فراقكُمُparting from you هَاجَstirred اشتياقيmy longing وأشجانيand my sorrows
فراقكُمُ هَاجَ اشتياقي وأشجاني
وأغرىand drove جفونيmy eyelids بالسّهادِto sleeplessness وأشجانيand grieved me
وأغرى جفوني بالسّهادِ وأشجاني
Separation from you stirred my longing and my sorrows.
Your separation stirred my yearning and sorrows
It drove my eyelids to sleeplessness and grieved me.
And tempted my eyelids with sleeplessness and sorrows
وأبدَىand revealed سقاميmy illness فيكمُover you ماwhat كَتمتُهُI had concealed it
وأبدَى سقامي فيكمُ ما كَتمتُهُ
وعَبَّرand expressed شأنيmy condition فيin الصَّبابةِardent longing عَنof شانيmy plight
وعَبَّر شأني في الصَّبابةِ عَن شاني
My sickness over you revealed what I had concealed.
And revealed my illness in you I had concealed
My state of ardent longing spoke of my plight.
And expressed my state openly in my youth about my affair
وهَيْهاتand far be it أَنthat يخفَىremain hidden الّذيwhat بيwithin me منof الهوىlove
وهَيْهات أَن يخفَى الّذي بي من الهوى
وسرُّand the secret of غراميmy passion بعْدكمin your absence مِثْلlike إعلانيmy declaration
وسرُّ غرامي بعْدكم مِثْل إعلاني
Far be it that the love within me should remain hidden;
Alas! That which I have of love cannot be hidden
in your absence, my passion's secret is as plain as my declaration.
And the secret of my passion after you is like my declaration
أَأَحبابَناO our beloveds حتّىuntil مَتىwhen وإلىand until مَتَىwhen
أَأَحبابَنا حتّى مَتى وإلى مَتَى
أُرَىI am seen ذاكراًremembering بالغَيبin absence مَنone who ظلّkept ينسانيforgetting me
أُرَى ذاكراً بالغَيب مَن ظلّ ينساني
O our beloveds, how long, until when
O beloveds! How long, to when
must I be seen remembering, in his absence, one who keeps forgetting me?
Will I remember in absence those who forgot me?
ألاwill you not عطفةًa kindness بالوصْلِthrough reunion منكمfrom you لِمُغْرمٍto a love-stricken man
ألا عطفةً بالوصْلِ منكم لِمُغْرمٍ
أسيرa captive of الجوىheartache صَاديthirsty الجوانحthe ribs حرّانِburning with thirst
أسير الجوى صَادي الجوانح حرّانِ
Will you not grant a lover the kindness of reunion,
Won’t you show kindness in union, to a lover
a captive of heartache, thirsty at heart and burning?
Prisoner of passion, restless, burning?
بماby what بينَناis between us مِنof حُرمةِthe sanctity of الودِّaffection والهوىand love
بما بينَنا مِن حُرمةِ الودِّ والهوى
وعقدand the bond of الإخاbrotherhood فكّواrelease أَسيركمyour captive العانيthe prisoner
وعقد الإخا فكّوا أَسيركم العاني
By the sanctity of affection and love between us,
By the sanctity of love and affection between us
and the bond of brotherhood, free your captive from bondage.
And the pact of brotherhood, release your captive in distress
تخذْتكمُI chose you دونَrather than الأنامmankind أحبّةٌas beloveds
تخذْتكمُ دونَ الأنام أحبّةٌ
وعاصيتُand I defied فيكمfor your sake كلّeveryone منwho ظلَّkept يلْحانيreproaching me
وعاصيتُ فيكم كلّ من ظلَّ يلْحاني
I chose you alone among mankind as beloveds,
I have taken you above all people as beloveds
and for your sake defied everyone who kept reproaching me.
And disobeyed in you all who kept blaming me
فكيفَso how سمعتمdid you listen ماto what روتهُrelated it حواسديmy enviers
فكيفَ سمعتم ما روتهُ حواسدي
وقالوهand they said it منof زُورٍfalsehood عليَّagainst me وبُهتانِand slander
وقالوه من زُورٍ عليَّ وبُهتانِ
How, then, did you listen to what my enviers related,
So how did you hear what my enviers rumored
and their words of falsehood and slander against me?
