هَيِّئِيprepare الكأْسَthe cup والوَتَرْand the string
هَيِّئِي الكأْسَ والوَتَرْ
تلكthere is «كوموComo» مَدَىas far as النَّظَرْsight
تلك «كومو» مَدَى النَّظَرْ
Prepare the cup and the string.
Prepare the cup and lute,
There is Como, as far as the eye can see.
That is "Komu," far sighted,
واصدحيand sing out، ياO خواطريmy thoughts
واصدحي، يا خواطري
طُوِيَتْwas folded away شُقَّةُthe long stretch السَّفَرْof travel
طُوِيَتْ شُقَّةُ السَّفَرْ
And sing out, O my thoughts;
And sing out, my thoughts,
The long stretch of travel was folded away.
The journey's rug has been folded,
ودَنَتْand drew near جَنَّةُthe paradise المُنَىof wishes
ودَنَتْ جَنَّةُ المُنَى
وحَلَاand grew sweet عندهاbeside it المَقَرْthe dwelling
وحَلَا عندها المَقَرْ
And the paradise of wishes drew near,
And the garden of wishes has come near,
And dwelling beside it grew sweet.
And settled next to it, the abode,
قدindeed بُعِثْنَاwe were reborn بهاin it علىat
قد بُعِثْنَا بها على
موعدa rendezvous غيرِnot مُنْتَظَرْexpected
موعد غيرِ مُنْتَظَرْ
We have been reborn there at
We have been resurrected by it to
An unexpected rendezvous,
An unexpected promise,
فيin مساءٍan evening كأَنَّهُas though it were
في مساءٍ كأَنَّهُ
حُلُمُthe dream الشَّيْخِof an old man بالصِّغَرْof childhood
حُلُمُ الشَّيْخِ بالصِّغَرْ
In an evening that seems
In an evening as though it were
An old man's dream of childhood.
An old man's dream of youth,
البحيْراتُthe lakes والجباand the mountains (continued)
البحيْراتُ والجبا
لُcompletes 'mountains' توشَّحْنَthey draped themselves بالشَّجَرْin trees
لُ توشَّحْنَ بالشَّجَرْ
The lakes and the mountains
The lakes and mountains dressed
Have draped themselves in trees,
In trees and obscured in mist and shone in moonlight,
وتَنَقَّبْنَand they veiled themselves بالغماin clouds (continued)
وتَنَقَّبْنَ بالغما
مcompletes 'clouds' وأسفرنَand they unveiled their faces بالقمرْby moonlight
م وأسفرنَ بالقمرْ
And veiled themselves in clouds,
"Le Borne" awake, dressed
And unveiled their faces by moonlight.
In the garment of vigil,
«والبروناتُand Brunate» غادةٌa maiden
«والبروناتُ» غادةٌ
لبَسَتْshe put on حُلَّةَthe robe السهَرْof wakefulness
لبَسَتْ حُلَّةَ السهَرْ
And Brunate is a maiden
Above it the countries were scattered
Who has donned the robe of wakefulness.
As flowers are scattered,
نُثِرَتْwere strewn فَوقهاover her الدياthe dwellings (continued)
نُثِرَتْ فَوقها الديا
رُcompletes 'dwellings' كماas يُنْثَرُare strewn الزَّهرْflowers
رُ كما يُنْثَرُ الزَّهرْ
Dwellings were scattered over her
And we crossed its expanses,
As flowers are strewn.
And it gestured to the one who crossed,
وعَبَرْنَاand we crossed رحابَهاher broad expanses
وعَبَرْنَا رحابَها
فأشارتْthen she beckoned لمنto whoever عَبَرْpassed
فأشارتْ لمن عَبَرْ
And we crossed her broad expanses,
Wants to ride danger,
And she beckoned to those who passed:
We soared intoxicated to its narcotic
هاكَهاtake it قُبلَةًas a kiss، فَمَنْso whoever
هاكَها قُبلَةً، فَمَنْ
رامَsought فليركبِthen let him brave الخَطَرْthe danger
رامَ فليركبِ الخَطَرْ
Take this kiss; whoever
Flocks followed by flocks
Seeks it, let him brave the danger.
