthe Prophet أجلgreatest منof those who
المصطفى الهادي النبي أجل من
وطئtrod الحصىthe pebbles يمشيwalking علىin خدماتهhis acts of service
وطئ الحصى يمشي على خدماته
The Chosen One, the guiding Prophet, greatest of those
The Chosen One, the Guiding Prophet, greater than one
who trod the pebbles, walking in his service.
Who stepped on pebbles walking upon his services
الخاتمthe seal of الرسلthe messengers الكرامthe noble وأولand foremost
الخاتم الرسل الكرام وأول
فيin الفضلmerit سابقهاsurpassing them بحسنthrough the goodness of ولاتهhis guardians
في الفضل سابقها بحسن ولاته
The seal of the noble messengers, and foremost
The Seal of Prophets and the Noble Messengers, and foremost
in merit, surpassing them through his guardians' goodness.
In merit, preceding them in his fine traits
فيin كتبthe books of شيتSeth قدindeed وصفنthey described خلالهhis virtues
في كتب شيت قد وصفن خلاله
وبكتبand in the books of إدريسIdris سناءthe splendor of سماتهhis marks
وبكتب إدريس سناء سماته
In the books of Seth they described his virtues,
In the books of Seth were described his attributes
and in the books of Idris, the splendor of his marks;
And in the books of Idris the brilliance of his features
وبصحفand in the scrolls of إبراهيمAbraham عظمthe greatness of قدرهhis stature
وبصحف إبراهيم عظم قدره
وزبرand the scriptures of داودDavid لدىduring تلواتهhis recitations
وزبر داود لدى تلواته
in Abraham's scrolls, the greatness of his stature,
And in the scriptures of Abraham the greatness of his worth
and David's scriptures, in his recitations.
And the Psalms of David in his recitations
وبفضلهand of his excellence الإنجيلthe Gospel جاءcame مصرحاًexplicitly declaring
وبفضله الإنجيل جاء مصرحاً
ودعاهand invoked him موسىMoses الطهرthe pure one فيin توراتهhis Torah
ودعاه موسى الطهر في توراته
The Gospel came explicitly declaring his excellence,
And by his grace the Bible came distinctly
and pure Moses invoked him in his Torah.
And Moses called him the Immaculate in the Torah
وكذلكand likewise الفرقانthe Criterion أظهرrevealed فضلهhis excellence
وكذلك الفرقان أظهر فضله
فيin كلall ماthat قدit has نصexpressly stated منof آياتهits verses
في كل ما قد نص من آياته
Likewise, the Criterion revealed his excellence
Likewise the Criterion manifested his merit
in all that it expressly stated in its verses.
In everything explicitly stated in its verses
يسYa-Sin سماهHe named him وطهand Ta-Ha إسمهhis name
يس سماه وطه إسمه
وقلىand He detested الذيthe one who الذيthe one who ناداهcalled him منfrom حجراتهhis chambers
وقلى الذي الذي ناداه من حجراته
He named him Ya-Sin, and Ta-Ha is his name,
Jesus named him and called him "Taahaa"
and detested the one—the one who called him from his chambers.
While the Sublime called him from his chambers
وبداand He began لهfor him بالعفوwith pardon قبلbefore عتابهrebuking him
وبدا له بالعفو قبل عتابه
وأراهand showed him ماwhat تخفيconceal قلوبthe hearts of عداتهhis enemies
وأراه ما تخفي قلوب عداته
He began with pardon for him before rebuking him,
And he was gentle with him before rebuke
and showed him what his enemies' hearts conceal.
And showed him what was hidden in the hearts of his enemies
واللَهand God أنذرهwarned him بحيثwhen تجمعتthere gathered
واللَه أنذره بحيث تجمعت
سفهاءthe fools of مكةMecca تسعstriving (uncertain reading) فيin هجماتهattacks upon him
سفهاء مكة تسع في هجماته
God warned him when there gathered
And God warned him when the arrogant of Mecca
the fools of Mecca, striving to attack him.
Gathered in their attacks against him
منهمamong them أبيUbayy والمغيرةand al-Mughira ثمthen بوAbu
منهم أبي والمغيرة ثم بو
جهلJahl وإبليسand Iblis أخوcompanion to لعناتهhis curses
جهل وإبليس أخو لعناته
Among them Ubayy and al-Mughira, then Abu
Among them were my father and al-Mugheera, then Abu
Jahl, and Iblis, companion to his curses.
