قِفstop بالديارِat the dwellings دِيارdwellings of الحيِّthe clan منof إضمIḍam
قِف بالديارِ دِيار الحيِّ من إضم
واِعلنand proclaim سَلامكyour greeting of peace فيamong أطلالِthe ruins of ذىDhū سلمِSalam
واِعلن سَلامك في أطلالِ ذى سلمِ
Stop at the dwellings—the clan's dwellings in Iḍam,
Stand in the abode of the living from Etam
and proclaim your greeting of peace among the ruins of Dhū Salam.
And declare your peace in the ruins of one with firmness
واِقضِand fulfill الفرائضَthe obligations واِسفحand pour out كلّevery منسجمflowing tear
واِقضِ الفرائضَ واِسفح كلّ منسجم
فيat كلِّevery رسمٍtrace قديمancient العهدin age منطسمِeffaced
في كلِّ رسمٍ قديم العهد منطسمِ
Fulfill your duties, and pour out every flowing tear
And fulfill your religious duties and be gentle with all that is harmonious
at every effaced trace, ancient in age.
In every ancient tradition that is accustomed
وصافحِand clasp الريحَthe wind إِنif جاءتit comes مصافحةًclasping
وصافحِ الريحَ إِن جاءت مصافحةً
شقائقَanemones of الروضthe meadow بينbetween الضالwild lote-trees والسلمِand acacias
شقائقَ الروض بين الضال والسلمِ
And clasp the wind, if it comes clasping
And shake hands with the wind if it comes with a handshake
the meadow's anemones between wild lote-trees and acacias.
The flowers of the garden between the lost and the firm
ريحٌa wind إِذاwhen ماever (emphatic) جرَتit blows ظلّتremains غبارتهاits dust
ريحٌ إِذا ما جرَت ظلّت غبارتها
تُنبيtells بأعلامof the signs of أهلِthe people of السفحthe slope والعلمِand the hill
تُنبي بأعلام أهلِ السفح والعلمِ
A wind whose dust, whenever it blows, keeps
A wind which if it blows its dust remains
telling of the signs of the folk of slope and hill.
It indicates with flags the people of the plain and the elevated
ليتَwould that الأحبّةthe loved ones ماnot زمّواthey bridled ركائبهمtheir riding camels
ليتَ الأحبّة ما زمّوا ركائبهم
عنّاaway from us ولاand not زيّلواthey vacated ساحاتcourtyards of ربعهمِtheir dwelling
عنّا ولا زيّلوا ساحات ربعهمِ
Would that my loved ones had not bridled their riding camels
If only the loved ones did not tighten their mounts
to leave us, nor vacated their dwelling's courtyards.
And turn away from us and did not fold their quarters
سارواthey departed شعاعاًscattered فسارَتand so went خلفَbehind ظعنهمtheir departing caravan
ساروا شعاعاً فسارَت خلفَ ظعنهم
نَفسيmy soul شعاعاًscattered علىupon آثارِthe tracks of ركبهمِtheir riders
نَفسي شعاعاً على آثارِ ركبهمِ
They departed scattered, and behind their caravan went
They travelled like a ray so their tracks travelled
my soul, scattered, upon the tracks of their riders.
Like a ray behind their riding company my soul
فَقلتُso I said ياO صاحبيmy companion والسربwhile the herd يَرشُقنيpierces me
فَقلتُ يا صاحبي والسرب يَرشُقني
بِأسهمِwith arrows of اللحظِglances سربيlead me نحوtoward سربهمِtheir herd
بِأسهمِ اللحظِ سربي نحو سربهمِ
So I said, O my companion, while the herd pierced me
So I said oh my companion and the flock strikes me
with arrows of glances: lead me toward their herd.
