أطلّتrose علىover سحبِthe clouds الظلامِof darkness ذُكاءُDhuka (the sun)
أطلّت على سحبِ الظلامِ ذُكاءُ
وفُجِّرَand was made to gush منfrom صخرِthe rock التنُوفةِof the wilderness مَاءُwater
وفُجِّرَ من صخرِ التنُوفةِ مَاءُ
Dhuka, the sun, rose over the clouds of darkness,
The brightness of the clouds' shade shone forth,
and water was made to gush from the rock of the wilderness.
And water gushed from the rock of Tanufah.
وخُبّرتand were told الأوثانُthe idols أنَّthat زمانَهاtheir age
وخُبّرت الأوثانُ أنَّ زمانَها
تولّىpassed وراحَand departed الجهلُignorance والجهلاءُand the ignorant
تولّى وراحَ الجهلُ والجهلاءُ
And the idols were told that their age
The idols were told that their time
had passed, and ignorance and the ignorant had departed.
Had passed, and ignorance and the ignorant vanished.
فماso no سجدتprostrated الاexcept لذىto the Possessor of العرشthe Throne جبهةa forehead
فما سجدت الا لذى العرش جبهة
ولمand did not يرتفعrise الاexcept إليهto Him دعاءa prayer
ولم يرتفع الا إليه دعاء
No forehead bowed except to the Lord of the Throne,
So I bowed down only to the One of the Throne's majesty,
and no prayer rose except to Him.
And none was elevated except through supplication to Him.
تبسّمsmiled ثغرُthe mouth الصبحِof dawn عنrevealing مولدِthe birth الهُدىof guidance
تبسّم ثغرُ الصبحِ عن مولدِ الهُدى
فللأرضِso for the earth إشراقٌradiance بهthrough him وزُهَاءُand splendor
فللأرضِ إشراقٌ به وزُهَاءُ
The mouth of dawn smiled, revealing the birth of guidance,
The smile of dawn shone from the birth of guidance,
and through him the earth gained radiance and splendor.
Bringing radiance and blossoms to the earth through it.
وعادتand revived بهthrough him الصحراءُthe desert وهيwhile it was جديبةbarren
وعادت به الصحراءُ وهي جديبة
عليهاupon it منfrom الدينِthe religion الجديدnew رُوَاءُfresh beauty
عليها من الدينِ الجديد رُوَاءُ
And through him the desert, barren though it was, revived,
And with it the desert, once barren,
with the new religion's fresh beauty upon it.
Was watered by the new religion.
ونافستand rivaled الأرضُthe earth السماءَheaven بكوكبٍwith a star
ونافست الأرضُ السماءَ بكوكبٍ
وضيءِradiant المحيّاof face ماnot حَوَتْهhad contained him سماءُa heaven
وضيءِ المحيّا ما حَوَتْه سماءُ
And the earth rivaled heaven with a star,
The earth vied with the heavens through a star,
radiant of face, whom no heaven had held.
And the splendor of the full moon dimmed what the sky contained.
لهfor him الحقtruth والإيمانُand faith باللّهin God هالةa halo
له الحق والإيمانُ باللّه هالة
وفيand in كلِّall أجواءِthe skies العقولِof minds فَضاءُan expanse
وفي كلِّ أجواءِ العقولِ فَضاءُ
Truth and faith in God form his halo,
Truth and faith in God are its halo,
and the skies of every mind are his expanse.
And in every corner of minds it is open space.
تألّقshone فيin الدنياthe world يُزيحdriving away ظلامَهاits darkness
تألّق في الدنيا يُزيح ظلامَها
فزالso vanished عمىًblindness منfrom حولِهaround him وعَماءُand obscurity
فزال عمىً من حولِه وعَماءُ
He shone in the world, driving away its darkness,
It shone in the world, dispelling its darkness,
so blindness and obscurity vanished from around him.
And blindness around it disappeared.