And said falsely about me, slandering me?
وواللهand by God ماnot رمتُI sought التبدّلَchoosing another عنْكمُaway from you
ووالله ما رمتُ التبدّلَ عنْكمُ
ولاnor مرّpassed ليfor me فيin القلبthe heart خاطرa thought سلوانforgetting love
ولا مرّ لي في القلب خاطر سلوان
By God, I never sought to turn to others in your place,
By God, I never intended to change from you
nor did a thought of forgetting love ever cross my heart.
And the idea to forget you never crossed my heart
وإنand indeed التسليّforgetting love والتبدلand choosing another عنكمaway from you
وإن التسليّ والتبدل عنكم
لأمرانsurely two things فيin دينthe faith of الغرامpassion أمرَّانtwo bitter things
لأمران في دين الغرام أمرَّان
Indeed, forgetting love and turning to others in your place
To forget and change from you
are two bitter things in the faith of love.
Are two matters in the religion of passion, reprehensible
وعاهدتمونيand you pledged to me بالعقيقِat al-Aqiq علىto الهوىlove
وعاهدتموني بالعقيقِ على الهوى
فأينَso where مواثيقيmy covenants ترونdo you think وإيمانيand my faith
فأينَ مواثيقي ترون وإيماني
At al-Aqiq you pledged yourselves to me in love;
You promised me loyalty in love
where, do you think, are my covenants and my faith?
So where are my pacts, you see, and my faith?
وليand for me فيكمُamong you يومَon the day of الوداعfarewell مُهَفْهَفٌa slender-waisted one
ولي فيكمُ يومَ الوداع مُهَفْهَفٌ
جفانيhe shunned me فأغْرىand drove بالمدامعto tears أجفانيmy eyelids
جفاني فأغْرى بالمدامع أجفاني
Among you, on the day of farewell, I had a slender beloved;
I had a friend at farewell
he shunned me and drove my eyelids to tears.
Whose eyes flowed with tears, wetting my eyes
كَلفْتُI became enamored بهِof him إذsince صارhe became فيin الحسنbeauty واحداًunique
كَلفْتُ بهِ إذ صار في الحسن واحداً
فلمand did not يُثننيturn me away عَنfrom حُبّهloving him أبداًever ثانيanother
فلم يُثنني عَن حُبّه أبداً ثاني
I grew enamored of him, for he was peerless in beauty,
I was burdened with one whose beauty was unmatched
and no other ever turned me away from loving him.
So nothing made me forget him ever again
وعنّفنيand rebuked me مَنْone who لمdid not يذقْtaste كأسَthe cup of صبوتيmy passion
وعنّفني مَنْ لم يذقْ كأسَ صبوتي
ولاnor باتَspent the night ذاpossessing قلبa heart كقَلبيَlike my heart وَلْهانِlovelorn
ولا باتَ ذا قلب كقَلبيَ وَلْهانِ
I was rebuked by one who never tasted the cup of my passion,
He who hasn't tasted my cup of infatuation blamed me
nor spent a night with a heart as lovelorn as mine.
And didn't spend the night with a heart like mine, tormented
عفاmay forgive اللهGod عمنْwhoever لامنيblamed me لوif رأىhe saw الذيthe one whom
عفا الله عمنْ لامني لو رأى الذي
كلفتI loved بهof him يومon the day of العقيقal-Aqiq لأعفانيhe would surely have excused me
كلفت به يوم العقيق لأعفاني
God forgive whoever blamed me! Had he seen the one
May God pardon whoever blamed me, if he but saw
I loved that day at al-Aqiq, he would have excused me.
What I was burdened with the day of loyalty, he would pardon me
غزالa gazelle كأنّas though اللهGod صوّرَfashioned خلْقَهُhis form
غزال كأنّ الله صوّرَ خلْقَهُ
منfrom النيِّراتthe bright stars الزّهرradiant فيin شكلthe shape of إنسانِa human
من النيِّرات الزّهر في شكل إنسانِ
A gazelle, as though God had fashioned his form
A gazelle whose form God has shaped
from bright, radiant stars in human shape.
