وهبتكI gave you النصحcounsel لوif only طاوعتyou heeded منone who نصحاcounseled
وهبتك النصح لو طاوعت من نصحا
فقدfor indeed محضتكI sincerely gave you منيfrom me خلصةthe pure essence النصحاof counsel
فقد محضتك مني خلصة النصحا
I offered you counsel, if only you would heed one who counseled you.
I gifted you advice, had you obeyed the advisor,
For I have given you the pure essence of my counsel.
You would have found me giving you sincere advice.
تقوىfear of الالهGod فقدfor indeed أَوصيكI enjoin you فاتقهso fear Him
تقوى الاله فقد أَوصيك فاتقه
تفلحyou will prosper إِذاwhen أَفلحتyou succeed فيat الموقفthe place of standing الفلحاsuccess
تفلح إِذا أَفلحت في الموقف الفلحا
I enjoin you to fear God, so fear Him;
Fear God, I advise you, so beware of Him,
you will prosper when you attain success at the final standing.
You will succeed if you succeed in the place of success.
والوالدينand both parents فقدindeed أَوصيكI enjoin you برهماkindness to them both
والوالدين فقد أَوصيك برهما
فاغضبso be angry إِذاwhen غضباthey both are angry واصفحand pardon إِذاwhen صفحاthey both pardon
فاغضب إِذا غضبا واصفح إِذا صفحا
And your parents: I enjoin you to honor them both;
And your parents, I advise you to be good to them,
be angry when they are angry, and pardon when they pardon.
So be angry if they get angry and forgive if they forgive,
رضاهماtheir pleasure منpart of رضىthe pleasure of الباريthe Creator عليكwith you فإِنso if
رضاهما من رضى الباري عليك فإِن
تغضبهماyou anger them both تلقyou will find منfrom إغضابكyour provoking anger الترحاsorrow
تغضبهما تلق من إغضابك الترحا
Their pleasure is part of the Creator's pleasure with you; if
Their pleasure is part of pleasing the Creator upon you, so if
you anger them, your provocation will bring you sorrow.
You anger them, you will find sorrow from your anger.
واطلبand seek العلمknowledge لوeven if بالصينin China مجتهداًdiligently
واطلب العلم لو بالصين مجتهداً
واغمضand ponder deeply عليهover it بعقلwith a mind راسبdeeply immersed رزحاbowed under a burden
واغمض عليه بعقل راسب رزحا
Seek knowledge diligently, even if in China,
And seek knowledge even if in China striving,
and delve deeply into it with a mind immersed and bowed beneath its weight.
And pursue it with a mind that has settled and expanded.
وأَولand the first العلمof learning تعليمteaching القرآنthe Qur'an ففيfor in
وأَول العلم تعليم القرآن ففي
تعليمهits teaching كلevery منهاجpath الهدىof guidance وضحاbecame clear
تعليمه كل منهاج الهدى وضحا
The first field of learning is teaching the Qur'an, for in
The first knowledge is teaching the Qur’an, as in
its teaching every path of guidance becomes clear.
Its teaching is every way of guidance made clear.
فاحرصso be eager عليهfor it ولاand do not تضجرgrow weary وكنand be فهماperceptive
فاحرص عليه ولا تضجر وكن فهما
وللمعلمand to the teacher كنbe عبداًa servant وكنand be سمحاgracious
وللمعلم كن عبداً وكن سمحا
So pursue it eagerly, do not grow weary, and be perceptive;
So be keen on it and do not tire, and be understanding,
be a servant to your teacher, and be gracious.
And to the teacher be a servant and be easy going.
إِنindeed المعلمthe teacher لمnot ينصحcounsel sincerely بغيرwithout رضىsatisfaction
إِن المعلم لم ينصح بغير رضى
واعلمand know بأنكthat you إِنif أَرضيتهyou please him نصحاhe counsels sincerely
واعلم بأنك إِن أَرضيته نصحا
A teacher does not give sincere counsel unless he is pleased;
The teacher only advises with approval,
know that if you please him, he will counsel you sincerely.
