علىalongside تالدthe old legacy الأيامof the days ليfor me طارفnewly acquired الحزنgrief
على تالد الأيام لي طارف الحزن
فقدنيso, enough for me بماof what أُبليتI was afflicted with منof حزنgrief قدنيenough for me
فقدني بما أُبليت من حزن قدني
Alongside the days' old legacy, fresh grief is mine.
On the vicissitudes of time, I have been stricken with sorrow
Enough of the sorrow with which I have been afflicted—enough!
My sorrow has weakened me intensely
بكتنيthey wept for me نساءthe women الحيof the clan منfrom قبلbefore مصرعيmy death
بكتني نساء الحي من قبل مصرعي
وشبتand I grew gray ولمand not يبلغreached مدىthe span سنهof his age سنيmy age
وشبت ولم يبلغ مدى سنه سني
The women of the clan wept for me before my death.
The women of my tribe wept for me before my death
I grew gray before my years reached the span of his.
Yet I grew up and my age did not reach its fullness
وأصبحتand I became للأحداثfor calamities غرضاa target أصبنهthey struck it
وأصبحت للأحداث غرضا أصبنه
أكانwhether it was علىat قربclose range تعمدنthey aimed deliberately أوor شطنthey were distant
أكان على قرب تعمدن أو شطن
I became a target for calamities, and they struck it,
I became an easy victim of misfortune
whether they aimed from nearby or were far away.
Whether it was near or far that they plotted against me
مصائبcalamities شتىvarious جمعتbrought together ليfor me مصيبةone calamity
مصائب شتى جمعت لي مصيبة
بقيتI remained بهاthrough it عماfrom what أحاذرI dread مستقنsheltered (uncertain reading)
بقيت بها عما أحاذر مستقن
Diverse calamities combined into one calamity for me;
Various woes have accumulated into one misery for me
through it I remained [sheltered] from what I dread.
With it, I remain wary of what I fear may strike me
وماand not أبقتleft الأيامthe days عنديwith me بقيةa remnant
وما أبقت الأيام عندي بقية
منof الصبرpatience إلاexcept رقمan inscription حزنof grief علىupon حزنgrief
من الصبر إلا رقم حزن على حزن
The days have left me no remnant
The days did not leave me even a little bit
of patience except grief inscribed upon grief.
Of patience except numbered sorrows upon sorrows
ولذتand became sweet ليto me الأحزانsorrows منbecause of عظمthe greatness ماof what بهاis in them
ولذت لي الأحزان من عظم ما بها
عليupon me فلمso I did not أقرعgnash لحادثةat a calamity سنيmy tooth
علي فلم أقرع لحادثة سني
Sorrows grew sweet to me, so heavy was their weight
Afflictions have become sweet to me because of their enormity
upon me; no calamity made me gnash my teeth.
Upon me, so I do not complain of any misfortune
وإنand indeed فؤاديmy heart صارbecame منfrom حرةthe burning heat الأسىof sorrow
وإن فؤادي صار من حرة الأسى
كمقروعةlike a battered stone ملساءsmooth منfrom حرةa lava-field الحزنof grief
كمقروعة ملساء من حرة الحزن
From the burning heat of sorrow, my heart became
My heart has become confused from the blindness of anguish
like a smooth, battered stone from grief's lava-field.
Like a smooth, round stone from a quarry of sorrow
وماand not وقتwarded off الآمالhopes عنيfrom me نزولthe descent ماof what
وما وقت الآمال عني نزول ما
خشيتI feared منof الأسواwoes وماand not دفعتrepelled عنيfrom me
خشيت من الأسوا وما دفعت عني
Hopes did not ward off from me the descent of what
The hopes did not stop the descent of what
I feared of woes, nor did they repel it from me.
I feared of evils and did not avert from me
علىat كلevery حينmoment ليfor me منof الحزنgrief موسمa fair
على كل حين لي من الحزن موسم
بهin it بعتI sold صبريmy patience بيعa sale قطعoutright علىat غبنa loss
به بعت صبري بيع قطع على غبن
At every moment, sorrow holds a fair for me;
In every instant, I have a season of sorrow for me
there I sold my patience outright, at a loss.