From delicate blossoms in the image of a man
يميسُhe sways بقدٍّwith a stature يحسدُenvies الغُصْنَthe bough لينَهُhis suppleness
يميسُ بقدٍّ يحسدُ الغُصْنَ لينَهُ
ويبسمand he smiles عنrevealing درِّpearls نضيدٍneatly strung ومرجانِand coral
ويبسم عن درِّ نضيدٍ ومرجانِ
He sways with a figure whose suppleness the bough envies,
Who walks with a soft grace that makes the branch envy its pliancy
and smiles, revealing strung pearls and coral.
And smiles with teeth like pearls and coral
وفيand on خدّهhis cheek وردٌa rose جنيٌّripe قطافهُits plucking
وفي خدّه وردٌ جنيٌّ قطافهُ
ولكنّbut سيفthe sword of اللحظthe glance يجنيdoes harm علىto الجانيthe plucker
ولكنّ سيف اللحظ يجني على الجاني
Upon his cheek is a rose ripe for plucking,
On his cheek is rose so freshly plucked
but the sword of his glance harms the plucker.
But the sword of a glance harvests the gatherer
أرومI seek لقاهُmeeting him ثمthen أخشىI fear رقيبَهُhis watchman
أروم لقاهُ ثم أخشى رقيبَهُ
فآخذُso I take عنهُaway from him جانباًa side حينwhen يلقانيhe meets me
فآخذُ عنهُ جانباً حين يلقاني
I seek to meet him, then fear his watchman,
I want to meet him but fear his watcher
so I turn aside from him when he meets me.
So I take his side when he faces me
أتانيcame to me هواهُlove for him بعدafter تركيَmy abandoning لِلْهوىlove
أتاني هواهُ بعد تركيَ لِلْهوى
فاذكرنيso it reminded me ماwhat الدَّهرTime منfrom قبلbefore أنسانيhad made me forget
فاذكرني ما الدَّهر من قبل أنساني
Love for him came to me after I had forsaken love,
His love came to me after I had left passion
and reminded me of what Time had earlier made me forget.
So remember me before life makes me forget people
إلىto اللهGod أشكوI complain of ظالمينtwo oppressors تَعَاهداwho made a pact
إلى الله أشكو ظالمين تَعَاهدا
عليَّagainst me وكاناand they both were أصلthe source of همّيmy worry وأحزانيand my sorrows
عليَّ وكانا أصل همّي وأحزاني
To God I complain of two oppressors who made a pact
To God I complain of two oppressors who conspired against me
against me, and were the source of my worry and sorrows:
And were the source of my worries and sorrows
هوىًa love ضقتُI was straitened ذرعاًin endurance عنfor تحمّلbearing بعضهpart of it
هوىً ضقتُ ذرعاً عن تحمّل بعضه
ودهراًand Time عنfrom الهاديal-Hadi بنson of أحمدAhmad أقصانيkept me far away
ودهراً عن الهادي بن أحمد أقصاني
a love of which I lacked the strength to bear even a part,
A passion whose hardship I can no longer withstand
and Time, which kept me far from al-Hadi ibn Ahmad.
And a time that keeps me far from Al-Haadi ibn Ahmad
فتىa youth of المجدglory والعلياءand eminence منone who صارbecame مُجْمِعاًin agreement
فتى المجد والعلياء من صار مُجْمِعاً
علىon فَضْلِهhis excellence قاصيthe farthest of البريّةِmankind والدانيand the nearest
على فَضْلِه قاصي البريّةِ والداني
A youth of glory and eminence, with all in agreement
The young man of glory and nobility, the one
on his excellence—the distant among mankind and the near.
Whose superiority both far and near unanimously acknowledged
فتىًa youth ألْقَتِlaid down الآدابُthe literary arts طوعاًwillingly لِفكِرِهِto his intellect
فتىً ألْقَتِ الآدابُ طوعاً لِفكِرِهِ
مقاليدَthe keys of تَسْليمsubmission إليهto him وإذْعانِand obedience
مقاليدَ تَسْليم إليه وإذْعانِ
A youth before whose intellect the literary arts willingly laid
A young man whom knowledge willingly surrendered
the keys of submission to him and obedience.
