إِذاif كُنتَyou are فيin نِعمَةٍa blessing فَاِرعَهاthen guard it
إِذا كُنتَ في نِعمَةٍ فَاِرعَها
فَإِنَّfor indeed المَعاصيsins تُزيلُremove النِعَمblessings
فَإِنَّ المَعاصي تُزيلُ النِعَم
If you enjoy a blessing, then guard it.
If you are blessed, then preserve that blessing,
If you possess a blessing, then tend to it with care,
For sins make blessings vanish.
For sins will remove blessings for sure.
For acts of disobedience cause blessings to vanish.
وَحافِظand keep watch عَلَيهاover it بِتَقوىthrough reverence for الإِلَهِGod
وَحافِظ عَلَيها بِتَقوى الإِلَهِ
فَإِنَّfor indeed الإِلَهَGod سَريعُswift النِّقَمretribution
فَإِنَّ الإِلَهَ سَريعُ النِّقَم
And preserve it through reverence for God,
And keep it safeguarded through piety of God,
And preserve it through piety towards God,
For God is swift in retribution.
For God is swift in vengeance and punishment.
For God is swift in retribution.
فَإِنfor if تَعطِyou grant نَفسَكَyour soul آمالَهاits hopes
فَإِن تَعطِ نَفسَكَ آمالَها
فَعِندَthen at مُناهاits wishes يَحِلُّdescends النَدَمregret
فَعِندَ مُناها يَحِلُّ النَدَم
For if you grant your soul its hopes,
If you give your soul all its hopes,
If you grant your soul its worldly hopes,
Then, when its wishes are attained, regret descends.
Then regret will come at their limit.
Then at the moment of fulfillment, regret settles in.
فَأَينَwhere, then القُرونَthe generations وَمَنand those حَولَهُمaround them
فَأَينَ القُرونَ وَمَن حَولَهُم
تَفانواthey perished جَميعاًall together وَرَبّيand my Lord الحَكَمthe Judge
تَفانوا جَميعاً وَرَبّي الحَكَم
Where, then, are the generations and those around them?
Where are past generations and their people?
Where are the generations of the past and those around them?
They have all perished, and my Lord is the Judge.
They all perished while my Lord is eternal.
They have all perished, and my Lord is the Judge.
وَكُنand be مُوسِراًwealthy شِئتَyou wish أُوor مُعسِراًpoor
وَكُن مُوسِراً شِئتَ أُو مُعسِراً
فَلاso no بُدَّescape تَلقىyou encounter بِدُنياكَin your worldly life غَمّsorrow
فَلا بُدَّ تَلقى بِدُنياكَ غَمّ
And be wealthy, if you wish, or poor—
Be wealthy or impoverished as you wish,
Be wealthy if you wish, or be impoverished,
You must encounter sorrow in your worldly life.
You will surely meet your worldly pains.
You must inevitably encounter grief in this world.
وَدُنياكَand your worldly life بِالغَمِّwith sorrow مَقرونَةٌis coupled
وَدُنياكَ بِالغَمِّ مَقرونَةٌ
فَلاso not يُقطَعis spent العُمرُa lifetime إِلّاexcept بِهَمّwith worry
فَلا يُقطَع العُمرُ إِلّا بِهَمّ
And your worldly life is bound to sorrow,
For your world is tied to worries,
For your world is yoked together with sorrow,
So life is spent only with worry.
A lifetime is not spent except with anxiety.
And a lifetime does not pass except through worry.
حَلاوَةُthe sweetness دُنياكَof your worldly life مَسمومَةٌpoisoned
حَلاوَةُ دُنياكَ مَسمومَةٌ
فَلاso not تَأَكُلِyou eat الشَهدَhoney إِلّاexcept بِسُمّwith poison
فَلا تَأَكُلِ الشَهدَ إِلّا بِسُمّ
The sweetness of your worldly life is poisoned,
The sweetness of your world is poisoned,
The sweetness of your world is laced with poison;
So you eat no honey without poison.
So do not eat honey except with poison.
You do not eat the honeycomb without the venom.
مُحامِدُthe merits دُنياكَof your worldly life مَذمومَةٌblameworthy
مُحامِدُ دُنياكَ مَذمومَةٌ
فَلاso not تَكسَبyou gain الحَمدَpraise إِلّاexcept بِذَمwith blame
فَلا تَكسَب الحَمدَ إِلّا بِذَم
Your world's merits are blameworthy,
The praises of your world are condemned,
The praiseworthy aspects of your world are blameworthy;
So you gain no praise without blame.
So do not earn praise except through blame.
You do not gain praise except through blame.
إِذاwhen تَمَّis completed أَمرٌa matter بَداappears نَقصُهُits decline
إِذا تَمَّ أَمرٌ بَدا نَقصُهُ
تَوَقَّbeware of زَوالاًpassing away اِذاwhen قيلَit is said تَمّit is complete
تَوَقَّ زَوالاً اِذا قيلَ تَمّ
When a thing reaches completion, its decline appears.
When an order is finished, its flaws appear,
When a matter is complete, its deficiency appears;
Beware of its passing when it is said, 'It is complete.'
Its perfection is denied when it is said to be complete.
Expect decline the moment it is said: "It is done."
فَكَمfor how many a آمِنٍsecure person عاشَlived فيin نِعمَةٍa blessing
فَكَم آمِنٍ عاشَ في نِعمَةٍ
مِماfrom what (unclear here) حَسَّhe sensed بِالفَقرِof poverty حَتّىuntil هَجَمit struck
مِما حَسَّ بِالفَقرِ حَتّى هَجَم
For how many a secure person lived in blessing,
How many who lived in blessing
How many a secure one lived in bliss,
[Wording unclear] From what he sensed of poverty, until it struck.
Did not feel poverty until it struck!
Sensing no poverty until it suddenly attacked?
وَكَمand how many a قَدَرٍdecree of fate دَبَّcrept فيin غَفلَةٍheedlessness
وَكَم قَدَرٍ دَبَّ في غَفلَةٍ
فَلَمso did not يَشعُرِnotice الناسَthe people حَتّىuntil هَجَمit struck
فَلَم يَشعُرِ الناسَ حَتّى هَجَم
And how many a fate crept in amid heedlessness,
How many destinies crept in negligence,
And how many a fate crept in during heedlessness,
So the people did not notice until it struck.
Until people were unaware until they were seized!
Unperceived by people until it struck home?