دُموعُtears عُيونٍeyes أمor دِماءُblood قُلوبِhearts
دُموعُ عُيونٍ أم دِماءُ قُلوبِ
علىfor راحلٍa departed one نائيfar-off المَزَارِthe visiting place قريبِnear
على راحلٍ نائي المَزَارِ قريبِ
Tears of eyes, or blood of hearts,
Tears of eyes or blood of hearts
For one departed, whose resting place is far, yet who is near?
Upon a distant camel, its visit near
نعاهannounced his death لناto us الناعِيthe death-messenger فأفْزَعَand so terrified مِثْلَماjust as
نعاه لنا الناعِي فأفْزَعَ مِثْلَما
تُراعُyou are frightened بِصَوْتٍby a voice فيin الظلامِthe darkness رهيبterrifying
تُراعُ بِصَوْتٍ في الظلامِ رهيب
The death-messenger announced his death to us and frightened us as
The announcer announced it to us, so he startled us
One is terrified by a dreadful voice in darkness.
Like a frightening voice in the darkness
فقلناso we said أبِنْmake clear رُحْماكَyour mercy! طارتْflew away عُقُولُناour minds
فقلنا أبِنْ رُحْماكَ طارتْ عُقُولُنا
فلمso not نستَمِعْwe hear منfrom فِيكَyour mouth غَيْرَanything but نَعِيبcawing
فلم نستَمِعْ من فِيكَ غَيْرَ نَعِيب
So we said, 'Explain—have mercy! Our wits have flown;'
We said, son of mercy, our minds have flown
For we heard from your mouth nothing but cawing.
We did not listen to you but lament
شككناwe doubted وكانand was الشكُّdoubt أمْناًsecurity وراحةًand relief
شككنا وكان الشكُّ أمْناً وراحةً
وَكمand how many منof يقينٍa certainty فيin الحياةlife مُريبdisquieting
وَكم من يقينٍ في الحياة مُريب
We doubted, and doubt was safety and relief;
We doubted, and doubt was solace and comfort
And how many a certainty in life is disquieting!
And how much certainty in life is disturbing
حَنانَكَyour compassion! إِنّاindeed we أُمّةٌa nation هَدَّshattered ركنَهاher pillar
حَنانَكَ إِنّا أُمّةٌ هَدَّ ركنَها
صِراعُstrife of ليالٍnights واصطلاحُand alliance of خُطوبِcalamities
صِراعُ ليالٍ واصطلاحُ خُطوبِ
Have compassion! We are a nation whose pillar was shattered
Your tenderness, we are a nation whose pillar is shaken
By nights' strife and the alliance of calamities.
By the struggle of nights and reconciliation of calamities
إذاwhen كَشَفَتْshe removed عنهاfrom herself القميصَthe shirt بدتْappeared بهاon her
إذا كَشَفَتْ عنها القميصَ بدتْ بها
نُدُوبٌscars لطعنِfrom the stabbing of الدهرِtime فوقabove نُدُوبِscars
نُدُوبٌ لطعنِ الدهرِ فوق نُدُوبِ
When she takes off her shirt, there appear upon her
If hardship uncovers it, it shows wounds
Scars from time's stabbings, scar upon scar.
Of the stab of fate over wounds
وإِنْand if أرسلتْshe shed فيin ذِمَّةِthe keeping of اللّهGod عَبْرَةًa tear
وإِنْ أرسلتْ في ذِمَّةِ اللّه عَبْرَةً
علىfor ابنa son of سُرىًnight-travel حاميguardian of الذِّمارِhonor وَثُوبِswift to spring
على ابن سُرىً حامي الذِّمارِ وَثُوبِ
And if she sheds a tear in God's keeping,
And if it sends a tear in custody of God
For a son of night journeys, a guardian of honor, swift to spring,
Upon Ibn Sura, protector of sleeves and robes
دَهَتْهاafflicted her اللياليthe nights فيthrough سواهanother besides him ولاand not أرَىI see
دَهَتْها الليالي في سواه ولا أرَى
شَعُوباًa sunderer لهذاof these الناسpeople مِثْلَlike شَعُوبِDeath, the sunderer
شَعُوباً لهذا الناس مِثْلَ شَعُوبِ
The nights strike her through another's loss, and I see
The nights have confused it in other things, and I do not see
No sunderer of these people like Death.
