الآنnow باحَhe divulged بمُضْمَرِwhat was concealed of الأَسْرارِthe secrets
الآن باحَ بمُضْمَرِ الأَسْرارِ
إذwhen أزمَعَresolved upon السَّفرَdeparture الفريقُthe company السَّاريtraveling by night
إذ أزمَعَ السَّفرَ الفريقُ السَّاري
Now he has revealed his hidden secrets,
Now my secret feelings overflow
As the night-traveling company resolved to depart.
As the companions prepare for departure
صبٌّa lovesick man يُعِلّلُsoothes بالقرارِwith staying فؤادَهُhis heart
صبٌّ يُعِلّلُ بالقرارِ فؤادَهُ
يومَon the day of الفراقِparting ولاتand not حينَa time for قرارِstaying
يومَ الفراقِ ولات حينَ قرارِ
A lovesick man, soothing his heart with hopes of staying
A downpour that torments his heart with the decision
On the day of parting, when there is no time to stay.
On the day of parting, when settle came
وَلْهَانُdistraught هانَbecame easy عليهِfor him بيعُselling رُقَادِهhis sleep
وَلْهَانُ هانَ عليهِ بيعُ رُقَادِه
لِخفوقِfor the flicker of برقٍlightning بالأُبَيْرقِat al-Ubayriq شاريflashing
لِخفوقِ برقٍ بالأُبَيْرقِ شاري
Distraught, he finds it easy to sell his sleep
He was weakened, weakened by selling his rest
For the flicker of darting lightning at al-Ubayriq.
For a flashing lightning in the horizon
ضُرِبتْwere coined بهabout him فيin الحُبّlove أمثالُproverbs of الهوىpassion
ضُرِبتْ به في الحُبّ أمثالُ الهوى
حتّىuntil غَدَاhe became خَبراًa tale مِنَamong الأخبارِthe tales
حتّى غَدَا خَبراً مِنَ الأخبارِ
In love, passion's proverbs were coined about him,
Allegories of love were applied to him
Until he became a tale among tales.
Until it became a known tale
حُيِّيتَmay you be greeted ياO طَلَلَruins of النَّقاal-Naqa وسُقِيتِand may you be watered ياO
حُيِّيتَ يا طَلَلَ النَّقا وسُقِيتِ يا
دَارَhome of الأَحبّةِthe loved ones بالنّقاat al-Naqa مِنas دارِa home
دَارَ الأَحبّةِ بالنّقا مِن دارِ
Greetings, O ruins of al-Naqa; may you be watered, O
I greeted you, ruins of Naqa, and I watered you, O
Home of loved ones at al-Naqa—what a home!
Abode of loved ones, with pure drink
لاmay not يَبْعدَنْbe lost عَيْشَa life بِرَبْعِكَin your dwelling نِلتُهI attained it
لا يَبْعدَنْ عَيْشَ بِرَبْعِكَ نِلتُه
والدَّهرُand Time منamong حِزْبيmy party ومنand among أنْصاريmy supporters
والدَّهرُ من حِزْبي ومن أنْصاري
May the life I enjoyed in your dwelling never be lost,
May the life in your ruins not be far from me
When Time was of my party and among my allies.
And time is on my side and my supporters
تِلكَthose اللّياليnights إذْwhen يُكفّرُatones ليfor me الصِّباyouth
تِلكَ اللّيالي إذْ يُكفّرُ لي الصِّبا
ماwhatever فيin خَلاعَاتِwanton indulgences of الهوىpassion مِنْof عارِshame
ما في خَلاعَاتِ الهوى مِنْ عارِ
Those nights when youth absolved me
Those nights when youth atones for me
Of whatever shame lay in love's wanton indulgences.
From the disgraces of passion
فالآنso now آنَthe time has come ليfor me النُّزوعُturning away عَنِfrom الهوىpassion
فالآن آنَ لي النُّزوعُ عَنِ الهوى
حقَّاًtruly وحَانَand the time has come عنِfrom الْغَوَىerror إِقْصاريmy desisting
حقَّاً وحَانَ عنِ الْغَوَى إِقْصاري
So now the time has come for me to turn from passion,
So now is the time for me to recoil from passion
Truly, and the hour has come for me to desist from error.
Rightfully, and the time has come for me to desist from misguidance
لاmay not كنتُI exist إنif مَلكtakes control of الغرامُpassion مقادتيmy reins
لا كنتُ إن مَلك الغرامُ مقادتي
أوor هَدَّdestroys ركُنَthe pillar of سكينتيmy serenity وَوَقاريand my dignity
أو هَدَّ ركُنَ سكينتي وَوَقاري
May I cease to be if passion takes my reins
I would not have been ruled by love
Or destroys the pillar of my serenity and dignity.