And know that if you please him, he gave advice.
وإِنand if ختمتyou complete it فجوِّدهthen recite it well لتحفظهso you retain it
وإِن ختمت فجوِّده لتحفظه
ورابطand persevere in الدرسstudy فيat وقتيthe two times of مساevening وضحىand forenoon
ورابط الدرس في وقتي مسا وضحى
When you complete it, perfect its recitation so you may retain it,
And when you finish memorizing, preserve it well
and persevere in study at evening and forenoon.
And tie the lesson at its appointed times morning and evening.
والزمand keep to جماعةthe congregation of بيتthe house of اللهGod مرتقباًawaiting
والزم جماعة بيت الله مرتقباً
فيهin it الفروضthe obligatory prayers وخلand let الدَمعthe tears منسفحاpouring forth
فيه الفروض وخل الدَمع منسفحا
Keep to the congregation in God's house, awaiting
And accompany the people of God's house awaiting
the obligatory prayers there, and let your tears pour forth.
In it the obligations and let tears flow.
واقصدand turn لمطلبto the pursuit of علمthe knowledge of الطبmedicine حيثsince بهthrough it
واقصد لمطلب علم الطب حيث به
يُقومis set right العقلthe mind ذوpossessing التكليفmoral responsibility والسبحاand activity
يُقوم العقل ذو التكليف والسبحا
Turn to the pursuit of medical knowledge, since through it
And aim to attain medical knowledge, whereby
the mind, bearer of moral responsibility, and activity are set right.
Sense with responsibility and splendor is established.
وخذand take منfrom النحوgrammar ماwhat يكفيsuffices وخذand acquire لغةlanguage
وخذ من النحو ما يكفي وخذ لغة
كيماso that تكونyou become فصيحاeloquent مدرهa spokesman among الفصحاthe eloquent
كيما تكون فصيحا مدره الفصحا
Take enough grammar to suffice, and learn language,
And take from grammar what suffices and take language
so you become eloquent, a spokesman among the eloquent.
So you can be eloquent, having mastered eloquence.
ثمthen الأُصولthe foundations أُصولthe foundations of الدينreligion ثمthen تخذtake up
ثم الأُصول أُصول الدين ثم تخذ
أَصلthe root of الفُروعthe branches وفرعand the branch of الأَصلthe root منشرحاopenhearted
أَصل الفُروع وفرع الأَصل منشرحا
Then the foundations—the foundations of religion—and then take
Then the fundamentals, the foundations of faith, then take
the root of the branches and the branch of the root, with an open heart.
The origin of secondary and branch of origin made clear.
وماand whatever بقيremains منof علومsciences ماwhat استطعتyou can manage فخذthen take
وما بقي من علوم ما استطعت فخذ
ولاand do not تَكُنbe ضجراًimpatient منهاwith them وَلاnor طلحاexhausted
ولا تَكُن ضجراً منها وَلا طلحا
Of the sciences that remain, take whatever you can,
Whatever remains of sciences, take what you can,
and do not grow impatient with them or exhausted.
Do not be bored or disgusted with them.
وكنand be بأَهلwith the people of التُقىpiety والعلمand knowledge مقترناًassociated
وكن بأَهل التُقى والعلم مقترناً
وَعنand away from آليthe people of الجهلignorance صاريsevering الحبلthe rope منتوِحاkeeping far away
وَعن آلي الجهل صاري الحبل منتوِحا
Stay joined to people of piety and knowledge,
And be associated with the people of piety and knowledge,
and keep far from the people of ignorance, severing the rope.
And cut off from the foolish people, the ropes pulled loose.
صاحبbefriend أَخاone possessed of العلمknowledge والتقوىand piety وكنand be فهماdiscerning
صاحب أَخا العلم والتقوى وكن فهما
فيماabout what يفيدكhe imparts to you واحفظand retain كلeverything ماthat شرحاhe explained
فيما يفيدك واحفظ كل ما شرحا
Befriend one of knowledge and piety, and be discerning
Accompany a scholarly and pious brother, and be with them
about what he imparts to you, and retain everything he explains.
