كَمhow often أَنتَyou تَجحدُdeny وَالمدامعُand the tears تشهدُbear witness
كَم أَنتَ تَجحدُ وَالمدامعُ تشهدُ
وتقرُّand you admit أحياناًsometimes وحيناًand at times تجحدُyou deny
وتقرُّ أحياناً وحيناً تجحدُ
How often you deny, while your tears bear witness!
How much you deny while tears bear witness
You admit it at times, and at times deny it.
And sometimes you admit and sometimes deny
أَتظنُّdo you think يُخفيconceals الحبَّlove مَنone who هوhe مدنفٌlovesick
أَتظنُّ يُخفي الحبَّ مَن هو مدنفٌ
كَلفٌpassion-stricken وذائبُand the flowing دمعهِof his tears لاdoes not يجمدُcongeal
كَلفٌ وذائبُ دمعهِ لا يجمدُ
Do you think a lovesick man can hide his love,
Do you think love is hidden by one infatuated
Passion-stricken, his flowing tears never congealing?
Sickly, whose flowing tears do not freeze
مِنfrom أينَwhere يصلحُcan be mended فاسدٌwhat is ruined منof مهجةٍa heart
مِن أينَ يصلحُ فاسدٌ من مهجةٍ
فيهاwithin it علاقاتَthe bonds الهوىof love لاdo not تفسدُdecay
فيها علاقاتَ الهوى لا تفسدُ
How can what is ruined in a heart be mended,
How can one whose heart is corrupt be mended
When the bonds of love within it never decay?
When in it the ties of passion do not decay
ياO مُخبريmy informant كَيفhow الفريقُthe company أَشَملُهمis their gathering
يا مُخبري كَيف الفريقُ أَشَملُهم
مُتجمّعٌgathered together أَمor شَملُهمtheir gathering متبدّدُscattered
مُتجمّعٌ أَم شَملُهم متبدّدُ
O my informant, how fares the company? Is their band
O my informer, how is the beloved group -
United, or is their band dispersed?
United or their union scattered?
فَمَتىso when تُصيبwill hit سهامُthe arrows of قوسيmy bow فيin الهوىlove
فَمَتى تُصيب سهامُ قوسي في الهوى
وَمَتىand when سعادSu'ad بماwith what أحاولُI seek تسعدُwill bring happiness
وَمَتى سعاد بما أحاولُ تسعدُ
When will my bow's arrows strike their mark in love?
When will my bow’s arrows hit their mark in love
And when will Su'ad gladden me with what I seek?
And when will I succeed in what I aspire and be happy?
لَهفاًalas لقلبٍfor a heart لَمhave not تزلceased نيرانهُits fires
لَهفاً لقلبٍ لَم تزل نيرانهُ
بينَbetween الأضالعِthe ribs حرّهاtheir heat لاdoes not يبردُcool
بينَ الأضالعِ حرّها لا يبردُ
Alas for a heart whose fires have never ceased,
Yearning for a heart whose fires
Their heat between the ribs never cooling!
Burning inside never cool
كَمhow many مِنof غيورٍa jealous man دونهاbarring access to her قدindeed صارَhas become ليfor me
كَم مِن غيورٍ دونها قد صارَ لي
فيamong الناسِpeople يبرقُflashes lightning فيin الوعيدِthreats ويرعدُand thunders
في الناسِ يبرقُ في الوعيدِ ويرعدُ
How many a jealous guardian of her has become my rival,
How many jealous rivals because of her
Among men, flashing lightning and thundering threats!
Became to me among people flashing with threats and thunder
بيضاءfair-skinned مَنظرُهاher appearance لعينيto my eyes جنّةٌa paradise
بيضاء مَنظرُها لعيني جنّةٌ
وَلِمُهجتيand to my heart هيَshe جمرةٌan ember تتوقّدُblazes
وَلِمُهجتي هيَ جمرةٌ تتوقّدُ
Fair-skinned, her appearance is paradise to my eyes,
Her appearance is paradise to my eyes
And to my heart she is a blazing ember.
And to my soul she is a blazing flame
يبلىgrows worn الزمانtime قديمهُits old وجديدهُand its new
يبلى الزمان قديمهُ وجديدهُ
وَهوايَand my love فيهاfor her طائلٌenduring متجدّدُever renewed
وَهوايَ فيها طائلٌ متجدّدُ
Time grows worn, its old and its new alike,
Time passes, its new and old
Yet my love for her is enduring, ever renewed.
