سَلِask العرصاتthe dwelling-grounds والباناand the ban trees
سَلِ العرصات والبانا
عنِabout الظبيِthe gazelle الّذيwho باناdeparted
عنِ الظبيِ الّذي بانا
Ask the dwelling-grounds and the ban trees
Ask the caravans and travelers
about the gazelle who departed.
About the gazelle that has passed,
وقُلand ask هلhave? جاوزَovertaken الأحباthe beloveds (first part)
وقُل هل جاوزَ الأحبا
بend of 'the beloveds' فيamong الركبانthe riders ركباناcaravans
ب في الركبان ركبانا
And ask: have the beloveds overtaken
And say: Has he gone beyond the loved ones
caravans among the riders?
In a caravan with caravans?
وَهلand did? قاضتهمcompensated them الرحلاthe journeys (first part)
وَهل قاضتهم الرحلا
تend of 'the journeys' بالخودانِfor fair maidens خوداناfair maidens
ت بالخودانِ خودانا
And did the journeys compensate them
Have the journeys forced them
for fair maidens with fair maidens?
To abandon their lovers?
لَقدindeed تَركواthey left القلوبَthe hearts لهمfor themselves
لَقد تَركوا القلوبَ لهم
وَللأوطانِand for the homelands أوطاناhomes
وَللأوطانِ أوطانا
They have indeed left the hearts, for themselves
They have left their hearts for them
and for the homelands, as homes.
And homelands for homelands.
ربوعabodes كمhow often بهاin them جرّرtrailed (first part)
ربوع كم بها جرّر
تُI (ending of 'I trailed') أذيالاًhems وأرداناand sleeves
تُ أذيالاً وأردانا
Abodes—how often there I trailed
How many meadows have they dragged
hems and sleeves.
Their robes and veils over!
وصدتُand I hunted جآذراًwild-ox calves منfrom سرherd (first part)
وصدتُ جآذراً من سر
بِend of 'herd' ساكنهاtheir dwellers وغزلاناand gazelles
بِ ساكنها وغزلانا
And I hunted wild-ox calves from the herd
I have repelled invaders from a land
of their dwellers, and gazelles.
Whose people and gazelles dwell in it.
وَباعثةand a woman dispatching جيوشarmies of الحبlove (first part)
وَباعثة جيوش الحب
بِend of 'love' ألحاظاًglances وأجفاناand eyelids
بِ ألحاظاً وأجفانا
And a woman who sends forth love's armies—
She rouses armies of love
glances and eyelids—
With glances and eyelids,
تُقاضينيshe repays me بصفوِfor the purity of الودaffection (first part)
تُقاضيني بصفوِ الود
دِend of 'affection' إعراضاًaversion وهجراناand desertion
دِ إعراضاً وهجرانا
repays me for pure affection
Contesting me with intimacy
with aversion and desertion.
Turning away and estranging.
فَقَلبيso my heart لاnot يزالُceases لخصfor the waist (first part)
فَقَلبي لا يزالُ لخص
رِهاend of 'her waist' الظمآنthirsty ظمآناthirsty
رِها الظمآن ظمآنا
So my heart never ceases to thirst
So my thirsty heart still thirsts
for her thirsty waist.
For her gathering.
تهزّshe sways إِذاwhen مَشتshe walks غُصناًa bough
تهزّ إِذا مَشت غُصناً
بِماءِwith the water of الحسنbeauty ريّاناwell-watered
بِماءِ الحسن ريّانا
She sways a bough when she walks,
She sways a branch as she walks
lush with the water of beauty.
Sprinkling the water of beauty.
وتَحلوand she is lovely حينwhen تبسمُshe smiles مثlike (first part)
وتَحلو حين تبسمُ مث
لend of 'like' سمطa string of الدرِّpearls أَسناناteeth
ل سمط الدرِّ أَسنانا
And when she smiles, her teeth are lovely,
Her smile is as sweet
like a string of pearls.