In what benefits you, and preserve all they have explained.
أَهلthe people of العلومlearning نجومstars يستضاءlight is sought بهاby them
أَهل العلوم نجوم يستضاء بها
إِذاwhen تراكمgathers thick ليلthe night of الجَهلignorance وانسدحاand spreads out
إِذا تراكم ليل الجَهل وانسدحا
People of learning are stars by which one finds light
The people of knowledge are stars that give light
when ignorance's night gathers thick and spreads out.
When the darkness of ignorance piles up and lies down.
تلقىyou find بناديهمin their gathering الخيراتgood things حاضرةpresent
تلقى بناديهم الخيرات حاضرة
والعقلand reason والنورand light والبرهانand proof والمنحاand gifts
والعقل والنور والبرهان والمنحا
In their gathering you find good things present,
You will find blessings present when called by them
and reason, light, proof, and gifts.
Reason, light, proof, and gift.
كنbe منهمone of them حيثماwherever كانواthey are علىwith ثقةconfidence
كن منهم حيثما كانوا على ثقة
واقطعand cut off سواهمthose other than them وخذand take فيin الوزنthe weighing ماwhat رجحاoutweighs
واقطع سواهم وخذ في الوزن ما رجحا
Be one of them wherever they may be, with confidence;
Be confident with them wherever they may be,
cut off others, and choose what weighs heavier in the balance.
And cut off others, and take in weighing what weighs most.
فالمرءfor a person يحشرis gathered معwith منthose whom قدhas أَحبhe loved فكنso be
فالمرء يحشر مع من قد أَحب فكن
فيamong الصالحينthe righteous تلاقيyou will meet اللَهGod مصطلحاreconciled
في الصالحين تلاقي اللَه مصطلحا
For a person will be gathered with those he has loved, so be
For man will be grouped with whom he loved, so be
among the righteous, and meet God reconciled.
Among the righteous, meeting God reconciled.
فكلfor everyone مقرّبbrought near لِلّهto God مقتربdraws near
فكل مقرّب لِلّه مقترب
منهمto them ومنتزحand one keeping distant عنهمfrom them فقدhas indeed نزحاgone far away
منهم ومنتزح عنهم فقد نزحا
Everyone brought near to God draws near
Every friend of God is brought near,
to them; whoever distances himself from them has gone far away.
And he who moves away has certainly moved away.
وقيلand it is said إِنthat قرينthe companion of المرءa person يشبههresembles him
وقيل إِن قرين المرء يشبهه
فاخترso choose لنفسكfor yourself إِنif وفقتyou are granted success ماwhat صلحاis good
فاختر لنفسك إِن وفقت ما صلحا
It is said that a person's companion resembles him;
It is said man's companion makes him similar,
so choose what is good for yourself, if you are granted success.
So choose for yourself, if you succeed, what improves.
إِنindeed الحليمthe forbearing man إِذاif صاحبتهyou befriend him نفحتwafted
إِن الحليم إِذا صاحبته نفحت
لكto you الخلائقcharacter traits منهfrom him كالكباlike incense نفحاa wafting
لك الخلائق منه كالكبا نفحا
Indeed, if you befriend the forbearing, there will waft
If you accompany the forbearing, the creations’ traits
to you his qualities, like the fragrance of incense.
Blow from him like ambergris fragrance.
وذوand one possessed of اللامةbaseness إِنif صافيتهyou befriend him sincerely كدرتbecame turbid
وذو اللامة إِن صافيته كدرت
أَخلاقهhis character وإِذاand if حسنتهyou improve him قبحاhe turns ugly
أَخلاقه وإِذا حسنته قبحا
But if you befriend a base man, tainted are
One of little manners, if you socialize with him,
his ways; if you improve him, he turns ugly.
His ways are contaminated, and if you improve him, made ugly.