The keys to its submission and compliance
فتىًa youth مدّextended لِلإحسانِin doing good باعَthe reach of مبرّزٍa champion
فتىً مدّ لِلإحسانِ باعَ مبرّزٍ
فلمso did not يَخْتَلِفْdisagree فيabout فَضْلthe excellence of سُؤددِهhis nobility اثنانِtwo people
فلم يَخْتَلِفْ في فَضْل سُؤددِه اثنانِ
A youth who extended a champion's reach in doing good,
A young man who extended the hand of generosity
so no two disagreed about the excellence of his noble standing.
So none differed on the merit of his benevolence
فتىًa youth ورثَinherited العلياءeminence عَنْfrom خيرِthe finest of سادةٍlords
فتىً ورثَ العلياء عَنْ خيرِ سادةٍ
مراجيحweighty in أَحْلامٍjudgment مساميحgenerous غُرّانِillustrious
مراجيح أَحْلامٍ مساميح غُرّانِ
A youth who inherited eminence from the finest lords,
A young man who inherited from the best of chieftains
weighty in judgment, generous and illustrious.
Sublime dreams, splendid steeds
فتىًa youth سادَled قبلbefore الحُلْمpuberty أبناءَthe sons of جنْسِهhis kind
فتىً سادَ قبل الحُلْم أبناءَ جنْسِه
وشادand built لِرَبْعfor the abode of المجدglory أرفعَthe loftiest بُنْيانِstructure
وشاد لِرَبْع المجد أرفعَ بُنْيانِ
A youth who became foremost among his peers before puberty,
A young man who excelled the youth of his kind before maturity
and raised the loftiest structure for glory's abode.
And built the highest edifice for the glory of his people
أخوa man of نَجْدةٍcourage إنif يُدعَhe is called لِلْبأسِto battle والفِدىand self-sacrifice
أخو نَجْدةٍ إن يُدعَ لِلْبأسِ والفِدى
فلاthen neither عاجزٌhelpless تلقاهُyou find him ثمَّthere ولاnor وَانيflagging
فلا عاجزٌ تلقاهُ ثمَّ ولا وَاني
A man of courage: if called to battle and self-sacrifice,
A brother of Al-Najda if called for valor and sacrifice
you find him there neither helpless nor flagging.
Then no coward will face him, nor will he waver
حوىhe won قَصبَاتthe prize reeds of السَّبقْvictory طفلاًas a child ونَاشِئاًand as a growing youth
حوى قَصبَات السَّبقْ طفلاً ونَاشِئاً
وبذَand surpassed الأعاليthe foremost مِنْamong شَبابٍyouths وشبّانِand young men
وبذَ الأعالي مِنْ شَبابٍ وشبّانِ
He claimed the reeds of victory as a child and growing youth,
He harvested the stalks of precedence as a child and adolescent
and surpassed the foremost among youths and young men.
And attained the heights in his youth and as a youth
لقدindeed جمعَgathered الهاديal-Hadi بنson of أحمدAhmad فيamong الوَرىmankind
لقد جمعَ الهادي بن أحمد في الوَرى
مكارمَnoble virtues شتَّىdiverse ماnever اجْتَمعنَcame together لإنسانِin one person
مكارمَ شتَّى ما اجْتَمعنَ لإنسانِ
Al-Hadi ibn Ahmad has indeed gathered among mankind
Indeed, Al-Haadi ibn Ahmad has gathered in existence
diverse noble virtues never combined in any other man:
Diverse merits that no human has assembled
خطَاباًspeech كماas افترتopened in smiles ثغورُthe mouths of زواهرٍblossoms
خطَاباً كما افترت ثغورُ زواهرٍ
وخلقاًand character كماas اهتزتswayed معاطفthe curves of أغصانِboughs
وخلقاً كما اهتزت معاطف أغصانِ
speech like the smiling, parted mouths of blossoms,
Eloquence unmatched as the buds of flowers opened
and character like the swaying curves of boughs;
Morals vibrant as the branches of trees shook
ونثراًand prose كماas رقَتْgrew delicate كؤوسcups of سلافةٍchoice wine
ونثراً كما رقَتْ كؤوس سلافةٍ
ونَظْماًand verse كماas راقْتwere pleasing قلائدُnecklaces of عقْيانِpure gold
ونَظْماً كما راقْت قلائدُ عقْيانِ
prose as delicate as cups of finest wine,
Generosity smooth as the cups of wine
and verse as pleasing as necklaces of pure gold.