With the arrows of glances, my flock towards their flock
فالأرىfor honey والصابand bitter sap ماnot حاسيتI tasted طعمَهُماtheir flavor
فالأرى والصاب ما حاسيت طعمَهُما
إلّاexcept بقربهمthrough their nearness منّيto me وبعدهمِand their distance
إلّا بقربهم منّي وبعدهمِ
For I have never tasted honey and bitter sap
So I do not see and the morning whose taste
except through their nearness to me and their distance.
I do not feel except by their nearness and their distance
للّهby God! منّيin me هوىa passion شبّتflared ضرامتهits blaze
للّه منّي هوى شبّت ضرامته
بجاحمٍwith a fierce fire فيin شغافِthe depths of القلبthe heart مضطرمِablaze
بجاحمٍ في شغافِ القلب مضطرمِ
By God, what passion is mine, whose blaze has flared
For God, from me a passion which grew
with a fierce fire raging in the heart's depths.
In the most fervent folds of my heart kindled
ماnot أكلهits food غيرother than لَحميmy flesh إِنif شكاit complains of جوعاhunger
ما أكله غير لَحمي إِن شكا جوعا
وَإِنand if شكاit complains of ظمأًthirst ماnot الشربthe drink غيرother than دميmy blood
وَإِن شكا ظمأً ما الشرب غير دمي
If it complains of hunger, its only food is my flesh;
It eats nothing but my flesh if it complains of hunger
and if it complains of thirst, its only drink is my blood.
And if it complains of thirst nothing quenches but my blood
ياO لائِميmy censurer لوif تقاسيyou suffered ماnot تؤنّبنيyou rebuke me
يا لائِمي لو تقاسي ما تؤنّبني
شبّبتyou would champion فيin مذهبيmy way عذريmy excuse ولمand would not تلمِblame
شبّبت في مذهبي عذري ولم تلمِ
O my censurer, were you to suffer, you would not rebuke me;
Oh you who blame me, if you suffer what reproaches me
you would champion my excuse for my ways, and would not blame.
You would excuse my doctrine and not blame
هَلcan يردعrestrain اللومblame مَنone whose فيin الحبّlove مهجتهُhis lifeblood
هَل يردع اللوم مَن في الحبّ مهجتهُ
تصلىis scorched منَby الوجدِlonging جمراًburning coals مسعرfiercely kindled الضرمِflame
تصلى منَ الوجدِ جمراً مسعر الضرمِ
Can blame restrain one whose lifeblood, in love,
Can blame restrain one whose innermost being
is scorched by longing on coals with fiercely kindled flames?
Prays from the passion burning embers stoked?
بهِin him إلىfor شربِdrinking كاساتِcups of الهوىpassion ظمأthirst
بهِ إلى شربِ كاساتِ الهوى ظمأ
فكلّماand whenever روىhe is quenched منfrom شربهنَّdrinking them ظميhe thirsts
فكلّما روى من شربهنَّ ظمي
He thirsts to drink the cups of passion;
With it towards drinking the cups of passion thirst
and whenever their draught quenches him, he thirsts again.
And the more it is quenched from drinking them the thirstier
ليI have مسمعٌan ear لدعاءِfor the call of الحبّlove منفتقٌopened
لي مسمعٌ لدعاءِ الحبّ منفتقٌ
واعٍattentive وعنand to دعوةthe summons of العذّالthe reprovers فيin صممِdeafness
واعٍ وعن دعوة العذّال في صممِ
I have an ear opened to love's call,
I have an ear open to love’s prayer and responsive
attentive, but deaf to the summons of reprovers.
Aware and from the prayer of reproach deafened
لاno غروwonder أَنthat صرتُI became فيin هذاthis الزمانage خلفاa successor
لا غرو أَن صرتُ في هذا الزمان خلفا
لِمَنto those who مَضىpassed سلفاًas predecessors فيin الأعصرthe ages القدمِancient
لِمَن مَضى سلفاً في الأعصر القدمِ
No wonder that, in this age, I have become a successor
No wonder I became in this time late
to those who went before in ages long past.