Peoples for these people like peoples
تَدَاوَىshe treats herself منfor الإِعْوالِwailing بالبثِّwith lament والبُكاand weeping
تَدَاوَى من الإِعْوالِ بالبثِّ والبُكا
وتَشْفِيand she heals لَهِيباًa flame للجوَىof anguish بلهيبwith a flame
وتَشْفِي لَهِيباً للجوَى بلهيب
She treats her wailing with lament and weeping,
It is cured of weakness by crying and weeping
And heals a flame of anguish with a flame.
And heals a flame of madness with flames
وتمسَحُand she wipes away دمعاًtears كيso that تجودَshe pours forth بِمثْلِهِtheir like
وتمسَحُ دمعاً كي تجودَ بِمثْلِهِ
وتَنْسَىand she forgets أَريباًa wise man بادِّكارِby remembering أَريبa wise man
وتَنْسَى أَريباً بادِّكارِ أَريب
And wipes away tears to pour forth their like,
It wipes a tear so it would give the likes of it
And forgets one wise man by remembering another.
And forgets a loss by remembering a loss
فيأيُّهاso O الناعِيdeath-messenger إذاwhen قُلْتَyou speak فاتَّئِدْthen take care
فيأيُّها الناعِي إذا قُلْتَ فاتَّئِدْ
فماfor not مُخطىءٌone mistaken فيin قولهِhis words كمُصيبlike one who is right
فما مُخطىءٌ في قولهِ كمُصيب
So, bearer of death-news, when you speak, take care:
So O announcer if you said, be comforted
For one mistaken in his words is not like one who is right.
The one who misses in his words is not like the one who hits
حَنَانكَyour compassion! قُلْsay ماwhatever شئتَyou wish إلاّexcept فَجيعةًa grievous loss
حَنَانكَ قُلْ ما شئتَ إلاّ فَجيعةً
بفقدِthrough losing كريمٍa noble man أوْor فِراقِparting from حَبيبa beloved
بفقدِ كريمٍ أوْ فِراقِ حَبيب
Have compassion! Say what you will, except the calamity
Your tenderness, say what you wish except grief
Of losing a noble man or parting from a beloved.
For the loss of a generous one or the separation of a loved one
فقالso he said قَضَىhe has died قُلْناwe said قَضَىhe fulfilled حاجةَthe need of العُلاglory
فقال قَضَى قُلْنا قَضَى حاجةَ العُلا
فقالthen he said مَضَىhe has gone قُلناwe said بغيرwithout ضَرِيبa peer
فقال مَضَى قُلنا بغير ضَرِيب
He said, 'He has passed.' We said, 'He has fulfilled glory's need.'
He said “It is decreed”, we said “The Highest decreed”
He said, 'He has gone.' We said, 'Without a peer.'
He said “He passed away”, we said “Without penalty”
فهزَّthen shook اعتلاجُthe turmoil of الْحُزنِgrief أَضلاعَthe ribs of صَدْرِهِhis chest
فهزَّ اعتلاجُ الْحُزنِ أَضلاعَ صَدْرِهِ
وأخْفَىand he concealed نَشيجاًa sob تحتَbeneath طيِّthe folds of نحِيبwailing
وأخْفَى نَشيجاً تحتَ طيِّ نحِيب
Then the turmoil of grief shook the ribs of his chest,
The tumult of sorrow shook the ribs of his chest
And he hid a sob beneath the folds of wailing.