Poetry delightful as the necklaces of maidens
أَمَوْلَيO master of الْقَوافيthe rhymes السَّائِراتfar-traveling الّتيwhich غدتْhave become
أَمَوْلَي الْقَوافي السَّائِرات الّتي غدتْ
يُقرّacknowledge لهاto them فِكْراًthe two minds of لبيدٍLabid وحَسّانِand Hassan
يُقرّ لها فِكْراً لبيدٍ وحَسّانِ
O master of the far-traveling rhymes, which have come to
My verses proceeding whom knowledge
win acknowledgment from the minds of Labid and Hassan,
Agrees with Labid and Hassaan’s compositions
أَبثْكَI confide to you شوقاًlonging ليof mine إليكَfor you أَقَلّهthe least of it
أَبثْكَ شوقاً لي إليكَ أَقَلّه
يهدِّدُthreatens مِنfrom ركنًَيthe two foundations of ثَبيرThabir وثَهْلاَنِand Thahlan
يهدِّدُ مِن ركنًَي ثَبير وثَهْلاَنِ
I confide to you my longing for you, the least of which
Relay to him a yearning from me, however little
threatens the two foundations of Thabir and Thahlan.
That threatens to erupt from the abode of Thabeer and Thahlaan
أروحُI go at evening بقَلْبٍwith a heart فارغempty مِنْof تصبّريmy endurance
أروحُ بقَلْبٍ فارغ مِنْ تصبّري
وأغدوand I go at morning بصَدْرٍwith a breast مِنْof شجونيَmy sorrows ملآنِfull
وأغدو بصَدْرٍ مِنْ شجونيَ ملآنِ
At evening I go with a heart empty of my endurance,
I come with a heart empty of your patience
and at morning with a breast filled with my sorrows.
And rise with a chest full of my passions
فَهَلْso is there عطفةٌa kindness بالقُربthrough nearness منكمfrom you لشيّقٍfor a yearning lover
فَهَلْ عطفةٌ بالقُرب منكم لشيّقٍ
إلىfor ورْدِthe waters of هاتيكِthose الشمائلvirtues ظمآنِthirsty
إلى ورْدِ هاتيكِ الشمائل ظمآنِ
Will you show the kindness of nearness to one yearning,
Is there a kindness in nearness from you, for one thirsty
thirsty for the waters of those virtues?
For the blossoms of those features?
ومُنّand graciously grant سَريعاًswiftly بالجوابِwith a reply فإنّfor indeed ليfor me
ومُنّ سَريعاً بالجوابِ فإنّ لي
إليكَfor you اشتقاقderivation (apparently 'yearning') المغْرمِthe love-stricken man المرتقىthe elevated station عَاليhigh in الشّانيstanding
إليكَ اشتقاق المغْرمِ المرتقى عَالي الشّاني
Favor me swiftly with a reply, for I have
Bestow the reply quickly, for I have
for you a lover's yearning, of elevated station and high standing [text uncertain].
For you, the longing of an ardent lover, sublime in rank
وحيّand greet الحُسَينal-Husayn الملكthe king نجلَson of مُطهّرٍMutahhar
وحيّ الحُسَين الملك نجلَ مُطهّرٍ
أخاa man of المجدِglory ساميlofty in المرتقىascent عَاليhigh in الشّانيstanding
أخا المجدِ سامي المرتقى عَالي الشّاني
And greet al-Husayn, the king, son of Mutahhar,
Greetings of a passionate lover, whose passion and love
a man of glory, lofty in ascent and high in standing,
Are for their plains, not for truffles and anemones
وإخوتَهand his brothers الغُرّillustrious الأكارمnoble مَنwho بنواbuilt
وإخوتَه الغُرّ الأكارم مَن بنوا
بناءthe edifice of المعاليeminence فوقabove هامةthe crown of كيوانِSaturn
بناء المعالي فوق هامة كيوانِ
and his illustrious, noble brothers, who built
Don’t blame that my letters were delayed
the edifice of eminence above Saturn's crown.