Or the pillar of my tranquility and dignity collapsed
كمhow long ذَاthis أطيعُI obey النَّفسَthe soul فيماin what لَمdid not أَفُزْI gain
كم ذَا أطيعُ النَّفسَ فيما لَم أَفُزْ
مِنْهُfrom it بغيرِwith anything but ضلالةٍerror وخَسَارِand loss
مِنْهُ بغيرِ ضلالةٍ وخَسَارِ
How long shall I obey my soul in what has gained me nothing
How much did I obey my soul in what I did not win
But error and loss?
Except for misguidance and loss
أسْرفْتُI went to excess فيin العصيانdisobedience إلاّexcept أَنَنيthat I
أسْرفْتُ في العصيان إلاّ أَنَني
راجٍhoping لِعَفْوِfor the pardon of مُسَامحٍa forbearing One غفّارِever-forgiving
راجٍ لِعَفْوِ مُسَامحٍ غفّارِ
I have been excessive in disobedience, yet I
I was excessive in disobedience, but I
Hope for the pardon of One forbearing, ever-forgiving.
Hope for the forgiveness of a forgiving pardoner
حَسْبيsufficient for me جميلُgood الظَّنِّexpectation فيهِin Him وسيلةa means of approach
حَسْبي جميلُ الظَّنِّ فيهِ وسيلة
وَوِدَادُand love for آلِthe family of المصْطفىthe Chosen One الأطهارِthe immaculate
وَوِدَادُ آلِ المصْطفى الأطهارِ
My good hope in Him suffices as a means of approach,
It suffices me the good assumption about Him, and the means
And love for the Chosen One's immaculate family.
Is the affection of the Prophet's pure family
لَمّاwhen رأيتُI saw النّاسَthe people قدalready أضْحواhad become عَلىupon
لَمّا رأيتُ النّاسَ قد أضْحوا عَلى
جُرُفٍa bank مِنَof الدّينِreligion الملَفّقِcobbled together هَارِcrumbling
جُرُفٍ مِنَ الدّينِ الملَفّقِ هَارِ
When I saw the people had come to stand upon
When I saw the people had become
A crumbling bank of patchwork religion,
On the verge of the distorted religion, falling
تابَعتُI followed آلَthe family of المصْطفىthe Chosen One مُتيقّناcertain
تابَعتُ آلَ المصْطفى مُتيقّنا
أنّthat أتّباعَهمُfollowing them مرادُthe will of الباريthe Creator
أنّ أتّباعَهمُ مرادُ الباري
I followed the Chosen One's family, certain
I followed the Prophet's family, certain
That following them is the Creator's will.
That following them is the will of the Creator
وَقَفَوتُand I followed نهجَthe path of أبيAbu (father of) الحسينal-Husayn مُيَمِّماًseeking
وَقَفَوتُ نهجَ أبي الحسين مُيَمِّماً
منهfrom him سبيلاًa way واضِحَclear in الأَنوارِits lights
منه سبيلاً واضِحَ الأَنوارِ
And I followed Abu al-Husayn's path, seeking
And I took the approach of Abu Al-Hussein, determined
From him a way whose lights shine clear.
To take from it a clear, bright path
خَيْرthe best of البريّةcreation بعدَafter سَبْطَيْthe two grandsons of أحمدٍAhmad
خَيْر البريّة بعدَ سَبْطَيْ أحمدٍ
مختارُthe elect of آلthe family of المصْطفَىthe Chosen One المختارِthe Elect
مختارُ آل المصْطفَى المختارِ
The best of creation after Ahmad's two grandsons,
The best of mankind after the two grandsons of Ahmed
The elect of the family of the Chosen One, the Elect;
Is the chosen one of the chosen family
وحبيبُand the beloved of خيرthe best of المرسلينthe messengers ومنand one who غَداbecame
وحبيبُ خير المرسلين ومن غَدا
فيin آلthe family of أحمدAhmad دُرّةَthe pearl of التَّقْصارِthe necklace
في آل أحمد دُرّةَ التَّقْصارِ
And beloved of the best of messengers, and the one who became
And the beloved of the best of messengers, and the one who became
Within Ahmad's family, the pearl of the necklace.
Among the family of Ahmed, the jewel of the youth
مُقريthe host to الرّماحspears السَّمهريةِstout and straight والظُّباand sword-blades
مُقري الرّماح السَّمهريةِ والظُّبا
إذfor ماnot لَهُنّfor them قِرىًa feast سِوىexcept الأَعمارِlives
إذ ما لَهُنّ قِرىً سِوى الأَعمارِ
Who feeds the stout spears and sword-blades,
The breaker of the deadly lances, and the charging
For they have no feast but lives;
When they had no sanctuaries left but death
والباذلُand the giver of النّفسَthe life الكريمةnoble رافعاًraising
والباذلُ النّفسَ الكريمة رافعاً
لِمَنارِfor the beacon of دينِthe religion of الواحدِthe One القهّارِthe All-Subduing
لِمَنارِ دينِ الواحدِ القهّارِ
And who gives his noble life, raising
The one who sacrificed his noble soul, raising
The beacon of the religion of the One, the All-Subduing.
