أَمِنis it because of بارقٍa lightning cloud أَعلاهits upper part يبرقُflashes يلمحgleams
أَمِن بارقٍ أَعلاه يبرقُ يلمح
جفونكyour eyelids تهميstream بالدموعِwith tears وتسفحُand pour them forth
جفونك تهمي بالدموعِ وتسفحُ
Is it because of a lightning cloud, its upper reaches flashing and gleaming,
Do lightning bolts flashing above make your eyelids flicker with tears that flow
that your eyelids stream with tears and pour them forth,
And express longing in moans when doves coo in the branches melodiously?
وَتُبديand reveal حَنيناًyearning فيin أَنينa moan إِذاwhen شَدتsang
وَتُبدي حَنيناً في أَنين إِذا شَدت
حَمائمُdoves تشدوsing فيamong الغصونِthe branches وتصدحُand sing aloud
حَمائمُ تشدو في الغصونِ وتصدحُ
and reveal yearning in a moan when song is raised
Yes, when I smell lightning in the south
by doves singing among the branches and calling aloud?
Yearning awakens in me, lingering and unsettled
نعمyes أَناI إِذاwhen شمتI beheld برقاًlightning يمانياًYemeni
نعم أَنا إِذا شمت برقاً يمانياً
ألحّpresses insistently بيَupon me الشوقُthe longing القديمُlong-standing المبرّحُtormenting
ألحّ بيَ الشوقُ القديمُ المبرّحُ
Yes, whenever I behold Yemeni lightning,
And I'm stirred by memories of Umm Ayman although she is gone
the old, tormenting longing presses upon me.
And the caravans with her have distanced and departed
وَيُطربنيand stirs me ذِكرىmemory أميمUmaym وَإِنeven though نَأتshe is far away
وَيُطربني ذِكرى أميم وَإِن نَأت
وَأَضحَتand have come to بِهاwith her الركبانthe riders تنأىgo far away وتبرحُand depart
وَأَضحَت بِها الركبان تنأى وتبرحُ
And memories of Umaym stir me, though she is far away,
My tears for her almost caused my demise
and the riders have journeyed far with her and departed.
From their abundance my eyes became ulcerated
وَكادَتand almost وَلوeven if غروa wonder لذلكَbecause of that مُقتليmy death (likely 'my eye' intended)
وَكادَت وَلو غرو لذلكَ مُقتلي
مَدامِعهاits tear ducts منfrom كثرةِthe abundance الدمعِof tears تقرحُbecome ulcerated
مَدامِعها من كثرةِ الدمعِ تقرحُ
And at that, my [eye] almost—strange though that may be—
How often has my love pined for Umm Ayman's letter
grew sore in its tear ducts from so many tears.
Perfumed with the scent of musk and ambergris
وَكَمand how many هامَwandered in love وجديmy longing منof أُميمةUmayma مربعa spring encampment
وَكَم هامَ وجدي من أُميمة مربع
تعفّيهefface it مرّthe passing الرامساتtrace-erasing winds وتمصحُand wipe away
تعفّيه مرّ الرامسات وتمصحُ
And how many a spring encampment of Umayma my longing has haunted,
I wonder does she intend by her distance
which passing, trace-erasing winds efface and wipe away!
Barriers or is she just teasing?
فياso, oh ليتَif only شِعريmy knowing هلwhether أَرادتshe intended بِبَينهاby her departure
فيا ليتَ شِعري هل أَرادت بِبَينها
صدوداًestrangement وجدّتand was earnest فيهِabout it أَمor هيَshe تمزحُis jesting
صدوداً وجدّت فيهِ أَم هيَ تمزحُ
Oh, would that I knew: did she intend, by her departure,
The whites of her eyes as she looked reproachfully
estrangement in earnest, or is she jesting?
Scorched the heart, how ugly and hideous!
مِنَof البيضfair-skinned women منone who حولهاabout her قولthe words عاذلof a reprover
مِنَ البيض من حولها قول عاذل
عَلىto القلبِthe heart أَقلىmost hateful ماwhat يكونcan be وأقبحُand ugliest
عَلى القلبِ أَقلى ما يكون وأقبحُ
One of the fair women, about whom a reprover's words
The anklet on her leg complained of a throbbing in her shin
are as hateful and ugly to the heart as can be.