كلامٌspeech هوit is السحرُenchantment المُبينmanifest وإنand even though يكنthere may be
كلامٌ هو السحرُ المُبين وإن يكن
لهin it ألفthe letter alif مثلlike الكلامspeech وَبَاءُand the letter ba
له ألف مثل الكلام وَبَاءُ
Speech that is manifest enchantment, even though
Though it is but words, a clear magic,
it has an alif and a ba, like other speech.
Even if the words multiply a thousandfold.
عجيبٌwondrous منfrom الأميِّthe unlettered one علمknowledge وحكمةand wisdom
عجيبٌ من الأميِّ علم وحكمة
تضاءَلdwindled عنbefore مرماهِمَاtheir reach العُلماءُthe learned
تضاءَل عن مرماهِمَا العُلماءُ
Wondrous are knowledge and wisdom from the unlettered one,
Wondrous is the knowledge and wisdom
before whose reach the learned dwindle.
From the unlettered one, which the learned fall short of.
ومنand whomever يَصطَفِchooses الرحمنthe Merciful فالكونthen the universe عبدهhis servant
ومن يَصطَفِ الرحمن فالكون عبده
ودُهمand the dark اللياليnights أينَwherever سارَhe travels إِماءُhandmaids
ودُهم الليالي أينَ سارَ إِماءُ
Whomever the Merciful chooses, the universe is his servant,
Whom the Merciful has chosen - creation is His servant,
and dark nights are his handmaids wherever he goes.
And their nights, where did the beautiful maidens go?
نبيProphet الهدىof guidance قدindeed حرَّقhas scorched الأنفسَthe souls الصدَىthirst
نبي الهدى قد حرَّق الأنفسَ الصدَى
ونحنand we لفيضٍfor an outpouring منfrom يديكyour two hands ظِمَاءُthirsty
ونحن لفيضٍ من يديك ظِمَاءُ
O Prophet of guidance, thirst has scorched the souls,
The prophet of guidance; his call scorched souls,
and we thirst for an outpouring from your hands.
And we are thirsty for a stream from your hands.
أفِضْهاpour it forth عليناupon us نفحَةًa breath of grace هاشميةًHashimite
أفِضْها علينا نفحَةً هاشميةً
يُلَمُّis closed بهاby it جُرحٌa wound ويبرأُand is healed دَاءُan ailment
يُلَمُّ بها جُرحٌ ويبرأُ دَاءُ
Pour it upon us, a Hashimite breath of grace,
Pour it upon us, a Hashimite breath,
by which a wound is closed and an ailment healed.
That heals a wound and cures illness.
فليسfor there is no لناfor us إلاّexcept رِضَاكَyour favor وسيلةٌmeans
فليس لنا إلاّ رِضَاكَ وسيلةٌ
وليسand there is no لناfor us إلإّexcept حِمَاكَyour protection رَجاءُhope
وليس لنا إلإّ حِمَاكَ رَجاءُ
For we have no means but your favor,
For we have no means but your pleasure,
and we have no hope but your protection.
And no hope but your protection.
حنناwe longed إلىfor مجدِthe glory العروبةِof Arabhood يُزهىtakes pride بقومهin its people
حننا إلى مجدِ العروبةِ يُزهى بقومه
وماand no طالَهmatched it فيin العالمينall the worlds لِواءُa banner
وما طالَه في العالمين لِواءُ
We longed for Arab glory, proud of its people,
We yearn for the glory of Arabism to be adorned through his people,
and no banner in all the worlds matched it.
And its banner has not ceased rising in the worlds.
زمانan age لواءthe banner العُربِof the Arabs يُزهىtakes pride بقومهin its people
زمان لواء العُربِ يُزهى بقومه
وماand no طالَهmatched it فيin العالمينall the worlds لِواءُa banner
وما طالَه في العالمين لِواءُ
An age when the Arabs' banner took pride in its people,
It is time for the banner of the Arabs to be adorned through his people,
and no banner in all the worlds matched it.
