حيِّgreet نجداًNajd وأينand where منfrom مَرْوَMerv نجدُNajd
حيِّ نجداً وأين من مَرْوَ نجدُ
إنماonly يبعثُsends التحيَّةthe greeting وجْدُlonging
إنما يبعثُ التحيَّة وجْدُ
Greet Najd—but how far Najd is from Merv!
O Najd, greetings! But where are the dwellings of Najd?
Only longing sends the greeting.
Greetings are only conveyed when the abodes draw near.
عرُضتْstretched wide بينناbetween us البلادُthe lands وأضْحىand became
عرُضتْ بيننا البلادُ وأضْحى
للمطاياfor the riding camels دونbefore التَّزوارmutual visits وخْدُswift striding
للمطايا دون التَّزوار وخْدُ
Lands stretch wide between us, and now
The lands spread between us, so the horses
the camels must stride swiftly before we can meet.
Became the only visitors, not the loved ones.
شامخاتٌlofty منof الجبالِthe mountains صِعابٌrugged
شامخاتٌ من الجبالِ صِعابٌ
وقِفارٌand barren wastes منof التَّنائفِvast deserts مُلْدُsmooth and bare
وقِفارٌ من التَّنائفِ مُلْدُ
Lofty, rugged mountains,
Imposing mountains with difficult terrain,
and barren stretches of smooth, bare wilderness.
And flat expanses with soft sand.
ووراءَand beyond الفِراقِseparation طيْفُan apparition خيالٍa vision
ووراءَ الفِراقِ طيْفُ خيالٍ
لمdid not يعُقهُhinder it عنfrom الزيارةvisiting بُعْدُdistance
لم يعُقهُ عن الزيارة بُعْدُ
Yet beyond separation comes a phantom vision,
Beyond separation is the specter of a dream
whose visit no distance could prevent.
That absence cannot prevent from visiting.
يفضلُsurpasses اليقظةَwakefulness الكرىslumber حينwhen يخطوit steps
يفضلُ اليقظةَ الكرى حين يخطو
والظِّلامُand darkness الصَّباحَmorning أيَّانَwhenever يَبْدُوit appears
والظِّلامُ الصَّباحَ أيَّانَ يَبْدُو
Slumber surpasses waking when it steps forth,
The vigilant prefer wakefulness when he walks,
and darkness surpasses morning whenever it appears.
And the darkness of night - when will dawn break?
لاdo not تظنواthink أنَّthat الغَرامَpassion وأنْand though بِنَّاwe parted وبنْand parted (stem)
لا تظنوا أنَّ الغَرامَ وأنْ بِنَّا وبنْ
تُمْyou (plural ending) يقْضيputs an end عليهto it الصَدُّrejection
تُمْ يقْضي عليه الصَدُّ
Do not think that passion—though we and you have parted—
Do not think that love between us
can be brought to an end by rejection.
Can be ended by estrangement.
دونَshort of سُلوانِforgetting حُبكمyour love زفراتٌsighs
دونَ سُلوانِ حُبكم زفراتٌ
لافحاتٌscorching لهاthey have ضِرامٌflame ووقْدُand burning heat
لافحاتٌ لها ضِرامٌ ووقْدُ
Between me and forgetting your love stand sighs,
Without your affection, sighs
scorching, with flame and burning heat.
With burning embers and kindling.
كلماwhenever هاجstirred لاعجُsearing anguish الشَّوقlonging ذكْرىa memory
كلما هاج لاعجُ الشَّوق ذكْرى
خُذلتْwas forsaken نجدةٌcourage وأضْعِفَand was weakened جَلْدendurance
خُذلتْ نجدةٌ وأضْعِفَ جَلْد
Whenever searing longing stirs a memory,
Whenever ardent longing stirs up memories,
courage fails and endurance is weakened.
Succor is weakened and endurance breaks.