To those who passed, predecessors in the ancient times
وَليسَand there is no إِنif بعتُI sold روحيmy soul قطّever منany غبنٍloss
وَليسَ إِن بعتُ روحي قطّ من غبنٍ
بقُبلةٍfor a kiss منfrom لمىthe dusky lips of سعدىSaʿdā ولاnor ندمِregret
بقُبلةٍ من لمى سعدى ولا ندمِ
There is no loss at all, if I sell my soul
And it is no loss if I gave my soul never
for a kiss from Saʿdā's dusky lips, nor any regret.
For a kiss from my Sa’diyah’s union and no regret
فَلثمُfor kissing مَبسمهاher smiling mouth بالنفسِat the price of my soul ليfor me عوضrecompense
فَلثمُ مَبسمها بالنفسِ لي عوض
وقيمةand a value تُقتنىto be acquired منamong أبلغthe greatest القيمِvalues
وقيمة تُقتنى من أبلغ القيمِ
Kissing her smiling mouth, at the price of my soul, is recompense for me,
So kissing her smile with the soul is compensation for me
and a value to be acquired, among the highest of values.
And a price to be gained from the most eloquent prices
إِذاwhen كتمتُI conceal هواهاmy love for her قالsays مشهدهُits visible sign
إِذا كتمتُ هواها قال مشهدهُ
هلdo أنتَyou تكتمُconceal شيئاًsomething غيرnot منكتمِconcealable
هل أنتَ تكتمُ شيئاً غير منكتمِ
Whenever I conceal my love for her, its visible sign says:
If I concealed her love her apparition said
Do you conceal something that cannot be concealed?
Do you conceal anything other than what is concealed?
وَلاnor شاهداًa witness أدّىdelivered شهادتهhis testimony
وَلا شاهداً أدّى شهادته
هلdo أنتyou تكتمُconceal شيئاُsomething غيرnot منكتمِconcealable
هل أنت تكتمُ شيئاُ غير منكتمِ
Nor a witness who has delivered his testimony:
And no witness carried out his testimony
Do you conceal something that cannot be concealed?
“Do you conceal anything other than what is concealed?”
كأنّas though ريقتهاher saliva مشمولةnorth-wind-cooled wine مُزِجتmixed
كأنّ ريقتها مشمولة مُزِجت
بنطفةٍwith a drop مِنfrom غديرٍa pool باردٍcold شبمِicy
بنطفةٍ مِن غديرٍ باردٍ شبمِ
Her saliva is like wine cooled by the north wind, mixed
As if her saliva was mixed with a drop
with a drop from a cold, icy pool.
From a cold pure pool
ياOh حبّهاlove for her حينَwhen قامَتshe stood ليfor me مودّعةًbidding farewell
يا حبّها حينَ قامَت لي مودّعةً
يومَon the day of الرحيلِdeparture ولمand did not ينفكّcease عنfrom أممِnearness
يومَ الرحيلِ ولم ينفكّ عن أممِ
Oh, how I loved her when she stood to bid me farewell
Oh her love when she stood to bid me farewell
on departure's day, while it was still close at hand.
The day of departure and did not detach from the tent pole
قامَتshe stood وَأدمُعهاand her tears فيupon صحنِthe broad surface of وجنتهاher cheek
قامَت وَأدمُعها في صحنِ وجنتها
كالطلِّlike dew فيupon الوردِthe rose أضحىbecame غيرnot منسجمِstreaming
كالطلِّ في الوردِ أضحى غير منسجمِ
She stood, her tears upon the broad surface of her cheek,
She stood and her tears in the platter of her cheek
like dew upon a rose, now no longer streaming.
Like the dew in the rose had become inharmonious
وَحدّرتand she let fall لؤلؤpearls of الأجفانِthe eyelids منتثراًscattered
وَحدّرت لؤلؤ الأجفانِ منتثراً
يَجريflowing عَلىover لؤلؤٍpearls فيin الثغرِthe mouth منتظمِstrung in order
يَجري عَلى لؤلؤٍ في الثغرِ منتظمِ
And she let the eyelids' scattered pearls fall,
And the pearls of her eyelids spilled
flowing over pearls strung together in her mouth.
