نادىcalled out الرِجالُthe men بِهِupon him وَنادىand he called سَيفَهُhis sword
نادى الرِجالُ بِهِ وَنادى سَيفَهُ
فيin كَربِهِhis distress ياO ذاDhu (possessor of) الفَقارِal-Fiqar وَياand O عَليAli
في كَربِهِ يا ذا الفَقارِ وَيا عَلي
Men called upon him, and he called to his sword,
The men called upon him and his sword called upon him
in his distress: “O Dhu al-Fiqar! O Ali!”
In their plight, O Dhul-Faqar and O Ali
وَكَأَنَّماand as though كَرّاتُهُhis charges كَرّاتُهُhis charges
وَكَأَنَّما كَرّاتُهُ كَرّاتُهُ
رِدءاًas a support لِتَأييدِto strengthen النَبِيِّthe Prophet المُرسَلِsent forth
رِدءاً لِتَأييدِ النَبِيِّ المُرسَلِ
And his charges seemed to be Ali's own charges,
As if its strikes were his garb
as a bulwark in support of the Prophet sent forth.
As support for the sent Prophet
وَكُئوسُهُand his cups تَحتَbeneath النُجومِthe stars مُدارَةٌpassed around
وَكُئوسُهُ تَحتَ النُجومِ مُدارَةٌ
سارَtraveled الخُيولُthe horses بِهِنَّwith them تَحتَbeneath القَسطَلِthe battle-dust
سارَ الخُيولُ بِهِنَّ تَحتَ القَسطَلِ
And his cups are passed around beneath the stars;
And their skulls revolved beneath the stars
the horses bore them along beneath the battle-dust.
The horses strode among them beneath the bows
وَدِنانُهاand their wine-jars هامُthe heads of الكُماةِthe armored warriors وَإِنَّماand only
وَدِنانُها هامُ الكُماةِ وَإِنَّما
يَنزِلنَthey descend مِنfrom طُرُقِthe paths of الشَبابِyouth بِمَنزِلِat a resting-place
يَنزِلنَ مِن طُرُقِ الشَبابِ بِمَنزِلِ
And their wine-jars are warriors' heads, and they only
And their forelocks tossed like the swaying heads of camels
descend from the paths of youth to a resting-place.
They descended from the paths of youth at an abode
لَيسَتare not مَعاقِلُهُhis strongholds الحُصونَthe fortresses كَغَيرِهِlike someone other than him
لَيسَت مَعاقِلُهُ الحُصونَ كَغَيرِهِ
بَلrather حَلَّhe settled مِنfrom ظَهرِthe back of الحِصانِthe horse بِمَعقِلِin a stronghold
بَل حَلَّ مِن ظَهرِ الحِصانِ بِمَعقِلِ
His strongholds are not fortresses, as other men's are;
His fortresses were not like others’ fortresses
rather, he has made the horse's back his stronghold.
Rather he dismounted the back of his steed at a fortress
اللَهُGod جارُكَyour protector ضارِباًwhile striking بِالنَصلِwith the blade كَمhow often
اللَهُ جارُكَ ضارِباً بِالنَصلِ كَم
فَلَّلتَهُyou notched it ياO ضارِباًone striking بِالمُنصُلِwith the sword
فَلَّلتَهُ يا ضارِباً بِالمُنصُلِ
God be your protector as you strike with the blade—how often
Allah is your helper striking with the blade
have you notched it, O striker with the sword!
So you made it strike, O striker with the sharp blade
وَكَريمُand noble أَنسابِthe lineages of الطِعانِspear-combat فَلَمand so not يَكُنhe was
وَكَريمُ أَنسابِ الطِعانِ فَلَم يَكُن
ذاone having طَعنَةٍa thrust فيinto مُدبِرٍone retreating مِنrather than مُقبِلِone advancing
ذا طَعنَةٍ في مُدبِرٍ مِن مُقبِلِ
And noble is the lineage of his spear-thrusts: he was never
And the noble of spear-thrusting ancestry
one to thrust at a retreating man rather than one advancing.