And its banner has not ceased rising in the worlds.
زمانan age لناwe had فوقabove الممالكِthe kingdoms دولةa state
زمان لنا فوق الممالكِ دولة
وفيand in الدهرthe ages حكمٌrule نافِذٌbinding وقَضاءُand judgment
وفي الدهر حكمٌ نافِذٌ وقَضاءُ
An age when we had a state above the kingdoms,
For us above the kingdoms is a state,
and through the ages our rule and judgment held sway.
And in fate is prevailing judgment.
يُنادىcalls out جريءَone bold in الأصغريْنheart and tongue بدعوةٍwith a summons
يُنادى جريءَ الأصغريْن بدعوةٍ
أكبَّfell prostrate لهاbefore it الأصنامُthe idols والزُعماءُand the leaders
أكبَّ لها الأصنامُ والزُعماءُ
One bold of heart and tongue called out a summons,
The brave youth was called through an invitation,
before which the idols and leaders fell prostrate.
To which idols and leaders submitted.
دعاهمhe called them لربٍto a Lord واحدٍone جلَّexalted شأنهHis majesty
دعاهم لربٍ واحدٍ جلَّ شأنه
لهHis is الأمرُcommand يوليHe bestows الأمرَauthority كيفas يَشاءُHe wills
له الأمرُ يولي الأمرَ كيف يَشاءُ
He called them to one Lord, exalted in majesty,
He called them to a single Lord, majestic is His stature,
whose is command, who grants authority as He wills.
To Him belongs command; He delegates rule as He wills.
دعاهمhe called them إلىto دينٍa faith منof النورِlight والهُدىَand guidance
دعاهم إلى دينٍ من النورِ والهُدىَ
سماحٌmagnanimity ورفقٌand gentleness شاملٌall-embracing ووفَاءُand fidelity
سماحٌ ورفقٌ شاملٌ ووفَاءُ
He called them to a faith of light and guidance:
He called them to a religion of light and wisdom,
magnanimity, all-embracing gentleness, and fidelity.
Generosity, kindness, inclusiveness and loyalty.
دعاهمhe called them إلىto نبذِrenouncing الفخارِboasting وأنهمand that they
دعاهم إلى نبذِ الفخارِ وأنهم
أمامَbefore إلهthe God العالمينَof all worlds سَواءُequal
أمامَ إله العالمينَ سَواءُ
He called them to renounce boasting, declaring them
He called them to reject tyrannical polytheism,
equal before the God of all worlds.
And souls bled around him.
دعاهمhe called them إلىto أنthat ينهضواthey give support بِعُفاتهمto their needy petitioners
دعاهم إلى أن ينهضوا بِعُفاتهم
كِراماًnobly فطاحَso vanished الفقرُpoverty والفقراءُand the poor
كِراماً فطاحَ الفقرُ والفقراءُ
He called them to lift up those seeking their help,
He called them to establish firmly an everlasting kingdom,
nobly, so poverty and the poor vanished.
With justice as its foundation, and ambition its building.
دعاهمhe called them إلىto أنthat يفتحواthey open القلبَthe heart كيso that ترىmight see
دعاهم إلى أن يفتحوا القلبَ كي ترى
بصيرتُهits inner sight ماwhat يبصرsee البُصراءُthe clear-sighted
بصيرتُه ما يبصر البُصراءُ
He called them to open the heart, so that
He called them that a man makes himself,
its inner sight might see what the clear-sighted see.
And has no intercessors from his people.
دعاهمhe called them إلىto القرآنِthe Qur'an نوراًlight وحكمةًand wisdom
دعاهم إلى القرآنِ نوراً وحكمةً
وفيهand in it لأدواءِfor the ailments الصدورِof hearts شِفاءُhealing
وفيه لأدواءِ الصدورِ شِفاءُ
He called them to the Qur'an, as light and wisdom,
He called them to conquer the land by force,
and in it is healing for the ailments of hearts.
Without arrogance or pretentiousness.
