أطْعتُI obeyed النُّهىreason فيin نجْدتيmy valor وبيانيand my eloquence
أطْعتُ النُّهى في نجْدتي وبياني
فأصبحso became سيفيmy sword مُغمداًsheathed ولسانيand my tongue
فأصبح سيفي مُغمداً ولساني
I obeyed reason in my valor and my eloquence,
I obeyed the prohibition in my support and eloquence
so my sword and my tongue lay sheathed.
So my sword became sheathed and my tongue
وداريْتُand I acted tactfully حتىuntil قيلَit was called جُبْناًcowardice وربماand often
وداريْتُ حتى قيلَ جُبْناً وربما
غَداbecame حازمٌa resolute man فيin أمرهhis affairs كجبانِlike a coward
غَدا حازمٌ في أمره كجبانِ
I practiced tact until it was called cowardice; yet often
And I went around until it was said cowardice and sometimes
a resolute man in his affairs appears a coward.
A resolute person in his matter becomes cowardly
سجيةthe disposition of مُنهيone presenting النفسthe soul عُذراًan excuse وناهضand one shouldering
سجية مُنهي النفس عُذراً وناهض
بأعباءِwith the burdens of صرْفِthe vicissitudes of الدهرtime والحَدَثانand calamities
بأعباءِ صرْفِ الدهر والحَدَثان
Such is the nature of one who gives his soul due excuse and shoulders
It is the nature of the one who prohibits the soul as an excuse and gets up
the burdens of time's reversals and calamities.
With the burdens of the vicissitudes of fate and occurrences
يُبيحُgives free rein to اللياليthe nights والرجالand men تَهامُميmy solicitous concern
يُبيحُ الليالي والرجال تَهامُمي
وفاءًout of loyalty ومنْand who ليfor me عندهمwith them بأمانِwith safety
وفاءً ومنْ لي عندهم بأمانِ
My solicitude gives nights and men free rein,
My virtues make the nights and men intimate
out of loyalty; but who can assure me safety with them?
Out of loyalty, and who do I have reliability with them
إِذاwhen أصبحتbecome منيmine سجاياthe traits of مُهَذَّبٍa refined man
إِذا أصبحت مني سجايا مُهَذَّبٍ
غَداbecomes أمليmy hope ذاpossessing وقفةٍa standstill وحِرانِand balking
غَدا أملي ذا وقفةٍ وحِرانِ
When the traits of a refined man become mine,
When my commendable qualities appeared refined
my hope comes to a halt and balks.
My hopes became hesitant and confused
ويأربَّand how many a عهدٍpledge حالَstood as a barrier منfrom دونbefore حِفْظهits preservation
ويأربَّ عهدٍ حالَ من دون حِفْظه
أذىًharm ورَدىًand death فيin المُلتقيthe encounter خصمانtwo adversaries
أذىً ورَدىً في المُلتقي خصمان
And many a pledge, whose preservation was barred by
And the period of a covenant passed without preserving it
harm and death—two adversaries at the encounter—
Harm and harmony met in the arena, two adversaries
أبانَrevealed نِفاقَthe hypocrisy of الحيِّthe clan بعدafter انْتصارهِits triumph
أبانَ نِفاقَ الحيِّ بعد انْتصارهِ
فلمand did not تُلْفِyou find منهمamong them صادقاًa truthful man بمكانِin any place
فلم تُلْفِ منهم صادقاً بمكانِ
revealed the clan's hypocrisy after its triumph;
After his victory, the alive one showed the hypocrisy
you could find no truthful man among them anywhere.
So you do not find a true friend anywhere
جشمتُI braved خِطارthe perils of الموتdeath دونfor the sake of وفائهِfulfilling it
جشمتُ خِطار الموت دون وفائهِ
أوor الفَقْرَpoverty والحالانِand the two conditions مُستَويانِare equal
أو الفَقْرَ والحالانِ مُستَويانِ
I braved mortal perils to fulfill it,
I have seen the threats of death without his loyalty
or poverty—the two conditions being alike.
