أَرِقتُI lay sleepless لَنوحٍat a lament آخِرَat the end of اللَيلِthe night غَرَّداsang out
أَرِقتُ لَنوحٍ آخِرَ اللَيلِ غَرَّدا
لِشَيخِيَfor my elder يَنعيhe mourns وَالرَئيسُand the chief المُسَوَّداacknowledged as lord
لِشَيخِيَ يَنعي وَالرَئيسُ المُسَوَّدا
I lay sleepless at a lament that sang out at night's end,
I stayed up late grieving, singing a sad song,
I lay sleepless for a lamenting voice that cried out at the end of the night,
mourning my elder and honored chief:
For my old sheikh who mourned while the president gloated,
Mourning my elder, the chief invested with high authority,
أَباAbu طالِبٍTalib مَأوىrefuge of الصَعاليكَthe destitute ذاpossessor of النَدىgenerosity
أَبا طالِبٍ مَأوى الصَعاليكَ ذا النَدى
وَذاand possessor of الحُلُمِforbearance لاnot خَلقاًworn-out وَلمand not يَكُhe was قَعدَداa coward
وَذا الحُلُمِ لا خَلقاً وَلم يَكُ قَعدَدا
Abu Talib, refuge of the destitute, a man of generosity,
Abu Talib, refuge of the chivalrous with fresh dew,
Abu Talib, the refuge of the destitute and the possessor of bounty,
and a man of forbearance, not worn out, nor a coward.
Of great dreams, of excellent character, never vulgar,
Possessor of forbearance, not of rash temper, nor was he one to sit idly by.
أَخاbrother to المُلكِkingship خَلِّleave ثَلمَةًa breach سَيَسُدُّهاwill close it
أَخا المُلكِ خَلِّ ثَلمَةً سَيَسُدُّها
بَنوthe sons of هاشِمٍHashim أَوor يُستَباحُis laid waste فَيَهمَداand then dies out
بَنو هاشِمٍ أَو يُستَباحُ فَيَهمَدا
O brother to kingship, leave a breach that will be closed
O brother of the king, heal the rift, or it will be closed
O brother of sovereignty, you have left a breach that shall only be filled
by the sons of Hashim—or it will be laid waste and die out.
By the Hashemites, or else their glory will fade,
By the Banu Hashim, or else it will be ravaged and laid waste.
فَأَمسَتso came to be قُرَيشٌQuraysh يَفرَحونَthey rejoice لِفَقدِهِat his loss
فَأَمسَت قُرَيشٌ يَفرَحونَ لِفَقدِهِ
وَلَستُand I do not أَرىsee حُبّاًlove لِشَيءٍfor anything مُخَلَّداeverlasting
وَلَستُ أَرى حُبّاً لِشَيءٍ مُخَلَّدا
So Quraysh came to rejoice at his loss,
The Quraysh rejoiced at his loss,
So the Quraysh have come to rejoice at his loss,
and I see no everlasting love for anything.
Yet I saw no lasting love for anything immortal,
Yet I see no love for any worldly thing that remains eternal.
أَرادَتit desired أَموراًthings زَيَّنَتهاmade them alluring حُلومُهُمtheir minds
أَرادَت أَموراً زَيَّنَتها حُلومُهُم
سَتورِدُهُمwill lead them يَوماًone day مِنَof الغَيِّerror مَورِداa watering place
سَتورِدُهُم يَوماً مِنَ الغَيِّ مَورِدا
They sought things their minds made alluring,
They desired things and adorned them with their dreams,
They desired matters which their own delusions made fair,
which will lead them one day to a watering place of error.
Which will one day lead them astray into misery,
Which shall one day lead them to a destination of ruin.
يَرجونَthey hope for تَكذيبَaccusing of lying النَبِيِّthe Prophet وَقَتلِهِand killing him
يَرجونَ تَكذيبَ النَبِيِّ وَقَتلِهِ
وَإِنand even if يَفتَرواthey fabricate بُهتاًslander عَلَيهِagainst him وَمُجحَداand denial
وَإِن يَفتَروا بُهتاً عَلَيهِ وَمُجحَدا
They hope to brand the Prophet a liar and kill him,
They hope to deny the Prophet and murder him,
They hope to brand the Prophet a liar and to slay him,
and even if they fabricate slander and denial against him,
And if they falsely accuse him, he is most steadfast,
While they fabricate against him slander and denial.
كَذَبتُمyou have lied وَبيتِby the House of اللَهِGod حَتّىuntil نُذيقَكُمwe make you taste
كَذَبتُم وَبيتِ اللَهِ حَتّى نُذيقَكُم
صُدورَthe points of العَواليthe long spears وَالصَفيحَand the broad blade المُهَنَّداof Indian steel
صُدورَ العَوالي وَالصَفيحَ المُهَنَّدا
you lie, by God's House—not before we make you taste
You have lied about God’s house until We let you taste
You lie, by the House of God! Not until we make you taste
the points of long spears and the broad blade of Indian steel.
