أَسيرُa captive غرامٍpassion ذائبُmelting القلبِthe heart معمودstricken
أَسيرُ غرامٍ ذائبُ القلبِ معمود
عَلىupon قلبهِhis heart جمرُembers الصبابةِlonging موقودُkindled
عَلى قلبهِ جمرُ الصبابةِ موقودُ
A captive of passion, melting of heart and stricken,
I'm a prisoner of passionate love, my heart consumed,
on his heart the embers of longing are kindled.
On my heart the embers of youth wildly ablaze.
تَمنّعhe refused أَنto ينقادَsubmit يوماًever للائمٍto a reproacher
تَمنّع أَن ينقادَ يوماً للائمٍ
فَيردعهand so deter him فيin الحبِّlove لومٌblame وتفنيدُand charges of folly
فَيردعه في الحبِّ لومٌ وتفنيدُ
He refuses ever to submit to a reproacher,
I refused to be led once by the blamer,
and be deterred in love by blame and charges of folly.
To be deterred from love by blame and censure.
أَقولُI say لعذّاليto my reproachers دعواleave off اللومَblame واِرفقواand be gentle
أَقولُ لعذّالي دعوا اللومَ واِرفقوا
فإنّيَfor indeed I عنfrom لومِblame العواذلِthe reproachers مصدودُshut off
فإنّيَ عن لومِ العواذلِ مصدودُ
I tell my reproachers: leave off blame and be gentle,
I say to those who blame me, stop your blaming and be gentle,
for I am closed to the blame of reproachers.
For I am deaf to the blame of censurers.
وَليand I have مسمعhearing منfrom ساغgrew sweet ليto me حبّlove of علوةAlwa
وَلي مسمع من ساغ لي حبّ علوة
عَنِagainst اللومِblame مستكّdeafened الصمايخِthe ear canals مسدودُsealed
عَنِ اللومِ مستكّ الصمايخِ مسدودُ
And since love of Alwa grew sweet to me, my hearing
My hearing is attentive to her who allowed me her love,
is deaf in its ear canals, sealed against reproach.
Deaf to blame, though the old men blame persistently.
تَغزّلتI composed love verses فيهاabout her والتغزّلُand composing love verses فيin الهوىpassion
تَغزّلت فيها والتغزّلُ في الهوى
لبابto the gate of الهوىlove بعدَafter التعلّقattachment إقليدُa key
لباب الهوى بعدَ التعلّق إقليدُ
I sang love verses of her; such verse in passion
I became infatuated with her, and infatuation in passion
is a key to love's gate after attachment takes hold.
Is the key to the door of love after attachment.
غَرامٌa passion لهُfor it الأكبادُlivers تنقدّsplit apart لوعةًin burning anguish
غَرامٌ لهُ الأكبادُ تنقدّ لوعةً
وَلَوand even if أنّماindeed الأكبادُlivers صمٌّsolid جلاميدُboulders
وَلَو أنّما الأكبادُ صمٌّ جلاميدُ
A passion for which livers split with burning anguish,
A love whose livers melt in anguish,
even if those livers were solid boulders.
As if the livers were deaf, unresponding boulders.
قطوفُslow-paced الخطاthe steps خودٌa tender maiden كأنّas though قوامهاher figure
قطوفُ الخطا خودٌ كأنّ قوامها
إِذاwhen ماan emphatic particle تثنّتshe sways فيin التخطّرgraceful walking أملودُa supple bough
إِذا ما تثنّت في التخطّر أملودُ
A tender maiden, slow of step, whose figure seems
The fruits of error are cheeks whose stature
a supple bough when she sways in her graceful walk.
When they flex in a coquettish smile, is pliant.
وَكَمand how many ليلةٍa night باتتshe spent the night تبيحُoffering لناto us الجنىthe ripened fruit
وَكَم ليلةٍ باتت تبيحُ لنا الجنى
وَقَدand already مالَinclined منهاof her العطفُthe side نحويtoward me والجيدُand the neck
وَقَد مالَ منها العطفُ نحوي والجيدُ
And many a night she spent offering us the fruit,
How many nights stayed permitting us the harvest
her side and neck already inclined toward me.
While affection toward me leaned from her, and her neck.
لياليَnights غُصنيmy bough بالشبيبةِwith youth مورقٌleafy
لياليَ غُصني بالشبيبةِ مورقٌ
وَوصليand my union معَwith البيضfair-skinned women الخرايدuntouched maidens مودودُcherished
وَوصلي معَ البيض الخرايد مودودُ
In those nights my bough was leafy with youth,
Nights whose branches leafed out for me in youth,
and my union with fair, untouched maidens was cherished.
My union with the white, effulgent full moons continual.
وَذنبيَand my fault مغفورٌforgiven معamong البيضِfair-skinned women إنif رنتshe gazed
وَذنبيَ مغفورٌ مع البيضِ إن رنت
إِلىat رَونقيmy radiance حنّتyearned ليَfor me الخرّدُthe untouched maidens الغيدُthe supple ones
إِلى رَونقي حنّت ليَ الخرّدُ الغيدُ
And my fault was forgiven among fair women; if they gazed
My sins are forgiven with the white moons if they incline
at my radiance, the supple, untouched maidens yearned for me.