Or poverty and the two conditions are equal
وصبرٍand endurance تكادُalmost الشمُّthe lofty mountains منfrom حملbearing بعضهpart of it
وصبرٍ تكادُ الشمُّ من حمل بعضه
تكونُbecome وهاداًlowlands وهيthough they ذاتُpossess قِنانِsummits
تكونُ وهاداً وهي ذاتُ قِنانِ
And endurance such that lofty mountains, bearing only part of it, would almost
And patience, some of its burden
become lowlands, though crowned with peaks.
Almost causes the tolerant one to collapse and it is of two bowls
نصبتI set up لهfor it منout of رغبةdesire for الحمدpraise كاهلاًa shoulder
نصبت له من رغبة الحمد كاهلاً
نَهوضاًrising stoutly بِعِبءِwith the burden of المجدglory ليسnot بوانِat all flagging
نَهوضاً بِعِبءِ المجد ليس بوانِ
For it I set my shoulder, out of longing for praise,
I have set up for it from the desire for praise a shoulder
rising to the burden of glory, never flagging.
Standing with the burden of glory not weakening
وانيand indeed I وأبناءand the sons of العراقIraq أوليpossessors of الغِنىwealth
واني وأبناء العراق أولي الغِنى
لمُجتمعاsurely united معنىًin meaning ومُفتَرقانِand standing apart
لمُجتمعا معنىً ومُفتَرقانِ
I and the wealthy sons of Iraq
And I and the people of Iraq, foremost in wealth
are united in one sense, yet stand apart.
United in meaning and separated in source
أسايرهُمْI keep pace with them ابهىmore splendid حُليّاًin ornaments وزيْنةًand adornment
أسايرهُمْ ابهى حُليّاً وزيْنةً
ونرْجِعُand we return والحالانِwhile the two conditions مُختلفانِare different
ونرْجِعُ والحالانِ مُختلفانِ
I keep pace with them, more splendid in ornaments and adornment,
I walk with them, most adorned and decorated
but we return in differing states:
And we return while the two states are different
إِلىto صَفِراتٍempty ones منof نعيمٍcomfort خماصُهاtheir hungry bellies
إِلى صَفِراتٍ من نعيمٍ خماصُها
تُكاثِرُvie in numbers منْfrom نَعْمائهمtheir bounty بِبطانِwith full bellies
تُكاثِرُ منْ نَعْمائهم بِبطانِ
to those bereft of comfort, whose hungry bellies
To whistles of bliss, its essence
vie in numbers with bellies filled by their bounty.
Increases from their blessings in the abdomen
تُطاردُcontend with حاجاتيmy needs اليهمdirected to them أُبِيَّتيmy proud refusal
تُطاردُ حاجاتي اليهم أُبِيَّتي
وتعلوand rises above غِناهمtheir wealth همَّتيmy ambition بِتَغانِthrough self-sufficiency
وتعلو غِناهم همَّتي بِتَغانِ
My needs of them contend with my proud refusal,
My needs chase them insistently
and my ambition rises above their wealth in self-sufficiency.
And their wealth makes my ambitions covet
إِذاwhen عَطفتْنيturns me نحوهُمْtoward them ألمَعيَّةٌkeen insight
إِذا عَطفتْني نحوهُمْ ألمَعيَّةٌ
وفَهْمٌand understanding لَوانيbends me back جَوْرهمtheir injustice وثَنانيand turns me away
وفَهْمٌ لَواني جَوْرهم وثَناني
When keen insight inclines me toward them,
If an intelligence inclined me toward them
and understanding, their injustice bends me back and turns me away.