And hid whimpering under the folds of lament
وقالand he said قضَىhas died عبدُAbd (servant of) العزيزِal-Aziz (the Mighty) ولمand not يكُنْwas
وقال قضَى عبدُ العزيزِ ولم يكُنْ
نصيبُthe share of امرىءٍa man فيin الرِّزْءِthe bereavement فوقَgreater than نَصيبيmy share
نصيبُ امرىءٍ في الرِّزْءِ فوقَ نَصيبي
And he said, 'Abd al-Aziz has died,' and never was
And said “Abdulaziz passed away and there was not
Any man's share in the loss greater than mine.
Anyone’s share of blessings more than my share”
فواحسرتاso alas for my grief! ماتhas died الإِمامُthe Imam ولمand not تكُنْwas
فواحسرتا مات الإِمامُ ولم تكُنْ
نِهايةُthe end of هذِيthis الشمسِsun غيرَanything but مَغيبِa setting
نِهايةُ هذِي الشمسِ غيرَ مَغيبِ
Alas! The Imam has died, and there was
Oh what a loss! The Imam died but there was not
No end for this sun but its setting.
An end to this sun except setting
وغاضand ebbed مَعِينٌa flowing spring كانwas رِيّاًthirst-quenching ورحمةًand mercy
وغاض مَعِينٌ كان رِيّاً ورحمةً
وكلُّand every مَعينٍspring صائرٌdestined لنُضُوبِto drying up
وكلُّ مَعينٍ صائرٌ لنُضُوبِ
And a flowing spring has ebbed, once quenching thirst and bringing mercy,
And a spring that was generous and merciful is gone
And every spring is destined to run dry.
And every spring will run dry
فَمَنْthen who لِكتابfor the Book of اللّهِGod يلمَحُdiscerns نُورَهُits light
فَمَنْ لِكتاب اللّهِ يلمَحُ نُورَهُ
بعينِwith the eye of بصيرٍone discerning بالبَيانِin eloquence لبيبwise
بعينِ بصيرٍ بالبَيانِ لبيب
Who, then, is there for God's Book, to discern its light
So who will glimpse the light of God's Scripture
With the eye of one discerning in eloquence and wise?
With an insightful eye, eloquent and intelligent?
ومَنْand who يدفَعُrepels العادِيthe aggressor علىagainst دينِthe faith of أَحْمدٍAhmad
ومَنْ يدفَعُ العادِي على دينِ أَحْمدٍ
بعزمٍwith resolve كَمَسنُونِlike sharpened الْحِرابِspears صَلِيبunyielding
بعزمٍ كَمَسنُونِ الْحِرابِ صَلِيب
And who will repel the aggressor against Ahmad's faith
And who will drive back the transgressor against Ahmad’s religion
With resolve as unyielding as sharpened spears?
With a resolve like the cutting edge of polished swords?
وقدand indeed كُنْتَyou were ياO عبدَAbd (servant of) العزيزِal-Aziz (the Mighty) إِذاwhen دَجَتْit grew dark
وقد كُنْتَ يا عبدَ العزيزِ إِذا دَجَتْ
وقدand indeed قيلwas said أمّاas for بَعْدُwhat follows خيرَthe best خَطِيبorator
وقد قيل أمّا بَعْدُ خيرَ خَطِيب
And you were, O Abd al-Aziz, when darkness fell,
You, O Abdulaziz, when it grew dark
And 'Now, to proceed' was said, the finest orator.
And it was said “now the best speaker”
بنفسِيَmy life as ransom مَنthe one who عَانىendured الحياةَlife مُشَرّداًan exile
بنفسِيَ مَن عَانى الحياةَ مُشَرّداً
يَجُوبُhe traverses منof الآفاقِthe horizons كُلَّevery مَجُوبtraversable place
يَجُوبُ من الآفاقِ كُلَّ مَجُوب
My life as ransom for him who endured life in exile,
I who suffered life wandering
Roaming every stretch of the far horizons,
Roaming all lands like a doomed shadow
غريباًa stranger تَقاضاهexacted from him اللياليthe nights حُشاشةًlife's last remnant
غريباً تَقاضاه الليالي حُشاشةً
ولكنّهbut he للفضلِto excellence غيرُnot غريبa stranger
ولكنّه للفضلِ غيرُ غريب
A stranger, from whom the nights exacted life's last remnant,
Or the mirage of a literate one
Yet he was no stranger to excellence.