With it, I sold my patience for a losing bargain
بنتbuilt ليfor me الأمانيwishes ماwhat أرومI seek منof البقاlasting life
بنت لي الأماني ما أروم من البقا
ولمand I did not أدرknow أنthat الموتdeath يهدمdestroys ماwhat تبنيthey build
ولم أدر أن الموت يهدم ما تبني
Wishes built for me the lasting life I sought,
Vain wishes built for me what I do not hope for in terms of survival
and I did not know that death destroys what they build.
And I did not know that death demolishes what you build
ومنand whoever صحبkept company with الدنياthe world رأىsaw سوءthe evil فعلهاof its conduct
ومن صحب الدنيا رأى سوء فعلها
بتقليبهاthrough its overturning ظهرthe back الأمرof affairs علىonto البطنthe belly
بتقليبها ظهر الأمر على البطن
Whoever keeps company with the world sees its cruel conduct,
Whoever accompanies the life has seen its evil doing
as it turns affairs over, back onto belly.
With its ups and downs, the matter is reversed
لحاهاcurse it لحاهاmay He curse it اللَهGod قدindeed زينتit adorned لناfor us
لحاها لحاها اللَه قد زينت لنا
بناتthe daughters الأمانيof wishes بالحليwith jewelry منof الأمنsafety
بنات الأماني بالحلي من الأمن
Curse it—may God curse it! It has adorned for us
Ah, it has adorned for us the daughters of wishes
the daughters of wishes with the jewelry of safety.
With beauty and ornaments of safety
متىwhenever أفجعتناit bereaved us بامرئof a man جلwas great ذكرهhis renown
متى أفجعتنا بامرئ جل ذكره
أرتناit showed us سروراًjoy منfrom ترابthe dust الذيof him whom تفنيit destroys
أرتنا سروراً من تراب الذي تفني
Whenever it bereaves us of a man whose renown was great,
Whenever it saddened us with a great man
it shows us joy from the dust of him it destroys.
It showed us happiness from the dust which it destroys
إِذاwhen ماتdied مناof us واحدone جمgrew great حزنناour grief
إِذا مات منا واحد جم حزننا
ورحناand we set out علىfor تشيعهhis funeral procession فيin أسىsorrow مضنيexhausting
ورحنا على تشيعه في أسى مضني
When one of us dies, our grief swells,
When one of us dies, our sorrow gathers
and we set out with his funeral procession in exhausting sorrow.
And we go to bid him farewell in intense agony
وإنand if نحنwe واريناهconcealed him فيin لحدthe niche قبرهof his grave
وإن نحن واريناه في لحد قبره
نسيناهwe forgot him نسيانlike forgetting الذنوبthe sins الذيthat نجنيwe commit
نسيناه نسيان الذنوب الذي نجني
But once we have concealed him in his grave's niche,
Although we bury him in his grave
we forget him as we forget the sins we commit.
We forget him, forgetting like the sins we harvest
ننازعwe dispute فيover ميراثهhis inheritance قبلbefore دفنهhis burial
ننازع في ميراثه قبل دفنه
كأناas though we أمناwere safe قبلهbefore him موقعfrom the occurrence الدفنof burial
كأنا أمنا قبله موقع الدفن
We dispute his inheritance before his burial,
We dispute over his inheritance before his burial
as though, before him, we were safe from burial ourselves.
As if, before him, was the place of burial
نروحwe go in the evening ونغدوand go in the morning مثلlike خيفانlocusts مرمرMarmar (uncertain reference)
نروح ونغدو مثل خيفان مرمر
وأيديand the hands المناياof death ماwhatever أتيحwas granted لهاto them تجنيthey reap
وأيدي المنايا ما أتيح لها تجني
We go out at evening and morning like the locusts of Marmar,
We go and return like frightened livestock
while the hands of death reap whatever is granted them.
And the hands of death have no chance to reap
إذاwhen الموتdeath أودىbrought death بالأبto the father الكهلmiddle-aged بينناamong us
إذا الموت أودى بالأب الكهل بيننا
عذرناwe excused it فأوديso it brought death الموتdeath بالصنوto the brother والابنand the son
عذرنا فأودي الموت بالصنو والابن
When death carried off the middle-aged father among us,
When death takes the old father among us
we excused it; then death carried off brother and son.