And an understanding of their injustice and deviation from me
يودُّونthey love فَضْليmy merit ماas long as كتمتُI conceal مآربيmy wants
يودُّون فَضْلي ما كتمتُ مآربي
فانْbut if بُحْتُI speak openly ماتَdies الودُّaffection بالشَّنآنِthrough hatred
فانْ بُحْتُ ماتَ الودُّ بالشَّنآنِ
They love my merit so long as I conceal my wants;
They love my excellence as long as I conceal my motives
if I reveal them, affection dies in rancor.
So if I express them, affection dies with hatred
ويُصغىand attention is paid لهto him ماas long as لمnot يكنhe is ذاpossessing لُبانَةٍa need
ويُصغى له ما لم يكن ذا لُبانَةٍ
فانْbut if كانhe is لمnot تُنْصتْlisten لهto him أذُنانِtwo ears
فانْ كان لم تُنْصتْ له أذُنانِ
A man is heard so long as he has no request;
And an ear listens to what is indecent
but if he does, neither ear will listen to him.
If it is not decent, it will not listen
وand لولاwere it not for الوزيرُthe vizier الزَّينبيُّal-Zaynabi رحلْتُهاI would saddle her
و لولا الوزيرُ الزَّينبيُّ رحلْتُها
تناهبُshe plunders تُرْبَthe dust of البيدِthe deserts بالوخَدانِwith swift trotting
تناهبُ تُرْبَ البيدِ بالوخَدانِ
And but for the vizier al-Zaynabi, I would have saddled her,
And if it weren't for vizier Zainab
plundering the deserts' dust in her swift trot,
It roams the ruins of the desert wasteland
تُباريshe races نعامَthe ostriches of القفرthe wilderness بُعداًto keep far عنfrom الأذىharm
تُباري نعامَ القفر بُعداً عن الأذى
وتطويand she outstrips عُقابَthe eagle of الجوِّthe air بالطَّيرانِin flight
وتطوي عُقابَ الجوِّ بالطَّيرانِ
racing the wilderness's ostriches to flee harm,
It competes with the ostrich of the desert in distance from harm
and outstripping the air's eagle in flight.
And folds the wings of the air in flight
إِذاwhen ظمئتshe becomes thirsty والوِردُwith the watering place دانٍnear تنكَّبتْshe turns aside
إِذا ظمئت والوِردُ دانٍ تنكَّبتْ
حِذارَfor fear of الثفاتٍturning (apparent typo) نحوهُمtoward them بجِرانِwith her neck
حِذارَ الثفاتٍ نحوهُم بجِرانِ
When thirsty, with the watering place nearby, she would turn aside,
When I am thirsty and roses are within reach, it avoids
for fear of turning her neck toward them.
Approaching them, fearing discord
تَمارحُshe frolics اِبَّانَat the time of الفِراقِdeparture مِراحَهاher joyous frisking
تَمارحُ اِبَّانَ الفِراقِ مِراحَها
بنشْقِby inhaling نسيمthe breeze of الشِّيحِwormwood والعَلَجانِand ʿalajān shrubs
بنشْقِ نسيم الشِّيحِ والعَلَجانِ
She would frolic at the time of parting, full of joy,
It frolics during the time of separation in its meadows
in breathing the breeze of wormwood and ʿalajān shrubs.
By the breeze of the young tree and tamarisk
ولكنهاbut she شُدَّتwas tethered منthrough البأسvalor والنَّدىand generosity
ولكنها شُدَّت من البأس والنَّدى
بأروعَby an awe-inspiring man صفوِthe purest of العُنصرينthe two elements هِجانِnobly bred
بأروعَ صفوِ العُنصرين هِجانِ
But she was held fast through valor and generosity,
But it was tightened by power and bounty
by an awe-inspiring man, pure in both elements, nobly bred;
With the finest elite of the two races
بأبيضَby a fair man منfrom عُلياthe highest ranks of قريشٍQuraysh مُؤمَّلٍlooked to with hope
بأبيضَ من عُليا قريشٍ مُؤمَّلٍ
بيومِon a day of نوالgiving أوor بيومِon a day of طِعانِspear-fighting
بيومِ نوال أو بيومِ طِعانِ
by a fair man of the highest ranks of Quraysh, looked to with hope
With the whitest of the high-born Quraish, hopeful
on a day of bounty or a day of spear-fighting;
For the day of bestowal or the day of spears
بمُشركِby one who shares نفسيmyself بالذيin what هوhe واجِدٌpossesses
بمُشركِ نفسي بالذي هو واجِدٌ
ولوand if ساعدتهُaided him حالةٌa circumstance لكَفانيhe would surely suffice for me
ولو ساعدتهُ حالةٌ لكَفاني
by one who shares with me whatever he possesses—
With my soul associating with Him who is present
and, had fortune aided him, he would have sufficed for me.