دعاهمhe called them إلىto أنthat يهزمواthey defeat الشركَpolytheism طاغياًtyrannical
دعاهم إلى أن يهزموا الشركَ طاغياً
تسيلُflow نفوسٌlives حولهaround it ودِماءُand blood
تسيلُ نفوسٌ حوله ودِماءُ
He called them to defeat tyrannical polytheism,
So the best of glorious Mudar responded,
around which lives and blood are spilled.
Intrepid when war intensified, martyrs,
دعاهمhe called them إلىto أنthat يبتَنُواthey build الملكَdominion راسخاًfirmly rooted
دعاهم إلى أن يبتَنُوا الملكَ راسخاً
لهfor it العدلُjustice أسa foundation والطموحُand ambition بناءُa structure
له العدلُ أس والطموحُ بناءُ
He called them to build a firmly rooted dominion,
Fierce in a way unmatched by holy war,
with justice as its foundation and ambition its structure.
Yet amongst themselves kind,
دعاهمhe called them إلىto أنthat الفتىَthe young man صنعthe creation of نفسهِhimself
دعاهم إلى أن الفتىَ صنع نفسهِ
وليسand there are no لهfor him منamong قومِهhis people شُفعاءُintercessors
وليس له من قومِه شُفعاءُ
He called them to recognize that a young man is self-made,
Treating swords badly until they shattered,
and has no intercessors among his people.
And never once wronging those who sought protection,
دعاهمhe called them إلىto أنthat يملكواthey possess الأرضَthe earth عنوةًby force
دعاهم إلى أن يملكوا الأرضَ عنوةً
مساميحَmagnanimous لاno كِبرٌarrogance ولاnor خُيلاءُconceit
مساميحَ لا كِبرٌ ولا خُيلاءُ
He called them to possess the earth by force,
Bearing their souls in their palms,
magnanimous, with neither arrogance nor conceit.
With only immortality as their reward.
فلبّاهso answered him منfrom عُليَاthe noblest of مَعدٍMa'add غضافِرٌlions
فلبّاه من عُليَا مَعدٍ غضافِرٌ
كماةٌarmored champions إذاwhen اشْتدَّgrew fierce الوغَىbattle شُهداءُmartyrs
كماةٌ إذا اشْتدَّ الوغَى شُهداءُ
Then lions from the noblest of Ma'add answered him,
If they rule a nation, their rule inclines to justice,
armored champions, martyrs when battle grew fierce.
Not mere cattle or sheep.
أشداءmighty ماnever باهىboasted الجهادُjihad بمثلهمof their like
أشداء ما باهى الجهادُ بمثلهم
وهمand they بينهمamong themselves فيin أمرهِمtheir affairs رُحماءُmerciful
وهم بينهم في أمرهِم رُحماءُ
Mighty men—never had jihad boasted of their like,
Does the desert know its shepherds
yet among themselves, in their affairs, they were merciful.
Are protectors in the horizons of nations?
أساءواthey did harm إلىto الأسيافِthe swords حتىuntil تحطّمتthey shattered
أساءوا إلى الأسيافِ حتى تحطّمت
وماand never مَرّةًonce للمستجيرِto one seeking refuge أساءواthey did harm
وما مَرّةً للمستجيرِ أساءوا
They mistreated their swords until they shattered,
That if they engage in governance, they are wise rulers,
but never once wronged one who sought refuge.
And if they dispense judgment, they are jurists?
وقدand indeed حملواthey carried أرواحَهُمْtheir souls فيin أكفهمtheir palms
وقد حملوا أرواحَهُمْ في أكفهم
وليسand there was no لهمfor them إلاّexcept الخلودimmortality جَزاءُreward
وليس لهم إلاّ الخلود جَزاءُ
They carried their souls in their palms,
They brought life back to the Arabs after ages past,
and had no reward but immortality.