عاديbe hostile to الحليمthe forbearing man ولاbut do not تصحبbefriend أَخاone possessed of حمقfoolishness
عادي الحليم ولا تصحب أَخا حمق
هيهاتfar from it ماnot السفهاءthe foolish الحمقىthe stupid كالصلحاlike the righteous
هيهات ما السفهاء الحمقى كالصلحا
Oppose the forbearing, but do not befriend a fool;
Oppose the foolish, and do not accompany an ignorant brother,
far from it! The foolish and stupid are not like the righteous.
Alas! Fools and idiots are not like the reconciled.
لاdo not تأمنtrust الأحمقthe fool الطياشthe reckless نصحتهhis counsel
لا تأمن الأحمق الطياش نصحته
كمhow often منهthrough him دارتturned علىupon رأسthe head of الصديقthe friend رحاa millstone
كم منه دارت على رأس الصديق رحا
Do not trust the reckless fool's counsel;
Do not feel safe from the reckless, reckless fool’s advice,
how often, through him, a millstone has turned upon a friend's head!
How he has turned harm upon the head of the friend.
منwhoever يصحبbefriends الأَحمقthe fool الثرثارthe babbler غودرis left فيin
من يصحب الأَحمق الثرثار غودر في
بحرa sea منof الجهلignorance يغرقهdrowns him ولوeven if سبحاhe swims
بحر من الجهل يغرقه ولو سبحا
Whoever befriends a babbling fool is left in
Whoever accompanies the ignorant, blathering fool
a sea of ignorance that drowns him, even if he swims.
Is sunk in an ocean of ignorance, even if swimming.
واحذرand beware أَخوّةbrotherhood with منone who لوeven if شئتyou wished نصحتهto counsel him
واحذر أَخوّة من لو شئت نصحته
عنfrom جهلهhis ignorance لمnot يحدturn aside كنbe عنهaway from him منتزحاfar removed
عن جهله لم يحد كن عنه منتزحا
Beware of brotherhood with one who, even if you wished to counsel him,
And beware friendship, if you wished to advise
would not turn aside from his ignorance; stay far from him.
Him of his ignorance, he would not limit. Move away from him.
إِنindeed البضاعةmerchandise لمnot تُجلبis brought لموسمهاto its fair
إِن البضاعة لم تُجلب لموسمها
إِلاexcept لانفاقهاto sell it أَوor ربُّهاits owner ربحاprofits
إِلا لانفاقها أَو ربُّها ربحا
Indeed, merchandise is not brought to its fair
Merchandise is only brought for its season
except to be sold, or for its owner to profit.
To spend it or its Lord profits.
وعزand console نفسكyourself عماover what فاتwas missed مطلبهits pursuit
وعز نفسك عما فات مطلبه
ولاand do not تكنbe بنموat the growth of المقتنىpossessions فرحاexultant
ولا تكن بنمو المقتنى فرحا
Console yourself over what has proved beyond reach,
And dignify yourself from what is past its want,
and do not rejoice at the growth of your possessions.
And do not be overjoyed at acquiring more.
وَإِنand if قدرتyou are able علىto خيرa good deed لتفعلهto do it
وَإِن قدرت على خير لتفعله
أَسرعhasten وخالفand oppose هوhe; it الشيطانSatan والبرحاand affliction
أَسرع وخالف هو الشيطان والبرحا
If you are able to perform a good deed,
And if you are able to do good, act quickly
hasten, and oppose him—Satan—and affliction.
And oppose evil and flee far away.
وإِنand if تعرضpresents itself بابthe door of الشرevil منغلقاًshut
وإِن تعرض باب الشر منغلقاً
دعهleave it وَأَغلقهand close it إِنif لاقاكَit meets you مفتتحاopen
دعه وَأَغلقه إِن لاقاكَ مفتتحا
If the door of evil presents itself shut,
And if the door of evil faces you locked,
leave it so; close it if it meets you open.
Leave it and shut it if you find it open.