Even if a condition assisted it would suffice me
كريمُnoble السَّجاياin character لاnot بغُمْرٍan inexperienced man مُضيعٍneglectful
كريمُ السَّجايا لا بغُمْرٍ مُضيعٍ
لحزمٍof prudence ولاnor بالعاجزan incapable man المُتَوانيthe laggard
لحزمٍ ولا بالعاجز المُتَواني
Noble in character, no inexperienced fool neglectful
Noble in nature not wasting time
of prudence, nor an incapable, indolent man.
For resolve and not for the hesitant weakling
يُباريrivals مجنَّthe shield of الشمسthe sun نورٌa light بوجههin his face
يُباري مجنَّ الشمس نورٌ بوجهه
ويفْضلُand surpasses مُنْهَلَّthe pouring of الحَياrain ببَنانِwith fingertips
ويفْضلُ مُنْهَلَّ الحَيا ببَنانِ
A light in his face rivals the sun's shield,
It rivals the fountain of the sun in its light on its face
and with his fingertips he surpasses the pouring rain.
And surpasses the water of life with clairvoyance
يبيحlays waste to الدجىdarkness والمحْلand drought جوداًthrough generosity ونضرةand radiance
يبيح الدجى والمحْل جوداً ونضرة
وقدthough already سَدِكاthe two have clung وهْناًin the night فَينبلِجانِso both clear away
وقد سَدِكا وهْناً فَينبلِجانِ
He conquers darkness and drought with generosity and radiance;
It permits intimacy and refuge generously and prosperity
though both have settled in the night, they give way.
After they were blocked by weakness so they shine
جريءٌbold إِذاwhen الهوْجاءُthe raging gale غيرُnot جريئةٍbold
جريءٌ إِذا الهوْجاءُ غيرُ جريئةٍ
رزينٌcomposed إِذاwhen الأحْكامُjudgments غيرُnot رزانِsteady
رزينٌ إِذا الأحْكامُ غيرُ رزانِ
Bold when even the raging gale is not bold,
Brave when others are not brave
steady when judgments themselves are unsteady.
Dignified when judgments are not weighty
يُناطُare hung قميصاهُhis two shirts ويٌلْوىand is wrapped رداؤهُhis cloak
يُناطُ قميصاهُ ويٌلْوى رداؤهُ
علىupon عاصفٍa tempest منof زعزعٍa violent gale وأبانَand Aban
على عاصفٍ من زعزعٍ وأبانَ
His two shirts hang, and his cloak is wrapped,
Its shirt is worn out and its cloak is folded
upon a tempest of roaring wind and Aban.
Against a storm of shaking and separation
يرىhe sees بتظنِّيهby his conjecture عواقبَthe outcomes of أمْرهِhis affair
يرى بتظنِّيه عواقبَ أمْرهِ
فأبْعدُهاso their farthest للألمعيَّةِto keen insight دانِis near
فأبْعدُها للألمعيَّةِ دانِ
By his conjecture he sees the outcomes of his affairs,
It sees with its speculation the consequences of its matter
so even the farthest is near to his keen insight.
