المرءthe human being لاnot زالceased فيin دنياهhis worldly life كالعرضlike a fleeting thing
المرء لا زال في دنياه كالعرض
صميمهhis innermost core لسهامfor the arrows of الموتdeath كالغرضlike a target
صميمه لسهام الموت كالغرض
A man remains in this world like a fleeting thing;
Man remains in his world like a target
His very core is a target for death’s arrows.
His core is exposed to death's arrows
ساهheedless علىof الحادثاتthe calamities النازلاتdescending بهupon him
ساه على الحادثات النازلات به
كأنهas though he للردىfor death لمnot يبرwas fashioned (uncertain) والحرضand wasting sickness
كأنه للردى لم يبر والحرض
Heedless of the calamities descending upon him,
He overlooked the incidents that befell him
As though he were not fashioned for death and wasting sickness.
As if he was unaware of devastation and excitement
يرعىhe grazes بروضin the meadow of الأمانيhopes زهرthe blossoms of شرتهhis craving
يرعى بروض الأماني زهر شرته
ويرتةيand drinks his fill (uncertain) منfrom مياهthe waters of العجبconceit والبغضand hatred
ويرتةي من مياه العجب والبغض
He grazes in the meadow of hopes on the blossoms of his craving,
He grazes in the meadow of wishes, the flower of his evil
And [drinks his fill] from the waters of conceit and hatred.
And he quenches his thirst with the water of wonder and hatred
للعارضاتfor passing temptations منof الاطماعgreedy desires معترضstepping forward
للعارضات من الاطماع معترض
حدواurging onward (uncertain) وللصالحاتand for good deeds غيرnot معترضstepping forward
حدوا وللصالحات غير معترض
He steps forward for the passing temptations of greed,
With greed, he objects to misfortunes
Driven onward, yet never stepping forward for good deeds.
And does not object to good deeds
وفيand in الذيwhat يجمعgathers الآصارburdens منتقضاstirring
وفي الذي يجمع الآصار منتقضا
وللهدىand for guidance لوeven if هداهit guided him غيرnot منتقضstirring
وللهدى لو هداه غير منتقض
And he stirs in what heaps up burdens,
And in collecting harm, violating
Yet will not stir for guidance, even if it guides him.
And guidance, even if guided, without violation
يسهوhe is heedless ويلهوand plays بآمالwith hopes مموهةdeceptively gilded
يسهو ويلهو بآمال مموهة
ولمand not يروعهalarmed him إلاexcept حادثthe onset of المرضillness
ولم يروعه إلا حادث المرض
He drifts heedlessly and plays with gilded hopes,
He is heedless and plays with deceptive hopes
And nothing alarms him but the onset of illness.
And nothing startled him except the incident of illness
كالسربlike a herd يرعىgrazing رياضthe meadows of الحزنrugged uplands معشبةgrassy
كالسرب يرعى رياض الحزن معشبة
يلهوit plays ومنand from نبأةthe slightest sound of القناصthe hunter فيin قضضrestlessness
يلهو ومن نبأة القناص في قضض
Like a herd grazing grassy meadows on rugged uplands,
Like a flock grazing the meadows of sorrow
At play, yet startled into restlessness by the hunter’s slightest sound.
Playing, unaware of the hunter in ambush
وكلماand whenever اعتلhe fell ill أهدىhe offered النذرvowed gifts مجتهداًearnestly
وكلما اعتل أهدى النذر مجتهداً
فإنand if شفيhe recovered عادhe returned عودthe return of الفاتحthe conqueror النهضthe vigorous one
فإن شفي عاد عود الفاتح النهض
Whenever he falls ill, he earnestly offers his vowed gifts;
And whenever his condition worsened, he hurriedly made a vow
But if he recovers, he returns like a vigorous conqueror.
So if he recovered, he returned to being lively and active
وطالand long lasted ماthe fact that قدindeed تمادىhe persisted بعدafter صحتهhis recovery
وطال ما قد تمادى بعد صحته
فيin غيهhis waywardness ونسىand forgot التنغيصthe spoiling of joy بالحرضby wasting sickness
في غيه ونسى التنغيص بالحرض
How often, after regaining health, he has persisted
He persisted long after his recovery
In his waywardness, forgetting the misery of wasting sickness.