And the slipper on her foot embroidered and decorated
شَكاcomplained غصّةًa constriction فيaround الساقِthe calf خلخالthe anklet ساقهاher calf
شَكا غصّةً في الساقِ خلخال ساقها
وَأخمصand more slender عنهاby contrast with it فيwithin الوشاحthe sash الموشّحُthe girdled part
وَأخمص عنها في الوشاح الموشّحُ
Her anklet complained of choking tightness around her calf,
She sways gently in the tender breeze
and the part encircled by her sash was slender by contrast.
As sway the pliable brances of the bending bough
ترنّحswayed فيwith بردٍcoolness ولينٍand suppleness مثلماjust as
ترنّح في بردٍ ولينٍ مثلما
ترنّحswayed غصنُa branch البانةِof the ban-tree المترنّحُswaying
ترنّح غصنُ البانةِ المترنّحُ
It swayed, cool and supple, just as
And when she tries to stand her heavy hips
the swaying branch of the ban-tree swayed.
Weigh her down like the sloping sand dunes
وتُثقلهاand weigh her down عندَat النهوضِrising روادفٌhaunches
وتُثقلها عندَ النهوضِ روادفٌ
ثقالٌheavy كَأحقافٍlike curved dunes منof الرملsand يرجحُweighs heavily
ثقالٌ كَأحقافٍ من الرمل يرجحُ
And as she rises, her haunches weigh her down,
The radiance of her beauty is not diminished by the whites of her rolling eyes
heavy as curved dunes of sand, bearing down.
Rather it is enhanced, more dazzling and brilliant
فَماand never باهتvied with البيضَfair-skinned women الملاحَthe lovely ones بماin what حوتshe possessed
فَما باهت البيضَ الملاحَ بما حوت
منَof الحسنِbeauty إِلّاexcept وهيَwhile she is أبهىmore radiant وأملحُand lovelier
منَ الحسنِ إِلّا وهيَ أبهى وأملحُ
Never did she vie with fair, lovely women in what she possessed
Oh how she is adored by every Muslim
of beauty without being more radiant and lovelier.
Who desires her over the Christians ardently
فَياso, oh حبّهاlove of it مِنas دمنةa campsite ruin كلّevery مسلمٍMuslim
فَيا حبّها مِن دمنة كلّ مسلمٍ
يَميلُinclines لهاtoward it قبلbefore النصارىthe Christians ويجمحُand rushes unrestrained
يَميلُ لها قبل النصارى ويجمحُ
Oh, how dear that campsite ruin is! Every Muslim
She is a gazelle who has not grazed in a meadow
inclines toward it before the Christians do, and rushes headlong.
But playfully gambols in the gardens of my heart
وَمِنand as ظبيةٍa gazelle لَمdid not ترعgraze روضاًa meadow وإنّماbut rather
وَمِن ظبيةٍ لَم ترع روضاً وإنّما
لَهاshe has فيin رياضِthe gardens القلبِof the heart ملهىًa playground ومسرحُand a grazing-ground
لَها في رياضِ القلبِ ملهىً ومسرحُ
And that gazelle has grazed no meadow; rather,
We travelled a land seeking another land beyond it
her playground and pasture lie in the gardens of the heart.
A desolate wilderness with echoing sands
وَأرضand a land قَطعناهاwe crossed it لأرضٍto reach a land ودونهاand before it
وَأرض قَطعناها لأرضٍ ودونها
مِنَof البيداءِthe desert ريقmirage ومجّand spume (sense uncertain) وصحصحُand a level plain
مِنَ البيداءِ ريق ومجّ وصحصحُ
And we crossed a land to reach another; before it lay
We journeyed while meteors shot down
desert mirage and [spume], and a broad, level plain.