So it avoids them for the enlightened near
إِذاwhen ماindeed استجالhe turns about الرأيjudgment فيin حلsolving مشكلٍa difficulty
إِذا ما استجال الرأي في حل مشكلٍ
فاخبارهُthen his report منin صحَّةٍaccuracy كَعيانِlike firsthand sight
فاخبارهُ من صحَّةٍ كَعيانِ
When he turns his judgment to unraveling a difficulty,
When the opinion becomes manifest in solving a problem
his report, in its accuracy, is like seeing with one's own eyes.
Its information is of proven correctness like sight
يُعلِّمhe teaches سُمْرthe brown spears الطعنof thrusting والبيضand the white swords بأسهhis valor
يُعلِّم سُمْر الطعن والبيض بأسه
إِذاwhen ماindeed التقىmeet فيin المأزقthe narrow battleground الفئتانِthe two hosts
إِذا ما التقى في المأزق الفئتانِ
He teaches the brown spears and white swords his valor
It teaches the swords of sarcasm and its white blades their might
when the two hosts meet in the strait of battle.
When the two groups meet in the fray
فيمضيso drives onward ويجريand courses فيthrough النحورthe upper chests وفيand through الطلىthe throats
فيمضي ويجري في النحور وفي الطلى
شَباkeen edges غيرِnot خَطِّيٍّa Khatti spear وغيرِand not يمانِa Yemeni sword
شَبا غيرِ خَطِّيٍّ وغيرِ يمانِ
Then there drives and courses through chests and throats
So it goes forth and runs in the throats and in the hills
a keen edge, neither Khatti nor Yemeni.
A young man without error and without deviation
وجونٍand a dark cloud منof النَّقعdust المُثارِstirred up دِلاصُهits polished armor
وجونٍ من النَّقع المُثارِ دِلاصُه
ولمعُand the flashing of الظُّبيthe sword-edges بًرقانِtwo bolts of lightning يأتلقانِboth gleam
ولمعُ الظُّبي بًرقانِ يأتلقانِ
And a dark cloud of stirred-up dust—its polished armor
And deadly battles whose essence
and flashing blades two glittering bolts of lightning—
And the shining of the sword flash
كثيفٍdense يُعيدturns الجوَّthe air أرضاًinto earth صليبةًsolid
كثيفٍ يُعيد الجوَّ أرضاً صليبةً
لهاfor it الجيشُthe army داحٍa leveler بالطِّرادِby charging وبانِand a builder
لها الجيشُ داحٍ بالطِّرادِ وبانِ
so dense it turns the air into solid earth,
Dense that makes the atmosphere a hard ground
which the army levels and builds with its charges.
For which the army sprawls with spreading and separation
تشابهresemble one another فيهwithin it وحْشُهits wild beasts وجيادُهand its steeds
تشابه فيه وحْشُه وجيادُه
فسِيانِso alike are فرطُthe extremity of الركضgalloping والعَسلانand loping
فسِيانِ فرطُ الركض والعَسلان
Within it, its wild beasts and its steeds look alike,
In it, its ferocity and its steeds resemble
so headlong galloping and loping are the same.
Forgetfulness of running and honey are equal
وزاحمتِand jostle الجُرْدthe sleek horses المَذاكيfull-grown ركابهits riding camels
وزاحمتِ الجُرْد المَذاكي ركابه
فكلُّso every زمامٍnose-rein عاثرٍstumbling بِعنانٍagainst a bridle
فكلُّ زمامٍ عاثرٍ بِعنانٍ
Its riding camels jostle the sleek, full-grown steeds,
And its charging of learned war horses
so every nose-rein trips against a bridle.
So every tight rein stumbles with its bridle
يُظلُّit shades كُماةًchampions فيin الدروعِarmor كأنماas though
يُظلُّ كُماةً في الدروعِ كأنما
تخُبُّtrot السَّعاليthe she-ghouls تحتهمbeneath them برعانِon mountain spurs
تخُبُّ السَّعالي تحتهم برعانِ
It shades champions in armor, as though
It shades archers under armors as if
she-ghouls were trotting beneath them along mountain spurs.