Lost in ignorance, forgetting agony and excitement
يرجوhe hopes for دوامthe permanence of سرورjoy كانhe was سرmade happy بهby it
يرجو دوام سرور كان سر به
هيهاتfar from it ذاكthat وإِنand indeed الأَمرthe matter فيهconcerning it قضيhas been decided
هيهات ذاك وإِن الأَمر فيه قضي
He hopes the joy he once enjoyed will last;
He hopes for the continuity of a happiness that amazed him
Far from it! The matter has already been decided.
Alas! That will not happen, for the matter is decreed
لاno نعمةblessing وردتarrived إلاexcept بهاwith it صدرتcame forth
لا نعمة وردت إلا بها صدرت
رقشاءa speckled serpent منof نقمcalamities تصميكfatally strikes you بالغضضwith humiliation
رقشاء من نقم تصميك بالغضض
No blessing arrives without there emerging with it
No bounty comes without being followed
A speckled serpent of calamities, striking you dead with humiliation.
By a misfortune that saddens you with hatred
هلhas any نعمةblessing خلصتbeen free منof نقمةa calamity عرضتthat intruded
هل نعمة خلصت من نقمة عرضت
فيماduring اعتراضthe meeting of جفونeyelids of العينthe eye للغمضfor closing
فيما اعتراض جفون العين للغمض
Has any blessing escaped a calamity that intrudes
Can a bounty be pure of a misfortune that follows?
As the eye’s lids draw together to close?
As long as the eyelids blink for slumber
وسرهاand its delight لذةa pleasure بالموتwith death قدalready قرنتwas yoked
وسرها لذة بالموت قد قرنت
بهto it اقترانthe binding of قريعthe stud of الشولmilkless she-camels بالهيضto a renewed fracture
به اقتران قريع الشول بالهيض
Its delight is a pleasure yoked to death,
Its secret pleasure is paired with death
Bound to it as the stud of milkless she-camels to a renewed fracture.
Like pairing a corpse with a shroud
لاno خيرgood فيin نعمblessings فيin إثرهاtheir wake غصصchoking grief
لا خير في نعم في إثرها غصص
وصحةand health بسقامfor sickness بئسwretched منas عوضan exchange
وصحة بسقام بئس من عوض
There is no good in blessings followed by choking grief,
No good in bounties followed by sorrows
Or health exchanged for sickness—what a wretched exchange!
And health that leads to illness; miserable compensation
تباruin لمبتهجto one rejoicing بالمالin wealth مجتمعاamassed
تبا لمبتهج بالمال مجتمعا
وحبذاand how good قنعاone content بالماءwith water منfrom نبضa trickle
وحبذا قنعا بالماء من نبض
Ruin to one who exults in amassed wealth;
Woe to him who rejoices, wealth hoarded
How good to be content with water from a trickle!
Blessed is he content with water he sipped
لاno عارفone knows قدرthe worth of الأَيامdays غيرexcept فتىa man
لا عارف قدر الأَيام غير فتى
منfrom موبقاتthe ruinous afflictions of اللياليnights الغبرdark منتقضrecoiling
من موبقات الليالي الغبر منتقض
None knows the worth of days except a man
None knows the value of days but a youth
Who recoils from the ruinous afflictions of dark nights.
From the pitch-black nights, violating
سيانalike رقدتهhis sleep فيهاin them ويقظتهand his wakefulness
سيان رقدته فيها ويقظته
لاnot يفلتescapes العرضthe transient thing الموصولbound بالعرضto transience
لا يفلت العرض الموصول بالعرض
His sleeping and waking in them are alike;
To him, sleep or wakefulness are the same
The transient thing bound to transience cannot escape.
The target joined with a target is inescapable
يلقىmeets الفتىthe man ماwhat تمناهhe wished for عنat كثبclose quarters
يلقى الفتى ما تمناه عن كثب
يلقىis cast (sense uncertain) إِلىtoward حرضwasting sickness داعa caller إِلىtoward حرضwasting sickness
يلقى إِلى حرض داع إِلى حرض
A man meets what he wished for close at hand;
The youth attains what he wished closely
A caller to wasting sickness casts him toward wasting sickness [sense uncertain].
Only to long for more excitement
فاعملso work لأخراكfor your hereafter فيin دنياكyour worldly life مجتهداًearnestly
فاعمل لأخراك في دنياك مجتهداً
تحظyou will prosper بفعلthrough the deeds of غريبGharib الدهرthe age حيثwherever خضventure
تحظ بفعل غريب الدهر حيث خض
So labor earnestly in this world of yours for your hereafter;
So work for your final days diligently
You will prosper by acting as the age’s Gharib did, wherever you venture.