And folding behind people a wounded soul
يطوفُhe roams بأقطارِthrough the regions of البلادِthe land كأنهas though he were
يطوفُ بأقطارِ البلادِ كأنه
خيالٌan apparition مُلِمٌّpassing اوor خيالُthe imagining of أَدِيبِa writer
خيالٌ مُلِمٌّ او خيالُ أَدِيبِ
He wanders through the regions of the land as though
And the sufferings of a heart aged with sorrows
A fleeting apparition, or a writer's imagining.
I complain of the vulgar’s oppression and gluttony
ويطويand he folds away وراءbehind البِشْرِcheerfulness نفساًa soul جَرِيحةًwounded
ويطوي وراء البِشْرِ نفساً جَرِيحةً
وأعشارَand fragments of قلبٍa heart بالهُمومِwith cares خَضِيبstained
وأعشارَ قلبٍ بالهُمومِ خَضِيب
And folds behind his cheerfulness a wounded soul,
And complain of the fine young man's touch of misfortune
And fragments of a heart stained with cares.
For something that made the surroundings of Mecca desolate
أيشكوdoes he complain? لئيمُthe base man of القومِthe people كَظّاًsurfeit وبطْنَةًand a stuffed belly
أيشكو لئيمُ القومِ كَظّاً وبطْنَةً
ويَشْكوand complains فتىthe finest youth of الفتيانِyoung men مسّthe touch of سُغُوبِhunger
ويَشْكو فتى الفتيانِ مسّ سُغُوبِ
Does the base man of the people complain of surfeit and a stuffed belly,
Barren, while the rest of the land is not barren
While the finest of young men complains of hunger's touch?
The days are killing us and they are our lives
لأمرfor some reason غداbecame ماwhat is حَوْلَaround مكةَMecca مُقْفِراًdesolate
لأمر غدا ما حَوْلَ مكةَ مُقْفِراً
جَديباًbarren وباقيand the rest of الأرضِthe earth غيرُnot جَديبbarren
جَديباً وباقي الأرضِ غيرُ جَديب
For some reason, all around Mecca has become desolate,
And give while I have seen no other but robbery
And barren, while the rest of the earth is not barren.
So what can I do if my trouble is thirst
تُقَتِّلُناslay us الأيامُthe days وهْيَwhile they are حياتُناour life
تُقَتِّلُنا الأيامُ وهْيَ حياتُنا
وتعُطيand they give وماyet not أبْصرْتُI saw غيْرَanyone but سَليبone despoiled
وتعُطي وما أبْصرْتُ غيْرَ سَليب
The days slay us, though they are our life,
And my cure, when medicine is scarce, is my healer?
And they give—yet I have seen none but the despoiled.
It is as if the ropes of the sun are the sling of a warrior
فماso what حِيلتيmy recourse إِنْif كانis بالماءwith water غُصَّتيmy choking
فما حِيلتي إِنْ كان بالماء غُصَّتي
ودائيand my disease إذاwhen عَزَّis scarce الدواءُmedicine طبيبيmy physician
ودائي إذا عَزَّ الدواءُ طبيبي
What recourse have I, if water itself makes me choke,
Surrounding us from north and south
And, when medicine is scarce, my physician is my disease?
We walk with them while death is a thirsty desirer
كأنَّas though حِبالَthe cords of الشمسِthe sun كِفّةُthe net of حابِلٍa trapper
كأنَّ حِبالَ الشمسِ كِفّةُ حابِلٍ
تُحيطُsurrounds بناaround us منfrom شمأَلٍnorth وجَنوبand south
تُحيطُ بنا من شمأَلٍ وجَنوب
As though the sun's cords were a trapper's net,
Watching us in coming and going
Encircling us from north and south.
