بانَbecame manifest بِقُربِnear الخَليفَةِthe caliph التُحَفُthe treasures
بانَ بِقُربِ الخَليفَةِ التُحَفُ
مَحَلُّa dwelling صِدقٍtrue worth وَرَوضَةٌand a garden أُنُفُfresh and untouched
مَحَلُّ صِدقٍ وَرَوضَةٌ أُنُفُ
Treasures have appeared near the caliph:
The treasures appeared near the caliphate
A dwelling of true worth and a fresh, untouched garden.
An abode of truthfulness and a pleasant garden
دارٌa mansion تَحارُare bewildered العُيونُthe eyes فيهاin it وَلاnor
دارٌ تَحارُ العُيونُ فيها وَلا
يَبلُغُهاdo it justice الواصِفونَthose who describe إِنif وَصَفواthey describe
يَبلُغُها الواصِفونَ إِن وَصَفوا
A mansion where eyes are bewildered; nor
A house that dazzles the eyes, which
Can describers do it justice, however they describe it.
The describers cannot reach even if they describe
لَمnot تَنتَسِبbe ascribed قَبلَهُbefore him إِلىto أَحَدٍanyone
لَم تَنتَسِب قَبلَهُ إِلى أَحَدٍ
وَلاnor تَحَلَّتadorned itself مِنَfrom الأُلىthose who سَلَفواcame before
وَلا تَحَلَّت مِنَ الأُلى سَلَفوا
It had been ascribed to no one before him,
It did not affiliate with anyone before him
Nor had it taken adornment from those who came before.
Nor was it adorned by noble ancestors
البَحرُthe sea وَالبَرُّand the land فيin يَديthe two hands of مَلِكٍa king
البَحرُ وَالبَرُّ في يَدي مَلِكٍ
تُشرِقُshines مِنfrom نورِthe light of وَجهِهِhis face السُدَفُthe darkness
تُشرِقُ مِن نورِ وَجهِهِ السُدَفُ
The sea and the land are in a king's hands;
The sea and the land are in the hands of a king
Darkness shines with the light of his face.
Whose face radiates like glowing embers
اِختارَهاchose it اللَهُGod لِلإِمامِfor the imam الَّذيwho
اِختارَها اللَهُ لِلإِمامِ الَّذي
يُنصِفُgives others their due مِنfrom نَفسِهِhimself وَيَنتَصِفُand claims his own due
يُنصِفُ مِن نَفسِهِ وَيَنتَصِفُ
God chose it for the imam who
God chose it for the Imam who
Gives others their due even against himself, and claims his own.
Does justice to himself and compromises
قَدindeed عَلِمَlearned الناسُthe people أَنَّthat بِالمَلِكِthrough the king الthe
قَد عَلِمَ الناسُ أَنَّ بِالمَلِكِ ال
واثِقِWathiq (trusting) بِاللَهِin God يَشرُفُis ennobled الشَرَفُhonor
واثِقِ بِاللَهِ يَشرُفُ الشَرَفُ
The people have learned that through the king al-
People have known that with the king who
Wathiq bi-llah, honor itself is ennobled.
Trusts in God, nobility is exalted
تَبارَكَblessed is الجامِعُthe one who unites القُلوبَthe hearts عَلىin
تَبارَكَ الجامِعُ القُلوبَ عَلى
طاعَتِهِobedience to him وَالقُلوبُand the hearts تَختَلِفُdiffer
طاعَتِهِ وَالقُلوبُ تَختَلِفُ
Blessed is He who unites hearts in
Blessed is the unifier of hearts upon
Obedience to him, though hearts differ.
His obedience, even though hearts differ
ماnot نَجَفُNajaf الحيرَةِal-Hirah الَّذيthat which أَصِفُI describe
ما نَجَفُ الحيرَةِ الَّذي أَصِفُ
وَلاnor حُنَينٌHunayn وَلاnor الفَتىthe youth القَصِفُpleasure-loving
وَلا حُنَينٌ وَلا الفَتى القَصِفُ
It is not al-Hirah's Najaf that I describe,
It is not the Najaf of Hira that I describe
Nor Hunayn, nor the pleasure-loving youth.
Nor Hunain, nor the chivalrous young man
إِنif أَوحَشَhas grown desolate الرَبعُthe dwelling مِنwithout حُنَينَHunayn كَماjust as
إِن أَوحَشَ الرَبعُ مِن حُنَينَ كَما
أَوحَشَgrew desolate مِنfrom بَعدِafter خُلَّةٍclose companionship سَرِفُSarif
أَوحَشَ مِن بَعدِ خُلَّةٍ سَرِفُ
If the dwelling has grown desolate without Hunayn, just as
If the dwellings became desolate without Hunain as
Sarif grew desolate after close companionship had ended,
They became desolate after the departure of a companion
فَاللَّهوُthen merriment باقٍendures وَفيand in مُخارِقَMukhariq لِلfor the
فَاللَّهوُ باقٍ وَفي مُخارِقَ لِل
أسماعِears مِنfor كُلِّevery هالِكٍone who has died خَلَفُa successor
أسماعِ مِن كُلِّ هالِكٍ خَلَفُ
Then merriment endures, and in Mukhariq, for the
Then revelry remains, and from every fallen one's
Ears, there is a successor to every departed one.
Resting place, sounds escape listening ears