And gain, through deeds that surprise fate, when it is kind
يلقىhe meets الردىdeath غيرnot محتاجneeding إِلىfor أمدa span
يلقى الردى غير محتاج إِلى أمد
منof الزمانtime ولمand did not يحتجneed إِلىfor عرضworldly goods
من الزمان ولم يحتج إِلى عرض
He meets death needing no further span
Devastation needs no time
Of time, nor has he needed worldly goods.
Nor attention to spread
أَضافhe hosted ركبthe caravan of المناياdeaths ثمthen قابلهاhe faced them
أَضاف ركب المنايا ثم قابلها
والزادand the provisions جمabundant بلاwithout رونقshowy splendor ولاnor برضscantiness
والزاد جم بلا رونق ولا برض
He hosted the caravan of deaths, then faced them,
It carries the caravan of death, then faces it
His provisions abundant, without showy splendor or scantiness.
With inadequate and tasteless provision
غفلنthey were heedless عنهof him ولمand did not يشعرنperceive يقظتهhis wakefulness
غفلن عنه ولم يشعرن يقظته
وأنهand that he لاشتياقbecause of yearning for الموتdeath فيin مضضanguish
وأنه لاشتياق الموت في مضض
They overlooked him, unaware of his wakefulness,
They forgot him and did not feel his wakefulness
And of his anguish in yearning for death.
And that he longed for death in agony
إنif اللياليthe nights علىat صنعthe work of القضاfate سخطتresented
إن الليالي على صنع القضا سخطت
بهupon him ومنand through زهدهhis detachment بالكاتباتwith the writers of destiny رضيhe was content
به ومن زهده بالكاتبات رضي
If the nights resent what fate has wrought
The nights have rebelled against fate's work
Upon him, his detachment leaves him content with the writers of destiny.
And were pleased with his asceticism and writing
علماًknowing بمقدورهhis allotted fate فيin اللَهGod معتمداًrelying
علماً بمقدوره في اللَه معتمداً
علىfor لقاءa meeting بوجهwith a face فيin المعادthe hereafter وضradiant
على لقاء بوجه في المعاد وض
Knowing his allotted fate, relying on God
Knowing his fate is in God's hands, relying
For a meeting in the hereafter with a radiant face.
On meeting Him, blessed on Judgement Day
ماذاwhat يقولcan say لهto him الناعيthe death-announcer وقدwhen already ظفرتhave triumphed
ماذا يقول له الناعي وقد ظفرت
آمالهhis hopes وبجناتand in gardens of النعيمbliss قضhe passed on (uncertain)
آماله وبجنات النعيم قض
What can the bearer of death’s news say to him, when fulfilled
What will the announcer of death say to him when
Are his hopes, and he has passed into gardens of bliss?
His hopes are fulfilled and he won the Gardens of Bliss
قدindeed عاشhe lived ماas long as عاشhe lived لاnot بخلاmiserly ولاnor بطراwantonly
قد عاش ما عاش لا بخلا ولا بطرا
وماتand he died ماتhe died بلاwithout ذنبsin ولاnor هضضabasement
ومات مات بلا ذنب ولا هضض
He lived as long as he lived, neither miserly nor wanton,
He lived not miserly or extravagant
And died—died without sin or abasement.
And died without sin or fault
يقلبhe turns الطرفhis gaze فيover تدبيرthe ordering of خالقهhis Creator
يقلب الطرف في تدبير خالقه
تقلبthe turning of الطرفthe noble steed موقيهits two eye-corners إلىtoward الركضgalloping
تقلب الطرف موقيه إلى الركض
He turns his gaze over his Creator’s design,
He reflects on his Creator's planning
As a noble steed turns its eyes toward galloping.
His eye wanders protected to humility
بمسمعwith hearing طاهرpure منfrom نيةan intention خلصتthat was sincere
بمسمع طاهر من نية خلصت
فيin منطقspeech صادقtruthful فيin منظرa gaze غضضmodest
في منطق صادق في منظر غضض
With pure hearing, born of a sincere intention,
With a pure intention and truthful eloquence
With truthful speech and a modest gaze.