On the red horizon from its ravages
نَروحُwe go forth بهاwithin it والموتُwhile Death ظمآنُthirsty ساغبٌhungry
نَروحُ بها والموتُ ظمآنُ ساغبٌ
يلاحظُناhe watches us فيin جَيْئَةٍa coming وذُهوبand going
يلاحظُنا في جَيْئَةٍ وذُهوب
We go about within it, while Death, thirsty and hungry,
Remnants of blood of the departed, drizzle
Watches us in our coming and going.
Is time anything but a night whose darkness is prolonged
علىupon الشَّفَقِthe twilight المُحْمرِّreddened مِنْby فَتكاتِهِhis deadly assaults
على الشَّفَقِ المُحْمرِّ مِنْ فَتكاتِهِ
بَقايَاremnants دَمٍof blood للذاهبينَof the departed صَبيبpoured out
بَقايَا دَمٍ للذاهبينَ صَبيب
Upon the twilight reddened by his deadly assaults
Breathing from a day of scorching heat?
Lie remnants of the departed's poured-out blood.
And the earth's soil is nothing but ruins
هلis it? الدَّهْرُtime إلاّanything but ليلةٌa night طالgrew long سُهْدُهاits sleeplessness
هل الدَّهْرُ إلاّ ليلةٌ طال سُهْدُها
تَنَفَّسُbreathes عنforth يومٍa day أَحَمَّblack عَصِيبharrowing
تَنَفَّسُ عن يومٍ أَحَمَّ عَصِيب
Is time anything but a night of long sleeplessness,
And minds that were crushed and hearts
That breathes forth a black, harrowing day?
Ask the beautiful gardens in custody of the earth
وليسand is not ترابُthe dust of الأرضِthe earth غَيْرَanything but تَرائبٍchest bones
وليس ترابُ الأرضِ غَيْرَ تَرائبٍ
وغيرَand nothing but عُقولٍminds حُطِّمتْwere shattered وقُلوبِand hearts
وغيرَ عُقولٍ حُطِّمتْ وقُلوبِ
And the earth's dust is nothing but chest bones,
Do they adorn with beauty or drip with fragrance?
And nothing but shattered minds and hearts.
They were lanterns for eyes but became
سَلُواask وَجَناتِthe cheeks of الغِيدِgraceful women فيin ذِمَّةِthe keeping of الثَّرَىthe dust
سَلُوا وَجَناتِ الغِيدِ في ذِمَّةِ الثَّرَى
أتُزْهَىare they proud? بحسنٍin beauty أَمْor تُدِلُّvaunt themselves بِطيبin fragrance
أتُزْهَى بحسنٍ أَمْ تُدِلُّ بِطيب
Ask the cheeks of graceful women, in the dust's keeping:
And you do not see in them other than pale
Do they glory in beauty, or vaunt their fragrance?
O you who saw Abdulaziz snatched
وكانتand they were شِبَاكاًnets للعُيونِfor the eyes فأصبحتْbut they have become
وكانت شِبَاكاً للعُيونِ فأصبحتْ
ولستَand you do not تَرىsee فيهنَّin them غَيرَanything but شُحُوبpallor
ولستَ تَرى فيهنَّ غَيرَ شُحُوب
And once they were nets for the eyes, but now—
By the enemy of death - what enemy!
And you see in them nothing but pallor.
Lying in the hands of mourners as if he is
فَيَاso O مَنْyou who رأَىsaw عبدَAbd (servant of) العزيزِal-Aziz (the Mighty) تَنُوشُهassail him
فَيَا مَنْ رأَى عبدَ العزيزِ تَنُوشُه
نُيُويبٌfangs (irregular spelling) لعاديof the assailing force of الموتِDeath أَيُّwhat نُيُوبfangs
نُيُويبٌ لعادي الموتِ أَيُّ نُيُوب
So, O you who saw Abd al-Aziz assailed
An angry thunderbolt or sprinkling ashes
By the fangs of marauding Death—what fangs!