The quivers are rattling beneath them with their arrows
مساعيرُkindlers of war لاnot يستكرهونَthey shrink from منيَّةًdeath
مساعيرُ لا يستكرهونَ منيَّةً
إِذاwhen صرَّحتْit reveals itself فيin المأزقِthe battleground المتَدانيclose-pressed
إِذا صرَّحتْ في المأزقِ المتَداني
Kindlers of war, they do not shrink from death
Determined ones who do not dislike death
when it reveals itself in the close-pressed battleground.
When it is declared in the narrow strait
أوانسُat home بالحربwith war العَوانseasoned نفوسهمْtheir souls
أوانسُ بالحرب العَوان نفوسهمْ
كأنَّas though رضاعاًmilk-kinship بينهمbetween them بلِبانِthrough breast milk
كأنَّ رضاعاً بينهم بلِبانِ
Their souls are at home with seasoned war,
Their souls are intimate with war, the closest intimacy
as though milk-kinship lay between them.
As if they were suckled by it in infancy
أعارواthey lent نسيمthe breeze of اليومthe day حَرَّthe heat of ذُحولهمtheir blood-feuds
أعاروا نسيم اليوم حَرَّ ذُحولهم
فأخْصَرهُso chilled it الرمْضاءُthe scorching ground فيin الجولانِits roaming
فأخْصَرهُ الرمْضاءُ في الجولانِ
They lent the day's breeze the heat of their blood-feuds,
They lent the wind today the heat of their cauldrons
so the scorching ground chilled it as it swept about.
So the noon sun shortened it in coursing
وطارتand flew بهمwith them نحوtoward اللقاءthe encounter عزيمةٌa resolve
وطارت بهم نحو اللقاء عزيمةٌ
تعلّمlearned منهاfrom it السَّبقoutstripping كلُّevery حِصانِstallion
تعلّم منها السَّبق كلُّ حِصانِ
A resolve flew with them toward the encounter,
And a determination carried them to the encounter
from which every stallion learned to race.
From which racing horses learn precedence
كشفتyou dispelled برأيٍwith judgment ذيpossessing صوابٍrightness ونجدةٍand valor
كشفت برأيٍ ذي صوابٍ ونجدةٍ
اليكto you بحملbearing المجدِglory يصطحبانِthe two go together
اليك بحمل المجدِ يصطحبانِ
You dispelled it with sound judgment and valor,
With an opinion of correctness and support you revealed
the two together bearing glory to you.
To you the glory and its accompaniment come together
وهْبتyou bestowed دماءthe blood of القومthe men للتَّربon the dust والثَّرىand the soil
وهْبت دماء القوم للتَّرب والثَّرى
لأوجُههمon their faces عنby means of سابقٍa swift steed وسِنانِand a spearhead
لأوجُههم عن سابقٍ وسِنانِ
You gave the men's blood to dust, and the soil
And you granted the people's blood to the soil and the land
to their faces, by a swift steed and a spearhead.
While their faces are from a predecessor and a maker
فأبلجُso the fair-faced منfrom عَفْرthe dust of المصارعthe killing grounds أغْبرٌdust-grey
فأبلجُ من عَفْر المصارع أغْبرٌ
وأحْمَرُand the ruddy منfrom ماءthe fluid of الحناجرthe throats قانِdeep crimson
وأحْمَرُ من ماء الحناجر قانِ
So the fair-faced became dust-grey with the dust of the killing grounds,
So from the dust of battlefields a dusty redness appears
and the ruddy became crimson with the blood of throats.
And a redness from the water of the throats, intensely red
حوىgathered شرفSharaf الدينal-Din المعاليthe heights of honor وحلَّقتand soared
حوى شرف الدين المعالي وحلَّقت
بهwith him همَّةٌan ambition لمnot تُفْتَرعْwas scaled لِمُدانِby one of low estate
به همَّةٌ لم تُفْتَرعْ لِمُدانِ
Sharaf al-Din attained the heights of honor, and was borne aloft
The nobility of religion took the heights and a resolve circled
by an ambition no man of low estate had ever scaled.