أيهاO الراكبُrider المُغِذُّpressing onward علىdespite الأيْweariness (start)
أيها الراكبُ المُغِذُّ على الأيْ
نِweariness (completion) لهُfor him بالنجاءthrough haste حَثٌّurging وكَدُّand toil
نِ لهُ بالنجاء حَثٌّ وكَدُّ
O rider, pressing onward despite weariness,
O rider who spurs the steed to the loved one,
spurred and strained by haste,
Urging him forward and struggling!
يستطيلُfinds too long الرقادَsleep إِدمانُconstant practice مَسْراnight travel
يستطيلُ الرقادَ إِدمانُ مَسْرا
هُhis ويثْنيand turns aside عنfrom المُعرَّسthe resting-place شدُّhard riding
هُ ويثْني عن المُعرَّس شدُّ
whose constant night travel finds sleep too long,
Sleep is prolonged by indulging in pleasure,
and whom hard riding keeps from places of rest,
And prevented by the pulls of one enamored.
كلماwhenever ناسَswayed بالمَطيِّةِthe riding camel عِشْرٌa ten-day watering interval
كلما ناسَ بالمَطيِّةِ عِشْرٌ
فمنَthen through السَّبْتِbrisk pacing والذميلِand trotting الورْدwatering
فمنَ السَّبْتِ والذميلِ الورْد
whenever a ten-day thirst makes his camel sway,
Whenever a group mounts at the station,
its watering comes through brisk pacing and trotting.
There are perfumes of iris and sweet rose.
قُلْsay لأهلِto the people العراقِof Iraq أنَّthat ابنson of صيَSayfi (start)
قُلْ لأهلِ العراقِ أنَّ ابن صيَ
فيٍّSayfi (completion) جريءٌbold كماas عَهدتهمyou have known them ألَدُّfierce in dispute
فيٍّ جريءٌ كما عَهدتهم ألَدُّ
Tell the people of Iraq that Ibn Sayfi
Say to the people of Iraq that the son of Sayfī
is bold, like those you have known, fierce in dispute.
Is as bold as you knew him, most resolute,
عاصفٌstorming بالمُلوكِagainst kings لاno هُجْنةٌbaseness فيin
عاصفٌ بالمُلوكِ لا هُجْنةٌ في
هِhim ولكنbut قَبولهُhis acceptance والجَدُّand good fortune
هِ ولكن قَبولهُ والجَدُّ
A storm against kings: no baseness is in
Defiant with kings, no cowardice in him,
him, but acceptance and good fortune.
Only acceptance and seriousness.
لاnot ادكارُremembering الأوطانِhomelands سَنَّimposed ليon me الذُّhumiliation (start)
لا ادكارُ الأوطانِ سَنَّ لي الذُّ
لَّhumiliation (completion) ولاnor راعنيfrightened me الردىdeath والرمْدُand ruin
لَّ ولا راعني الردى والرمْدُ
Remembering my homelands has not forced me into humiliation,
Not lamenting homelands made me weak,
nor have death and ruin frightened me.
Nor did vileness and ruin make me care.
بيin me عنaway from خُطَّةِthe course الهَوانof humiliation التفاتٌa turning aside
بي عن خُطَّةِ الهَوان التفاتٌ
مثلماjust as ألفِتَturned its neck البعيرُthe camel المُغِدُّwith swollen glands
مثلما ألفِتَ البعيرُ المُغِدُّ
I turn away from the course of humiliation,
I am too proud for the path of disgrace,
as a camel with swollen glands turns its neck.
Just as the camel spurns unfamiliar terrain.
أنَّindeed صبريmy endurance صبرَthe endurance الدِّلاصof smooth mail علىagainst الطَّspear-thrusts (start)
أنَّ صبري صبرَ الدِّلاص على الطَّ
عْنِspear-thrusts (completion) وقدand already أحكمَmade firm القُوىstrength والسَّرْدُand interlinking
عْنِ وقد أحكمَ القُوى والسَّرْدُ
My endurance is that of polished mail against spear-thrusts,
My patience is that of the assailant steadfast on plunder,
made firm by strength and close interlinking.