وإِنand if توددعتَyou are entrusted with اَسراراsecrets فكنthen be أُذناan ear
وإِن توددعتَ اَسرارا فكن أُذنا
صماءdeaf ماnot سمعتheard فيat الحالthe moment ماwhat شرحاwas explained
صماء ما سمعت في الحال ما شرحا
If you are entrusted with secrets, be an ear
And if secrets are entrusted to you, then be
deaf, as though it had heard none of what was explained at the time.
Deaf ears that do not hear what is said.
وَإِنand if قعدتyou sit بنادin an assembly كنbe بهin it جبلاa mountain
وَإِن قعدت بناد كن به جبلا
وإِنand if دعتكthey call you الورىpeople كنbe بارقاًlightning لمحاflashing
وإِن دعتك الورى كن بارقاً لمحا
If you sit in an assembly, be a mountain there;
And if you sit in a gathering, be in it a mountain,
if people call you, be lightning flashing in an instant.
And if called to speak, be lightning swift.
وَإِنand if سكتyou are silent فكنthen be ذاpossessed of فكرةthought وإِذاand when
وَإِن سكت فكن ذا فكرة وإِذا
نطقتyou speak فليبدthen let appear منكfrom you المنطقspeech الملحاcharming
نطقت فليبد منك المنطق الملحا
If you are silent, be thoughtful; and when
And if silent, then be one of thought, and if
you speak, let charming words issue from you.
Speaking, let your speech be eloquent and witty.
وقدand يقالit is said كلامthe speech of المرءa person نسبتهhis lineage
وقد يقال كلام المرء نسبته
إِنindeed الإِناءthe vessel بماwith what فيin بطنهits belly رشحاseeped
إِن الإِناء بما في بطنه رشحا
It is said that a person's speech is his lineage:
It may be said, man’s words are his lineage,
a vessel seeps what it holds within.
A vessel pours out what is in its depths.
ولاقand greet ضيفكyour guest طلقcheerful of الوجهface مبتسماًsmiling
ولاق ضيفك طلق الوجه مبتسماً
ولوeven if تعبَّسfrowned وجهthe face of الدهرtime مكتلحاgrimacing
ولو تعبَّس وجه الدهر مكتلحا
Meet your guest open-faced and smiling,
Meet your guest smiling openly
even if the face of time scowls grimly.
Even if the face of time scowls and frowns.
فللكريمfor the generous man has خلالtraits يستدلone recognizes بهاby them
فللكريم خلال يستدل بها
إِنif سيلhe is asked أَعطيhe gives ولمand does not يمننremind of favors إِذاwhen سمحاhe is generous
إِن سيل أَعطي ولم يمنن إِذا سمحا
For the generous man has traits by which he is recognized:
For the noble are traits that distinguish them,
when asked, he gives, and does not remind others of his favors when generous.
The flood of giving not favoring when generous.
واصبرand bear patiently علىthrough غصصchoking sorrows الدنياof this world وكنand be جلداsteadfast
واصبر على غصص الدنيا وكن جلدا
كمhow many عارضa cloud قبلbefore ماit يسقيgives rain أمحىvanished وصحاand cleared
كم عارض قبل ما يسقي أمحى وصحا
Bear patiently the choking sorrows of this world, and be steadfast;
And be patient with the pinches of life, and be strong,
many a cloud has vanished and cleared before giving rain.
How many distresses before watering wither then recover.
إِنيindeed I امرؤam a man قدhave عرفتcome to know الدهرtime معرفةa thorough knowledge
إِني امرؤ قد عرفت الدهر معرفة
أَكلاًeating وشرباًand drinking ومسموعاand what is heard وملتمحاand what is glimpsed
أَكلاً وشرباً ومسموعا وملتمحا
I am a man who has come to know time well,
I am a man who has known time well,
through eating and drinking, through what is heard and glimpsed.
Eating, drinking, hearing, and observing.