Jahl and Iblees, brothers of damnation
منهمone of them أشارproposed بقتلهkilling him وبحبسهand imprisoning him
منهم أشار بقتله وبحبسه
بعضsome أشارproposed وبعضهمand some of them بشتاتهhis banishment
بعض أشار وبعضهم بشتاته
One of them proposed killing him; his imprisonment
Some suggested killing him, imprisoning him
some proposed, and others his banishment.
One suggested exile, another isolation
نزلdescended الأمينthe Trustworthy One منfrom السماءheaven معرجاًturning toward
نزل الأمين من السماء معرجاً
لمحمدto Muhammad بجميعwith all رأيthe counsel of شناتهhis enemies
لمحمد بجميع رأي شناته
The Trustworthy One descended from heaven, turning
The Trustworthy descended from the heavens in ascension
to Muhammad with all his enemies' counsel.
To Mohammed with the entirety of his hatred's provisions
قالsaid الأمينthe Trustworthy One لهto him عليكmake for بطيبةٍTayba
قال الأمين له عليك بطيبةٍ
فانهضso rise بليلكin your night واسرand journey by night فيthrough وفراتهits fullness
فانهض بليلك واسر في وفراته
The Trustworthy One told him: Make for Tayba.
The Trustworthy said to him: Set out for Yathrib
Rise in your night, and travel through its fullness.
So leave by night and travel quickly through its plains
واقصدand head إلىtoward الأنصارthe Ansar همthey لكfor you عصبةٌare a band
واقصد إلى الأنصار هم لك عصبةٌ
تغنيكwill suffice you عنinstead of بوAbu طالبTalib وحماتهand his protectors
تغنيك عن بو طالب وحماته
Head for the Ansar: they are a band for you,
And head for the Helpers, they are your partisan tribe
who will free you from need of Abu Talib and his protectors.
Who will suffice you against Abu Talib and his defenses
ولسوفand surely you will تدخلenter مكةMecca رغماًin defiance علىof
ولسوف تدخل مكة رغماً على
أنفthe nose of المغيرةal-Mughira أوor ذرىthe heights of سرواتهits nobles
أنف المغيرة أو ذرى سرواته
You shall surely enter Mecca, in defiance of
And you will enter Mecca despite the nose
al-Mughira's nose, or the heights of its nobles.
Of al-Mugheera and the peak of its mountains
فسرىso he journeyed by night وثانيهand his companion أبوAbu بكرBakr إلىto الthe—
فسرى وثانيه أبو بكر إلى ال
غارcave المنيفthe lofty فأولجاand the two entered بلجاتهits open recesses
غار المنيف فأولجا بلجاته
He journeyed by night, Abu Bakr his companion, to the
So he traveled, with Abu Bakr second to him, to
lofty cave, and the two entered its open recesses.
The Cave of Thawr where they entered its crevices
ومضىand went on أبوAbu بكرBakr يشققtearing ثوبهhis garment
ومضى أبو بكر يشقق ثوبه
خوفاًfearing علىfor المختارthe Chosen One منbecause of حياتهits snakes
خوفاً على المختار من حياته
Abu Bakr went on tearing his garment,
And Abu Bakr tore his garment in fear
fearing for the Chosen One because of its snakes.
For the life of the Chosen one at his fingertips
وبنىand built الخدرنقthe spider بيتهits house فيat بابهits entrance
وبنى الخدرنق بيته في بابه
والورقand the grey doves عششnested فيin سماthe height above عتباتهits thresholds
والورق عشش في سما عتباته
The spider built its house at its entrance,
And the sons of Nadr set up their homes at its entrance
and the grey doves nested above its thresholds.
With spiders nesting high up on its doorframe
حتىuntil إذاwhen يئسdespaired العدوthe enemy لطيبةtoward Tayba
حتى إذا يئس العدو لطيبة
قصدhe headed اقتضاءseeking fulfillment of محققthe settled نياتهhis intentions
قصد اقتضاء محقق نياته
When the enemy had despaired, toward Tayba
Until the enemy despaired of kind Yathrib
he set out, seeking to fulfill his settled intentions.
Heading purposefully to fulfill their intentions
فلقيتهand met him آلthe families of الأوسAws ثمthen الخزرجKhazraj الشthe— (word fragment)
فلقيته آل الأوس ثم الخزرج الش
شمproud الكرامthe noble وهمand they حمىare the defenders of راياتهhis banners
شم الكرام وهم حمى راياته
The families of Aws, then Khazraj, met him—the
The clans of Aus met him, then the Khazraj, the summit
proud and noble, the defenders of his banners.