After he has gained power and control.
هانَbecame trifling عنديto me الزمانُtime بؤسيmy hardship ونُعْمىand prosperity
هانَ عندي الزمانُ بؤسي ونُعْمى
وتساويand became equal نحسٌill luck لديَّto me وسَعدُand good fortune
وتساوي نحسٌ لديَّ وسَعدُ
Time counts for little with me, in hardship and prosperity;
To me times of woe and bounty are the same,
and ill luck and good fortune are equal in my eyes.
Misfortune and fortune equal in my eyes.
وإذاand if الحبُّlove لمdid not يدُمْlast فَسواءٌthen it is all the same
وإذا الحبُّ لم يدُمْ فَسواءٌ
عذبwas sweet الوصلunion أوor أمرَّbecame bitter البُعْدُseparation
عذب الوصل أو أمرَّ البُعْدُ
And if love does not endure, it is all the same
And if love does not last, it makes no difference -
whether union is sweet or separation bitter.
The joy of union or the pain of separation.
يفعلُdoes اللهُGod ماwhat يشاءُHe wills فماso there is no مِنfrom
يفعلُ اللهُ ما يشاءُ فما مِن
هُHim مفرٌescape ولاnor لماfor what شاءَHe willed رَدُّreversal
هُ مفرٌ ولا لما شاءَ رَدُّ
God does what He wills; there is no refuge from
God does what He wills, none can evade
Him, nor any reversing what He has willed.
Or repeal what He has decreed.
حازمُthe prudent man القومof the people عاجزٌpowerless فيin توقيِّtaking precautions
حازمُ القوم عاجزٌ في توقيِّ
هِhis وكالجاهلand like the ignorant اللَّبيبُthe discerning man الأسَدُthe lion
هِ وكالجاهل اللَّبيبُ الأسَدُ
The people's prudent man is powerless in his precautions;
The cautious man is helpless in his prudence,
the lionhearted sage is like the ignorant.
Yet the wise fool rushes ahead blindly.
ماwhy لفضليwith my excellence يُذالُis debased بينَamong أناسٍpeople
ما لفضلي يُذالُ بينَ أناسٍ
جودَهُمْtheir generosity موعدٌa promise وشعريand my poetry نقْدُready cash
جودَهُمْ موعدٌ وشعري نقْدُ
Why is my excellence debased among people
Why should my merit be degraded among people
whose generosity is a promise, while my poetry is ready coin?
Whose munificence is promised, while my poetry is real?
كنزواthey hoarded المالَwealth للخُطوبِfor calamities وذميand my censure
كنزوا المالَ للخُطوبِ وذمي
لهمof them منthan أشدthe severest خَطْبٍcalamity أشدُّmore severe
لهم من أشد خَطْبٍ أشدُّ
They hoarded wealth for calamities, yet my censure
They hoard wealth for extravagance while I
of them is harsher than the harshest calamity.
Censure them for the most lavish spending.
كمhow often أذَلْتُI debased المديحَpraise فيin حمْدlauding قومٍpeople
كم أذَلْتُ المديحَ في حمْد قومٍ
كانwas كُفْراًa denial بالمجدof glory ذاكَthat الحمدُpraise
كان كُفْراً بالمجد ذاكَ الحمدُ
How often I debased praise in lauding people
How often I have spurned praise in eulogies to people
when that praise was a denial of glory!
Whose praise was blasphemy against glory!
حرجٌhardship ألْجأَdrove الصَّدوقَthe truthful man إلىto المَيْfalsehood (fragment)
حرجٌ ألْجأَ الصَّدوقَ إلى المَيْ
وماand no منْfrom لوازمthe necessities العيْشof life بُدُّescape
وما منْ لوازم العيْش بُدُّ
Hardship drove the truthful man to falsehood;
Need has driven the truthful to dishonesty,
and there is no escape from life's necessities.