With future ahead and behind a barrier
إذاwhen حكمواthey ruled فيover أمَّةٍa nation لانsoftened حكمُهمtheir rule
إذا حكموا في أمَّةٍ لان حكمُهم
فماso not هيit أنعامlivestock ولاnor هيit شَاءُsheep
فما هي أنعام ولا هي شَاءُ
When they ruled a nation, their rule was gentle,
That hid events and people beyond them,
for it was neither livestock nor sheep.
Revealing what eyes glimpse in secret.
فهلso does تعلمknow الصحراءُthe desert أنَّthat رعاءَهاits shepherds
فهل تعلم الصحراءُ أنَّ رعاءَها
حماةٌprotectors بآفاقِat the horizons البلادof the lands رِعاءُshepherds
حماةٌ بآفاقِ البلاد رِعاءُ
Does the desert know that its shepherds
Around them nations built the edifice of civilization,
are protectors, shepherds at the far reaches of the lands?
Yet found them content with camels and worn cloaks.
وأنهمُand that they إنif زاولواpractice الحكمَrule سَاسةٌstatesmen
وأنهمُ إن زاولوا الحكمَ سَاسةٌ
وإنand if أرسلواthey issue أحكَامهمtheir judgments فُقهاءُjurists
وإن أرسلوا أحكَامهم فُقهاءُ
And that, when they practiced rule, they were statesmen,
Minds of stone revolved around their like,
and when they issued judgments, they were jurists?
And every ignorant one to the ignorant was an equal.
وردّand he restored إلىto العُرْبthe Arabs الحَياةlife وقدand already مضىhad passed
وردّ إلى العُرْب الحَياة وقد مضى
عليهمover them زمانٌan age والأمامُand the way ahead وَراءُbehind
عليهم زمانٌ والأمامُ وَراءُ
He restored life to the Arabs, after there had passed
How long had the Romans and Persians raged,
over them an age when forward meant backward.
While they were prisoners in the wilds of their land,
حجابٌa veil طوىfolded away الأحدَاثَevents والناسand people دونهمbeyond their reach
حجابٌ طوى الأحدَاثَ والناس دونهم
فأظهرso the clearest ماof what تجلوreveal العيونthe eyes خَفاءُobscurity
فأظهر ما تجلو العيون خَفاءُ
A veil had folded events and people away from them,
Quarrels and hatreds whose embers
so the clearest thing the eyes disclosed was obscurity.
Stoked hell, arrogance hollow and foolish.
بنتbuilt أممٌnations صرحَthe edifice الحضارةِof civilization حولهمaround them
بنت أممٌ صرحَ الحضارةِ حولهم
وأقْنعهمand contented them إبلٌcamels لهمof their own وحُداءُand camel-songs
وأقْنعهم إبلٌ لهم وحُداءُ
Nations built the edifice of civilization around them,
I wonder at the state of people defending a she-camel,
while camels of their own and camel-songs contented them.
While their leaders were killed over it.
عقولٌminds منof الأحجارِstone هامتwere enamored بمثلهاof their like
عقولٌ من الأحجارِ هامت بمثلها
وكلand every بكيمٍmute لليكيمِfor the mute (apparently intended) كِفاءُan equal
وكل بكيمٍ لليكيمِ كِفاءُ
Minds of stone were enamored of their like,
In the gloom of the desert shone the light of Muhammad,
and every mute was a match for the mute.
And from it exalted cries called out in the desert.
فكمand how often كانthere was للرومانfor the Romans والفرسِand the Persians صولةًmight
فكم كان للرومان والفرسِ صولةً
وهمand they فيin بواديthe deserts أرضهمof their land سُجناءُprisoners
وهم في بوادي أرضهم سُجناءُ
How often the Romans and Persians exercised their might,
A prophet by whom Mecca's plains were adorned,
while they were prisoners in the deserts of their land.
And by whom Thawr gained glory and Hira' vanished.
