منwhoever رامsought يحكيto emulate أباAbu العباسal-Abbas فيin الأدبliterature
من رام يحكي أبا العباس في الأدب
ولمand did not يتبrepent فهوthen he is أولىmost deserving النّاسamong people بالأدبof discipline
ولم يتب فهو أولى النّاس بالأدب
Whoever seeks to emulate Abu al-Abbas in letters,
He who seeks to describe Al-Abbas in literature
and does not repent, deserves discipline more than anyone.
And does not repent, is foremost of people in etiquette
منwhoever ضلّstrayed عنfrom طُرقُthe paths of الأدبliterature فهوthen he is لهfor him
من ضلّ عن طُرقُ الأدب فهو له
بهاalong them هُويديHuwaydi; little guide بلاwithout شكّdoubt ولاand without ريبmisgiving
بها هُويدي بلا شكّ ولا ريب
Whoever strays from the paths of letters finds in him
Whoever strays from the path of etiquette, it
Huwaydi, a guide along them, without doubt or misgiving.
Will surely guide him, without doubt or ambiguity
رقتّrose مقامتهhis standing العلياءُlofty حينwhen بدتappeared
رقتّ مقامته العلياءُ حين بدت
مقامةa maqama (literary tale) فاستوىand so he ascended منهاthrough it علىupon الشّهبthe shooting stars
مقامة فاستوى منها على الشّهب
His lofty standing rose when there appeared
His supreme gatherings softened when they began
a maqama, through which he took his place upon the shooting stars.
A gathering from which they rose to the stars
مقامةa maqama تحتويcontains أوصافthe qualities of ذيone possessed of كرمgenerosity
مقامة تحتوي أوصاف ذي كرم
سريّnoble مجدglory رفيعexalted البيتthe house والحسبand lineage
سريّ مجد رفيع البيت والحسب
A maqama containing the qualities of a generous man,
A gathering that describes the traits of the generous
noble in glory, exalted in house and lineage:
A hidden glory, of high lineage and nobility
قُطبthe pole of الزّمانthe age أبيAbu العبّاسal-Abbas أحمدAhmad منwhose
قُطب الزّمان أبي العبّاس أحمد من
أمستhas come to be كرماقهhis karmāq (unclear word) فيin أشرفthe noblest الرّتبranks
أمست كرماقه في أشرف الرّتب
the pole of the age, Abu al-Abbas Ahmad, whose
The pole of time, my father Al-Abbas Ahmad, of
“karmāq” [unclear in the text] has attained the noblest ranks.
Whom its banners reached the most noble positions
باهيsurpassing الورىmankind نسباin ancestry أزكاهُمُthe purest of them خُلقاin character
باهي الورى نسبا أزكاهُمُ خُلقا
أعلاهُمُthe highest of them شرفاin honor فيin الذّكرrenown والنّسبand ancestry
أعلاهُمُ شرفا في الذّكر والنّسب
Surpassing mankind in ancestry, purest of them in character,
Beautiful of lineage, the most virtuous in character
highest of them in honor, in renown and lineage.
The highest in nobility, in mention and ancestry
صفاتُهاits qualities ملأتfilled بالذّكرthrough mention مسمعناour hearing
صفاتُها ملأت بالذّكر مسمعنا
فيin الحسنbeauty والذّاتand the thing itself عنfrom عينيّmy two eyes فيin حُجبveils
في الحسن والذّات عن عينيّ في حُجب
The telling of its qualities has filled our hearing
Its traits filled our hearing with mention
with its beauty, though the work itself is veiled from my eyes.
Of beauty and essence, away from my eyes in veils
أبدىrevealed لناto us كاتبthe writer of الأعراضthe petitions; accidental qualities جوهرهاits essence
أبدى لنا كاتب الأعراض جوهرها
ياO خُسنbeauty (reading حسن) جوهرthe essence of ماwhat أبداهhe revealed it منتخبa chosen one
يا خُسن جوهر ما أبداه منتخب
The writer of petitions revealed its essence to us:
The writer of transient things showed us its essence
how lovely the essence of what a chosen man revealed!
O beauty of essence that the chosen one displayed
حلتّsettled بقلبيin my heart أباAbu العباسal-Abbas حينwhen أتتit came
حلتّ بقلبي أبا العباس حين أتت
علىon لسانthe tongue of أخيa brother of الذّوقtaste غيرnot أبيunwilling
على لسان أخي الذّوق غير أبي
It settled in my heart, Abu al-Abbas, when it came
Al-Abbas filled my heart when it came
on the tongue of an ungrudging man of taste.
On the tongue of my brother of refined taste
فارسلso send إليناto us ولاand do not تمهلdelay بهاwith it معwith ذيone possessed of
فارسل إلينا ولا تمهل بها مع ذي
نُبلnobility ومعرفةand knowledge إنّindeed الرّسولthe messenger نبيa prophet
نُبل ومعرفة إنّ الرّسول نبي
So send it to us without delay, with a man of
So send it to us, do not hesitate with it
nobility and knowledge: truly, the messenger is a prophet.
With the noble and knowledgeable, as the messenger is a prophet
عشقتهاI loved it طرباin rapture إذwhen شادsang طائرُهاits bird
عشقتها طربا إذ شاد طائرُها
والأذنand the ear تعشقfalls in love قبلbefore العينthe eye منfrom طربdelight
والأذن تعشق قبل العين من طرب
I loved it in rapture when its bird sang;
I loved it in enchantment, as its bird soared high
and the ear falls in love before the eye, out of delight.
And the ear loves before the eye out of enchantment
أشنُّفI adorn with earrings السمعthe hearing والأيديand the hands أشرُّفهاI honor them
أشنُّف السمع والأيدي أشرُّفها
بهاwith it ويحظىand he gains favor وتحظىand it gains favor فيin الإجازةthe approval; authorization بيthrough me
بها ويحظى وتحظى في الإجازة بي
I adorn my hearing with earrings, and honor the hands
I beautify hearing and hands, I ennoble it
with it; and he and it gain favor through my approval.
With it, and am graced, and graced in reciting it
هذاthis وأهديand I offer سلامthe peace of اللهGod يشملكمencompasses you all
هذا وأهدي سلام الله يشملكم
أذكىthe most fragrant الطّيوبof perfumes شذىin scent أحلىsweeter منthan الضربwhite honey
أذكى الطّيوب شذى أحلى من الضرب
With that, I offer God's peace to encompass you,
This, and I send the greetings of Allah upon you
the most fragrant of perfumes, sweeter than white honey.
The most fragrant perfumes, a scent sweeter than profit