From the heavens into the sea of darkness diving
سَرَيناwe traveled by night بِهاthrough it والشهبُand the bright stars منfrom كلّevery جانبٍside
سَرَينا بِها والشهبُ من كلّ جانبٍ
منof الجوّthe sky فيin بحرِa sea الدجنّةِof darkness يسبحُswim
من الجوّ في بحرِ الدجنّةِ يسبحُ
We journeyed through it by night, while bright stars on every side
Until we halted though the high dunes shook us
of the sky swam in a sea of darkness,
With a land whose plenty of herbage flourished
إِلىuntil أَنthat أَنخناwe made our camels kneel والمعاليand noble aims تهزّناstirred us
إِلى أَن أَنخنا والمعالي تهزّنا
بِأرضٍin a land بِهاin it مستنجحone seeking الرفدbounty ينجحُsucceeds
بِأرضٍ بِها مستنجح الرفد ينجحُ
until we made our camels kneel, stirred by noble aims,
A land we came to specifically because
in a land where the seeker of bounty succeeds.
It is for us the best land in the country and most righteous
بِأرضٍin a land أَتَيناهاwe came to it خصوصاًexpressly لأنّهاbecause it
بِأرضٍ أَتَيناها خصوصاً لأنّها
لناfor us خيرُthe best أرضٍland فيamong البلادthe lands وأصلحُand most fitting
لنا خيرُ أرضٍ في البلاد وأصلحُ
In a land we came to expressly because it
A land where through his generosity has become wealthy
is, for us, the best and most fitting of all lands.
The singer when he gives and bestows graciously
بلادa country بِهاin it أَضحىhas become عرارٌArar بجودهِthrough his generosity
بلاد بِها أَضحى عرارٌ بجودهِ
لِعافيهِfor his petitioners مغنٍan enricher حينَwhen يعطيhe gives ويسمحُand is generous
لِعافيهِ مغنٍ حينَ يعطي ويسمحُ
A land where Arar, through his generosity, has become
A youth whose justice destroys tyranny and whose kindness
an enricher of his petitioners whenever he gives and is generous.
Opens for us the door of joy and unlocks it
فتىًa youth عدلهُhis justice للجورِagainst oppression ماحٍan effacer وجودهُand his bounty
فتىً عدلهُ للجورِ ماحٍ وجودهُ
يفكُّunlocks لناfor us بابَthe door السرورof joy ويفتحُand opens
يفكُّ لنا بابَ السرور ويفتحُ
A youth whose justice effaces oppression, and whose bounty
Clouds of his generosity shade us
unlocks the door of joy for us and opens it.
Raining with the showers of his munificence generously
تظلّhover عليناover us منfrom يداهُhis two hands سحائبٌclouds
تظلّ علينا من يداهُ سحائبٌ
تسحُّpour heavily بودقِwith the rain الجودِof bounty منهfrom him وينضحُand sprays
تسحُّ بودقِ الجودِ منه وينضحُ
Clouds from his two hands hover above us,
Showers from his open hands that humble
pouring from him a rain of bounty and gushing forth.
The rains from monsoon clouds and put them to shame
سحائبُclouds جودٍof bounty منfrom أَياديهhis hands غيثُهاtheir rain
سحائبُ جودٍ من أَياديه غيثُها
يخجلُputs to shame غيثthe rain المعصراتof rain-bearing clouds ويفضحُand disgraces
يخجلُ غيث المعصرات ويفضحُ
Clouds of generosity from his hands, whose rain
He remains awake seeking exaltation
puts the rain of laden clouds to shame and disgraces it.
And rises revered in himself, noble and distinguished
يَبيتُspends the night سهيرَsleepless العينِof eye فيin مطلبِthe pursuit العلاof greatness
يَبيتُ سهيرَ العينِ في مطلبِ العلا
ويمسيand reaches evening عزيزَdignified النفسِof spirit فيهin it ويصبحُand reaches morning
ويمسي عزيزَ النفسِ فيه ويصبحُ
He spends the night sleepless-eyed in pursuit of greatness,
He expends abundant wealth magnanimously
and is dignified in spirit in that pursuit, evening and morning.
And pardons the wrongdoer, forgetting and forgiving
وَيفنيand exhausts جزيلَabundant المالِwealth منهof his تكرّماًout of generosity
وَيفني جزيلَ المالِ منه تكرّماً
وَيعفوand pardons عنِregarding الجانيthe offender المسيءthe wrongdoer ويصفحُand forgives
وَيعفو عنِ الجاني المسيء ويصفحُ
And he exhausts his abundant wealth out of generosity,
He plunges into the darkness of battle in the fury of the fray
and pardons the wrongdoing offender and forgives.