He was never one who would thrust from behind or unprepared
فَأَرىso I see لِسانَthe tongue of السَيفِthe sword يُفصِحُهُmakes it clear إِذاwhen
فَأَرى لِسانَ السَيفِ يُفصِحُهُ إِذا
ماever (emphasizing 'when') جِئتَyou came مِنfrom نَسجِthe weaving of الحَديدِiron بِمُشكِلِwith a puzzle
ما جِئتَ مِن نَسجِ الحَديدِ بِمُشكِلِ
So I see the sword's tongue explain it, whenever
So I see the tongue of the sword elucidating him
you bring a puzzle woven of iron.
Whenever you came with intricate ironsmithing
أَرَبيعَناO our spring قَبلَbefore الرَبيعِspring إِلَيهِto him لاnot
أَرَبيعَنا قَبلَ الرَبيعِ إِلَيهِ لا
لِلشَهرِto the month يُسنَدُis ascribed عَنconcerning رَبيعِRabi (spring) الأَوَّلِal-Awwal (the first)
لِلشَهرِ يُسنَدُ عَن رَبيعِ الأَوَّلِ
O our spring before spring—to him, not
We took the four before Spring, not
to the month, is mention of Rabi al-Awwal ascribed.
Attributing it to the month of early Spring
وَهِلالَناand O our crescent وَهوَand he is الهِلالُthe crescent بِعَينِهِitself
وَهِلالَنا وَهوَ الهِلالُ بِعَينِهِ
لاnot يَستَقِرُّsettles كَماas نَراهُwe see him بِمَنزِلِin a station
لا يَستَقِرُّ كَما نَراهُ بِمَنزِلِ
And O our crescent—he is the very crescent itself—
And our crescent, which is the crescent itself
he never stays in one station, as we see him.
Does not settle in place as we see it settled
تَأتيcome عَطاياهُhis gifts الجَميلَةُbeautiful جُملَةًall together
تَأتي عَطاياهُ الجَميلَةُ جُملَةً
وَتَجيءُand you come مِنfrom غُرِّthe brightest of الثَناءِpraise بِمُجمَلِwith a summary
وَتَجيءُ مِن غُرِّ الثَناءِ بِمُجمَلِ
His beautiful gifts come all at once,
His beautiful gifts come all at once
and you bring a summary of the brightest praise.
And come broadly from the thick of praise
أَعطاكَhe gave you مِنfrom قَبلِbefore السُؤالِasking وَبَعدَهُand after it
أَعطاكَ مِن قَبلِ السُؤالِ وَبَعدَهُ
ماwhat كُنتَyou were تَأَمُلُهُhoping for it وَماand what لَمdid not تَأمُلِhope for
ما كُنتَ تَأَمُلُهُ وَما لَم تَأمُلِ
He gave you, before you asked and afterward,
He gave you before asking and after
what you hoped for and what you did not.
What you wished for and what you did not wish
فَعَطاؤُهُso his bounty يَأتيcomes وَلَوeven if لَمdid not تَأتِهِcome to him
فَعَطاؤُهُ يَأتي وَلَو لَم تَأتِهِ
لاno بُدَّescape مِنهُfrom it سَأَلتَyou asked أَوor لَمdid not تَسأَلِask
لا بُدَّ مِنهُ سَأَلتَ أَو لَم تَسأَلِ
For his bounty comes even if you do not come to him;
His gift comes even if you did not come to him
it is sure to come, whether you ask or not.
It must come whether you asked or did not ask
أَسرَعتَyou hastened فيin جودٍgenerosity وَلَستَand you are not بِمُبطِئٍone who delays
أَسرَعتَ في جودٍ وَلَستَ بِمُبطِئٍ
وَصَدَقتُand I was truthful فيin شُكرٍgratitude فَلَستُso I am not بِمُبطِلِa speaker of falsehood
وَصَدَقتُ في شُكرٍ فَلَستُ بِمُبطِلِ
You hastened in generosity, and you are not slow;
You were quick in generosity and are no delayer
and I was truthful in thanks, so I speak no falsehood.