The bitterness of defeat and coats of mail in battle,
The tips of high spears and the broadswords of Indian steel,
وَيَظهَرُand will appear مِنّاfrom us مَنظَرٌa sight ذوfull of كَريهَةٍterror
وَيَظهَرُ مِنّا مَنظَرٌ ذو كَريهَةٍ
إِذاwhen ماemphatic particle تَسَربَلناwe don الحَديدَthe iron المُسرَّداlinked into mail
إِذا ما تَسَربَلنا الحَديدَ المُسرَّدا
And from us will emerge a sight fraught with terror,
You will see a hateful sight from us
And there appears from our side a sight of dread,
when we don linked iron mail.
When we don our gleaming armaments,
When we clad ourselves in coats of woven iron.
فَإِمّاthen either تُبيدوناyou annihilate us وَإِمّاor else نُبيدُكُمwe annihilate you
فَإِمّا تُبيدونا وَإِمّا نُبيدُكُم
وَإِمّاor else تَرَواyou deem سِلمَpeace with العَشيرَةِthe clan أَرشَداwiser
وَإِمّا تَرَوا سِلمَ العَشيرَةِ أَرشَدا
Then either you annihilate us, or we annihilate you,
Either you will destroy us or we will destroy you,
Then either you shall annihilate us, or we shall annihilate you,
or you deem peace with the clan the wiser course.
Or you will make peace, the most virtuous course,
Unless you deem the peace of the kinsfolk a wiser path.
وَإِلّاand otherwise فَإِنَّthen indeed الحَيَّthe clan دونَin defense of مُحَمَّدٍMuhammad
وَإِلّا فَإِنَّ الحَيَّ دونَ مُحَمَّدٍ
بَنوthe sons of هاشِمٍHashim خَيرَthe best of البَرِيَةِall creation مُحتِداin lineage
بَنو هاشِمٍ خَيرَ البَرِيَةِ مُحتِدا
Otherwise, the clan defending Muhammad is
If not, the living will defend Muhammad,
Otherwise, know that the tribe stands in defense of Muhammad,
the sons of Hashim, the best of all creation in lineage;
O Hashemites, the best of mankind united,
The Banu Hashim, the noblest of creation in lineage.
وَأَنَّand indeed لَهُfor him فيكُمamong you مِنَfrom اللَهِGod ناصِراًa helper
وَأَنَّ لَهُ فيكُم مِنَ اللَهِ ناصِراً
وَلَيسَand is not نَبِيٌّa prophet صاحِبَa companion of اللَهِGod أَوحَداalone
وَلَيسَ نَبِيٌّ صاحِبَ اللَهِ أَوحَدا
and he has among you a helper from God,
For he has from God a protector against you,
And that he has, amidst you, a Helper from God;
and no prophet who is God's companion is alone.
No prophet is more devoted to God than he,
For a Prophet, the companion of God, is never left alone.
نَبِيٌّa prophet أَتىcame مِنfrom كُلِّevery وَحيٍrevelation بِخُطبَةٍwith a discourse
نَبِيٌّ أَتى مِن كُلِّ وَحيٍ بِخُطبَةٍ
فَسَمّاهُso He named him رَبّيmy Lord فيin الكِتابِthe Book مُحَمَّداMuhammad
فَسَمّاهُ رَبّي في الكِتابِ مُحَمَّدا
A prophet who brought a discourse from every revelation,
A prophet who came with every revelation and sermon,
A Prophet who brought forth a message from every revelation,
so my Lord named him Muhammad in the Book.
Whom my Lord called Muhammad in the Book,
And my Lord named him, in the Scripture, Muhammad.
أَغَرُّradiant كَضوءِlike the light of البَدرِthe full moon صُورَةَthe appearance of وَجهِهِhis face
أَغَرُّ كَضوءِ البَدرِ صُورَةَ وَجهِهِ
جَلاcleared away الغَيمُthe cloud عَنهُfrom it ضوءَهُits light فَتَوَقَّداand so it blazed
جَلا الغَيمُ عَنهُ ضوءَهُ فَتَوَقَّدا
Radiant is the aspect of his face, like the full moon's light;
With a face shining like the full moon,
Radiant, his countenance is like the light of the full moon,
the cloud cleared from it, revealing its light, and it blazed.
Its light uncovered, beaming radiantly,
From which the clouds have parted, revealing a blazing glow.
أَمينٌtrustworthy عَلىwith ماwhat اِستَودَعَentrusted to اللَهُGod قَلبَهُhis heart
أَمينٌ عَلى ما اِستَودَعَ اللَهُ قَلبَهُ
وَإِنand if قالَhe said قَولاًa word كانَhe was فيهِin it مُسَدَّداًrightly guided
وَإِن قالَ قَولاً كانَ فيهِ مُسَدَّداً
Trustworthy with what God entrusted to his heart,
Trustworthy with what God has entrusted his heart,
Faithful to that which God has entrusted to his heart,
and if he speaks a word, he is rightly guided in it.
If he speaks, his words are most sagacious.
And whenever he speaks, his words are guided by truth.