Flowing onto organized pearls in the mouth
ياO هَذهyou (feminine) إنّنيindeed I طاردتI chased away محتسباًseeking reward
يا هَذه إنّني طاردت محتسباً
خيلَsteeds of الملاهيamusements بخيلِwith steeds of العزمِresolve والهممِand high ambitions
خيلَ الملاهي بخيلِ العزمِ والهممِ
O you, I have driven away, seeking reward,
Oh you I pursued recklessly
the steeds of amusement with the steeds of resolve and high purpose.
The horses of pleasures with the horses of resolve and ambition
لاdo not تَحسبيthink منfrom قلىaversion هذاthis الرحيلِdeparture وأوand greater (first part)
لا تَحسبي من قلى هذا الرحيلِ وأو
لىgreater (word completion) رغبةdesire فيfor اِقتحامِbraving البيدِthe deserts والأكمِand the hills
لى رغبة في اِقتحامِ البيدِ والأكمِ
Do not think this departure springs from aversion, nor from a greater
Do not reckon from the burning of this departure and that
desire to brave the deserts and hills.
I have an inclination to penetrate the expanse and the sand dunes
لكنّنيbut I راغبٌdesirous فيماof what أحاولI attempt فيin
لكنّني راغبٌ فيما أحاول في
غنىًwealth لراجٍfor one who hopes وفيand in عزٍّhonor لِمُهتضمِfor one oppressed
غنىً لراجٍ وفي عزٍّ لِمُهتضمِ
But in what I attempt, I yearn for
But I am desirous of what I attempt in
wealth for the hopeful, and honor for the oppressed.
Wealth for the aspiring and in glory for the suppressed
عدِّيcount السنينَthe years لغيباتيof my absences وأشهرهاand their months
عدِّي السنينَ لغيباتي وأشهرها
وَاِستَشعريand take inwardly واِستعدّىand summon to your aid الصبرَpatience واِعتصميand hold fast
وَاِستَشعري واِستعدّى الصبرَ واِعتصمي
Count the years of my absences, and their months;
Count for me the years of my absence and number them
take patience inwardly, summon it to your aid, and hold fast.
And feel it and prepare for patience and stick to it
بسحرِby the magic of عينيكِyour two eyes هلis there منany بعدafter ذاthis قسمoath
بسحرِ عينيكِ هل من بعد ذا قسم
منّيfrom me عَلىin كلِّevery حالٍcircumstance أيّماwhat a قسمِoath
منّي عَلى كلِّ حالٍ أيّما قسمِ
By the magic of your eyes—can there be, after this, an oath
By the enchantment of your eyes, is there after this allotment
from me, whatever the circumstance? What an oath!
For me in any state, whatever allotment?
لأرتميI shall surely cast myself فيinto فجاجِthe passes of البيدِthe deserts مطّرحاًflung far afield
لأرتمي في فجاجِ البيدِ مطّرحاً
إِنif قدّرordains اللّهGod ليfor me بالأينقon she-camels الرسمِswift-striding
إِن قدّر اللّه لي بالأينق الرسمِ
I shall cast myself into the desert passes, flung far afield,
I will fling myself into the crevices of the expanse prone
if God ordains it for me, on swift-striding she-camels.
If God destines for me good direction
وَأَركبنَّand I shall surely ride خطوبَthe calamities of الدهرِtime مُقتحماًplunging headlong
وَأَركبنَّ خطوبَ الدهرِ مُقتحماً
مِنهاamong them مهالكَdeadly perils يبلىis worn down كلّevery مقتحمِadventurer
مِنها مهالكَ يبلى كلّ مقتحمِ
And I shall ride time's calamities, plunging
And I will mount the calamities of fate audaciously
into their deadly perils, which wear down every adventurer.