Of the generous, guarding his banners
كمhow many بيعةٍpledges قدhad indeed جددتbeen renewed لهمfor them بهwith him
كم بيعةٍ قد جددت لهم به
قبلbefore النزولhis arrival لهمamong them لدىat عقباتهhis mountain passes
قبل النزول لهم لدى عقباته
How many pledges had been renewed for them with him,
How many times did they renew allegiance to him through it
before he came among them, at his mountain passes.
Before the revelation, when he met them during his retreats?
وبهمand through them لقدindeed فتحconquered المهيمنthe Guardian مكةMecca
وبهم لقد فتح المهيمن مكة
باسمin the name of النبيthe Prophet مضواthey advanced علىwith بركاتهhis blessings
باسم النبي مضوا على بركاته
Through them the Guardian indeed conquered Mecca;
And through them the Almighty opened Mecca
in the Prophet's name they advanced with his blessings.
In the name of the Prophet, following his blessings
سبحانglory to منHim who أسرىtook on a night journey بهhim ليلاًby night إلىto
سبحان من أسرى به ليلاً إلى
أقصىthe farthest of المساجدthe mosques راقياًascending درجاتهits stages
أقصى المساجد راقياً درجاته
Glory to Him who bore him on a night journey to
Glory to Him who traveled by night with him to
the farthest of mosques, ascending its stages.
The Farthest Mosque, climbing up its degrees
وملائكand the angels of الرحمنthe Most Merciful سارتmoved حولهaround him
وملائك الرحمن سارت حوله
والنورand the light أضوىilluminated الأفقthe horizon منfrom جنباتهhis sides
والنور أضوى الأفق من جنباته
The Most Merciful's angels moved around him,
And the angels of the Merciful traveled around him
and light illuminated the horizon from his sides.
With light illuminating the horizon on all sides
ياO ليلةnight of المعراجthe Ascension أسعدmost fortunate ليلةnight
يا ليلة المعراج أسعد ليلة
دركattained النبيthe Prophet بهاthrough it منىthe wishes of غاياتهhis aims
درك النبي بها منى غاياته
O Night of Ascension, most fortunate night,
O night of ascension, happiest night
in which the Prophet attained his desired ends!
When the Prophet attained his goals through it
وارتدand he returned والديجورwhile the dark night أسودwas black ظافراًtriumphant
وارتد والديجور أسود ظافراً
بمرادهin his desire معطىhaving been granted قضىfulfilled حاجاتهhis needs
بمراده معطى قضى حاجاته
He returned while the dark night was black, triumphant
And he returned victorious, the sword blackened
in his desire, granted his wishes, his needs fulfilled.
Fulfilling his purpose, granting demands
فاستلthen he drew قرضابthe keen sword of الهدىguidance منfrom غمدهits sheath
فاستل قرضاب الهدى من غمده
وأراقand spilled دمthe blood of المعتديthe aggressor بظباتهwith its edges
وأراق دم المعتدي بظباته
Then he drew the keen sword of guidance from its sheath,
So he drew the sword of guidance from its sheath
and spilled the aggressor's blood with its edges,
And spilled the blood of the aggressor with its blades
حتىuntil غداbecame الشركidolatry المشقشقthe bellowing جلهits greater part
حتى غدا الشرك المشقشق جله
واهٍweak ولمand no longer يخطرstrutted علىupon هلباتهits coarse tail-hairs
واهٍ ولم يخطر على هلباته
until bellowing idolatry, for the most part,
Until polytheism lay shattered and demolished
grew weak, no longer strutting upon its tail-hairs.
Alas! No longer any strength left in its joints
وغداand became يغوثYaghuth ونسرهand its Nasr ويعوقهand its Ya'uq
وغدا يغوث ونسره ويعوقه
متحطماتٍshattered منby سنانthe spearhead of قنانهhis lance (uncertain reading)
متحطماتٍ من سنان قنانه
And Yaghuth, its Nasr, and its Ya'uq became
And Yaghooth, its eagle, and Ya'ooq were left
shattered by the point of his lance.