عِرَاكٌstrife وأحقادٌand hatreds يشبّflares أوَارهاtheir blaze
عِرَاكٌ وأحقادٌ يشبّ أوَارها
جحيماًinto hellfire وكِبرٌand arrogance أجْوَفٌhollow وغَباءُand folly
جحيماً وكِبرٌ أجْوَفٌ وغَباءُ
Strife and hatreds, their blaze flaring
They drank their fill from the fountain of religion,
into hellfire, and hollow arrogance and folly.
A cleansing draught, and the thirsty found water.
عجبتُI marveled لأمرِat the affairs القومِof the people يحمونَthey defend ناقةًa she-camel
عجبتُ لأمرِ القومِ يحمونَ ناقةً
وساداتهمand their chieftains منfor أجْلِهاher sake قُتلاءُslain
وساداتهم من أجْلِها قُتلاءُ
I marveled at the people, defending a she-camel,
And they glimpsed from the light of Taha a ray,
while their chieftains lay slain on her account.
So all darkness in existence became illumination.
بداappeared فيin دُجىthe darkness الصحراءِof the desert نورُthe light محمدٍof Muhammad
بدا في دُجى الصحراءِ نورُ محمدٍ
وجلجلَand resounded فيin الصحراءِthe desert منهُfrom him نِداءُa call
وجلجلَ في الصحراءِ منهُ نِداءُ
Muhammad's light appeared in the desert's darkness,
A prophet of purest virtue, his nature
and from him a call resounded through the desert.
Magnanimity, a free and serene soul,
نبيٌa prophet بهthrough him ازدانتwere adorned أباطحُthe gravelly valleys مكةٍof Mecca
نبيٌ به ازدانت أباطحُ مكةٍ
وعزَّand gained honor بهthrough him ثَوْرٌThawr وتاهand grew proud حِرَاءُHira
وعزَّ به ثَوْرٌ وتاه حِرَاءُ
A prophet through whom Mecca's gravelly valleys were adorned,
And patience at tribulations, unbending,
and through whom Thawr gained honor and Hira grew proud.
Untroubled by adversity,
لقدindeed شربواthey drank منfrom منهلthe spring الدينof faith نغبةًa draught
لقد شربوا من منهل الدين نغبةً
مطهّرةًpurifying فالظامئونso the thirsty رِوَاءُquenched
مطهّرةً فالظامئون رِوَاءُ
They drank a draught from the spring of faith,
And asceticism, considering the world as insignificant as a gnat,
a purifying draught, so the thirsty were quenched.
With all beneath the heavens mere vanity.
وقدand indeed لمحواthey glimpsed منfrom نورِthe light طهof Taha شُعاعةًa ray
وقد لمحوا من نورِ طه شُعاعةً
فكلso every ظلامٍdarkness فيin الوجودexistence ضِياءُradiance
فكل ظلامٍ في الوجود ضِياءُ
And they glimpsed a ray from the light of Taha,
You see him devoted in worship and humility by the altar,
so every darkness in existence became radiance.
And you find him blazing in the arena of battle.
نبيٌّa prophet منof الطهرِpurity المصفّىrefined نجارهhis stock
نبيٌّ من الطهرِ المصفّى نجاره
سماحةmagnanimity نفسٍof a soul حُرّةٍfree وصَفاءُand serenity
سماحة نفسٍ حُرّةٍ وصَفاءُ
A prophet whose stock is of refined purity,
When he prays he leaves no corner for others,
the magnanimity of a free soul, and serenity,
And when he speaks, the eloquent fall silent listening to him.
وصبرٌand patience علىthrough اللأواءِhardship ماnever لانَsoftened عُودهُhis stem
وصبرٌ على اللأواءِ ما لانَ عُودهُ
ولاand not مَسّهُtouched him فيamid المعضلاتِdifficult problems عَناءُweariness
ولا مَسّهُ في المعضلاتِ عَناءُ
and patience in adversity—his stem never weakened,
Words from God, sovereign is their spirit,
nor did weariness touch him amid difficult problems.