And a humble appearance
زهداًin detachment كأنas though لعمريby my life النارhellfire ماnot خُلقتwas created
زهداً كأن لعمري النار ما خُلقت
إِلاexcept لتعذيبهto torment him فالتاعso he writhed منfrom رمضscorching heat
إِلا لتعذيبه فالتاع من رمض
In such detachment that, by my life, hellfire seemed created
As if Hellfire was not created
Only to torment him, and he writhed at its scorching heat.
Except to torment him, so he avoided its heat
إسارتانtwo signs (uncertain) لهhis فيamong الناسpeople فلاunclear بهاthrough them
إسارتان له في الناس فلا بها
فوزthe victory of المجليthe front-runner بلاwithout صكstriking ولاnor فضضshattering
فوز المجلي بلا صك ولا فضض
[Two signs] are his among people; through them [unclear],
He had two captives among the people, so by them
The front-runner’s victory, without striking or shattering.
He had neither bonds, nor money
نيرانهhis fires للقرىfor hospitality بالليلat night ساطعةblazing
نيرانه للقرى بالليل ساطعة
ونورهand his light منfrom قيامkeeping vigil during الليلthe night فهوso it يضيshines
ونوره من قيام الليل فهو يضي
His fires blaze at night to welcome guests,
Its fires illuminate villages at night
And his light, born of night vigil, shines.
And his light from night devotions radiates
قوامconstant in prayer صوامconstant in fasting مطعامa generous giver of الطعامfood إذاwhen
قوام صوام مطعام الطعام إذا
أَخلفنthey failed their pledge أَنواrain-portents of نجومthe stars of الباخلthe miser البرضscant-giving
أَخلفن أَنوا نجوم الباخل البرض
Constant in prayer, constant in fasting, a giver of food when
The fasting worshipper who breaks his fast only with lawful food
The scant-giving miser’s rain-promising stars fail their pledge.
When misers' stars disappear in the darkness of night
مستوحشwithdrawn أنسcompanionable يلقىhe meets الحتوفdeaths كماjust as
مستوحش أنس يلقى الحتوف كما
يلقىhe meets الضيوفguests بلاwithout خوفfear ولاnor رغضfrailty
يلقى الضيوف بلا خوف ولا رغض
Withdrawn, yet companionable, he meets deaths just as
Feeling lonely, he meets hardships as
He meets guests, without fear or frailty.
He meets guests without fear or loathing
ياO واجدpossessor of الزهدdetachment لولاwere it not for زهدthe detachment of والدهhis father
يا واجد الزهد لولا زهد والده
وزهدand the detachment of أولادهhis sons الباقينsurviving فيas العوضreplacements
وزهد أولاده الباقين في العوض
O possessor of detachment, were it not for his father’s detachment
O you who found asceticism, were it not for the asceticism
And that of his surviving sons, who stand in his stead,
Of your father and asceticism of your remaining sons
تركتنيyou left me كلفاconsumed with love مستغرقاًengulfed قلقاdistraught
تركتني كلفا مستغرقاً قلقا
أصعدI send upward النفسthe breath الجاريflowing منfrom القضضrestless anguish
أصعد النفس الجاري من القضض
You would have left me consumed with love, engulfed and distraught,
You would have left me burdened, engulfed in anxiety
Sending up the breath that flows from restless anguish.
Climbing the difficult breath of choking agony
ليI have منكfrom you ماwhat بكis upon you منof ثقلweight بليتI was afflicted بهby it
لي منك ما بك من ثقل بليت به
لاnot ضيقةthe distress of الذنبsin بلbut منfrom ضيقةthe distress of الرضضcrushing
لا ضيقة الذنب بل من ضيقة الرضض
From you I bear the weight upon you, afflicted by it,
From you comes what pains me
Not distress from sin, but distress from the crushing blow.
Not the distress of sin, but that of contentment
كأنas though أبصرتyou saw ماwhat بيis in me منكbecause of you منof حزنgrief
كأن أبصرت ما بي منك من حزن
فاخترتso you chose هذاthis ولاand not العشارpregnant she-camels منfrom كضضdistress (uncertain)
فاخترت هذا ولا العشار من كضض
As though you saw the grief I suffer because of you,
As if you saw my deep sadness for you
So you chose this—not pregnant she-camels in distress [sense uncertain].