We excuse it, and death takes the women and children
وإنand if ماتdied أصلthe root الغصنof the bough والفرعand the branch والذيand what
وإن مات أصل الغصن والفرع والذي
يليهfollows it فلاthen do not ترجيexpect حياةlife منfrom الغصنthe bough
يليه فلا ترجي حياة من الغصن
If the root of the bough dies, and the branch, and what
If the origin of the branch dies, and the branch
comes after it, then expect no life from the bough.
and what follows it, then do not expect life from the branch
ألاbehold إنناindeed we ركبa caravan إلىtoward الحشرthe Gathering سافرتhas journeyed
ألا إننا ركب إلى الحشر سافرت
يسيرtravels منof الآمالhopes وشكاًswiftly علىupon سُفنships
يسير من الآمال وشكاً على سُفن
Behold, we are a caravan that has set out toward the Gathering,
Beware, we rode towards the Gathering (Judgement)
traveling swiftly upon ships of hopes.
With little hope, complaining on ships
وياand oh عجباًwonder منيat me لفقدانat the loss of أحمدAhmad
ويا عجباً مني لفقدان أحمد
فتىson قاسمof Qasim أبقىI remain alive فياso oh عجباًwonder منيat me
فتى قاسم أبقى فيا عجباً مني
How strange that I, having lost Ahmad,
And how strange I am with the loss of Ahmed
Qasim's son, remain alive—how strange I am!
The young man Qassim, how strange I am
وإنand though كانتwere الأعمارlifespans تختلفdiffer البقاin duration
وإن كانت الأعمار تختلف البقا
فإنfor indeed حياةthe life المزنof rainclouds فيis in صيبthe downpour المزنof rainclouds
فإن حياة المزن في صيب المزن
Though lifespans differ in their duration,
If lives differ in remaining
the life of rainclouds lies in their pouring rain.
Then the life of the afflicted is in the affliction of the afflicted
ألاbehold إنماonly روحيmy soul عليقis bound بروحهto his soul
ألا إنما روحي عليق بروحه
فلاso do not تحسبواsuppose أنيthat I أدومendure علىin الانthe present state
فلا تحسبوا أني أدوم على الان
Indeed, my soul is bound to his soul;
My soul is attached to his soul
do not suppose I shall endure as I am now.
So do not think I will last long in life
وماand not شرحتexplained ليto me عنهabout him علماknowledge جهينةJuhaynah
وما شرحت لي عنه علما جهينة
ولكنهbut it is تحقيقverification علمof knowledge بلاwithout ظنconjecture
ولكنه تحقيق علم بلا ظن
Juhaynah has explained no knowledge of him to me;
No learned woman has clarified about him to me
rather, this is verified knowledge, without conjecture.
But it is confirmation of knowledge without speculation
تقضيىhe passed away فلمand did not يتركleave فؤاداًa heart منof الأسىsorrow
تقضيى فلم يترك فؤاداً من الأسى
خلياًfree ولاnor عيناan eye مهنأةgladdened بابنby a son
خلياً ولا عينا مهنأة بابن
He passed away, leaving no heart
It decrees, so it did not leave a heart free of sorrow
free of sorrow, nor any eye gladdened by a son.
Nor an eye comforted from crying for the son
لقدindeed فقدتlost عينيmy eye الضياءthe light لفقدهat his loss
لقد فقدت عيني الضياء لفقده
وقلبيand my heart بديهاتيmy intuitions وسمعيand my hearing منfrom أذنيmy ear
وقلبي بديهاتي وسمعي من أذني
My eye lost its light at his loss,
I have lost the light of my eye for losing him
and my heart its intuitions, while hearing left my ear.
And my heart from my innermost being, and my hearing from my ear
أياO صاحبpossessor العرضof honor المصانprotected عنfrom الخناobscenity
أيا صاحب العرض المصان عن الخنا
وياand O صاحبpossessor الدينof faith البريءfree منfrom الطعنreproach
ويا صاحب الدين البريء من الطعن
O you whose honor was shielded from obscenity,
O you of honorable lineage, protected from defects
and whose faith was free of reproach,
And O you of religion, innocent of accusations
وياand O طاهرpure الجثمانin body والالفand companionship والكرىand sleep
ويا طاهر الجثمان والالف والكرى
وسهدand wakefulness المنىof wishes والذيلand hem والجيبand neckline والردنand sleeve
وسهد المنى والذيل والجيب والردن
O you pure in body, companionship, and sleep,
O you pure of body and companionship and feasts
and in wakeful longing, hem, neckline, and sleeve!