And my passion in it is renewed
فَالوجهُso the face مثلُlike الصبحِdawn منهاof hers أبيضٌwhite
فَالوجهُ مثلُ الصبحِ منها أبيضٌ
وَالفرعand the tresses مثلُlike الليلِnight منهاof hers أسودُblack
وَالفرع مثلُ الليلِ منها أسودُ
For her face is white as dawn,
Her face is like the dawn, white
And her tresses are black as night.
Her hair like the night, black
وَالثغرُand the mouth مثلُlike الأقحوانِdaisy blossoms وريقهُand its saliva
وَالثغرُ مثلُ الأقحوانِ وريقهُ
أَحلىsweeter منَthan الماءِwater الزلالclear and pure وأبردُand cooler
أَحلى منَ الماءِ الزلال وأبردُ
And her mouth is like daisies, its saliva
Her lips like budding pomegranate
Sweeter than clear water, and cooler.
Sweeter than cool water and cooler
وَبعيدةُand far-flung الأرجاءِin its bounds نازحُremote شحطِهاits distance
وَبعيدةُ الأرجاءِ نازحُ شحطِها
أَقصىfarthest وَأَنزحand most remote ماthat يكونcan be وأبعدُand most distant
أَقصى وَأَنزح ما يكون وأبعدُ
And a land of far-flung bounds, its distance remote—
Her figure, full and heavy
As far, as remote, as distant as can be—
Furthest, remotest, farthest away
جاوَزتهاI crossed it سحراًbefore dawn وتَحتيand beneath me جسرةٌa sturdy she-camel
جاوَزتها سحراً وتَحتي جسرةٌ
مِنfrom نسلِthe stock of شدقمShadqam كالحنيّةِlike a bow جلمدُrock-hard
مِن نسلِ شدقم كالحنيّةِ جلمدُ
I crossed it before dawn, beneath me a sturdy she-camel,
I visited her by night and under me a pony
Of Shadqam's stock, bow-like and rock-hard.
Of highbred stock, strong as granite
ماnot كانَwas مطلبُهاher sought-for goal وقبلةُand the prayer-direction of قَصدِهاher course
ما كانَ مطلبُها وقبلةُ قَصدِها
إلّاexcept أَبوAbu (father of) العربal-Arab (the Arabs) الهمامthe valiant الأمجدُthe most illustrious
إلّا أَبو العرب الهمام الأمجدُ
Her quest and the qibla of her course were nothing
Her only goal, the object of her quest
But Abu al-Arab, the valiant, the most illustrious.
Was the chief of Arabs, the most glorious
مَلكٌa king أمورُthe affairs of العالمينthe worlds جميعهاall of them
مَلكٌ أمورُ العالمين جميعها
بيديby the two hands of رياستهِhis rule تحلُّare resolved وتقعدُand settled
بيدي رياستهِ تحلُّ وتقعدُ
A king: all the affairs of the worlds
A king whose command governs all worlds
Are resolved and settled by the hands of his rule.
Through his leadership settling and rising
ضاءَتshone أقاليمُthe regions of البلادِthe land بعدلهِthrough his justice
ضاءَت أقاليمُ البلادِ بعدلهِ
وَغَدتand became جيوشthe armies of الجورoppression منهاfrom them تطردُdriven out
وَغَدت جيوش الجور منها تطردُ
The regions of the land shone through his justice,
The regions of the world shine with his justice
And the armies of oppression were driven from them.
And armies of injustice are banished from them
وَلَهand he has يدٌa hand تَعلوrises علىabove كلِّall الورىhumankind
وَلَه يدٌ تَعلو على كلِّ الورى
شرفاًin honor وَلاand no تَعلوrises علىabove يدهِhis hand يدُhand
شرفاً وَلا تَعلو على يدهِ يدُ
And he has a hand that rises above all humankind
He has a hand that rises above all creation
In honor; no hand rises above his hand.
In honor, and no hand rises above his
لَوif طبعthe nature of أنملهِhis fingertips يحلُّwere to dwell بجلمدٍin a rock
لَو طبع أنملهِ يحلُّ بجلمدٍ
يوماًone day لأورقًwould sprout leaves منهfrom it ذاكthat الجلمدُrock
يوماً لأورقً منه ذاك الجلمدُ
If the nature of his fingertips were to dwell within a rock
If his fingers were pressed into granite
For a day, that rock would sprout leaves from it.