And they don a garment of elegant Arabic.
وزهدٌand renunciation لهto him الدنياthe world جناحa wing بعوضةof a gnat
وزهدٌ له الدنيا جناح بعوضة
وكلand all الذيthat تحتbeneath الهباءِthe dust هَباءُdust
وكل الذي تحت الهباءِ هَباءُ
And renunciation: to him the world was a gnat's wing,
Sophists wished to twist them, but recoiled,
and everything beneath the dust was dust.
And the wise strayed from fathoming their meanings.
تراهyou see him لدىat المحرابthe prayer niche نُسكاًin devotion وخشيةًand awe
تراه لدى المحراب نُسكاً وخشيةً
وتلقاهُand you meet him فيon الميدانِthe battlefield وهوand he is مَضَاءُresolve
وتلقاهُ في الميدانِ وهو مَضَاءُ
You see him at the prayer niche in devotion and awe,
So oh Lord, prepare for us the path of guidance,
and meet him on the battlefield, all resolve.
When peril looms or affliction strikes.
إذاwhen صالَhe charged لمdid not يتركleave مَصالاًroom to charge لصائلٍfor an attacker
إذا صالَ لم يترك مَصالاً لصائلٍ
وإنand if قَالhe spoke ألقتlent سمعَهاtheir ears البُلغَاءُthe eloquent
وإن قَال ألقت سمعَها البُلغَاءُ
When he charged, he left no room for an attacker to charge,
And victory and guidance if the torrent rages,
and when he spoke, the eloquent lent him their ears.
Overflowing with what the vessel contains.
كلامٌspeech منfrom اللّهGod المهيمنthe Guardian روحهits spirit
كلامٌ من اللّه المهيمن روحه
ومنand from حللthe robes الفُصحىof eloquent Arabic عليهupon it رداءُa cloak
ومن حلل الفُصحى عليه رداءُ
Speech whose spirit comes from God, the Guardian,
We beseech You, this is the banner of the Arabs, so protect it,
and it wears a cloak from eloquent Arabic's robes.
For around it are Your dauntless regiments.
كلامٌspeech أرادتهsought it المقاويلُthe fluent speakers فالتوىbut grew elusive
كلامٌ أرادته المقاويلُ فالتوى
عليهاto them وضلَّتand strayed from طرقَهits paths الحُكَماءُthe wise
عليها وضلَّت طرقَه الحُكَماءُ
Speech that the fluent speakers sought, but it grew elusive
We have cast with hands, and You guided their casting,
to them, and the wise strayed from its paths.
So no arrow missed, and no archers erred.
فياso O ربLord هيىءprepare للرشادِfor right guidance سبيلَنَاour path
فيا رب هيىء للرشادِ سبيلَنَا
إذاwhen جَارbecame cruel خَطْبٌa calamity أوor ألمّbefell بَلاءُan affliction
إذا جَار خَطْبٌ أو ألمّ بَلاءُ
O Lord, prepare our path for right guidance,
Grant us by the right of the Chosen One power from You,
when a calamity grows cruel or affliction befalls us.
For none endure save the strong.
ونصراًand victory وهدياًand guidance إنif طغىrages السيلُthe torrent جارفاًsweeping away
ونصراً وهدياً إن طغى السيلُ جارفاً
وفاضَand overflows بماwith what يحويholds الإناءthe vessel إنَاءُa vessel
وفاضَ بما يحوي الإناء إنَاءُ
And grant victory and guidance if the torrent rages, sweeping all away,
And confer upon us the armor of Your kindness, it is
and a vessel overflows with what the vessel holds.
For us in the darkness of tribulations a protection.
نناجيكَwe whisper to You هذيthis رايةthe banner العُربِof the Arabs فاحمهاso protect it
نناجيكَ هذي راية العُربِ فاحمها
فمنfor, from حولهاaround it أجنادُكَYour soldiers البُسَلاءُthe valiant
فمن حولها أجنادُكَ البُسَلاءُ
We whisper to You: this is the Arabs' banner; protect it,
To You, father of az-Zahra, my processions marched,
for around it stand Your valiant soldiers.