So you chose this and not a tenth of agony
تركتyou left قلبيmy heart كريشlike the feathers of النسرthe eagle منتفضاtrembling
تركت قلبي كريش النسر منتفضا
والحزنand grief منfrom ذكرthe remembrance of قلبيmy heart غيرnot منتفضshaken off
والحزن من ذكر قلبي غير منتفض
You left my heart trembling like an eagle’s feathers,
You left my heart fluttering like an eagle's feathers
While grief stays unshaken in my heart’s remembrance.
While sadness from remembering my heart does not subside
غادرتyou left جرحthe wound of الأسىsorrow فيin القلبthe heart منتفضاthrobbing
غادرت جرح الأسى في القلب منتفضا
يبلىit wears away وبنيانand the structure of حزنيmy grief غيرnot منتفضshaken
يبلى وبنيان حزني غير منتفض
You left sorrow’s wound throbbing in the heart;
You left a wound of sorrow gashed in my heart
It wears away, but the structure of my grief remains unshaken.
It withers while the structure of my grief stands tall
وأدمعاand tears منfrom جفونيmy eyelids قدindeed جرتflowed علقاas clotted blood
وأدمعا من جفوني قد جرت علقا
جريthe flowing of العروبةal-‘Arubah (sense unclear) فيalong خدa cheek لكالريضindeed like an unbroken colt (uncertain)
جري العروبة في خد لكالريض
And tears flowed from my eyelids as clotted blood,
With tears flowing down my eyelids
Like the flow of al-‘Arubah along a cheek [final comparison unclear].
Flowing like pouring rain on a cheek
أرعىI watch النجومthe stars لرزءover a loss منكof you مشتملencompassing
أرعى النجوم لرزء منك مشتمل
علىupon مصائبthe afflictions of وجدgrief فيكover you معترضarising
على مصائب وجد فيك معترض
I watch the stars over your loss, which encompasses
I tend to the stars for a glimpse of you
The afflictions of grief that rises over you.
Full of calamities and sorrow that cannot be avoided
قدindeed عمhas reached all رزؤكyour loss لوeven if خصتsingled out جلائلهits gravest blows
قد عم رزؤك لو خصت جلائله
أهلthe dwellers of السماءheaven وأهلand the dwellers of الأَرضearth عنacross عرضthe whole breadth
أهل السماء وأهل الأَرض عن عرض
Your loss is universal, even if its gravest blows singled out
Your affliction overwhelmed even if it was confined
The dwellers of heaven and earth, one and all.
To the inhabitants of the heavens and earth's people
فالرزءfor the loss أعظمgreater منthan جيبa collar نشققهwe tear
فالرزء أعظم من جيب نشققه
ولطمand striking خدa cheek وسحand pouring out الأدمعtears الغيضdwindling
ولطم خد وسح الأدمع الغيض
For the loss is greater than a collar we tear,
A glimpse of it is greater than a ripped shirt
Or striking a cheek, or pouring out dwindling tears.
Or slapping a cheek and pouring tears from the eye
فاليومso today تبكيweeps for غريباًGharib كلevery مكرمةnoble virtue
فاليوم تبكي غريباً كل مكرمة
قدindeed غودرتwas left بعدafter إبرامfirm binding لفيsurely in نقضdissolution
قد غودرت بعد إبرام لفي نقض
Today every noble virtue weeps for Gharib,
Today every favor you bestowed weeps
Left, after being firmly bound, in dissolution.
After fulfilment, it was broken and invalidated
منwho ذاis there لأيمةfor an unmarried woman عالتgrown needy وأرملةand a widow
من ذا لأيمة عالت وأرملة
آلتwho wasted away ومنتجعand a seeker of relief بلواهhis affliction منتحضwasted away (uncertain)
آلت ومنتجع بلواه منتحض
Who now for an unmarried woman grown needy, or a widow
Who is there for a family who lost their pillar and a widow
Who has wasted away, or a seeker of relief wasted by his affliction?
Who turned desolate and a refuge that dissolved?
منwho ذاis there لمدرسةfor a school بالعلمwith learning شاملةabounding
من ذا لمدرسة بالعلم شاملة
ومسجدand a mosque لمهدfor cradling الذكرremembrance مغترضset apart
ومسجد لمهد الذكر مغترض
Who now for a school abounding in learning,
Who is there for a school encompassing knowledge
And a mosque set apart as a cradle of remembrance?