In hovering glass,
فسموناso we rose لخدْرِهَاto her secluded chamber
فسمونا لخدْرِهَا
زُمرًاin groups تلْوُهاfollowing them زُمَرْgroups
زُمرًا تلْوُها زُمَرْ
So we rose to her secluded chamber,
No smoke or sparks,
Group after group,
Space carries us beyond
فيin زجاجٍglass مُحَلقٍsoaring
في زجاجٍ مُحَلقٍ
لاno دخانٌsmoke ولاand no شرَرْsparks
لا دخانٌ ولا شرَرْ
In soaring glass,
On green silk,
With neither smoke nor sparks.
A ladder resembling a filmstrip
يتخطَّىit crosses بناwith us الفضاthe open sky (continued)
يتخطَّى بنا الفضا
ءَcompletes 'open sky' علىover السُّنْدُسِthe fine silk النَّضِرْfresh and verdant
ءَ على السُّنْدُسِ النَّضِرْ
It carries us across the sky
Rising to vision,
Above the fresh green silk.
To the star we climb
سُلَّمٌa stairway يُشبِهُresembles الصِّرَاthe Sirat (continued)
سُلَّمٌ يُشبِهُ الصِّرَا
طَcompletes 'Sirat' تسامىsoared علىabove البَصَرْsight
طَ تسامى على البَصَرْ
A stairway resembling the Sirat,
And down to the clouds we slope,
Soaring beyond the reach of sight:
And we landed on a summit
فإلَىso toward النجْمِthe star مُرْتَقَىan ascent
فإلَى النجْمِ مُرْتَقَى
وإلىand toward السُّحْبِthe clouds منْحَدِرْa descent
وإلى السُّحْبِ منْحَدِرْ
An ascent toward the star,
Beyond which is the summit of thought,
And a descent toward the clouds.
Delight in its treasures
وحللناand we alighted بِقِمَّةٍon a summit
وحللنا بِقِمَّةٍ
دونهاbelow it قِمَّةُthe summit الفِكَرْof thoughts
دونها قِمَّةُ الفِكَرْ
And we alighted on a summit
Reserved for lovers,
Below which lies the summit of thought.
Babylon? Or a lake?
بَهَجٌdelight فيin كنوزِهَاits treasures
بَهَجٌ في كنوزِهَا
للمحبِّينَfor lovers مُدَّخَرْstored away
للمحبِّينَ مُدَّخَرْ
Delight, among its treasures,
Or palaces of pearls?
Is stored away for lovers.
Or visions of eternity in life
بابلٌBabylon؟ أمْor بحيْرةٌa lake؟
بابلٌ؟ أمْ بحيْرةٌ؟
أمْor قصورٌpalaces منof الدُّرَرْpearls؟
أمْ قصورٌ من الدُّرَرْ؟
Babylon? Or a lake?
Personified for humankind?
Or palaces of pearls?
How lovely were its evenings
أمor رُؤىvisions الخلدِof eternity فيin الحياlife (continued)
أم رُؤى الخلدِ في الحيا
ةِcompletes 'life' تَمَثَّلْنَthey took form للْبَشَرْfor humankind؟
ةِ تَمَثَّلْنَ للْبَشَرْ؟
Or visions of eternity in life,
And yearning for the first times
Made manifest to humankind?
And craving for the sailboat
حبَّذَاhow lovely أُمسياتُهَاits evenings
حبَّذَا أُمسياتُهَا
وحنينًاand a yearning إلىfor البُكَرْearly mornings
وحنينًا إلى البُكَرْ
How lovely are its evenings,
Prepared for the journey,
And how I yearn for the early mornings!
The hearts forgot their worries
ونزوعًاand a longing إلىfor السفينِthe ships
ونزوعًا إلى السفينِ
تَهَيَّأْنَthey made ready للسَّفَرْfor travel
تَهَيَّأْنَ للسَّفَرْ
And long for the ships
And shone for conversation,
Made ready for the voyage!