Processions of poetry led by shyness before You.
رميْناwe shot بكفٍّwith a hand أنتYou سدّدتguided رميهاits shooting
رميْنا بكفٍّ أنت سدّدت رميها
فماso did not طاشَstray سهمٌan arrow أوor أخلّfail رَمَاءُshooting
فما طاشَ سهمٌ أو أخلّ رَمَاءُ
We shot with a hand whose aim You guided,
And how can one such as I depict a glimpse
so no arrow strayed, nor did a shot fail.
The poets would fall short of describing?
أعِرْنَاlend us بحقfor the sake of المصطفَىthe Chosen One منكfrom You قوةًstrength
أعِرْنَا بحق المصطفَى منك قوةً
فليسfor there is no لغيرِfor other than الأقوياءthe strong بَقاءُsurvival
فليس لغيرِ الأقوياء بَقاءُ
For the Chosen One's sake, lend us strength from You,
But it is the effort of a lover, so will it find
for none but the strong endure.
In Your sanctity some acceptance?
وأسبِغْand bestow fully عليناupon us درعَthe armor لطْفِكof Your kindness إنّهاfor it
وأسبِغْ علينا درعَ لطْفِك إنّها
لناfor us فيamid قتامِthe dust الحادثاتِof calamities وِقاءُprotection
لنا في قتامِ الحادثاتِ وِقاءُ
And bestow upon us the full armor of Your kindness, for it
I have a lineage nurturing devotion to Your house,
is our protection amid the dust of calamities.
And this lineage and devotion have protected me.
إليكto you أباfather of الزهراءal-Zahra سارتjourneyed مواكبيmy processions
إليك أبا الزهراء سارت مواكبي
مواكبُprocessions شعرof verse ساقهنdrove them حَياءُmodesty
مواكبُ شعر ساقهن حَياءُ
To you, father of al-Zahra, my processions have journeyed,
Upon You is the greeting of God whenever
processions of verse driven onward by modesty.
A horizon shone or praise perfumed the world for You.
وأَنَّىand how لمثليfor one like me أنْto يُصوّرportray لمحةًa glimpse
وأَنَّى لمثلي أنْ يُصوّر لمحةً
كَبَاstumbled دُوِّنshort of (apparently intended) أدنىthe least وصفهاdescription of it الشُعراءُthe poets
كَبَا دُوِّن أدنى وصفها الشُعراءُ
And how could one like me portray a glimpse
before whose least description the poets stumbled?
ولكنهاbut they are جهدُthe effort المحبِof the lover فهلso is there لهاfor them
ولكنها جهدُ المحبِ فهل لها
بقُدسِكin your sacred presence منof حظa share القبولِof acceptance لِقاءُa meeting
بقُدسِك من حظ القبولِ لِقاءُ
But they are a lover's effort; will they
meet with a share of acceptance in your sacred presence?
وليand I have نسبٌa lineage يُنمىis traced لبيتِكَto your house صاننيprotected me
ولي نسبٌ يُنمى لبيتِكَ صانني
وصانتهُand protected it منِّيon my part عِزّةdignity وإبَاءُand self-respect
وصانتهُ منِّي عِزّة وإبَاءُ
And I have a lineage traced to your house: it guarded me,
and my dignity and self-respect have guarded it.
عليكَupon you سلامُthe peace اللّهِof God مَاas long as ذَرّrises شارِقٌa rising sun
عليكَ سلامُ اللّهِ مَا ذَرّ شارِقٌ
وماand as long as عطّرperfumes الدنياthe world عليكَof you ثَنَاءُpraise
وما عطّر الدنيا عليكَ ثَنَاءُ
God's peace be upon you as long as a sun rises,
and as long as praise of you perfumes the world.
Partial English translation: 120 of 128 Arabic lines translated.