Oh what a loss for the spacious chest that has become
طريحاًlying prostrate علىon أيديthe hands of الأُسَاةِthe physicians كأنّهas though he were
طريحاً على أيدي الأُسَاةِ كأنّه
حِمالةُthe baldric of عَضْبٍa sharp sword أوor رِشاءُthe drawing-rope of قَليبِa well
حِمالةُ عَضْبٍ أو رِشاءُ قَليبِ
Prostrate in the physicians' hands, as though he were
Crowded with pains, no longer spacious!
A sword's baldric, or a well's drawing-rope.
In its home of dreams creeps an illness
فَيَاso O وَيْحَalas للصدرِfor the breast الرّحيبِspacious الّذيwhich غداhas become
فَيَا وَيْحَ للصدرِ الرّحيبِ الّذي غدا
بمُزْدَحِمِamid the press of الآلامِpains غيرَnot رَحيبspacious
بمُزْدَحِمِ الآلامِ غيرَ رَحيب
Alas for the spacious breast that has become,
That is like gravel’s soft rustling - the worst of insects
Amid the press of pains, no longer spacious!
You see the heart necessarily touched by it
تدِبُّcreeps بهwithin it فيin مَوْطِنشthe seat of (apparent typo) الحلمِforbearance علّةٌa sickness
تدِبُّ به في مَوْطِنش الحلمِ علّةٌ
لهاit has كالصِّلالlike vipers الرُّقشِspeckled شَرُّthe worst دَبِيبِcreeping
لها كالصِّلال الرُّقشِ شَرُّ دَبِيبِ
A sickness creeps within it, in the seat of forbearance,
Leaving it a heart with no reply
Whose creeping, like that of speckled vipers, is most evil.
It afflicted a system of glories so it destroyed
تَرىit deems القلبthe heart منهاon its part واجباًa duty أنْto تَمَسَّهُtouch it
تَرى القلب منها واجباً أنْ تَمَسَّهُ
فتتركَهُand so leaves it قلباًa heart بغيرِwithout وَجِيبa heartbeat
فتتركَهُ قلباً بغيرِ وَجِيب
It deems it its duty to touch the heart,
The purpose of hopes and glory of nations
And leaves it a heart without a heartbeat.
You used to raise my poems in life
أصَابَتْit struck نِظَاماًa binding thread للمعاليof lofty virtues فبدَّدَتْand so scattered
أصَابَتْ نِظَاماً للمعالي فبدَّدَتْ
ومقصِدَand the goal of آمالٍhopes ومجدَand the glory of شُعُوبpeoples
ومقصِدَ آمالٍ ومجدَ شُعُوب
It struck a thread binding lofty virtues, and scattered them,
And would marvel hearing my composition
And the goal of hopes, and the glory of peoples.
So here is a call if it finds a hearer from you
لقدindeed كنتَyou used to تُعْليraise high فيin الحياةِlife قَصائديmy poems
لقد كنتَ تُعْلي في الحياةِ قَصائدي
وتهتزُّand you thrill عُجْباًwith admiration إِنْif سَمِعتَyou heard نَسيبيmy love verse
وتهتزُّ عُجْباً إِنْ سَمِعتَ نَسيبي
In life, you used to exalt my poems,
And here is an elegy if it finds a respondent
And thrill with admiration when you heard my love verse.
An elegy that the deceased almost comes alive by its words
فهاكَso here you are نِداءًa call إنْif يَجِدْit finds منكَin you سامعاًa listener
فهاكَ نِداءً إنْ يَجِدْ منكَ سامعاً
وهاكَand here you are رِثاءًan elegy إنْif يَفُزْit wins بمُجِيبa respondent
وهاكَ رِثاءً إنْ يَفُزْ بمُجِيب
Here, then, is a call—if it finds a listener in you;
And holds back the sun of the horizon from setting
And here is an elegy—if it finds one to answer.