As the juice of ripened fruits.
ووجهاًand a face كلّماwhenever صدّتshe turns away
ووجهاً كلّما صدّت
بهِwith it فيin حسنهِits beauty زاناgrew beautiful
بهِ في حسنهِ زانا
And her face, whenever she turns
Her face beautifies, whenever she turns it away,
it away, grows more beautiful,
In its beauty without decrease,
كمثلِlike البدرِthe full moon إلّاexcept أنthat (first part)
كمثلِ البدرِ إلّا أن
نهاend of 'that she' لمdid not تَخشfear نُقصاناwaning
نها لم تَخش نُقصانا
like the full moon, except that
Like the full moon except
she fears no waning.
It fears no loss.
يظلُّremains إِزارهاher wrap منfrom ردrump (first part)
يظلُّ إِزارها من رد
فهاend of 'her rump' الملآنfull ملآناfilled out
فها الملآن ملآنا
Her wrap stays filled out
The hem of her gown is always filled
by her full rump.
From her abundance.
تُرينيshe shows me بالرِضاthrough favor والسخand displeasure (first part)
تُريني بالرِضا والسخ
طِend of 'displeasure' جنّاتgardens ونيراناand fires
طِ جنّات ونيرانا
Through favor and displeasure she shows me
She shows me consent and disdain,
gardens and fires,
Heavens and hellfire.
وتبديand she displays ليto me منout of الإدلاcoquetry (first part)
وتبدي لي من الإدلا
لِend of 'coquetry' طاعاتacts of obedience وعصياناand defiance
لِ طاعات وعصيانا
and out of coquetry she shows me
She reveals to me from coquetry
obedience and defiance.
Obedience and disobedience.
أَلاtake heed ياO طالباًone seeking فيin سعstriving (first part)
أَلا يا طالباً في سع
يهِend of 'his striving' يُسراًease وإمكاناand opportunity
يهِ يُسراً وإمكانا
Listen, O you who seek in your striving
Oh you who seek ease and ability -
ease and opportunity:
Ask the sultan the giver of bounty
سلِask السلطانthe sultan محيreviver of الجوgenerosity (first part)
سلِ السلطان محي الجو
دend of 'generosity' يعربYa'rub نجلson of سلطاناSultan
د يعرب نجل سلطانا
ask the sultan, reviver of generosity,
An offspring of sultan.
Ya'rub, son of Sultan.
A king whose nobility
مليكٌa king لاdo not تقسcompare شرفاًin nobility
مليكٌ لا تقس شرفاً
بهِwith him سيفاًSayf وعرّاناand 'Arran
بهِ سيفاً وعرّانا
A king—do not compare in nobility
Is not measured by sword and spear.
Sayf and 'Arran with him.
The pride scattered by his head
يعيرlends الفخرglory مفرقthe crown of رأhead (first part)
يعير الفخر مفرق رأ
سهِend of 'his head' بيضاًhelmets وتيجاناand crowns
سهِ بيضاً وتيجانا
Glory lends the crown of his head
Whiteness and crown.
helmets and crowns.
The mention of his conquest makes one forget
وَينسيand makes forget ذكرهُmention of him الفتحal-Fath اِبson of (first part)
وَينسي ذكرهُ الفتح اِب
نَend of 'son of' خاقانKhaqan بنIbn (son of) خاقاناKhaqan
نَ خاقان بن خاقانا
And mention of him makes al-Fath
The son of Khāqān son of Khāqān.
ibn Khaqan forget Ibn Khaqan.
He possesses might that shakes
لهُhe has بأسٌmight يزلزلshakes أهpeople (first part)
لهُ بأسٌ يزلزل أه
لَend of 'people' كحلانKahlan وكحلاناand Kahlan
لَ كحلان وكحلانا
His might shakes the people
The people of Kohlān and Kohlān.
of Kahlan—and Kahlan itself.