Smashed to pieces by the teeth of his spearhead
منamong معجزاتthe miracles of المصطفىthe Chosen One والبعضand some منof
من معجزات المصطفى والبعض من
برهانهhis proofs وسماتهand his marks وصفاتهand his qualities
برهانه وسماته وصفاته
Among the Chosen One's miracles, and some of
Among the miracles of the Chosen one, some were from
his proofs, his marks, and his qualities:
His proof, features, and attributes
خمدتdied out بمولدهat his birth مقابسthe fires of فارسٍPersia
خمدت بمولده مقابس فارسٍ
وتهدمand collapsed الإيوانthe palace منfrom شرفاتهits battlements
وتهدم الإيوان من شرفاته
Persia's fires died out at his birth,
The palace fires of Persia subsided at his birth
and the palace collapsed from its battlements.
And the temples collapsed from their towers
وكفىand suffice بمنthose who قدhad أرضعتهnursed him أدلةٌas proofs
وكفى بمن قد أرضعته أدلةٌ
منamong مرضعاتthe nursing women of نسائهhis womenfolk وشياتهand his markings
من مرضعات نسائه وشياته
Those who nursed him suffice as proofs,
And his wet nurses' evidence suffices -
among his nursing womenfolk, along with his markings.
His wives' and grandmothers' suckling of the infant
فحليمةfor Halima منfrom قبلbefore ترضعهshe nursed him فقدindeed
فحليمة من قبل ترضعه فقد
كانتshe had been غروزdry of milk الثديin the breast عنfrom حلماتهits nipples
كانت غروز الثدي عن حلماته
For Halima, before she nursed him, indeed
For Haleema had suckled him beforehand
had breasts whose nipples yielded no milk.
Her breast was barren before its pressing
فجرىthen flowed الحليبthe milk بحيثwhen مصhe sucked ثديهاher breast
فجرى الحليب بحيث مص ثديها
عذباًsweet فراتاًfresh سائغاًeasy to swallow بلهاتهat his palate
عذباً فراتاً سائغاً بلهاته
Milk flowed when he sucked her breast,
The milk flowed such that he suckled her breast
sweet, fresh, easy to swallow at his palate.
Pure, abundant, and delicious in his gulps
وتكاثرتand multiplied أرزاقthe provisions of آلthe household of حليمةٍHalima
وتكاثرت أرزاق آل حليمةٍ
شرقاًoverflowing بهthrough him والفضلand the bounty منfrom مناتهhis benefactions
شرقاً به والفضل من مناته
The provisions of Halima's household multiplied,
The provisions of Haleema's family multiplied
overflowing through him; the bounty came from his gifts.
Eastwards through him, by his blessings
وبحيثand when أصبحhe became يافعاًa youth مترعرعاًthriving
وبحيث أصبح يافعاً مترعرعاً
نزلdescended الأمينthe Trustworthy One عليهupon him فيin خلواتهhis periods of solitude
نزل الأمين عليه في خلواته
When he became a thriving youth,
And when he reached virility, fully grown
the Trustworthy One descended upon him in his solitude,
The Trustworthy descended to him in his solitude
وأراهand showed him آيةthe sign of ربهhis Lord منfrom ربهhis Lord
وأراه آية ربه من ربه
وأراهand showed him كيفhow يكونhe should be فيat أوقاتهhis appointed times
وأراه كيف يكون في أوقاته
and showed him his Lord's sign from his Lord,
And showed him a sign from His Lord
and showed him how to conduct himself at his appointed times.
And showed him what his times would entail
فكفىso sufficient بهfor him شرفاًas honor بأنthat المرتضىthe favored one
فكفى به شرفاً بأن المرتضى
جبريلGabriel خادمهis his servant وفيand in طاعاتهobedience to him
جبريل خادمه وفي طاعاته
Honor enough for him that the favored one,
It suffices him as an honor that the Chosen One
Gabriel, serves him and is obedient to him.
Gabriel serves him obediently
والبدرand the full moon شقwas split بكمهby his sleeve والظبيand the gazelle كلspoke— (word fragment)
والبدر شق بكمه والظبي كل
لمه—to him (word completion) وحياهand greeted him البعيرthe camel بذاتهitself
لمه وحياه البعير بذاته
The full moon was split by his sleeve, and the gazelle spoke—
And for him the moon split with his gesture, and the gazelle
to him; the camel itself greeted him.
Suckled him, and the camel acknowledged him as its master
وغمامةٍand a cloud قدhad ظللتهshaded him بعدafter ماthat
وغمامةٍ قد ظللته بعد ما
رقصdanced السرابthe mirage علىover مطارthe flight-ground of بواتهhis [unclear word]
رقص السراب على مطار بواته
And a cloud shaded him after
And a cloud shaded him after the mirage
the mirage danced over the flight-ground of his [unclear word].