From them disasters wear out every audacious one
فخرpride of الفَتىthe young man باِرتكابِby facing المُشكلاتdifficulties وفيand in
فخر الفَتى باِرتكابِ المُشكلات وفي
اِستطرافهhis acquiring anew المجدَglory لاnot بالأعظمthrough bones الرممِdecayed
اِستطرافه المجدَ لا بالأعظم الرممِ
A young man's pride lies in facing difficulties and in
The pride of a young man is in embarking on problems and in
his winning glory anew, not in mouldering bones.
Achieving through it glory, not in the greatest buildings
وَالمرءُand the true man مَنone who يركبrides into الأهوالَterrors مُصطحباًtaking as companions
وَالمرءُ مَن يركب الأهوالَ مُصطحباً
أشادهاtheir lions (uncertain reading) الغلبthick-necked فيin الغاباتthe forests والأجمِand thickets
أشادها الغلب في الغابات والأجمِ
The true man rides into terrors, taking as companions
And a man is one who rides terrors accompanied
their thick-necked [lions] in forests and thickets.
The conflicts made him strong in the jungles and the crowds
للدهرِtime has حكمٌa law قضتdecreed فيهin it الحوادثcalamities إنif
للدهرِ حكمٌ قضت فيه الحوادث إن
تصطادare hunted فيamong أهلهاits people العقبانeagles فالرخمِthen vultures
تصطاد في أهلها العقبان فالرخمِ
Time has a law decreed by calamities: if
Fate has a judgment in which events hunt
eagles are hunted among its people, then so are vultures;
For its family the eagles then the vultures
وَإنand whether تروحُreturn at dusk وإنand whether تغدوgo forth at dawn قساورهُits lions
وَإن تروحُ وإن تغدو قساورهُ
فيهin it فرائسprey بينَamong الضأنِsheep والغنمِand flocks
فيه فرائس بينَ الضأنِ والغنمِ
and whether its lions return at dusk or go forth at dawn,
Whether it roams or it comes fate’s shackles
they are prey there, among sheep and flocks.
In it prey between the sheep and the cattle
ماnot الدهرُtime فيّin my case بماin what يقضيهit decrees مبتدعٌdevising anything new
ما الدهرُ فيّ بما يقضيه مبتدعٌ
فَكمfor how many أديبٍa man of letters بسهمِwith the arrow of الحادثاتcalamities رُمِwas struck
فَكم أديبٍ بسهمِ الحادثات رُمِ
Time devises nothing new in what it decrees for me;
Fate is not with me in what it decides an innovator
how many a man of letters has been struck by calamities' arrow!
So how many gentle by the arrows of events are shot
فَكَمand how many منa قويٍّstrong man عزيزٍmighty لمnot يجدfound وزراrefuge
فَكَم من قويٍّ عزيزٍ لم يجد وزرا
مِنfrom عثرةthe stumble of الدهرِtime أَوor مِنfrom زلّةa slip of القدمِthe foot
مِن عثرة الدهرِ أَو مِن زلّة القدمِ
And how many a strong, mighty man has found no refuge
So how many strong and mighty did not find armor
from time's stumble or a slip of the foot!
From fate’s stumbling or from a foot’s slip
تَمضيpasses الحياةُlife ويَمضيand passes ماءُthe freshness of رَونَقِهاits splendor
تَمضي الحياةُ ويَمضي ماءُ رَونَقِها
وَلمand did not يدمendure منthose who علىupon الدنياthe world ولمand did not تدمِit endure
وَلم يدم من على الدنيا ولم تدمِ
Life passes, and the freshness of its splendor passes;
Life passes and the water of its elegance passes
none upon this world has endured, nor has it endured.
