عزمتَyou resolved باليُمنِwith good fortune تحميyou protect حوزةthe domain of اليَمَنِYemen
عزمتَ باليُمنِ تحمي حوزة اليَمَنِ
وسرتَand you marched والطالعَwith the ascendant المسعودauspicious فيin قرنِconjunction
وسرتَ والطالعَ المسعود في قرنِ
You resolved, with good fortune, to defend Yemen's domain.
You resolved with auspiciousness to protect the territory of Yemen
And you marched in conjunction with the auspicious ascendant.
And you went forth, with the stars in your favor, in this age
لمnot يبقَremain فيin اليمنYemen الميمونblessed ذوone possessed of أشرٍinsolence
لم يبقَ في اليمن الميمون ذو أشرٍ
منamong الفراعينthe pharaohs إلاّexcept خرّfell للذّقنِupon the chin
من الفراعين إلاّ خرّ للذّقنِ
No insolent man remained in blessed Yemen
No one remained in fortunate Yemen with any evil
among the pharaohs without falling upon his chin.
Among the chiefs except the one with the grey beard
وأصبحتْand became ألسنُthe tongues of الأيامthe days منشدةٌchanting
وأصبحتْ ألسنُ الأيام منشدةٌ
هذيthese المكارمُnoble deeds لاnot قعبانtwo bowls منof لبنmilk
هذي المكارمُ لا قعبان من لبن
And the tongues of the days began to chant:
And the tongues of the days began singing
These are noble deeds, not two bowls of milk.
These noble deeds not lies from any breast
فاحكمso rule بماaccording to what شئتَyou wish فيthroughout الأرضينthe lands نافذةًbinding
فاحكم بما شئتَ في الأرضين نافذةً
لكfor you الأوامرُthe commands فيin شامSham (the Levant) وفيand in يمنِYemen
لك الأوامرُ في شام وفي يمنِ
So rule as you will throughout the lands; binding
So rule as you wish in the lands in full effect
are your commands in Sham and in Yemen.
For you are the commander in Syria and in Yemen
إنّindeed الولايةَrulership قدhas ألقتsurrendered مقالدهاher keys
إنّ الولايةَ قد ألقت مقالدها
لمnot ترضaccept غيركanyone but you كفواًa worthy match منamong بنيthe descendants of الحسنِHasan
لم ترض غيرك كفواً من بني الحسنِ
Indeed, rulership has surrendered her keys;
Indeed authority has cast off its trappings
she would accept no match but you among Hasan's descendants.
None would satisfy it as successor among the family of Hasan
تصدّyou turn away عنهاfrom her وتأبَىand you refuse وصلَهاunion with her شرفاًout of nobility
تصدّ عنها وتأبَى وصلَها شرفاً
وشوقهاand her longing لكَfor you شوقthe longing of العينthe eye لِلْوسنِfor slumber
وشوقها لكَ شوق العين لِلْوسنِ
You turn from her and nobly refuse union with her,
You held it back and refused it, honoring the tie
yet her longing for you is the eye's longing for slumber.
While it longed for you like the eye longs for kohl
وماand not الولايةrulership منof أمرٍa thing تُزانyou are adorned بهِby it
وما الولاية من أمرٍ تُزان بهِ
فأنتfor you are زينتُهاher adornment بلrather زينةthe adornment of الزّمنِtime
فأنت زينتُها بل زينة الزّمنِ
Nor is rulership a thing that adorns you;
Authority is no matter to be weighed therewith
for you are her adornment—rather, the adornment of Time.
For you are its adornment, nay, the adornment of the age
هَلْdid ...? كانwas يدريknow الأُلىthose who وُلِّيتَyou were appointed over أرضهمُtheir land
هَلْ كان يدري الأُلى وُلِّيتَ أرضهمُ
بأنّهمthat they قدhad سُقواwere watered بالعارضِby the raincloud الهتنpouring copious rain
بأنّهم قد سُقوا بالعارضِ الهتن
Did those whose land you were appointed to govern know
Did the High One know, when you were given their lands
that they had been watered by a cloud of pouring rain?
That they were led to the flowing stream after the brackish spring?