And bright wish, tail and pocket and pleasure
لأنتindeed you غريبa stranger كنتwere فيناamong us وهكذاand thus
لأنت غريب كنت فينا وهكذا
قصارىthe utmost fate غريبof a stranger الأهلto kin إلاonly إلىtoward الظعنdeparture
قصارى غريب الأهل إلا إلى الظعن
You were indeed a stranger among us, and thus
You were a stranger, you were among us, and thus
one estranged from kin can end only in departure.
Is the fate of a stranger from his people, except to the shelters
كرهتyou disliked البقاremaining فيناamong us فأزمعتso you resolved راحلاًto depart
كرهت البقا فينا فأزمعت راحلاً
ولمand did not ترضaccept الهدنةa truce بالدخنwith hidden rancor
ولم ترض الهدنة بالدخن
You disliked remaining among us and resolved to depart,
You disliked remaining among us, so you intended to travel
unwilling to accept a truce tainted with rancor.
And did not accept truce from the camps
وفارقتناand you left us فرقthe parting الضياءof light علىamid الدجىdarkness
وفارقتنا فرق الضياء على الدجى
وخلفتand you left فيناamong us الحزنgrief أثقلheavier منthan رعنa mountain spur
وخلفت فينا الحزن أثقل من رعن
You parted from us as light parts from the dark,
You left us separating light from darkness
and left us grief heavier than a mountain spur.
And left behind sorrow heavier than soft fine sand
وأبقيتand you left ذكراًa memory دونهinferior to it المسكmusk نافحاًfragrant
وأبقيت ذكراً دونه المسك نافحاً
يضوعit diffuses fragrance مدىthroughout الأَيامthe days قرناan age إلىto قرنan age
يضوع مدى الأَيام قرنا إلى قرن
You left a memory beside which fragrant musk falls short,
And you left a memory, sweeter than musk
spreading its scent through the days, from age to age.
Diffusing for the length of days, age to age
فثوباكso your two garments مبيضانwhite كاناwere كلاهماboth of them
فثوباك مبيضان كانا كلاهما
نقيينclean منof أجرpayment عفيفينchaste منof درنgrime
نقيين من أجر عفيفين من درن
Both your garments were white,
Your two garments were white, both
untainted by payment, unsullied by grime.
Pure from filth, chaste from vices
ومالكand you have no بيتhome غيرother than بيتthe home ابنof the son مريمof Mary
ومالك بيت غير بيت ابن مريم
وشتانand how different فيin الملبوسclothing والأكلand food والختنand circumcision
وشتان في الملبوس والأكل والختن
You had no home but the home of the son of Mary,
Your home was none other than the home of the Son of Mary
yet how different in clothing, food, and circumcision!
What a difference in clothing, food and circumcision
فزادكso your provision منfrom مكيالthe measure ميكالof Mikal لمnot تقلyou said
فزادك من مكيال ميكال لم تقل
علىdespite عسرdifficulty الانفاقin spending منof أثرa trace زدنيgive me more
على عسر الانفاق من أثر زدني
Your provision came from Mikal's measure; you never said,
Your provision was from an abundance that did not say
despite straitened means, so much as 'Give me more.'
During hardship of spending, "Enough," give me more
وماؤكand your water منfrom فيضthe outpouring السماءof heaven وإنeven if جرىit flowed
وماؤك من فيض السماء وإن جرى
بأرضthrough a land جعلتyou made الماءthe water صهباءtawny wine فيin دنa wine jar
بأرض جعلت الماء صهباء في دن
Your water came from heaven's outpouring, even if it flowed
Your water flowed from the flooding of the sky
through a land where you made water tawny wine in a jar.
Although the land made the water metallic in color
هوit is الزهدasceticism حتىuntil خفتI feared أنthat جهنماHell
هو الزهد حتى خفت أن جهنما
لغيركfor others than you لمnot تخلقwas created منamong الأنسhumans والجنand jinn
لغيرك لم تخلق من الأنس والجن
Such was your asceticism that I feared Hell
It is asceticism until Hell feared
was not created for anyone else among humans and jinn.