Faces bloomed like flowers
نَسِيَتْforgot شُغْلَهَاtheir cares القلوبُthe hearts
نَسِيَتْ شُغْلَهَا القلوبُ
وهَلَّلْنَand they rejoiced للسَّمَرْin night-time conversation
وهَلَّلْنَ للسَّمَرْ
The hearts forgot their cares,
In summer bloomed for rain,
And rejoiced in the night's conversation.
Features of sacrifice,
أوجُهٌfaces مثلماjust as رَنَتْgazed
أوجُهٌ مثلما رَنَتْ
زهرةُa flower الصيفof summer للْمَطَرْat the rain
زهرةُ الصيف للْمَطَرْ
Faces gazing as
Crescents of pleasure,
A summer flower gazes at the rain,
They glow with youth
أضحيانيَّةُbright as morning sunlight السِّماتِin features
أضحيانيَّةُ السِّماتِ
هلاليَّةُcrescent-shaped الطُّرَرْin forelocks
هلاليَّةُ الطُّرَرْ
Morning-bright in their features,
And beckon with adventure,
With crescent-shaped forelocks,
A rising that brings joy to the miserable
يَتَوَهَّجْنَthey glow بالشباwith youth (continued)
يَتَوَهَّجْنَ بالشبا
بِcompletes 'youth' وَيَنْدينَand they glisten with dew بالخفَرْwith bashfulness
بِ وَيَنْدينَ بالخفَرْ
They glow with youth
And gives him life,
And are dewy with bashfulness.
It grants good fortune to whomever it wants
طلعةٌa countenance تُسعِدُmakes happy الشقيَّthe wretched one
طلعةٌ تُسعِدُ الشقيَّ
وتعطيand gives لَهُto him العمُرْlife
وتعطي لَهُ العمُرْ
A countenance that makes the wretched happy
And keeps, and does not refuse,
And gives him life,
Heaven looks only at these images
تمنحgrants الحظَّgood fortune منwhoever تشاit wills (continued)
تمنح الحظَّ من تشا
ءُcompletes 'wills' وتُبقِيand preserves، ولاand does not تَذَرْleave
ءُ وتُبقِي، ولا تَذَرْ
Bestowing fortune on whomever it wills,
To see God a skilled creator, a miracle worker,
And preserving, and leaving nothing.
Poet of the Nile sail it,
إنَّماonly تنظرُgazes السماthe sky (continued)
إنَّما تنظرُ السما
ءُcompletes 'sky' إلىat هذهthese الصوَرْforms
ءُ إلى هذه الصوَرْ
The sky gazes only
Sing every innovation,
Upon these forms,
Thirty passed
لترىto see اللهGod خالقًاas a creator
لترى الله خالقًا
مُبدِعًاan inventive creator، مُعجزَmiraculous in الأثَرْhandiwork
مُبدِعًا، مُعجزَ الأثَرْ
To behold God as a creator,
In nonsense and nonsense,
Creative, with miraculous handiwork.
So be provisioned by bliss
شاعرَO poet النيلِof the Nile طُفْroam بهاaround it
شاعرَ النيلِ طُفْ بها
غَنِّهَاsing to it كلَّevery مبتكَرْnew composition
غَنِّهَا كلَّ مبتكَرْ
Poet of the Nile, roam around it;
For your other days,
Sing to it every fresh song.
Where is the valley of palm trees, or
الثلاثونَthe thirty years قدalready مَضَتْhave passed
الثلاثونَ قد مَضَتْ
فيin التفاهاتِtrivialities والهذَرْand idle talk
في التفاهاتِ والهذَرْ
Thirty years have passed
Its treasures of Cairo?
In trifles and idle talk;
Do not say: the land is fertile,
فتزَوذَدْso provision yourself منwith النعيـbliss (continued)
فتزَوذَدْ من النعيـ
ـمِcompletes 'bliss' لأَيَّامِكَfor your days الأُخَرْremaining
ـمِ لأَيَّامِكَ الأُخَرْ
So provision yourself with bliss
For here the stone has bloomed!!
For your remaining days.
And inspires whoever felt!!