For life requires certain falsehoods.
لستُI do not أخشىfear فوْتَmissing الغِنىwealth وأماميand before me
لستُ أخشى فوْتَ الغِنى وأمامي
شرفُloftiness الحظof fortune والمَليكُand the king الجعْدthe sturdy one
شرفُ الحظ والمَليكُ الجعْد
I do not fear missing wealth, when before me stand
I do not fear loss of wealth, and ahead of me
lofty fortune and the sturdy king.
Are good fortune and the eternal King.
بأبيthrough Abu الفتحal-Fath يُفْتحُis opened المُرْتجُwhat is bolted shut الصَّعْdifficult (start)
بأبي الفتح يُفْتحُ المُرْتجُ الصَّعْ
بُdifficult (completion) وتُعطفُand are turned aside الخطوبُcalamities النُّكدgrim
بُ وتُعطفُ الخطوبُ النُّكد
Through Abu al-Fath, what is locked fast and hard
By my father's conquests, hardships are eased
to open is unlocked, and grim calamities are turned aside.
And afflictions soothed for those in need.
مَلكٌa king عندهُwith him قِراءانِtwo forms of hospitality للضَّيْfor the guest (start)
مَلكٌ عندهُ قِراءانِ للضَّيْ
فِguest (completion) وللجيشand for the army فتْكهُhis slaughter والرِّفدُand bounty
فِ وللجيش فتْكهُ والرِّفدُ
A king with two forms of hospitality, for the guest
A king who provides for the poor
and the army: his slaughter and his bounty.
And for the army, power and support.
كلماwhenever نازلَconfronted الكتائبَbattalions والفَقْand poverty (start)
كلما نازلَ الكتائبَ والفَقْ
رpoverty (completion) شكاlamented جحفلٌa great army وأثنىand praised وفْدُa delegation
ر شكا جحفلٌ وأثنى وفْدُ
Whenever he confronts battalions and poverty,
Whenever he engages brigades and regiments,
an army laments and a delegation gives praise.
A horde complains and a delegation praises.
نِعْمَexcellent is منthe one whom لَثَّمتْهُveiled him هَبْوةُthe dust حربٍof war
نِعْمَ من لَثَّمتْهُ هَبْوةُ حربٍ
وجلاهُand unveiled him تحتbeneath السَنَوَّرِarmor طردُpursuit
وجلاهُ تحت السَنَوَّرِ طردُ
Excellent is he whom the dust of war has veiled,
Excellent is he whose onslaught in battle
and whom pursuit reveals beneath his armor.
Was honored, while under the canopy his manner is gentle.
وإذاand when ملَّtired of سيفهُhis sword الغِمْدَthe sheath أضْحىbecame
وإذا ملَّ سيفهُ الغِمْدَ أضْحى
ولهand for it مفرقُthe top of the head المُتوَّجof the crowned man غِمْدُa sheath
وله مفرقُ المُتوَّج غِمْدُ
When his sword tires of its sheath,
When his sword tires of the sheath, it becomes
the top of the crowned man's head becomes its sheath.
His separator of the crowned from their heads.
دارهُhis home حوْمةthe thick الوغىof battle منamid عَوادٍcharging horses
دارهُ حوْمة الوغى من عَوادٍ
وحشاياهand his cushions عُودُthe wood سَرجٍof a saddle ولِبْدُand felt
وحشاياه عُودُ سَرجٍ ولِبْدُ
His home is the thick of battle amid chargers,
His abode is a tumult of hospitality,
his cushions the wood of a saddle and felt.
With fires of hosting and fragrant perfumes.