وقدand indeed حلبتI milked منfrom الأَيامthe days أَشطرهاtheir udder-halves
وقد حلبت من الأَيام أَشطرها
وقدand indeed قدحتI struck زنادthe fire-sticks of الدَهرtime فاقتدحاand it sparked
وقد قدحت زناد الدَهر فاقتدحا
I have milked the days' teats,
I have milked from the days their halves,
and struck time's fire-sticks, which have sparked.
And ignited the flints of time so they sparked.
فكدتso I almost أَعلمknow ماwhat كنتconcealed ضمائرهمtheir inner selves
فكدت أَعلم ما كنت ضمائرهم
ولوand if أَردتI wished بهاabout them التصريحplain disclosure لانصرحاit would be revealed
ولو أَردت بها التصريح لانصرحا
So I almost know what their hearts have concealed,
I almost know what their consciences were,
and if I wished to speak plainly of them, it would be laid bare.
And if I wanted to state plainly, it would be stated.
دنياهمtheir world ميتةcarrion قدhave شمتُهاI scented it بَرَكَتit settled down
دنياهم ميتة قد شمتُها بَرَكَت
وَخيرهمand the best of them فهوhe is thus كلبa dog حولهاaround it نبحاbarked
وَخيرهم فهو كلب حولها نبحا
Their world is carrion; I have scented it where it lies,
Their world is dead, I have smelled its stench,
and the best of them is a dog barking around it.
And the best of them is a dog around it barking.
فاستعنso seek help باللَهfrom God عنهمapart from them هبهfear Him متكلاrelying
فاستعن باللَه عنهم هبه متكلا
عليهon Him تنجحyou will succeed وياand O فوزthe triumph of امرئa person نجحاwho succeeded
عليه تنجح ويا فوز امرئ نجحا
So seek God's help to do without them; fear Him, relying
So seek help from God, relying on Him,
on Him, and you will succeed—what a triumph for one who succeeds!
Through Him you will succeed, O triumph of one who succeeds!
وقدand indeed نصحتكI counseled you ياO برpure الفؤادof heart وكمand how many
وقد نصحتك يا بر الفؤاد وكم
منof ناصحa counselor كانwas أَولىmore deserving منكthan you لوif only نُصحاhe were counseled
من ناصح كان أَولى منك لو نُصحا
I have counseled you, O pure-hearted one; how many
And I have advised you, O righteous heart, though
a counselor has needed counsel more than you, if only he were counseled!
Many advicers were more worthy than you, had I advised.
أَهداكguided you أَعمىa blind man ومنهاجand the path of الهدىguidance وضحاwas clear
أَهداك أَعمى ومنهاج الهدى وضحا
فطاحthen he fell فيinto هوةan abyss of الاضارharm وافتضحاand was disgraced
فطاح في هوة الاضار وافتضحا
A blind man guided you, though the path of guidance was clear,
A blind man guided you and the way was clear,
then fell into the abyss of harm and was disgraced.
So he fell into a pit of harm and was disgraced.
ياO ربLord عفوكYour pardon أَجريmy reward غيرnot منسمحreadily granted
يا رب عفوك أَجري غير منسمح
إِلاonly بلطفكthrough Your kindness يغدوbecomes الأَمرthe matter منسمحاeasy
إِلا بلطفك يغدو الأَمر منسمحا
O Lord, Your pardon! My reward is not readily granted;
O Lord, I seek Your pardon, without smoothness,
only through Your kindness does the matter become easy.
Except by Your subtlety, things become harmonized.
فاصفحso pardon عنregarding المذنبthe sinner الجانيthe offender فأنتfor You بهtoward him
فاصفح عن المذنب الجاني فأنت به
أَولىmost entitled وَأَجدرand most worthy منof those who أَعطىgave ومنand those who سمحاwere generous
أَولى وَأَجدر من أَعطى ومن سمحا
So pardon the sinful offender, for You have
So overlook the sinful offender, You are more worthy
the strongest claim on him, and are worthiest of all who give and are generous.
And appropriate to bestow than one who gave and was generous.