Danced deceptively across the surfaces of his abode
والقومand the people مذwhen وردapproached الهلاكdeath منfrom الظماthirst
والقوم مذ ورد الهلاك من الظما
فيin صحصحٍa bare plain قدhad عامswum فيin هفواتهits gusts (uncertain)
في صحصحٍ قد عام في هفواته
When the people faced death from thirst,
And the people, when destruction came to them from thirst
on a bare plain awash in its gusts,
In a waterless desert across its expanse
أجرىhe made flow لهمfor them ماءwater براحةٍfrom the palm of كفهhis hand
أجرى لهم ماء براحةٍ كفه
منهfrom it ارتوىhe drank his fill وروتand were quenched جميعall سقاتهhis water-bearers
منه ارتوى وروت جميع سقاته
he made water flow for them from the palm of his hand.
He made water flow with the strike of his palm
From it he drank his fill, and all his water-bearers were quenched.
From it they drank, and all their vessels were sated
ودعاand he prayed علىagainst غمدانGhumdan حتىuntil هدمتwere demolished
ودعا على غمدان حتى هدمت
أركانهits pillars بالبعضby some منof دعواتهhis prayers
أركانه بالبعض من دعواته
He prayed against Ghumdan until
And he invoked against the companions of the elephant until
its pillars were demolished by some of his prayers.
Its pillars collapsed from some of his invocations
ومنand among الأدلةthe proofs فيof غوامضthe hidden depths of علمهhis knowledge
ومن الأدلة في غوامض علمه
سألhe asked المسنthe aged الشيخelder عنabout أبياتهhis verses
سأل المسن الشيخ عن أبياته
Among the proofs of his knowledge of hidden things:
And among the obscurities of his knowledge
he asked the aged elder about his verses.
He asked an old man about his verses
والشيخand the elder لمhad not تسمعheard بنظمthe verse أذنهhis ear
والشيخ لم تسمع بنظم أذنه
منfrom سرهhis secret فيwithin نفسهhis soul وخفاتهand his concealment
من سره في نفسه وخفاته
The elder's ear had never heard the verse,
The old man's ears had never heard
kept secret within his soul and concealed,
His secret compositions and hidden arts
أسفاًin grief بحيثbecause سليلهhis son لمhad not يعطهgiven him
أسفاً بحيث سليله لم يعطه
منof نفسهhimself حقاًhis rightful due ومنand of نفقاتهhis financial support
من نفسه حقاً ومن نفقاته
in grief because his son had not given him
Regretfully, his grandson did not grant him
his personal due and financial support,
His due rights, of his self or expenditures
حتىuntil لقدindeed قالsaid النبيthe Prophet لإبنهto his son
حتى لقد قال النبي لإبنه
قمrise أنتyou مالare the wealth of أبيكyour father منamong أقواتهhis provisions
قم أنت مال أبيك من أقواته
until the Prophet said to his son:
The Prophet even said to his son:
Rise: you are your father's wealth, part of his sustenance.
"Stand, for your father's provisions are scarce"
ولكمand how many وكمand how many منof آيةٍa sign لمnot أحصهاI counted it
ولكم وكم من آيةٍ لم أحصها
عدّاًin number ويحصىand could be counted الرملthe sand دونsooner than رواتهhis narrators
عدّاً ويحصى الرمل دون رواته
How many, how many signs I have not counted
And how many a sign I have not enumerated
by number; sand could be counted sooner than his narrators.
Beyond counting, more than its sands can be counted
ولكيفand how ليcan I فيهof him الثناoffer praise واللَهwhen God قدhas
ولكيف لي فيه الثنا واللَه قد
أثنىpraised لهhim بالفضلfor excellence فيin آياتهHis verses
أثنى له بالفضل في آياته
How could I praise him, when God has
But how could I praise him, when God has already
praised him for excellence in His verses?
Praised him with merit in His verses?
لاno سورةsurah إلاexcept وعظمand is exalted ذكرهhis mention
لا سورة إلا وعظم ذكره
فيهاwithin it فشاعand spread الذكرthe mention فيthroughout سوراتهits surahs
فيها فشاع الذكر في سوراته
There is no surah but his mention is exalted
There is no chapter but that his mention is great in it
within it; his mention spreads throughout its surahs.