فيin لقاءِencounters الحروبof war ليثَa lion عَرينٍa lair
في لقاءِ الحروب ليثَ عَرينٍ
نالafflicted منهhim الطَّوىhunger وفيand in الحلمforbearance أحْدُUhud
نال منه الطَّوى وفي الحلم أحْدُ
In battle he is a lion in its lair,
In the clash of wars a lion in his lair
gnawed by hunger; in forbearance he is Uhud.
Who has endured adversity and is wise in peace.
مُتلفٌsquandering ماwhat احتواهُhe possessed it جُوداًin generosity جُوداًin generosity وبذْلاًand free giving
مُتلفٌ ما احتواهُ جُوداً جُوداً وبذْلاً
يُهدمُis demolished المالُwealth حيثwhere يُبْنىis built المجْدُglory
يُهدمُ المالُ حيث يُبْنى المجْدُ
He exhausts all he holds in generosity—generosity and giving;
Lavishly spending his immense generosity,
wealth is demolished where glory is built.
Wealth is demolished where glory is built.
مالُهُhis wealth بعدَafter حمْدِهhis praise ومَعاليand lofty deeds
مالُهُ بعدَ حمْدِه ومَعالي
هِhis حسامٌa sword ماضٍkeen وطِرْفٌand a noble steed علَنْدlarge and sturdy
هِ حسامٌ ماضٍ وطِرْفٌ علَنْد
His wealth, beyond his renown and lofty
After his praise and noble deeds,
deeds, is a keen sword and a stalwart steed.
A drawn sword, a gaze, and a high resolve remain.
يقِظٌalert يُدركُdiscerns الخَفَّيةwhat is hidden منهُof his
يقِظٌ يُدركُ الخَفَّية منهُ
خاطرٌa mind أصْمعٌkeen ورأيand judgment أسَدُّsoundest
خاطرٌ أصْمعٌ ورأي أسَدُّ
Vigilant: hidden things are discerned by his
Alert, grasping even subtleties,
keen mind and soundest judgment.
A penetrating mind and the wisdom of a lion.
نافرٌshunning بالوقارwith dignity عنaway from موطِنthe abode الفُحْobscenity (start)
نافرٌ بالوقار عن موطِن الفُحْ
شِobscenity (completion) كماas تنفرُflee النَّعامُostriches الرُّبْدُdusky
شِ كما تنفرُ النَّعامُ الرُّبْدُ
With dignity he shuns the abode of
Aloof from the domain of sin,
obscenity, as dusky ostriches flee.
As the ostrich shuns rugged terrain.
كرمٌgenerosity زانهُadorned it التبرعُvoluntary offering بالبذْthrough giving (start)
كرمٌ زانهُ التبرعُ بالبذْ
لِgiving (completion) وماand not شانهُblemished it سؤالٌpetition وكدُّand importunity
لِ وما شانهُ سؤالٌ وكدُّ
A generosity adorned by freely offered
Generosity adorned by spontaneous giving -
giving, never sullied by petition or importunity.
His way is not asking and toil.
كسراياهُlike his detachments فيin البلادِthe lands عَطاياgifts
كسراياهُ في البلادِ عَطايا
هُhis تَوالىcome in succession وليسand not يُدْركُis grasped عَدُّa count
هُ تَوالى وليس يُدْركُ عَدُّ
Like his detachments throughout the lands, his gifts
His palace of gifts spans the lands,
come one after another, beyond all counting.
Beyond counting and measure.
لَغياثُindeed Ghiyath الدينal-Din اشترىpurchased الحمدpraise النَّفْlife (start)
لَغياثُ الدين اشترى الحمد النَّفْ
سِlife (completion) وبالمالِand with wealth صفْقةًa bargain لاnot تُردُّis rejected
سِ وبالمالِ صفْقةً لا تُردُّ
Ghiyath al-Din has indeed purchased praise with his
The rescuer of the faith who bought praise with his soul,
life and wealth—a bargain never rejected.
And made the wealth as an offering never to be refused.