Toward my flourishing, warbled to me by the twittering birds.
وَماءُand the water of الشبابِyouth الغضِّtender يَجريflows كأنّماas though
وَماءُ الشبابِ الغضِّ يَجري كأنّما
ذَوائبُthe tresses of شعريmy hair فيat القذالِthe nape عناقيدُclusters
ذَوائبُ شعري في القذالِ عناقيدُ
And the water of tender youth flowed, as though
The fresh water of youth flows as though
the tresses of my hair at the nape were grape clusters.
My tresses in braids were its meandering streams.
فَتِلكمso that (addressing you all) حالٌa state تقضّتhas passed ولمand not يكنwas
فَتِلكم حالٌ تقضّت ولم يكن
ليورقَto grow leaves ليfor me منfrom بعدafter ذاthat كلّهall of it عودُa bough
ليورقَ لي من بعد ذا كلّه عودُ
So that state has passed away, and no
That was a state that has passed, nor will
bough would grow leaves for me after all that.
Any freshness for me after all that return or be renewed.
وَأَضحىand became نواليmy favors زلّةًa lapse وخطيئةًand a sin
وَأَضحى نوالي زلّةً وخطيئةً
معَamong البيضِfair-skinned women والمودودand the beloved فيin ذاكthat مرهودُrebuffed
معَ البيضِ والمودود في ذاك مرهودُ
And my favors became a lapse and a sin
Now my intimacy is considered a stumble and sin
with fair women; the once-beloved was now rebuffed.
Along with the white and effulgent; in that I am forbidden.
أَلاlo إنّماonly الدنياthe world سرورٌjoy ومحنةٌand tribulation
أَلا إنّما الدنيا سرورٌ ومحنةٌ
وَطاردهاand its pursuer فيماin what يحاولhe seeks مطرودُdriven away
وَطاردها فيما يحاول مطرودُ
Lo, this world is only joy and tribulation,
Behold, the world is but joy and tribulation,
and he who chases it is chased away from what he seeks.
And the one pursued in it is ever expelled.
وَماand no موردٌwatering place عَنfrom وردهdrinking at it خفّdeparted swiftly واردa drinker
وَما موردٌ عَن ورده خفّ وارد
منamong الخلقِcreation إلّاexcept وهوand it منfrom بعدafterward مورودُvisited for water
من الخلقِ إلّا وهو من بعد مورودُ
There is no watering place from which a drinker departs,
No pilgrim to a meadow leaves it untroubled,
among mankind, but it is visited again afterward.
Of people, without being after driven away.
وعمرُand the lifetime of الفَتىa man حبلٌa cord ضعيفٌfrail وإنّهand indeed it
وعمرُ الفَتى حبلٌ ضعيفٌ وإنّه
عَلىat خطرٍrisk مِنfrom حادثa calamity of الدهرtime ممدودُstretched out
عَلى خطرٍ مِن حادث الدهر ممدودُ
A man's lifetime is a frail cord, and it
A young man's life is a flimsy rope, and he
is stretched out, imperiled by the calamities of time.
Is stretched out in danger of the blows of fate.
قَضىdecreed اللّهGod أَنّthat الملكَsovereignty فيon الأرضِearth للفتىfor the young hero
قَضى اللّه أَنّ الملكَ في الأرضِ للفتى
أَبيAbu العربِal-Arab القرمthe noble chief اِبنson of سلطانSultan معقودُsecured
أَبي العربِ القرم اِبن سلطان معقودُ
God decreed that sovereignty on earth, for the hero
God has ordained that the possession of earth belongs to the young man,
Abu al-Arab, the noble chief, Ibn Sultan, be secured.
The intrepid Arab, son of the Sultan, power conferred on him.
فتىًa young hero نطقهُhis speech فيin الحكمِjudgment نصٌّauthoritative wording وملكهُand his rule
فتىً نطقهُ في الحكمِ نصٌّ وملكهُ
لأمّتهfor his people لطفٌkindness وأمنٌand security وتسديدُand right guidance
لأمّته لطفٌ وأمنٌ وتسديدُ
A hero whose words in judgment are authoritative, and whose rule
A young man whose speech in judgment is precedent, his kingdom
is kindness, security, and right guidance for his people.
For his nation, kindness, security, and good guidance.
فَمَذهبهُso his way فيin ملكهِhis rule العدلُjustice والتُقىand piety
فَمَذهبهُ في ملكهِ العدلُ والتُقى
وملّتهُand his creed فيamong الأمةِthe people البأسُvalor والجودُand generosity
وملّتهُ في الأمةِ البأسُ والجودُ
His way of ruling is justice and piety,
His way in his kingdom is justice and piety,
and his creed among the people is valor and generosity.
His nation under him valorous and generous.