ولأهمappointed over them اللهُGod مَلْكاًa king منfrom بنيthe descendants of حسنٍHasan
ولأهم اللهُ مَلْكاً من بني حسنٍ
نظيرهhis equal فيin قديمancient الدَّهرtime لمnot يكنِexist
نظيره في قديم الدَّهر لم يكنِ
God appointed over them a king from Hasan's line,
God gave a kingdom to the family of Hasan
whose like had never existed in ages past:
The like of which in bygone days did not exist
ماeffacer (first part of ماحي) حِيeffacer (second part of ماحي) قديمancient الأساطيرthe legends التيwhich رُقمتْwere inscribed
ما حِي قديم الأساطير التي رُقمتْ
فيin سالِفbygone الدهرtime عنabout سيفSayf بنson of ذيDhi (possessor of) يزنYazan
في سالِف الدهر عن سيف بن ذي يزن
the effacer of the ancient legends that were inscribed
Where are the ancient legends that were written
in bygone times about Sayf ibn Dhi Yazan;
In days of yore about Sayf ibn Dhi Yazan
والمبتْنَيand he who builds دونَapart from أملاكthe kings of الورىmankind شرفاًhonor
والمبتْنَي دونَ أملاك الورى شرفاً
بناءَan edifice of عزّglory علىupon هامِthe crown of السّماكal-Simak بُنيwas built
بناءَ عزّ على هامِ السّماك بُني
and he who, alone among mankind's kings, builds honor—
And he who built below the kingdoms of the world in nobility
an edifice of glory built upon al-Simak's crown;
A structure of glory upon the brow of al-Sammak
والصَّائِنand the protector of العرضhonor بالأموالِwith wealth يبذلهاhe lavishes it
والصَّائِن العرض بالأموالِ يبذلها
ورُبّand many a عرضٍreputation عنfrom الأقوالwords لمnot يُصَنِbe protected
ورُبّ عرضٍ عن الأقوال لم يُصَنِ
and he who guards his honor with the wealth he lavishes,
And the one who staked his honor on wealth and spent it
though many a reputation has gone unprotected from words;
While many staked their honor on words and did not guard it
والثّابتand the steadfast الجأشof heart فيamid حُمرthe crimson of الهياجbattle's tumult فماso no
والثّابت الجأش في حُمر الهياج فما
يلقاهُmeets him ذوone possessed of البأسِvalor إلاّexcept وهوwhile he is فيin الكفنِthe shroud
يلقاهُ ذو البأسِ إلاّ وهو في الكفنِ
and steadfast of heart amid battle's crimson tumult, so no
And the one firm of spirit amidst the plunging steeds, whom
man of valor meets him but is in his shroud.
No valiant man encountered except that he was in his shroud
منhe who شنّفتْadorned with earrings أذُنُthe ear of الآدابِliterature فكرتُهhis thought
من شنّفتْ أذُنُ الآدابِ فكرتُه
منfrom القريضverse بدرٍّwith pearls جلّrose above عنbeyond ثمنِa price
من القريض بدرٍّ جلّ عن ثمنِ
He whose thought adorned the ear of letters
The one whose ears were hurt by the refined manners of literature
with pearls of verse beyond all price;
More than by the twanging of a string however valuable
مَلكٌa king عَلاَrose above عنbeyond مداناةcoming near الملوكthe kings لَهُto him
مَلكٌ عَلاَ عن مداناة الملوك لَهُ
وفاتand eluded حصرencompassing علاهhis eminence كلevery ذيpossessor of لسنِeloquence
وفات حصر علاه كل ذي لسنِ
a king too exalted for other kings to approach him,
A king lofty above the pretense of kings, his loftiness
and his eminence eludes every eloquent speaker's reckoning.
Exceeded the grasp of any fanged orator
مَنْwhoever قاسَهcompared him بملوكwith the kings of الأرضthe earth قاطبةٌall together
مَنْ قاسَه بملوك الأرض قاطبةٌ
فليسthen does not يفرقُdistinguish بينbetween الورْمِswelling والسِّمنand fatness
فليس يفرقُ بين الورْمِ والسِّمن
Whoever compares him with all the kings of the earth
If he were compared to the kings of all the earth
cannot distinguish swelling from fatness.
He would distinguish between butter and poison
تَستَخدمُemploys الصارمُthe keen blade الهنديIndian سطوتُهhis might
تَستَخدمُ الصارمُ الهندي سطوتُه
فلوso if تَبدتit revealed itself لِصَرفto the vicissitudes of الدهرِtime لمnot يَخُنِbetray
فلو تَبدت لِصَرف الدهرِ لم يَخُنِ
His might commands the keen Indian blade;
The Indian sword exerts its sway
so, were it revealed to Time's reversals, Time would not betray him.
If it appeared to turn the ages it would not fail
ولوand if بَدتْwere revealed لبنيto the descendants of العبّاسAbbas عزمتُهُhis resolve
ولو بَدتْ لبني العبّاس عزمتُهُ
لروّعتْit would terrify كلَّevery مأمونٍMa'mun (secure) ومؤتمنِand Mu'taman (trusted)
لروّعتْ كلَّ مأمونٍ ومؤتمنِ
And were his resolve revealed to Abbas's sons,
If his resolve appeared to the Abbasids
it would terrify every Ma'mun and Mu'taman.