And I was true in gratitude thus no nullifier
الجودُgenerosity مِنfrom فَوقِabove المَقالِspeech مَزِيَّةٌa distinction
الجودُ مِن فَوقِ المَقالِ مَزِيَّةٌ
فَالمَدحُso praise غَيرُnot مُساجِلٍa rival بَلrather مُسجِلِa recorder
فَالمَدحُ غَيرُ مُساجِلٍ بَل مُسجِلِ
Generosity has a distinction above words,
Generosity is above words an asset
so praise is no rival to it, but its recorder.
So praise is no debater but recorder
وَمَدَحتُand I praised أَهلَthe members of البَيتِthe household مِنكُمamong you بِالَّذيwith that which
وَمَدَحتُ أَهلَ البَيتِ مِنكُم بِالَّذي
شَهِدَtestified الرِجالُthe men بِأَنَّto the fact that ذاكَthat البَيتَthe verse ليbelongs to me
شَهِدَ الرِجالُ بِأَنَّ ذاكَ البَيتَ لي
And I praised the members of your house with that verse
And I praised the People of the House from you with what
which men testified was mine.
The men testified that House was mine
مَنwho ذاis it that يَوَفّيكُمgives you in full أَقَلَّthe least of حُقوقِكُمyour due
مَن ذا يَوَفّيكُم أَقَلَّ حُقوقِكُم
إِنَّindeed المُكَثِّرَone who does much فيهِin it كَالمُتَقَلِّلِlike one who does little
إِنَّ المُكَثِّرَ فيهِ كَالمُتَقَلِّلِ
Who can render you even the least of your due?
Who can fulfill even the least of your rights
Indeed, one who does much here is like one who does little.
For the one who increases in it is like the diminishor
وَهيَand it is السَعادَةُgood fortune فيin السِماكِal-Simak فَلَوso if تَشاyou wished
وَهيَ السَعادَةُ في السِماكِ فَلَو تَشا
لَطَعَنتَyou would surely thrust مِنهاthrough it رامِحاًa spear-bearer بِالأَعزَلِwith the Unarmed One
لَطَعَنتَ مِنها رامِحاً بِالأَعزَلِ
And fortune stands in al-Simak; if you wished,
And it is happiness in the sky, so if you wished
with its aid you would spear the Spear-bearer with the Unarmed One.
You would have lanced it, lancing with the bare headed lance
وَجهٌa face لَهُfor it شَمسُthe sun of السَماءِthe sky تَرَجَّلَتdismounted
وَجهٌ لَهُ شَمسُ السَماءِ تَرَجَّلَت
وَالشَمسُand the sun تُذكَرُis spoken of دائِماًalways بِتَرَجُّلِas rising high (also dismounting)
وَالشَمسُ تُذكَرُ دائِماً بِتَرَجُّلِ
A face before which the sun of heaven has dismounted,
A face whose sun descended from the sky
and the sun is always spoken of as rising high.
And the sun is forever mentioned as having descended
وَتَخَلَّلَتand she passed through سُحُبَthe clouds of الرِماحِspears لَعَلَّهاperhaps she
وَتَخَلَّلَت سُحُبَ الرِماحِ لَعَلَّها
تَحظىmay gain بِلَحظِwith a glimpse of جَبينِهِhis brow المُتَزَمِّلِveiled
تَحظى بِلَحظِ جَبينِهِ المُتَزَمِّلِ
And she threaded the clouds of spears, that perhaps
And it wove between the clouds of spears hoping
she might gain a glimpse of his veiled brow.
To gain a glance of his veiled brow
وَلَعَلَّهاand perhaps she فيin بَدرِthe full moon of حَربِكَyour battle تَلتَظيblazes
وَلَعَلَّها في بَدرِ حَربِكَ تَلتَظي
فَاِفسَحso make room لَهاfor her فيin وَقفَةِthe standing-place of المُتَظَلِّلِone taking shade
فَاِفسَح لَها في وَقفَةِ المُتَظَلِّلِ
And perhaps she burns in your battle's full moon;
And hoping in the full moon of your war to gain warmth
so make room for her where one stands taking shade.
So make room for it in the stance of the shaded one