With it which was not cultivated for anyone submissive
فأصبحso he became مأوىthe refuge of المُسْتجيرthe one seeking protection وثروةَand the wealth of الthe (split article)
فأصبح مأوى المُسْتجير وثروةَ ال
فقيرِpoor man بِامْحالٍamid drought وجَوْرِand the tyranny of زَمانِtime
فقيرِ بِامْحالٍ وجَوْرِ زَمانِ
So he became the supplicant's refuge, and the wealth of the
So it became the refuge of the persecuted and the wealth of
poor in drought and the tyranny of time,
The poor in trial and injustice of time
منone of المالئيthose filling اُفْقِthe horizon of السماءthe sky عشيَّةًat evening
من المالئي اُفْقِ السماء عشيَّةً
وصُبحاًand at morning بنقْعٍwith dust ساطعٍrising high ودُخانِand smoke
وصُبحاً بنقْعٍ ساطعٍ ودُخانِ
one of those who fill the sky's horizon at evening
Filling the horizon of the sky in the evening
and morning with rising dust and smoke.
And in the morning with flowing, radiant smoke
مُوكَّلةٌcharged فيin سعيهمْtheir endeavors عَزdeter- (split word) مَاتُهمْ-minations of theirs (split word)
مُوكَّلةٌ في سعيهمْ عَز مَاتُهمْ
بتفريغِwith emptying أجْفانٍsword-sheaths ومِلءِand filling جِفانِplatters
بتفريغِ أجْفانٍ ومِلءِ جِفانِ
Their resolves are charged, in their endeavors,
Appointed in their endeavor, those who died for its dignity
with emptying sword-sheaths and filling platters.
To empty bowels and fill graves
قلوبُthe hearts of أعاديهمْtheir enemies تباريvie with بنودهُمْtheir banners
قلوبُ أعاديهمْ تباري بنودهُمْ
إِذاwhen نُهدواthey rise للغزوfor war فيin الخَفَقانِfluttering
إِذا نُهدوا للغزو في الخَفَقانِ
Their enemies' hearts compete with their banners
The hearts of its enemies vie with its generosity
in fluttering, when they rise for war.
When they are invited to invade in the wavering
مصابيحُlamps ظلماءthe darkness of الدُّجىnight وأئمَّةُand leaders of الthe (split article)
مصابيحُ ظلماء الدُّجى وأئمَّةُ ال
هُدىguidance ودُعاةٌand heralds قادةٌleaders لجِنانِto Paradise's gardens
هُدى ودُعاةٌ قادةٌ لجِنانِ
Lamps in the darkness of night, and leaders of
Lamps of the darkness of night, imams of
guidance, and heralds who lead to Paradise's gardens.
Guidance, preachers, leaders of paradise
أتواthey brought بكyou مُلفىa haven for آملٍone hoping يبتغيseeking الغنىwealth
أتوا بك مُلفى آملٍ يبتغي الغنى
وعِصْمَةَand a safeguard for مذْعورٍa terrified person ومنشطَand a liberator of عانِa captive
وعِصْمَةَ مذْعورٍ ومنشطَ عانِ
They brought you as a haven for the hopeful seeker of wealth,
They came to you meeting a hopeful aspiring wealth
a safeguard for the terrified, and a liberator of captives.
And safety of a panic-stricken and active poor
فهُنِّيتَso may you be congratulated بالعيدِon the feast الّذيwhich أنتyou أوَّلٌare first
فهُنِّيتَ بالعيدِ الّذي أنت أوَّلٌ
لناfor us منin سرورٍjoy وهوand it بعدكafter you ثانِis second
لنا من سرورٍ وهو بعدك ثانِ
May you be blessed at the feast, for you are first
So you were congratulated on the feast which you are foremost
in our joy, and it comes second after you.
For us in happiness and after you second