أينwhere واديthe valley النخيلِof palms، أمْor
أين وادي النخيلِ، أمْ
قَاهِرِيَّاتُهُits women of Cairo الغُرَرْradiant؟
قَاهِرِيَّاتُهُ الغُرَرْ؟
Where is the valley of palms, or
Oh, if not for loved ones
Its radiant women of Cairo?
Who disembarked on the river bank,
لاdo not تَقُلْsay: أخصبَbecame fertile الثَّرَىthe soil
لا تَقُلْ: أخصبَ الثَّرَى
فهُنَاfor here أَوْرَقَput forth leaves الحَجَرْstone!!
فهُنَا أَوْرَقَ الحَجَرْ!!
Do not say, 'The soil has grown fertile':
And pure companions
Here, even stone has put forth leaves!
And generous conduct,
هاbehold هناhere يَشْعُرُfeels الجَماlifeless matter (continued)
ها هنا يَشْعُرُ الجَما
دُcompletes 'lifeless matter' ويوحِيand inspires لمنto whoever شَعَرْfelt!!
دُ ويوحِي لمن شَعَرْ!!
Here, lifeless matter feels
I would wish for a balcony
And inspires whoever feels!
For me among these rocks,
آهِah لولاwere it not for أحبةٌloved ones
آهِ لولا أحبةٌ
نزلواthey dwelt شاطئَon the bank النَّهَرْof the river
نزلوا شاطئَ النَّهَرْ
Ah, were it not for loved ones
To spend my life next to it
Who dwell upon the riverbank,
Without diverting my gaze,
ورُفاتٌand remains مُطَهَّرٌhallowed
ورُفاتٌ مُطَهَّرٌ
وكريمٌand noble منof السِّيَرْlife-stories
وكريمٌ من السِّيَرْ
And hallowed remains,
For he who saw has won
And noble life-stories,
And he who grasped has lived,
لتمنيتُI would have wished شُرْفَةًa balcony
لتمنيتُ شُرْفَةً
ليَfor me فيin هذهthese الحُجَرْchambers
ليَ في هذه الحُجَرْ
I would have wished for a balcony
O daughter of the new world, pray for a dusty world
Of my own among these chambers,
In my blood the spirit of the Bedouin and the settled,
أقطعُI spend العمرَlife عندهاbeside it
أقطعُ العمرَ عندها
غيرَnot وانٍwearying عنof النظرْgazing
غيرَ وانٍ عن النظرْ
To spend my life beside it,
And songs for whoever sang
Never weary of gazing.
And meanings for whoever took pride,
فلقدfor indeed فازtriumphed منwhoever رأىsaw
فلقد فاز من رأى
ولقدand indeed عاشlived منwhoever ظفِرْwon
ولقد عاش من ظفِرْ
For whoever has seen has triumphed,
What makes you happy? Speak!
And whoever has won has lived.
For in your eye is the news,
ياO ابنةَdaughter العالَمِof the world الجديـnew (continued)
يا ابنةَ العالَمِ الجديـ
ـدِcompletes 'new' صِلِيconnect with عالَمًاa world غَبَرْgone by
ـدِ صِلِي عالَمًا غَبَرْ
O daughter of the new world,
Caution does not benefit them,
Reach out to a world gone by.
We are two raging souls,
فيin دَمِيmy blood منfrom تُرَاثِهِits heritage
في دَمِي من تُرَاثِهِ
نَفْحَةُa breath البَدْوِof nomadic life والحَضرْand settled life
نَفْحَةُ البَدْوِ والحَضرْ
In my blood, from its heritage,
And two bodies of hell,
Is a breath of nomads and townsfolk,
So forgive the soul if it transgresses,
وأغانٍand songs لمنfor whoever شَدَاsang
وأغانٍ لمن شَدَا
ومعانٍand meanings لِمَنْfor whoever فَخَرْtook pride
ومعانٍ لِمَنْ فَخَرْ
And songs for those who have sung,
And forgive the body if it avenges!
And meanings for those who have taken pride.
The wine of Babylon is gone
ماwhat تُسِرِّينَyou keep secret؟ أَفْصِحِيspeak plainly!
ما تُسِرِّينَ؟ أَفْصِحِي!
إنَّindeed فيin عينكِyour eye الخبَرْthe news
إنَّ في عينكِ الخبَرْ
What do you keep secret? Speak plainly!