And none who is upon the world lasted nor did it last
وَالعيشُand life للمرءِfor a person لوeven if طالتgrew long نهاينهits end (unclear spelling)
وَالعيشُ للمرءِ لو طالت نهاينه
للمرءfor a person إلّاonly كأضغاثٍlike confused fragments منof الحلمِa dream
للمرء إلّا كأضغاثٍ من الحلمِ
And life for a man, however far its ending lies,
And life for a person even if its ends are long
is, for him, nothing but confused fragments of a dream.
Is nothing for a person except like scattered dreams
نَفسيmy soul إِلىtoward سبلِthe paths of الآدابrefinement قدindeed خُلقتwas created
نَفسي إِلى سبلِ الآداب قد خُلقت
أَهدىbetter guided وأَقصدand more direct سعياًin striving منthan يدٍa hand لفمِto a mouth
أَهدى وأَقصد سعياً من يدٍ لفمِ
My soul was created for the paths of refinement,
My soul towards the path of manners was created
more surely guided and straighter in its course than hand to mouth.
More guiding and more upright in effort than a twisting hand
أَعمىblind إذاwhen الجارthe neighbor وافاcomes بالعيوبِwith faults وعنand regarding
أَعمى إذا الجار وافا بالعيوبِ وعن
حسنِgood الجوارِneighborliness لهtoward him ماas long as عشتI live غيرnot عمِblind
حسنِ الجوارِ له ما عشت غير عمِ
I am blind when my neighbor comes with faults; yet to
Blind if the neighbor comes with faults and from
good neighborliness toward him, as long as I live, I am not blind.
Good neighborliness for him as long as I lived not blind
وأمنحُand I grant الشكرَthanks حسّاديmy enviers لأنّهمُbecause they
وأمنحُ الشكرَ حسّادي لأنّهمُ
دونَapart from الوَرىhumankind بجمانِwith pearls of الفضلmerit والنعمِand blessings
دونَ الوَرى بجمانِ الفضل والنعمِ
I give thanks to my enviers, for they,
And I give gratitude to my enviers because they
alone among mortals, [testify to] the pearls of merit and blessings.
Fell short of people with the beauty of virtue and blessings
وَإِنand if أَتتcomes مِنfrom أخٍa brother عوراءُa one-eyed remark قمتُI respond لهاto it
وَإِن أَتت مِن أخٍ عوراءُ قمتُ لها
منّيfrom me بسالمةِwith something sound العينينِin both eyes منamong كلمِwords
منّي بسالمةِ العينينِ من كلمِ
And if a one-eyed remark comes from a brother, I answer it
And if suspected slander comes from a brother I stood for it
with words of mine sound in both eyes.
From me with the wellness of the eyes from any blemish
لاdo not تنكرنfind strange تهمةًan accusation ظُلماًunjustly رُميتyou were assailed بهاwith it
لا تنكرن تهمةً ظُلماً رُميت بها
إِنif أنتَyou صاحبتَkept company with قوماًpeople منfrom ذويpossessors of التهمِsuspicions
إِن أنتَ صاحبتَ قوماً من ذوي التهمِ
Do not find strange an accusation unjustly cast at you
Do not deny an accusation of injustice you were blamed with
if you have kept company with people of ill repute.
If you accompanied a people of suspicions
فإنَّماfor only المرءُa person بالأقرانِby companions مُنتسبٌis identified
فإنَّما المرءُ بالأقرانِ مُنتسبٌ
فيin السعيِendeavor وَالطبعand nature والأخلاقand conduct والشيمِand character
في السعيِ وَالطبع والأخلاق والشيمِ
A man is known through his companions,
So a person is attributed to companions
in endeavor, nature, conduct, and character.
In conduct, nature, morals, and qualities
مَنwhoever فاتهُeluded him مجدهُhis glory مِنthrough جدّthe might of صارمهhis keen sword
مَن فاتهُ مجدهُ مِن جدّ صارمه
فَليطلبthen let him seek المجدَglory والعلياءand eminence بالقلمِwith the pen
فَليطلب المجدَ والعلياء بالقلمِ
Whoever fails to gain glory through the might of his sword,
Whoever his glory escaped from serious endeavor
let him seek glory and eminence with the pen.