It wasn’t out of boredom from me or disdain
تحيّةُa greeting from صبٍّa passionate lover شوقُهhis longing وغرامُهand his passion
تحيّةُ صبٍّ شوقُه وغرامُه
لِسَوحهمfor their courts لاnot لِلْعقيقfor al-Aqiq ونعمانِand Nu'man
لِسَوحهم لا لِلْعقيق ونعمانِ
A greeting from a lover whose longing and passion
Arrows of harm for the enviers pierce me
are for their courts, not for al-Aqiq and Nu'man.
And lengthy worries haven’t ceased to cloak me
ولاand do not تَعتبنْreproach فيover أنّthe fact that كُتْبيmy letters تأخّرتْwere delayed
ولا تَعتبنْ في أنّ كُتْبي تأخّرتْ
فماfor not عَنْfrom مَلالٍweariness كانَwas it منّيon my part وشنْئَانِand aversion
فما عَنْ مَلالٍ كانَ منّي وشنْئَانِ
Do not reproach me for my letters' delay;
They continue to plot against me, O son of nobles, and long
it was not from weariness or aversion on my part.
Have they accustomed me to good morals before
رماحُspears of أذىًharm لِلْحاسِدينfrom the envious تنوشنيassail me
رماحُ أذىً لِلْحاسِدين تنوشني
وطولand a long span of همومworries لمdid not تزَلْcease قطever تغشانيengulf me
وطول هموم لم تزَلْ قط تغشاني
Spears of harm from the envious assail me,
So many a confrontation between me and the turns of fate
and prolonged worries never cease to engulf me.
Make the days of gloom and Dhubyan seem trivial
تتمَرturned hostile (text unclear) ليtoward me ياO بْنَson of الكرامِthe noble وطالماand how often
تتمَر لي يا بْنَ الكرامِ وطالما
قديماًformerly علىto حسنkindly العوائدcustomary favors أجرانيit accustomed me
قديماً على حسن العوائد أجراني
It has turned hostile to me, O son of noble men, though often [reading uncertain]
My profession in literature is enough of an affliction
in former days it accustomed me to kindly favors.
That has caused the decrease and impairment of my worth
فكمand how many وقعةٍa battle بينيbetween me وبينَand between صروفهits reversals
فكم وقعةٍ بيني وبينَ صروفه
تهونُseem slight لهاbeside them أيامthe days of عبسٍ'Abs وذبيانand Dhubyan
تهونُ لها أيام عبسٍ وذبيان
How many a battle between me and its reversals
If it weren’t for its tyranny against me except
makes the days of 'Abs and Dhubyan seem slight!
That it cast me with the arrow of distance from you, deafening me
وحَسْبيand sufficient for me داءٌan affliction حرفةٌill fortune أدبيّةٌliterary
وحَسْبي داءٌ حرفةٌ أدبيّةٌ
غدتْbecame سبباًa cause فيof وضعlowering قدريmy standing ونقْصانيand my diminution
غدتْ سبباً في وضع قدري ونقْصاني
Enough affliction for me is the ill fortune of letters,
which has caused my standing to fall and me to be diminished.
ولوand even if لمnot يكنْthere were منof جورِهits tyranny غيرanything other than أنّهthat it
ولو لم يكنْ من جورِه غير أنّه
رمانيit shot me بسهمwith the arrow of البعدdistance عنكَfrom you فأصْمانيand so struck me dead
رماني بسهم البعد عنكَ فأصْماني
And even if its tyranny consisted of nothing but this:
it shot me with the arrow of distance from you, striking me dead.
Partial English translation: 88 of 92 Arabic lines translated.