فبماso with what أثْنَتpraised القَوافيthe rhymes عليهof him
فبما أثْنَت القَوافي عليه
طَفِقَbegan القائلُthe poet المُغرِّدُthe melodious one يحدوchants to drive camels
طَفِقَ القائلُ المُغرِّدُ يحدو
Thus, with the praise the rhymes bestowed on him,
So the rhymes have praised him,
the melodious poet began a camel-driver's chant:
And the eloquent bard begins to sing.
ياO ابنَson of مُستخدمِone who commands service المُلوكِkings ببأسٍwith might
يا ابنَ مُستخدمِ المُلوكِ ببأسٍ
تتَّقيهِfear it المؤلَّلاتُsharp-pointed spears المُلْدُsupple
تتَّقيهِ المؤلَّلاتُ المُلْدُ
O son of him who made kings serve him by a might
O son of the servant of kings, with might
that sharp-pointed, supple spears fear!
Feared by armored and mailed warriors!
والذيand the one who أضحتِbecame البهاليلُnoble lords منfrom هَيْawe (start)
والذي أضحتِ البهاليلُ من هَيْ
بتهِhis awe (completion) وهيand they فيin التَّخادُمmutual service جُنْدُan army
بتهِ وهي في التَّخادُم جُنْدُ
And of him whose awe made noble lords
Those who were arrogant are now your servants,
an army in mutual service.
Though once they were the attacking troops.
غُرُّthe gleaming parts تيجانهمof their crowns نِعالُhorseshoes مَذاكيfull-grown steeds
غُرُّ تيجانهم نِعالُ مَذاكي
هِhis إذاwhen جازَoverstepped بالتَّخالُفِthrough opposition حدُّa limit
هِ إذا جازَ بالتَّخالُفِ حدُّ
Their gleaming crowns are horseshoes for his
The tattered shoes of their servants
full-grown steeds, when opposition oversteps its bounds.
Would violate the law if they competed with you!
لكمyours البيضُbright swords والذَّوابلُand slender lances والَّلأand armor (start)
لكم البيضُ والذَّوابلُ والَّلأ
مُarmor (completion) شَعارٌan emblem والسَّابقاتُand swift steeds الجُردُsleek
مُ شَعارٌ والسَّابقاتُ الجُردُ
Your emblems are bright swords, slender lances,
For you are the egg whites, the quails, and the meat -
armor, and swift, sleek steeds.
Signs of nobility, while they are the plucked fowl.
وإذاand when ماever (emphatic) الأحسابُancestral honors جاذبهاvied over them النَّاpeople (start)
وإذا ما الأحسابُ جاذبها النَّا
سُpeople (completion) فأنتمthen you ألمُستَمدُّthe source drawn upon العِدُّthe unfailing spring
سُ فأنتم ألمُستَمدُّ العِدُّ
And whenever people vie over ancestral honors,
And when genealogists judge the people,
you are the unfailing spring from which they draw.
You are the certified pedigree.
نشرthe fragrance أعراضكمْyour reputations إذاwhen ماever (emphatic) مَساعيendeavors
نشر أعراضكمْ إذا ما مَساعي
كمyour (plural) أعيدتْare recounted مسكٌmusk يضوعُdiffusing fragrance ونَدُّand aromatic incense
كم أعيدتْ مسكٌ يضوعُ ونَدُّ
The fragrance of your honor, when your endeavors
Your glorious lineage remains unsullied
are recounted, is wafting musk and aromatic incense.
Though your efforts are worn out silk made anew.
أوفِgive fully فضليmy excellence حقوقهits dues أنَّfor فضليmy excellence
أوفِ فضلي حقوقه أنَّ فضلي
راحbecame فرداًunique وأنتand you فيamong الناسpeople فَرْدُunique
راح فرداً وأنت في الناس فَرْدُ
Give my excellence its due, for my excellence
Fulfill my right, for my merit
stands alone, and you are peerless among men.
Departed alone while you remain unique among people.