So surpass with it Al-Khansa’s if you can, her abode
رِثاءٌan elegy يكادُalmost المَيْتُthe dead one يَحْيَاcomes to life بلفظِهِthrough its words
رِثاءٌ يكادُ المَيْتُ يَحْيَا بلفظِهِ
ويَحْبِسُand it holds back شمسَthe sun of الأُفْقِthe horizon دونَfrom غُروبsetting
ويَحْبِسُ شمسَ الأُفْقِ دونَ غُروب
An elegy whose words could almost bring the dead to life,
And compete with it, if you wish, the poetry of a loved one
And hold the sun of the horizon back from setting.
I wished that I would send my poetry with weeping
فطارِحْso exchange verses with بهusing it الْخَنْساءَal-Khansa إِنif جُزْتَyou pass دارهَاher abode
فطارِحْ به الْخَنْساءَ إِن جُزْتَ دارهَا
ونافِسْand rival بهwith it إنif شئتَyou wish شِعرَthe poetry of حَبيبHabib
ونافِسْ به إن شئتَ شِعرَ حَبيب
Vie in verse with al-Khansa through it, if you pass her abode,
Without rhymes or without forms
And rival Habib's poetry with it, if you wish.
And make my lamentations the feet of its meter
تمنّيتُI wished لوif only أرستُI sent forth (apparent typo) شعريmy poetry معwith البُكاweeping
تمنّيتُ لو أرستُ شعري مع البُكا
بغيرِwithout قَوافٍrhymes أوor بغيرِwithout ضُرُوبclosing metrical feet
بغيرِ قَوافٍ أو بغيرِ ضُرُوب
I wished I had sent my poetry forth with weeping,
And come with a wonderful composition
Without rhymes, or without closing metrical feet;
For I saw poetry - its birds startled
وصَيَّرْتُand I made أنّاتيmy groans تفاعيلَthe metrical feet of بحرِهِits meter
وصَيَّرْتُ أنّاتي تفاعيلَ بحرِهِ
وجِئْتُand I brought بوَزْنٍa meter فيin القَريضِpoetry عجيبِstrange
وجِئْتُ بوَزْنٍ في القَريضِ عجيبِ
And made my groans the metrical feet of its measure,
When a grievous one roars with strong winds
And brought a strange meter into poetry.
The rhymes are afraid to touch majesty
فإِنّيfor indeed I رأيتُhave seen الشِّعْرَpoetry تنفِرُscatter طيرُهُits birds
فإِنّي رأيتُ الشِّعْرَ تنفِرُ طيرُهُ
إِذاwhen دُهمتْthey are assailed منfrom فادحٍa crushing calamity بهبُوبِby a gust
إِذا دُهمتْ من فادحٍ بهبُوبِ
For I have seen poetry's birds scatter,
Of one with a sublime character, revered
When assailed by the gust of a crushing calamity.
Upon you is God’s peace - no bird lamented
تَهَابُfear القوافِيthe rhymes أَنْto تمَسَّtouch جَلاَلةًthe majesty
تَهَابُ القوافِي أَنْ تمَسَّ جَلاَلةً
لذيof one possessing شَمَمٍlofty pride ضَافِيample in الجلالِgrandeur مَهِيبawe-inspiring
لذي شَمَمٍ ضَافِي الجلالِ مَهِيب
Rhymes fear to touch the majesty
Upon a branch, fresh and plentiful
Of one lofty of spirit, vast in grandeur, awe-inspiring.
عليكَupon you سلامُthe peace of اللّهGod ماas long as ناحlaments طائرٌa bird
عليكَ سلامُ اللّه ما ناح طائرٌ
علىupon غُصُنa branch غَضِّtender of الإِهابِskin رطيبmoist
على غُصُن غَضِّ الإِهابِ رطيب
God's peace be upon you, as long as a bird laments
Upon a branch, tender-skinned and moist.
Partial English translation: 97 of 100 Arabic lines translated.