As the fire of battle burns and scorches the faces
وَيَغشىand enters وطيسَthe furnace الحربِof war فيin حومةthe thick الوغىof battle
وَيَغشى وطيسَ الحربِ في حومة الوغى
وَنارand the fire الوغىof battle تشويroasts الوجوهfaces وتلفحُand scorches
وَنار الوغى تشوي الوجوه وتلفحُ
And he enters war's furnace in the thick of battle,
Greatest of earth's kings in status and rank
while battle's fire roasts faces and scorches them.
Most just of them in rule, successful and prospering
أَجلُّmost exalted ملوكِof kings الأرضِof the earth قدراًin standing ورتبةًand rank
أَجلُّ ملوكِ الأرضِ قدراً ورتبةً
وَأَدومهمand the most constant of them فيin الملكsovereignty عدلاًin justice وأفلحُand most successful
وَأَدومهم في الملك عدلاً وأفلحُ
The most exalted of earth's kings in standing and rank,
More lucid than Hatem and Ibn Mamah
the most constant in justice as ruler, and the most successful,
Wiser and more eloquent
وَأَندىand more generous ندىin bounty منthan حاتمHatim وابنand the son of مامةMama
وَأَندى ندى من حاتم وابن مامة
وَأمحكand more tenacious in argument منthan قسٍّQuss وأذكىand sharper-witted وأفصحُand more eloquent
وَأمحك من قسٍّ وأذكى وأفصحُ
and more munificent in bounty than Hatim and Ibn Mama,
With you are charming brides that come as if
more tenacious in argument than Quss, keener-witted and more eloquent.
Exhaling the scent of perfumes of musk
وَدونكand take غرّاءa radiant poem جاءتit came كأنّهاas though it were
وَدونك غرّاء جاءت كأنّها
لطيمةa perfume-laden caravan ذاريٍّa perfumer (reading uncertain) منَof المسكِmusk تنفحُwafts fragrance
لطيمة ذاريٍّ منَ المسكِ تنفحُ
Take this radiant poem, which comes as though it were
A bride adorned with virtues, ornamented
a perfumer's fragrance-laden caravan, wafting musk.
By the rhymes of poetry, explicit and unambiguous
عروسa bride تحلّىadorned بالمعاليwith noble qualities يزينهاadorns it
عروس تحلّى بالمعالي يزينها
فصاحُeloquent القوافيrhymes والقريضand verse المصرّحُclearly expressed
فصاحُ القوافي والقريض المصرّحُ
A bride adorned with noble qualities, embellished by
Sweetest to hear with the most flowing words
eloquent rhymes and lucid verse.
Clear in composition, intoned and explained
ألذّmost delightful سماعاًto hear فيin المسامعِthe ears لفظهاits wording
ألذّ سماعاً في المسامعِ لفظها
وَأَسلسand most fluent ماwhat فيin النظمverse يروىis recited ويشرحُand is explained
وَأَسلس ما في النظم يروى ويشرحُ
Its wording is the sweetest sound to the ears,
Were you not supreme amongst rulers
and the most fluent of the verse recited and explained.
I would find no way, so little truth is there in praise,
ولولاكand were it not for you فيamong الأملاكthe kings لمdid not أَرَI see مَنهجاًa path
ولولاك في الأملاك لم أَرَ مَنهجاً
لقلّةِbecause of the scarcity صدقِof truthfulness المدحِin praise إنif قمتI set out أمدحُI praise
لقلّةِ صدقِ المدحِ إن قمت أمدحُ
And but for you among the kings, I would find no way,
When I declaim praise of you it is as if
for truthful praise is scarce, should I set out to praise.
I sanctify the truthfulness of that praise
إِذاwhen ماever (emphatic) نشرتI proclaim المدحَpraise فيكof you كأنّنيas though I
إِذا ما نشرت المدحَ فيك كأنّني
مِنَbecause of الصدقِthe truthfulness فيin ذاكthat المديحeulogy أُسبِّحُI glorify God
مِنَ الصدقِ في ذاك المديح أُسبِّحُ
Whenever I proclaim your praise, it is as though I
were glorifying God, so truthful is that eulogy.
Partial English translation: 62 of 64 Arabic lines translated.