Thus his remembrance spread in its passages
لكننيbut I متوسلseek a means of approach بمدائحيthrough my praises
لكنني متوسل بمدائحي
راجhoping for شفاعتهhis intercession وحسنand the goodness of صلاتهhis favors
راج شفاعته وحسن صلاته
Yet I seek a means of approach through my praises,
But I am pleading through my eulogies
hoping for his intercession and his generous favors.
Hoping for his intercession and excellent prayers
وإذاand when المسيءthe evildoer جنىsins ولاذand takes refuge بمحسنwith a benefactor
وإذا المسيء جنى ولاذ بمحسن
فالظنthen expectation يخبرهtells him بحسنof the goodness of نجاتهhis deliverance
فالظن يخبره بحسن نجاته
When an evildoer sins and takes refuge with a benefactor,
And when the sinner panics and seeks refuge in the benefactor
then hope tells him of a happy deliverance.
Hope informs him of the excellence of his salvation
قدindeed قادنيhas led me حسنthe goodness of الرجاءhope وقادنيand has led me
قد قادني حسن الرجاء وقادني
أمليmy longing أرجيI hope for منهfrom him جمabundant هباتهhis gifts
أملي أرجي منه جم هباته
Good hope has led me, and I have been led
Fair hope led me, and my expectation led me
by my longing: I hope for his abundant gifts.
I hope for his abundant gifts
ولقدand indeed وقفتI stood ببابهat his door ونزلتand alighted منabode— (word fragment)
ولقد وقفت ببابه ونزلت من
زل—abode (word completion) رفدهhis bounty وحللتand settled بينamong عفاتهhis petitioners
زل رفده وحللت بين عفاته
I have stood at his door and alighted in the
And I stood at his door, and I descended
abode of his bounty, settling among his petitioners.
From the ascent of his sanctuary, and lodged among his chastities
ورجايand my hope أنيis that I لاnot أخيبbe disappointed منby يديthe hands of الدthe— (word fragment)
ورجاي أني لا أخيب من يدي الد
دارينtwo abodes يومon the day of نزلalighting فيin ساحاتهhis courtyards
دارين يوم نزل في ساحاته
My hope is not to be disappointed by the hands of the
And my hope is that I will not be deprived at the hand
two abodes, on the day of alighting in his courtyards.
Of the Holder of the two abodes, the day I arrive at his courtyard
مولايmy master ياO مولىmaster of البريةcreation كلهاall of it
مولاي يا مولى البرية كلها
لطفاًgentleness بعبدٍto a servant ساءwho erred فيin توباتهhis repentances
لطفاً بعبدٍ ساء في توباته
My master, O master of all creation,
My Master, O Master of all the lands
be gentle to a servant who has erred in his repentances.
Be kind to a servant who did evil in his penitence
ولطالand for long ماa time قدindeed ضلhe strayed فيamid شهواتهhis desires
ولطال ما قد ضل في شهواته
متنعماًtaking pleasure فيهاin them علىamid شبهاتهhis doubtful matters
متنعماً فيها على شبهاته
For long he has strayed amid his desires,
And for long strayed in his passions
taking pleasure in them amid his doubtful ways.
Basking in them, in his doubts
ألقىhe laid down العصيthe staffs بكwith you الغداةthis morning وراجياًand hoping
ألقى العصي بك الغداة وراجياً
ينجوhe may be saved وترفعهand you may raise him لمنfor whom (unclear here) هفواتهhis lapses
ينجو وترفعه لمن هفواته
He has laid down his staffs with you this morning, hoping
I cast aside disobedience this morning, hoping
to be saved, and that you may raise him [remaining wording about his lapses unclear].
To be saved, and raised from my lapses
صلىmay bless عليهhim اللَهGod منas a مدثرcloaked one
صلى عليه اللَه من مدثر
وعلىand upon ضجيعيكyour two resting companions جزيلabundant صلاتهHis blessings
وعلى ضجيعيك جزيل صلاته
May God bless him, the cloaked one,
May Allah bless him from the Enshrouded One
and grant His abundant blessings to the two who lie beside you,
And upon your two companions, abundantly
وجميعand all آلكyour family والصحابةand the companions ماas long as ثنىpraises
وجميع آلك والصحابة ما ثنى
مثنa praiser لخالقهhis Creator علىfor عرفاتهHis favors
مثن لخالقه على عرفاته
and all your family and companions, as long as praise is offered
And all your family, and the companions whenever
by one praising his Creator for His favors.
One praised his Creator at the Mount of Mercy