It was not created for others from mankind and jinn
قتلتyou killed نهارthe daylight الدهرof life ليلاًa night سرمداperpetual
قتلت نهار الدهر ليلاً سرمدا
وأحييتand you revived ميتthe dead الليلof night مقرحsore الجفنin the eyelid
وأحييت ميت الليل مقرح الجفن
You slew life's daylight into perpetual night,
You killed the daytime of life night
and revived the dead of night, your eyelids sore.
And revived the dead of night, reddening the eyelids
وكنتand you were إذاwhen استسقيتyou sought rain أوor متىwhenever
وكنت إذا استسقيت أو متى
دعوتyou prayed فلمand did not يخطmiss الدعاءthe prayer الذيwhat تعنيyou intended
دعوت فلم يخط الدعاء الذي تعني
Whenever you prayed for rain, or whenever
Whenever you asked for rain or supplicated
you prayed, the prayer never missed what you intended.
Your supplication did not divert from what you intended
ولماand when أرادintended اللَهGod بالخلقfor creation غضبةanger
ولما أراد اللَه بالخلق غضبة
توفاكHe took your soul منهمfrom among them غيرwithout مثنturning aside ومستثنand excepting
توفاك منهم غير مثن ومستثن
When God intended anger toward creation,
When God wanted wrath upon the people
He took you from among them, without turning aside or making exception.
He took you from them without exception
فياso O موتةa death قدمتهاthey ushered it forward الحورthe houris عندهاat it
فيا موتة قدمتها الحور عندها
تقابلmeets بالحسنىwith goodness محياكyour face والحسنand beauty
تقابل بالحسنى محياك والحسن
O death ushered in by the houris, at which
So O death which the maidens of Heaven receive
your face is met with goodness and beauty!
Counter it with goodness, your life and beauty
وتقدمهاand usher it forward الأملاكthe angels تهنيكcongratulating you بالرضىon approval
وتقدمها الأملاك تهنيك بالرضى
فأكرمso how noble بهit is هناa felicity وطوبىand blessedness لمنfor whoever هنيis congratulated
فأكرم به هنا وطوبى لمن هني
The angels usher it forward, congratulating you on divine approval:
The angels precede it congratulating you on the approval
how noble that felicity, and blessed is he who is congratulated!
So honor it here, and blessed is the one congratulated
ومتand you died فكانتand it was ميتةa death نبويةprophetic
ومت فكانت ميتة نبوية
رأتit saw وصلunion منwith whom تهوىyou love لموتthrough the death الذيof whom تشنيyou hate
رأت وصل من تهوى لموت الذي تشني
You died, and yours was a prophetic death,
You died and it was a prophetic death
seeing union with whom you love in the death of whom you hate.
Which saw union with the one whose death you wished
أقولI say لأصحابto companions تثاقلwas weighed down نعشهhis bier
أقول لأصحاب تثاقل نعشه
وودهمand their wish لمnot يسلموهthey surrender him عنaway from الغدنease
وودهم لم يسلموه عن الغدن
I say to those upon whom his bier weighed heavily,
I say to those who carried his bier with difficulty
though they wished never to surrender him from life's ease:
Although they loved him, they did not save him from jostling
أياO حامليbearers أعوادهof his wooden planks إنindeed فوقهاabove them
أيا حاملي أعواده إن فوقها
سماويheavenly سرa secret فاتقواso beware شهبmeteors الزبنof repulsion
سماوي سر فاتقوا شهب الزبن
O bearers of his wooden bier, above it
O you who carried his planks, over them
lies a heavenly secret: beware the repelling meteors!
Is a heavenly secret, so beware of meteorites
وياand O غاسليهthose washing him إنindeed رحمةthe mercy ربهof his Lord
ويا غاسليه إن رحمة ربه
لتغنيهsurely suffices him عنinstead of غسلwashing وعطرand perfume وعنand instead of كفنa shroud
لتغنيه عن غسل وعطر وعن كفن
O you who wash him, his Lord's mercy
O you who washed him, his Lord's mercy
surely frees him from need of washing, perfume, or shroud.