It would terrify every Ma'mun and trustee
أنعمhow excellent بهاwith it صفقةٌa bargain مذsince كانwas عاقدهاthe one who struck it
أنعم بها صفقةٌ مذ كان عاقدها
كفُّthe hand of العُلَىglory بعدتْit was far removed عنfrom صفقةِa bargain of الغبنloss
كفُّ العُلَى بعدتْ عن صفقةِ الغبن
How splendid a bargain! Since its maker was
You made a blessed deal when its contractor
the hand of glory, it was far from a losing bargain.
Was the Most High, beyond the deal of loss
يهناmay rejoice العدينُal-Udayn شمولُthe encompassing reach of العدلِjustice منكfrom you بماthrough what
يهنا العدينُ شمولُ العدلِ منك بما
أقمتَهُyou upheld it منof فروضِthe obligations of الدينِreligion والسُّننِand the traditions
أقمتَهُ من فروضِ الدينِ والسُّننِ
May al-Udayn rejoice in your all-encompassing justice, through
It gratifies the servant that justice flows from you
the religious duties and traditions you have upheld.
According to what you have instituted of religious duties and norms
تاهَتْshe vaunted علىover الأرضthe earth طُرَّاًentirely مُنذsince كنتَyou were بهاwithin her
تاهَتْ على الأرض طُرَّاً مُنذ كنتَ بها
كالتّاجlike the crown للرأسto the head بلrather كالروحِlike the soul للبدنِto the body
كالتّاج للرأس بل كالروحِ للبدنِ
She has vaunted over all the earth since you were within her,
Guidance was lost on earth since you were in it
like a crown to the head—nay, like the soul to the body.
Like a crown is to a head, nay like the soul to the body
يقلّit is a small thing ياO مَلكking of الدنياthe world إذاif افتخرتْshe boasts
يقلّ يا مَلك الدنيا إذا افتخرتْ
علىover المخاal-Mukha بكthrough you أوتاهَتْor she vaunts علىover عَدنAden
على المخا بك أوتاهَتْ على عَدن
It is a small thing, O king of the world, if she boasts
Say little, O king of the world, if you boast
over al-Mukha through you, or vaunts over Aden.
Over the misguided one or the arrogant one of Aden
فَلْيشكرواso let them thank اللهَGod إذsince ولاّكَHe appointed you over أرضَهمُtheir land
فَلْيشكروا اللهَ إذ ولاّكَ أرضَهمُ
فإنّهاfor it is مِنّةٌa favor منamong أعظمthe greatest of المِننِfavors
فإنّها مِنّةٌ من أعظم المِننِ
So let them thank God for appointing you over their land,
Let them thank God since He appointed you over their lands
for that is one of the greatest favors.
It is a blessing from the greatest of favors
وحُقّand it is right أنthat يشكرواthey thank ربّاًa Lord أتاحgranted لَهُمْto them
وحُقّ أن يشكروا ربّاً أتاح لَهُمْ
منfrom كفّكyour palm العذبَsweet water بعدafter الموردthe watering place الأسنِstagnant
من كفّك العذبَ بعد المورد الأسنِ
And rightly should they thank a Lord who granted them
And it behooves them to thank a Lord who made available to them
sweet water from your palm after a stagnant watering-place.
From your sweet palm after the brackish spring
مَاnot اختْاركَchose you اللهGod مَلْكاًa king فيupon بسيطتِهِHis earth
مَا اختْاركَ الله مَلْكاً في بسيطتِهِ
إلاّexcept لتُخْمِدَso that you quench فيهاwithin it جَمْرةَthe ember of الفتنِstrife
إلاّ لتُخْمِدَ فيها جَمْرةَ الفتنِ
God did not choose you as king upon His earth
God chose you as king in His dominion
except to quench within it the ember of strife.
Only to extinguish therein the embers of civil strife
فَمَنْso whoever أهنتَyou abased مِنَamong ابْناءِthe sons of البَسيطةِthe earth لَمْnot
فَمَنْ أهنتَ مِنَ ابْناءِ البَسيطةِ لَمْ
يَعزّgain honor قطٌever ومنand whoever أعززتَyou exalted لمnot يَهُنbe abased
يَعزّ قطٌ ومن أعززتَ لم يَهُن
So whoever among earth's sons you abase will not
For whom you humiliated of the sons of Basra
ever gain honor; and whoever you exalt will not be abased.
Will never again be honored, and whom you honored will never be disgraced
فمثلso like سعيكyour striving فليُحمدْthen let it be praised لكسْبِfor attaining عُلىًeminence
فمثل سعيك فليُحمدْ لكسْبِ عُلىً
ومثلand like مُلْككyour dominion بعدafter اللهGod فَلْيكُنthen let it be
ومثل مُلْكك بعد الله فَلْيكُن
So let striving like yours be praised for attaining eminence,
So the like of your effort - may it be praised - gained you nobility
and, after God, let dominion be like yours.
And the like of your rule - after God - so shall it be