Then let him seek glory and supremacy with the pen
ياO طالبَseeker of الرزقlivelihood لاdo not تعدلturn aside إلىtoward سمنplumpness
يا طالبَ الرزق لا تعدل إلى سمن
تختالهyou imagine it وهوَwhile it is أحداثٌeffects منof الورمِswelling
تختاله وهوَ أحداثٌ من الورمِ
O seeker of livelihood, do not turn toward plumpness
Oh you who seek provision do not incline
that you imagine, when it is only the effects of swelling.
To fat that struts while it is skin lesions
لاdo not تطيبكplease you رجالmen ليسَnot تَخدمهمserves them
لا تطيبك رجال ليسَ تَخدمهم
مالٌwealth وللمالِand to wealth همُthey أضحواhave become منamong الخدمِservants
مالٌ وللمالِ همُ أضحوا من الخدمِ
Do not be charmed by men who are not served by
Do not please you men that wealth does not serve
wealth, but have themselves become servants of wealth.
And for wealth they became from the servants
وَلاand do not يشوقكentice you ماwhat تحويcontain أكفُّهمُtheir palms
وَلا يشوقك ما تحوي أكفُّهمُ
فإنّماfor indeed يسرُthe wealth of أهلِthe people of البخلmiserliness كالعدمِlike nothing
فإنّما يسرُ أهلِ البخل كالعدمِ
Nor let what their palms contain entice you,
And do not tempt you what their palms contain
for the wealth of misers is like nothing.
For it only pleases the people of stinginess like nothingness
مالٌwealth تقضّاpasses away أحداثevents of الزمانtime وعنand from
مالٌ تقضّا أحداث الزمان وعن
جوادِthe steeds of الحوادثِcalamities فيin أمنٍsafety وفيand in حرمِa sanctuary
جوادِ الحوادثِ في أمنٍ وفي حرمِ
Wealth, while time's events pass away, remains
Wealth the events of time vanquished and from
safe from calamity's steeds, within a sanctuary.
The generous of events in safety and inviolability
لولاwere it not for المظفّرal-Muẓaffar أزديّof Azd الأرومهlineage لمnot
لولا المظفّر أزديّ الأرومه لم
تلمحyou glimpse لمزنِin the rain-clouds of الندىgenerosity برقاًlightning ولاnor تشمِwatch for it
تلمح لمزنِ الندى برقاً ولا تشمِ
Were it not for al-Muẓaffar, of Azd stock, you would not
If not for the victorious Izz al-Din al-Arami
glimpse lightning in generosity's rain-clouds, nor watch for it.
You would not glimpse beauty for splendor or smell it
ملكٌa king إِذاwhen المحلُdrought اِستَسقىsought rain from أناملهُhis fingertips
ملكٌ إِذا المحلُ اِستَسقى أناملهُ
أَغنتmade needless مواهبُهُhis gifts عنin place of واكفِthe downpour of الديمِsteady rains
أَغنت مواهبُهُ عن واكفِ الديمِ
A king whose fingers, when drought asks them for rain,
A king whose fingers if the realm sought rain
bestow gifts that suffice in place of steadily falling rains.
His gifts made the buckets of blood dispensable
يلوحُappears مفخرهُhis glory بالحمدِwith praise مطّرزاًembroidered
يلوحُ مفخرهُ بالحمدِ مطّرزاً
وَالبردُand the mantle يحسنُis made lovely بالتطريزِby embroidery والعلمِand ornamental stripes
وَالبردُ يحسنُ بالتطريزِ والعلمِ
His glory appears embroidered with praise;
His pride flashes with praise embroidered
a mantle is made lovely by embroidery and ornamental stripes.