Suffices him from washing, perfume and shroud
وياand O دافنيهthose burying him فيin الثرىthe earth إنindeed قبرهhis grave
ويا دافنيه في الثرى إن قبره
مقرthe abode الثرياof the Pleiades والسماكينand the two Simāk stars والوزنand al-Wazn
مقر الثريا والسماكين والوزن
O you who bury him in the earth, his grave
O you who buried him in the soil, his grave
is the abode of the Pleiades, the two Simāk stars, and al-Wazn.
Is the abode of bliss, rivulets and fruits
فياso O ليتكمif only you كنتمhad حفرتمdug ضريحهhis tomb
فيا ليتكم كنتم حفرتم ضريحه
بأحشايwithin my entrails واللحدand the burial niche المحيطenclosing بهhim ضبنيmy side
بأحشاي واللحد المحيط به ضبني
Would that you had dug his tomb
I wish you had dug his tomb
inside my entrails, my side the niche enclosing him!
With armpits, and the niche surrounding him to embrace me
وياand O ليتهif only he قدindeed كانhad been فيin وسطthe middle مقلتيof my eye
ويا ليته قد كان في وسط مقلتي
دفيناًburied لألقيso I may lay فوقهover him دائماًalways جفنيmy eyelid
دفيناً لألقي فوقه دائماً جفني
Would that he lay in the middle of my eye,
I wish he had been buried in the center of my throat
buried, so I could always lay my eyelid over him!
So I would always cast my eyelids upon him
عساهperhaps he إذاwhen ناديتهI call him منfrom ضريحهhis tomb
عساه إذا ناديته من ضريحه
يجبنيhe answers me إذاwhen ماindeed قلتI say ياO سيديmy master جبنيanswer me
يجبني إذا ما قلت يا سيدي جبني
Perhaps, when I call him, from his tomb
Maybe if I call him from his tomb
he will answer when I say, 'My master, answer me!'
He will answer me when I say, "My master, answer me!"
أبيmy father ياO أخيmy brother فيin اللَهGod هلdo أنتyou سامعhear
أبي يا أخي في اللَه هل أنت سامع
نداءthe call ابنكof your son المحزونgrieving بلrather عبدكyour slave القنbonded
نداء ابنك المحزون بل عبدك القن
My father, O my brother in God, do you hear
"My father, O my brother in God, can you hear
the call of your grieving son—rather, your bound slave?
The call of your grieving son, rather your heartbroken slave?"
وقفتI stood علىat ركنيthe two corners قبركof your grave داعياًcalling
وقفت على ركني قبرك داعياً
كأنيas though I علىat الركنthe Corner اليمانيYemeni علىat الركنthe Corner
كأني على الركن اليماني على الركن
I stood at the two corners of your grave, calling,
I stood at the corner of your grave supplicating
as though at the Yemeni Corner—at that Corner.
As if I were at the right corner, at the corner
وأستغنand I dispense with أنto استسقseek rain كلevery غمامةcloud
وأستغن أن استسق كل غمامة
لقبركfor your grave دمعيmy tears عنinstead of ملثunceasing الحياrain مغنيsuffice
لقبرك دمعي عن ملث الحيا مغني
I need not ask every cloud for rain:
I suffice to have every cloud
my tears suffice for your grave instead of unceasing rain.
Rain upon your grave, quenching my tears' drought
ومنand who ذاis it that يردturns away السحبthe clouds عنfrom سحthe pouring مائهاof their water
ومن ذا يرد السحب عن سح مائها
عليكupon you فمنهاfor from them الحزنgrief قدindeed شقhas burst forth منfrom حزنgrief
عليك فمنها الحزن قد شق من حزن
Who could keep the clouds from pouring their water
Who can prevent the clouds from pouring down
upon you? From them, sorrow has burst forth from sorrow.
Upon you, for from it sorrow has split from sorrow
بكيناwe wept فكانand it was الرعدthunder بعضpart زفيرناof our sighing
بكينا فكان الرعد بعض زفيرنا
وبعضand part دموعيof my tears والأسىand sorrow ليلةthe night الدجنof clouded darkness
وبعض دموعي والأسى ليلة الدجن
We wept, and thunder was part of our sighing,
We cried, so the thunder was part of our wailing
and the cloudy night was part of my tears and sorrow.