And the cup has fallen and shattered,
Surely the answer lies in your eye.
And here is the vine of eternity, so blessed is he who squeezed
الغريبانِthe two strangers هاbehold هُنَاhere
الغريبانِ ها هُنَا
ليسdoes not يُجديهِمَاbenefit them both الحذَرْcaution
ليس يُجديهِمَا الحذَرْ
The two strangers are here;
Why, while the spring is flowing,
Caution will not serve them.
Does the thirsty one complain of chest pain?
نحنwe رُوحانِtwo spirits عاصِفَاtempestuous (continued)
نحن رُوحانِ عاصِفَا
نِdual ending of 'tempestuous' وجسمانِand two bodies منfrom سقَرْSaqar (Hell)
نِ وجسمانِ من سقَرْ
We are two tempestuous spirits
And for whom are these houris
And two bodies from Saqar.
Immersed in splendor?
فاعذريso forgive الرُّوحthe spirit إنْif طغىoverstepped
فاعذري الرُّوح إنْ طغى
واعذريand forgive الجسمَthe body إنif ثأَرْtook revenge!
واعذري الجسمَ إن ثأَرْ!
So forgive the spirit if it oversteps,
They frolic playfully with prohibition
And forgive the body if it takes revenge!
Like a child playing with a toy,
نَضَبَتْran dry خَمْرُthe wine بابلٍof Babylon
نَضَبَتْ خَمْرُ بابلٍ
وهوىand fell الكاسُthe cup وانكسَرْand shattered
وهوى الكاسُ وانكسَرْ
Babylon's wine has run dry,
Purer than meteors
And the cup has fallen and shattered.
And more hidden than destiny,
وهُناand here كَرمةُthe vine الخلوof immortality (continued)
وهُنا كَرمةُ الخلو
دِcompletes 'immortality' فطوبَىso blessedness لمنfor whoever عَصَرْpressed
دِ فطوبَى لمن عَصَرْ
And here is the vine of immortality;
And for whom do breasts quiver
So blessed is whoever presses it.
And hair cascade?
فِيمَwhy، والنبعُwhile the spring دافِقٌflows abundantly،
فِيمَ، والنبعُ دافِقٌ،
يَشتكيcomplains of الظامئُthe thirsty one الصَّدَرْleaving the watering place؟
يَشتكي الظامئُ الصَّدَرْ؟
Why, when the spring is flowing,
Each intimacy for its intimacy
Does the thirsty one complain of leaving?
Has ambitions for the chest and took it forcefully,
ولِمَنْand for whom هَذِهِthese العيوeyes (continued)
ولِمَنْ هَذِهِ العيو
نُcompletes 'eyes' تغمَّرْنَthey were steeped بالحَوَرْin dark irises and bright whites؟
نُ تغمَّرْنَ بالحَوَرْ؟
And for whom are these eyes,
It bit into the garment and complained
Steeped in dark-eyed beauty?
Of the coarseness of fabric and fur,
بتنَthey spent the night يلعبنplaying بالنُّهَىwith minds
بتنَ يلعبن بالنُّهَى
لَعِبَthe play الطفلِof a child بالأُكَرْwith balls
لَعِبَ الطفلِ بالأُكَرْ
They spent the night playing with minds
The trait of the tortured bird in its cage,
As a child plays with balls.
In it, it pecked,
هنَّthey أصفىpurer منthan الشُّعاthe ray of light (continued)
هنَّ أصفى من الشُّعا
عِcompletes 'ray of light' وأخفىand more hidden مِنَthan القدَرْdestiny
عِ وأخفى مِنَ القدَرْ
They are purer than a ray of light
And for whom has the smile bloomed
And more hidden than destiny.
And the hair cascaded?
ولمنand for whom توشِكُare about to الثُّدَىthe breasts
ولمن توشِكُ الثُّدَى
وَثْبَةَleap الطيرِof birds فيat السَّحَرْthe predawn hour؟
وَثْبَةَ الطيرِ في السَّحَرْ؟
And for whom are the breasts about
Ripe fruit ready for harvest
To leap like birds before dawn?