And a mosque, cradle of remembrance and donation?
منwho ذاis there لمختبطfor one groping through ظلماءdarkness غاطشةpitch-black
من ذا لمختبط ظلماء غاطشة
يهدىis guided ببرقby a flash إلىto مرعاهhis pasture منتبضflickering
يهدى ببرق إلى مرعاه منتبض
Who now for one groping through pitch-black darkness,
Who is there for darkened, roaring clouds
Guided by a flickering flash to his pasture?
Guided by its lightning to their pastures?
قضىhe passed away فكانتbut became عطاياهhis gifts مخلدةeverlasting
قضى فكانت عطاياه مخلدة
ونشرand the fragrance of إحسانهhis kindness الفياضoverflowing لمnot يقضhas perished
ونشر إحسانه الفياض لم يقض
He passed away, but his gifts became everlasting,
He passed away but his gifts are immortalized
And the fragrance of his overflowing kindness has not perished.
And the diffusion of his generosity did not cease
عجبتI marveled منat بشرa mortal يسلوكwho forgets you ياO بشرBishr
عجبت من بشر يسلوك يا بشر
نشرتyou were raised فيat العرضthe presentation المشهودwitnessed بالغرضfor the purpose (sense unclear)
نشرت في العرض المشهود بالغرض
I marvel at a mortal who can forget you, O Bishr,
How strange are people who walk, O people
Whether raised at the witnessed presentation [purpose unclear],
When the widely known target was exposed to arrows
أوor كنتyou were فيin قبركyour grave الفاضيoverflowing (uncertain) برحمتهwith His mercy
أو كنت في قبرك الفاضي برحمته
فضيقso the constriction of الحزنgrief فيin قلبيmy heart عليكfor you فضwas broken open
فضيق الحزن في قلبي عليك فض
Or lying in your grave, overflowing with His mercy.
Or were you in your vacant grave by His mercy
Grief’s constriction in my heart for you is broken open.
So the narrowness of sorrow in my heart overwhelms me?
فليتwould that قبركyour grave فيin الأحشاءthe innermost body محتفرdug
فليت قبرك في الأحشاء محتفر
إنيindeed I أحاشيكI deem you too precious فيin عفرdust وعنand from قضضgravel
إني أحاشيك في عفر وعن قضض
Would that your grave were dug within my innermost body;
I wish your grave was dug in my core
I deem you too precious for dust and gravel.
I will enshroud you with compassion and embrace
فليتwould that أنكyou فيin موقan eye-corner دفنتwere buried عسىperhaps
فليت أنك في موق دفنت عسى
ألحفكI cover you بالجفنwith the eyelid فيwithin جفنيmy eyelid وفيand in عمضيmy eye’s closing (uncertain)
ألحفك بالجفن في جفني وفي عمضي
Would that you had been buried in the corner of my eye, so perhaps
I wish you were buried in a cave so perhaps
I might cover you with my eyelid, within my lid and in my eye’s closing.
I would wrap you in my eyelids and in my caress
أَرجوكI hope in you منfrom حزنيmy grief فيat الحشرthe Resurrection تشفعyou intercede ليfor me
أَرجوك من حزني في الحشر تشفع لي
فارحمso pity عويليmy wailing وسجand incline (uncertain) ليto me مسمعan ear اليقضwakeful (uncertain)
فارحم عويلي وسج لي مسمع اليقض
In my grief I hope you will intercede for me at the Resurrection;
I hope you will intercede for me on Judgement Day
So pity my wailing, and [incline] to me a wakeful ear.
So have mercy on my wailing and lend me an ear that hears
أرجوكI hope in you فيat الحشرthe Resurrection ماas أرجوكI hoped in you فيin زمنan age
أرجوك في الحشر ما أرجوك في زمن
قدindeed كنتyou were فيهin it سكوبpouring العارضthe raincloud المحضpure
قد كنت فيه سكوب العارض المحض
I hope in you at the Resurrection as I hoped in you in an age
I hope from you on Judgement Day what I hoped in the days
When you were a cloud pouring down pure rain.
When you were a refuge for people in distress
أجادmay rain lavishly upon قبركyour grave محلولloosened النطاقthe girdle بهover it
أجاد قبرك محلول النطاق به
منfrom باكرa morning shower غدقabundant أوor رائحan evening shower رحضcleansing
من باكر غدق أو رائح رحض
May a cloud, its girdle loosened over it, drench your grave,
Your grave pours forth eloquence
In an abundant morning shower or a cleansing evening rain.