And part of my tears, and the sorrow on the night of the new moon
فإنand if متI die كانis الموتdeath عذباًsweet بكأسهin its cup
فإن مت كان الموت عذباً بكأسه
عسىperhaps أنناthat we نأتيcome to القيامةresurrection فيin رقنhenna adornment
عسى أننا نأتي القيامة في رقن
If I die, death will be sweet in its cup;
If I die, death will be sweet from his cup
perhaps we shall come to resurrection adorned with henna.
Maybe we will meet on Judgement Day pleased
وإنand if عشتI live لنnot ترثيyou lament لبيتover a verse قصيدةof a poem
وإن عشت لن ترثي لبيت قصيدة
علىover شاشهhis headcloth إلاunless وقدand already اسندتit has been ascribed عنيfrom me
على شاشه إلا وقد اسندت عني
If I live, you will recite no elegiac verse
If I live, no elegy will be composed for the house
over his headcloth without citing me as its source.
Of poetry on its celebration except I have leaned on it
فقدfor indeed حببmade dear الأمواتthe dead عنديto me نزولهhis descent
فقد حبب الأموات عندي نزوله
لديهمamong them بأطباقwith layers الجنادلof stones واللبنand mud bricks
لديهم بأطباق الجنادل واللبن
His descent has made the dead dear to me,
For I have loved the dead over the living
among them, beneath layers of stones and mud bricks.
Because of their descent to them with plates of meat and milk
كماjust as بغضmade hateful الأحياءthe living عنديto me فراقهhis departure
كما بغض الأحياء عندي فراقه
فرتso I fled (uncertain reading) أناI الأنسيthe human فيin جيرةthe neighborhood الجنof the jinn
فرت أنا الأنسي في جيرة الجن
Just as his departure has made the living hateful to me,
Just as I hated the living over them, so I fled
so I [fled], a human, into the neighborhood of the jinn.
The sociable one to live in the neighborhood of jinn
ومنand from حزنهhis sorrow المبلىwasting وقدand already حكمpassed judgment الردىdeath
ومن حزنه المبلى وقد حكم الردى
عليهupon him فلمand not تسلمwere spared عقولminds منfrom الأفنimpairment
عليه فلم تسلم عقول من الأفن
And from his wasting sorrow, after death had passed sentence
Whoever is tested by his sorrow and devastated by fate
upon him, minds were not spared impairment.
So minds do not escape from being tempted
أقولI say لهto him ياO منyou whose عزيزاًprecious مزارهhis visitation
أقول له يا من عزيزاً مزاره
عليكI charge you بإخلاصيby my sincerity وحبيand my love لكمfor you زدنيgive me more
عليك بإخلاصي وحبي لكم زدني
I say to him, 'O you whose visitation is precious,
I say to him, O you whose burial place is dear
by my sincerity and love for you, grant me more.'
To me, with my sincerity and love for you, increase me
محلكyour abode يبليwears out منwhoever يحلsettles بمثلهin one like it
محلك يبلي من يحل بمثله
وماand what ليis due to me عليكfrom you اليومtoday ياO أحمدAhmad يظنis conjectured
وما لي عليك اليوم يا أحمد يظن
Your abode wears out whoever settles in one like it,
Your status wears out whoever attains the like of it
and any claim I have upon you today, Ahmad, is conjecture.
And I have no claim upon you today, O Ahmed, it is thought
حللتyou settled بدارin a dwelling أوسعmay He widen اللَهGod ضنكهاits narrowness
حللت بدار أوسع اللَه ضنكها
عليكfor you وقدand already خلفتI was left بعدكafter you فيin سجنa prison
عليك وقد خلفت بعدك في سجن
You settled in a dwelling—may God widen its narrowness
You have settled in a house - may God expand its narrowness
for you—while I have been left after you in a prison.
Upon you - and you left me behind in prison after you
أناديكI call to you محزوناًgrieving وأدعوكand invoke you راجياًhoping
أناديك محزوناً وأدعوك راجياً
سلask اللَهGod أنthat ألقاكI meet you فيin جنتيthe two gardens عدنof Eden
سل اللَه أن ألقاك في جنتي عدن
I call to you grieving, and invoke you in hope:
I call upon you in grief and supplicate to you in hope
ask God that I may meet you in the two gardens of Eden.
Ask God that I meet you in my Paradise of Eden