وَنائلهُand his bounty للوفدِto the delegation فيضُa downpour of غمامةٍa raincloud
وَنائلهُ للوفدِ فيضُ غمامةٍ
وَضَربتهand his blow فيon جبهةِthe forehead of الكبشthe ram أخدودُa furrow
وَضَربته في جبهةِ الكبش أخدودُ
And his bounty to delegations is a raincloud's downpour,
Bestower of torrents of bounty on embassies,
and his blow on the ram's forehead cuts a furrow.
His blow on the brow of the ram is a deep cleft.
يورّثهbequeaths to him المجدَglory المؤثّلdeep-rooted يعربٌYa'rub
يورّثه المجدَ المؤثّل يعربٌ
وَيرفعهُand raises him فيin مشمخرّthe towering height of العلاeminence هودُHud
وَيرفعهُ في مشمخرّ العلا هودُ
Ya'rub bequeaths deep-rooted glory to him,
He will bequeath everlasting glory to the eloquent Arab,
and Hud lifts him among the towering heights of eminence.
And raise him to the towering heights of loftiness.
ويمنهُand blesses him فيin الإحسانِbeneficence بيتُthe house of ابنson of مالكٍMalik
ويمنهُ في الإحسانِ بيتُ ابن مالكٍ
وَنصرand Nasr بنson of زهرانZahran وغوثand Ghawth وأخلودُand Akhlud
وَنصر بن زهران وغوث وأخلودُ
And the house of Ibn Malik blesses him in beneficence,
His right hand in benefaction is the house of the son of Malik,
and Nasr ibn Zahran, and Ghawth, and Akhlud.
And Nasr ibn Zuhran, succor and eternity.
فَياso O طالباًone seeking شكلاًan equal ففرّthen flee واِرعويand desist
فَيا طالباً شكلاً ففرّ واِرعوي
فَماfor not شكلهُhis equal فيamong جملةِall of الخلقcreation موجودُfound
فَما شكلهُ في جملةِ الخلق موجودُ
So, seeker of his equal, flee and desist,
So O you who seek a likeness, flee far,
for his equal is not found among all creation.
For his likeness among all people is nonexistent.
إِليكto you ابنson of سلطانٍSultan أَتتكhas come to you هديةٌa gift
إِليك ابن سلطانٍ أَتتك هديةٌ
لِمَجدكfor your glory تاجٌa crown لمnot يزايلهpart from it تخليدُimmortal remembrance
لِمَجدك تاجٌ لم يزايله تخليدُ
To you, Ibn Sultan, a gift has come:
To you, son of the Sultan, has come a gift
a crown for your glory, from which immortal remembrance never parts.
For your glory, a crown no cessation will erase.
وَهنّيتَand may you be congratulated بِالملكِon kingship الجديدِnew وبالّذيand on what
وَهنّيتَ بِالملكِ الجديدِ وبالّذي
أَتاكَhas come to you مزيداًas an increase والزيادةand increase تجديدُrenewal
أَتاكَ مزيداً والزيادة تجديدُ
And congratulations on your new kingship, and on what
You rejoiced in the new kingdom and in him
has come to you as an increase; increase is renewal.
Who brought you increase, and increase is renewal.
وَلاand no عجباًwonder أَنthat زدتَyou surpassed ملكاًin kingship علىbeyond الألىthose who
وَلا عجباً أَن زدتَ ملكاً على الألى
تقضّواpassed away منَamong الآباءforefathers والملكand kingship تمهيدُlaying foundations
تقضّوا منَ الآباء والملك تمهيدُ
Nor is it strange that you surpassed in kingship those
No wonder you added a kingdom to the lofty ones
forefathers who have passed away; kingship lays foundations.
Bequeathed by the fathers, the kingdom prepared.
فَإنّfor indeed سليمانَSolomon بنson of داودَDavid قدalready حوىacquired
فَإنّ سليمانَ بن داودَ قد حوى
منَof الملكِdominion ماwhat لمnot يحوpossess قبلbefore داودُDavid
منَ الملكِ ما لم يحو قبل داودُ
For Solomon son of David acquired
For Solomon son of David contained
dominion that David had not acquired before him.
Of the kingdom what David before him did not contain.
وَعِشand live طاهرَpure العرضhonor المصونِguarded محسّداًmuch envied
وَعِش طاهرَ العرض المصونِ محسّداً
فَكلّfor every اِمرئٍman ندبgallant علىfor الفضلexcellence محسودُenvied
فَكلّ اِمرئٍ ندب على الفضل محسودُ
And live with your guarded honor unstained, much envied,
Live of spotless virtue, secure from envy,
for every gallant man is envied for his excellence.
For every person regrets the superior virtue of another.
فَمنso whoever يحتويencompasses عقرthe estate of اِبنson of زيدةZayda ملكهhis realm
فَمن يحتوي عقر اِبن زيدة ملكه
وَقلعةand the citadel of قصرٍa palace فهوَthen he لاno شكّdoubt مسعودُfortunate
وَقلعة قصرٍ فهوَ لا شكّ مسعودُ
For he whose realm encompasses the estate of Ibn Zayda
He who can encompass the citadel of the kingdom of ibn Zaydah
and a palace's citadel is, without doubt, fortunate.
And the fortress of his palace, is no doubt fortunate.