With early morning rains or pleasant drizzle
كأنas though جودكyour generosity أوor حُسنىthe kindness of بنيكyour sons بهthrough it
كأن جودك أو حُسنى بنيك به
قدindeed فاضoverflowed فيin الأرضthe earth حيثwhere البحرthe sea لمnot يفضoverflowed
قد فاض في الأرض حيث البحر لم يفض
As though your generosity, or your sons’ kindness, through it
As if your generosity or that of your good children
Had flooded the earth where the sea has never overflowed.
Flowed into the earth where the sea did not pour
الحاملينthose bearing منof الأشياءthings أثقلهاthe heaviest of them
الحاملين من الأشياء أثقلها
بصالحwith goodly القرضrecompense بهاfor them منfrom صالحa goodly القرضloan
بصالح القرض بها من صالح القرض
Those who bear the heaviest of burdens,
Of things people carry, the heaviest
With a goodly recompense for them, from a goodly loan,
Is being charitable with it over keeping it
والتاركينand those leaving منof الأشياءthings أهونهاthe least weighty of them
والتاركين من الأشياء أهونها
والمرتضينand those choosing منamong الأصحابcompanions كلevery رضworthy one
والمرتضين من الأصحاب كل رض
And leave aside the most trivial of things,
And the lightest thing people leave behind
And choose, among companions, every worthy one.
Is the contentment of companions over any wealth
القائمينthose upholding بدينthe religion of اللَهGod أصغرهمtheir youngest
القائمين بدين اللَه أصغرهم
فيin حلمهhis forbearance عادلequals رضوانRidwan فيin المهضthe cradle (uncertain)
في حلمه عادل رضوان في المهض
Those who uphold God’s religion—even their youngest,
The smallest in patience among those who uphold
In his forbearance, equals Ridwan while still in the [cradle].
God's religion are just, pleased, and pure
فخاطرso Khatir نعمexcellent is منone who يرجىis hoped in وإخوتهand his brothers
فخاطر نعم من يرجى وإخوته
الطاهرينpure منof الأدناسdefilements والحوضand the basin (sense unclear)
الطاهرين من الأدناس والحوض
So Khatir is a fine man to place hope in, as are his brothers,
So I recalled the bounty of those who are hoped for
Pure of defilement and of the basin [sense uncertain].
And their brothers, untainted by sins or hatred
لاnot زلتمُyou ceased to be خلفاsuccessors فيin نسقthe pattern of والدكمyour father
لا زلتمُ خلفا في نسق والدكم
فالغيثfor rain يعقبleaves behind زاكيflourishing النبتgrowth فيin الرهضtrampled ground (uncertain)
فالغيث يعقب زاكي النبت في الرهض
May you always be successors in your father’s pattern;
You still follow in the footsteps of your father
For rain leaves flourishing plants in trampled ground [reading uncertain].
For rain follows fertile growing land
أبقىleft behind غريبGharib لكمfor you آياتsigns of مكرمةnoble virtue
أبقى غريب لكم آيات مكرمة
تتلىare recited عليكمto you ومجداًand glory غيرnot منخفضdiminished
تتلى عليكم ومجداً غير منخفض
Gharib has left you signs of noble virtue
I remain a stranger to you, honorable signs
To be recited to you, and glory never diminished.
Recited to you, and an undiminished glory
حُسنfine العزاءconsolation لكمfor you والاقتداءand emulation بهof him
حُسن العزاء لكم والاقتداء به
منof جودهhis generosity الجمabundant أوor إخباتهhis humility المحضunalloyed
من جوده الجم أو إخباته المحض
May fine consolation be yours, and emulation of him
Excellent consolation to you, and emulating him
In his abundant generosity or his unalloyed humility.
In his abundant generosity or discreet bounty
فالشمسfor the sun تنتجbrings forth إلاonly النورlight متضحاmanifest
فالشمس تنتج إلا النور متضحا
والليثand the lion ليثاًa lion وليسand not الدرpearls منfrom حضضbitter plant sap
والليث ليثاً وليس الدر من حضض
For the sun brings forth only manifest light,
The sun still radiates clear light
And the lion a lion; pearls do not come from bitter sap.
And the lion is still a lion, not made of gold