That granite would leaf from them one day
لَوif فيin السَماthe sky للإنسِfor humankind يحسنُwere fitting مقعدa seat
لَو في السَما للإنسِ يحسنُ مقعد
يوماًone day لكانwould be لهfor him هنالكthere مقعدُa seat
يوماً لكان له هنالك مقعدُ
If a seat in the sky could ever befit humankind,
If the heavens suited mans’ abode
He would one day have a seat there.
He would have a seat ready there one day
خوّاضُone who plunges into بحرِthe sea of الحربِwar فيon يومِthe day of الوغاbattle
خوّاضُ بحرِ الحربِ في يومِ الوغا
بينَamong الفوارسِthe horsemen والقناand the spears متقصّدُadvancing deliberately
بينَ الفوارسِ والقنا متقصّدُ
He plunges through war's sea on the day of battle,
Plunging into battle’s sea on days of calamity
Making his way deliberately among horsemen and spears.
Among knights, straight to the point
فيin الموقفِthe battle-stand الضنكِstraitened الّذيwhich منfrom هولهِits terror
في الموقفِ الضنكِ الّذي من هولهِ
فيهِthere الفرائضُprescribed duties (possibly 'muscles' intended) تقشعرّshudder وترعدُand tremble
فيهِ الفرائضُ تقشعرّ وترعدُ
In the straitened battle-stand, from whose terror
In that terrible tight spot where from fear
The prescribed duties [possibly 'muscles' intended] there shudder and tremble.
Obligatory acts shiver and shake
لكَyours فيamong المَعاليlofty honors ياO ذؤابةَcrest of يعرُبٍYa'rub
لكَ في المَعالي يا ذؤابةَ يعرُبٍ
مجدٌa glory تفوزُtriumph بهthrough it الرواةُthe narrators وتنجدُand rise
مجدٌ تفوزُ به الرواةُ وتنجدُ
Yours in the heights of honor, O crest of Ya'rub,
You have glory O wild ass of Lu’ayy
Is glory through which its narrators triumph and rise.
Which narrators gain and are helped by
كافَحتَyou fought face-to-face فرسانَthe horsemen of العداthe enemy بكتائبٍwith battalions
كافَحتَ فرسانَ العدا بكتائبٍ
مِنهاfrom them المَناياdeaths والمنىand hopes يتولّدُare born
مِنها المَنايا والمنى يتولّدُ
You fought the enemy's horsemen with battalions,
You battled knights of enemies with regiments
From which death and hopes are born.
From which death and purpose emerge
فَقَضىso fulfilled حسامكyour sharp sword فرضهُits prescribed duty لكَto you طائعاًobediently
فَقَضى حسامك فرضهُ لكَ طائعاً
مِنfrom حيثُwhere يركعُit bows فيamong الرؤوسِheads ويسجدُand prostrates itself
مِن حيثُ يركعُ في الرؤوسِ ويسجدُ
So your sharp sword fulfilled its duty, obedient to you,
So your sword fulfilled its duty to you willingly
Where it bows among heads and prostrates itself.
Beheading and prostrating wherever it landed
وَأَنرتَand you lit فيwithin الإسلامِIslam شمساًa sun نورهاits light
وَأَنرتَ في الإسلامِ شمساً نورها
تُطفىis extinguished بهِby it نارُthe fire of الضلالِerror وتخمدُand dies out
تُطفى بهِ نارُ الضلالِ وتخمدُ
And within Islam you lit a sun whose light
And you shone in Islam a sun whose light
Extinguishes the fire of error and makes it die away.
Extinguishes the fire of misguidance and puts it out
فَالآنَso now لاno متمجّسٌone professing Magianism فيهwithin it ولاnor
فَالآنَ لا متمجّسٌ فيه ولا
مُتنصّرٌone professing Christianity فيهwithin it ولاnor متهوّدُone professing Judaism
مُتنصّرٌ فيه ولا متهوّدُ
So now no one within it professes Magianism, nor
Now there is in it no magus and no
Christianity, nor Judaism.
Christian and no Jew
فَاِفخرso take pride فإنّكfor indeed you are تُبّعٌTubba' معalongside تُبّعٍTubba'
فَاِفخر فإنّك تُبّعٌ مع تُبّعٍ
شَرفاًin honor وإنَّكand indeed you are بعدafter أسعدَAs'ad أسعدُmore fortunate
شَرفاً وإنَّك بعد أسعدَ أسعدُ
So take pride: you are a Tubba' alongside Tubba'
So boast for you are a Tubba’ along with Tubba’
In honor; and after As'ad, you are more fortunate.
Noble and after happiness most fortunate