And the coolness looks good with embroidery and flags
تنبيreveals سياستهُhis governance عمّاwhat لديهhe possesses وفيand in
تنبي سياستهُ عمّا لديه وفي
حسنِexcellence of السياسةِgovernance ماthat which ينبيreveals عنconcerning الكرمِnobility
حسنِ السياسةِ ما ينبي عن الكرمِ
His governance reveals what he possesses, and in
His politics indicates beyond what he has and in
good governance lies what reveals nobility.
The goodness of politics what indicates generosity
ليسَis not الشمولwine بِأزكىpurer فيin خلائقهِits qualities
ليسَ الشمول بِأزكى في خلائقهِ
منهُthan he وليسَand is not بأوفىmore faithful منهthan he للذممِto obligations
منهُ وليسَ بأوفى منه للذممِ
Wine is not purer in its qualities
There is no one more immaculate in his nature
than he, nor more faithful than he to obligations.
Than him and no one more faithful to promises than him
ياO مَنyou whose أياديهِhis favors ليto me فيin شأوهاtheir reach نسختeclipsed
يا مَن أياديهِ لي في شأوها نسخت
ماwhat قَدindeed لقيهhe received زهيرٌZuhayr فيthrough نداthe generosity of هرمِHarim
ما قَد لقيه زهيرٌ في ندا هرمِ
O you whose favors to me, in their far reach, have eclipsed
Oh you whose hands to me in their affair transcribed
what Zuhayr received through Harim's generosity.
What Zuhair encountered in the help of Harim
دانَتsubmitted أعاديكyour enemies لمّاwhen أنindeed صدمتهمُyou struck them
دانَت أعاديك لمّا أن صدمتهمُ
لكلّto every أرعنtowering host بالفرسانwith horsemen مزدحمِcrowded
لكلّ أرعن بالفرسان مزدحمِ
Your enemies bowed, when you struck them,
Your enemies bowed when you collided with them
to every towering host thronged with horsemen.
To each stubborn knight crowded
بعثتyou sent خيلَكyour cavalry مِنfrom أقصىthe farthest فراسخهاits leagues
بعثت خيلَك مِن أقصى فراسخها
يمرحexults الأسدthe lion فيamong الفرسانthe horsemen واللجمِand bridles
يمرح الأسد في الفرسان واللجمِ
You dispatched your cavalry from its farthest leagues;
You sent your horses from the furthest reaches
the lion exults among the horsemen and bridles.
The lion frolics among the horsemen and the regiments
لَمnot يَشعرواthey perceived قطّever إلّاexcept بالصواعقِthe thunderbolts منfrom
لَم يَشعروا قطّ إلّا بالصواعقِ من
وقعِthe impact of الصوارمkeen swords بالهاماتِupon heads والقممِand crowns
وقعِ الصوارم بالهاماتِ والقممِ
They sensed nothing but the thunderbolts from
They never felt but the meteors from
the blows of keen swords upon heads and crowns.
The impact of the swords upon the skulls and the summits
وَاِستَسلمواand they surrendered وهمwhile they ماindeed (emphatic) بينَbetween منطرحٍone lying fallen
وَاِستَسلموا وهم ما بينَ منطرحٍ
يخورُbellows فيin دمهhis blood منهمamong them ومنهزمِand one routed
يخورُ في دمه منهم ومنهزمِ
And they surrendered, some lying prostrate,
And they surrendered while between vanquished
bellowing in their blood, and others routed,
Drowning in his blood among them and routed
حتّىuntil رضواthey accepted بكَyou سلطاناًas sovereign بأرضهمin their land
حتّى رضوا بكَ سلطاناً بأرضهم
كَماjust as رضواthey accepted بقدومِthe coming of الشيبgray hair والهرمِand old age
كَما رضوا بقدومِ الشيب والهرمِ
until they accepted you as sovereign in their land,
Until they accepted you as sultan in their land
as they accepted the coming of gray hair and old age.
As they accepted the arrival of old age and senility