How can we not pluck the fruit?
كلُّeach إلفٍmate لإِلْفِهِtoward its mate
كلُّ إلفٍ لإِلْفِهِ
هَمَّwas intent بالصَّدْرِon the breast وابتدَرْand rushed forward
هَمَّ بالصَّدْرِ وابتدَرْ
Each mate, toward its mate,
Adam did not refuse immortality
Made for the breast and rushed forward;
Or go astray in it or stumble!
عضَّbit فيat الثوبِthe garment واشتَكَىand complained
عضَّ في الثوبِ واشتَكَى
وطأَةَthe pressure الخزِّof silken fabric والوَبَرْand animal-hair cloth
وطأَةَ الخزِّ والوَبَرْ
It bit at the garment and complained
A slip that inflicts shame
Of the pressure of silk and haircloth.
And shows God who blasphemed!
سِمَةُthe mark الطائرِof the bird المعذَّtormented (continued)
سِمَةُ الطائرِ المعذَّ
بِcompletes 'tormented' فيin قَيْدِهِits bonds نَقَرْpecked
بِ في قَيْدِهِ نَقَرْ
The mark of a tormented bird:
Our cup, laughing bubbles,
It pecked within its bonds.
Filtered of sediment,
وَلِمَنْand for whom رفَّتِfluttered المَبَاthe smiling lips (continued)
وَلِمَنْ رفَّتِ المَبَا
سمُcompletes 'smiling lips' واسْتَرْسَلَand flowed loose الشَّعَرْthe hair؟
سمُ واسْتَرْسَلَ الشَّعَرْ؟
And for whom did smiling lips flutter,
So pour the wine and sip it
And the hair flow loose?
To the melody of the lute,
ثَمرٌfruit ناضجُripe الْجَنَىfor harvesting
ثَمرٌ ناضجُ الْجَنَى
كيفhow لاnot نقطُفُwe pluck الثَّمَرْthe fruit
كيف لا نقطُفُ الثَّمَرْ
Fruit ripe for gathering:
And if you want, let me sip it
How can we not pluck the fruit?
To the rhythm of rain,
ماdid not أبىreject الخلدَimmortality آدمٌAdam
ما أبى الخلدَ آدمٌ
أوor غَوىwent astray فيهin it أوor عَثَرْstumbled!
أو غَوى فيه أو عَثَرْ!
Adam did not reject immortality,
For tomorrow youth will leave
Nor go astray in it, nor stumble!
And memories will remain for us!
زَلَّةٌa slip تورِثُbequeaths الحِجَىwisdom
زَلَّةٌ تورِثُ الحِجَى
وتُرِيand shows اللهَGod منone who كَفَرْdisbelieved!
وتُرِي اللهَ من كَفَرْ!
A slip that bequeaths wisdom
And shows God to the unbeliever!
كأسناour cup ضاحِكُlaughing الحبَابِwith bubbles،
كأسنا ضاحِكُ الحبَابِ،
مُصَفًّىpurified منof الكَدَرْmurk
مُصَفًّى من الكَدَرْ
Our cup laughs with bubbles,
Made clear of murk.
فاسكُبِيso pour الخَمْرَthe wine وارشفيـand sip
فاسكُبِي الخَمْرَ وارشفيـ
ـهِit علىto رَنَّةِthe ringing الوَتَرْof the string
ـهِ على رَنَّةِ الوَتَرْ
So pour the wine, and sip
It to the ringing of the string;
وإذاand if شئتِyou wish فاسقنيـthen give me to drink
وإذا شئتِ فاسقنيـ
ـهit علىto نَغْمَةِthe melody المطَرْof rain
ـه على نَغْمَةِ المطَرْ
And if you wish, give me
It to the melody of rain.
فغدًاfor tomorrow يذهبُpasses away الشباyouth (continued)
فغدًا يذهبُ الشبا
بُcompletes 'youth' وتَبقىand remain لناfor us الذِّكَرْmemories!
بُ وتَبقى لنا الذِّكَرْ!
For tomorrow youth will pass,
And memories will remain for us!
Partial English translation: 122 of 132 Arabic lines translated.