When his politics are mentioned,
إِذاwhen ذُكرتis mentioned سياستهُhis statecraft
إِذا ذُكرت سياستهُ
فماthen is not عثمانُ'Uthman عثمانا'Uthman
فما عثمانُ عثمانا
When his statecraft is mentioned,
‘Uthmān is not ‘Uthmān.
then 'Uthman is no 'Uthman,
Neither is Qābūs, Qābūs,
وَلاnor قابوسQabus قابوساًQabus
وَلا قابوس قابوساً
ولاnor حسّانHassan حسّاناHassan
ولا حسّان حسّانا
nor Qabus Qabus,
Nor Ḥassān, Ḥassān.
nor Hassan Hassan.
As if his palms for generosity
كأنّas though أكفّهhis palms للجوin generosity (first part)
كأنّ أكفّه للجو
دِend of 'generosity' سيحانSayhan وجيحاناand Jayhan
دِ سيحان وجيحانا
It is as though his palms, in generosity,
Are rains and downpours.
were Sayhan and Jayhan.
And if they found him a raincloud
وَلَوand if جَدواهhis bounty غيثاًrain كاwould be (first part)
وَلَو جَدواه غيثاً كا
نَend of 'would be' كالطوفانِlike the deluge طوفاناa flood
نَ كالطوفانِ طوفانا
Were his bounty rain, it would
He would be a deluge.
be a flood like the deluge.
But his palms' clouds have vanished
وَلكنbut سحبthe clouds of كفّيهhis two palms
وَلكن سحب كفّيه
هَمتrained down ورقاًsilver وغفياناand gold
هَمت ورقاً وغفيانا
But the clouds of his two palms
Becoming paper and sleep.
rain down silver and gold.
With him, palm trees have excelled
لَقدindeed فضلتsurpassed بهthrough him نخلٌNakhl
لَقد فضلت به نخلٌ
عِراقاًIraq بلrather خُراساناKhurasan
عِراقاً بل خُراسانا
Indeed, through him Nakhl has surpassed
Iraq, no - Khorasan.
Iraq—indeed, even Khurasan.
And his virtue has surpassed
وَجاوزَand surpassed فضلهاits excellence فيin شأreach (first part)
وَجاوزَ فضلها في شأ
وهِend of 'its reach' حلباًAleppo ونجراناand Najran
وهِ حلباً ونجرانا
And its excellence, in its reach, has surpassed
Aleppo and Najrān.
Aleppo and Najran.
Oh you who has followed kindness with kindness endlessly
أَلاtake heed ياO مَنyou who لَناfor us قدindeed أتfollowed (first part)
أَلا يا مَن لَنا قد أت
بعَend of 'followed' الإحسانَkindness إحساناkindness
بعَ الإحسانَ إحسانا
Listen, O you who for us have followed
And who is with dew in the duration of times, a time!
kindness with kindness,
You have been given command and glory
وَمَنand who هوhe بالندىthrough generosity فيthroughout مدspan (first part)
وَمَن هو بالندى في مد
دةِend of 'span' الأحيانِtime أحياناgave us life
دةِ الأحيانِ أحيانا
and who, through generosity, throughout
Over the kingdom of servants.
the span of time, have given us life:
And your lofty glory
لَقدindeed أُعطيتyou have been granted فيin ملكruling الthe
لَقد أُعطيت في ملك ال
عبادِpeople الأمرَauthority والشاناand eminence
عبادِ الأمرَ والشانا
you have indeed been granted, in ruling
Has become universal.
the people, authority and eminence.
وَأَصبحَand has become مجدُكyour glory العاليlofty
وَأَصبحَ مجدُك العالي
علىabove كيوانSaturn كيواناa Saturn
على كيوان كيوانا
And your lofty glory has become
a Saturn above Saturn.
Partial English translation: 63 of 66 Arabic lines translated.