The banner of the religion of the Overpowering One
ليثُthe lion of الشّرىal-Shara حَيْثwhere الصَّوارمُkeen swords والقَنَاand spears
ليثُ الشّرى حَيْث الصَّوارمُ والقَنَا
تَسْعَىgo about بكأَسٍwith a cup لِلْمنونِfor Death مُدارِpassed around
تَسْعَى بكأَسٍ لِلْمنونِ مُدارِ
A lion of al-Shara, where keen swords and spears
The lion of evil wherever the swords and the
Go about with Death's cup passed round.
Spears rush with a poisoned cup for the protected one
يُشْجيهِmoves him to sorrow ترجيعُthe chanting of القُرانِthe Qur'an لديهِbefore him لاَnot
يُشْجيهِ ترجيعُ القُرانِ لديهِ لاَ
نَقْرَthe beating of الدّفوفtambourines ورنّةُand the ringing of الأوتارِstrings
نَقْرَ الدّفوف ورنّةُ الأوتارِ
The Qur'an's chanting before him moves him to sorrow, not
Reciting the Quran stirs him, not
The beating of tambourines or the ringing of strings.
The beating of drums and the sound of strings
أَأَباO Abu الْحُسَينal-Husayn دُعاءa prayer عبدٍa servant مُخلصٍsincere
أَأَبا الْحُسَين دُعاء عبدٍ مُخلصٍ
لكَfor you ودّهُhis love فيin الجهْرِpublic والإسرارِand secrecy
لكَ ودّهُ في الجهْرِ والإسرارِ
O Abu al-Husayn, this is the prayer of a servant sincere
O Abu Al-Hussein, the prayer of a sincere slave
In his love for you, openly and in secret.
Whose love of you is public and secret
طوراًat times يصوغُhe fashions لكَfor you المديحَpraise وتارةًand at other times
طوراً يصوغُ لكَ المديحَ وتارةً
يَبْكيhe weeps عليكَfor you بمدْمعٍwith a weeping eye مِدْرارِstreaming
يَبْكي عليكَ بمدْمعٍ مِدْرارِ
At times he fashions praise for you, and at others
Sometimes he composes praise for you and sometimes
Weeps for you with an eye that pours forth tears.
He cries for you with flowing tears
هَيْهاتfar be it أقصرُI cease عنfrom مديحكَpraising you دائماًever
هَيْهات أقصرُ عن مديحكَ دائماً
ماwhat العُذرُthe excuse فيfor تركيmy abandoning it وفيand for إقْصاريmy desisting
ما العُذرُ في تركي وفي إقْصاري
Far be it that I should ever cease your praise!
Alas! I always fall short in praising you
What excuse have I for abandoning it or desisting?
There is no excuse in my neglect and falling short
ودّيmy love علىthroughout طُولِthe length of المدَىtime مُتجدّدٌrenewed
ودّي على طُولِ المدَى مُتجدّدٌ
وفرائدand the gems of الأَشعارِverse فيكَabout you شِعاريmy emblem
وفرائد الأَشعارِ فيكَ شِعاري
My love renews itself through all the length of time,
My love for you is ever renewed
And the gems of verse about you are my emblem.
And composing poetry about you is my goal
فاشفَعْso intercede بفَضلِكby your grace فيat القِيامةِthe Resurrection ليfor me وقُلْand say
فاشفَعْ بفَضلِك في القِيامةِ لي وقُلْ
هذاthis الفَتَىyoung man فيin ذمّتيmy care وجوارِيand my protection
هذا الفَتَى في ذمّتي وجوارِي
So intercede for me, by your grace, at the Resurrection, and say:
So intercede for me on Judgement Day, and say
“This young man is in my care and protection.”
This young man is under my protection and refuge
مَاnot ضَرَّناharmed us أنthat لاَthere is no ثريًburial earth فنزورهاso we may visit it
مَا ضَرَّنا أن لاَ ثريً فنزورها
إذْsince أنتَyou بينَbetween جوانحthe ribs of الزّوارِthe visitors
إذْ أنتَ بينَ جوانح الزّوارِ
It harms us not that there is no burial ground for us to visit,
It does not hurt us that we have no grave to visit
Since you are within the breasts of your visitors.
Since you are among the visitors’ hearts
إنindeed الألىthose who جاروكَcompeted with you فيin أمدِthe course of العُلَىglory
إن الألى جاروكَ في أمدِ العُلَى
خلّفتَهمyou left them behind فيin حلْبةِthe arena of المِضمارِthe racecourse
خلّفتَهم في حلْبةِ المِضمارِ
Indeed, those who raced you toward the goal of glory,
The exalted ones who were your neighbors
You left behind in the racecourse arena.
You left behind in the racetrack
قَدحواthey struck زنادَthe fire-sticks of المجدِglory حينwhen قدحْتَهُyou struck it
قَدحوا زنادَ المجدِ حين قدحْتَهُ
فرجَعْتَso you returned دونهمُapart from them بزندٍwith a fire-stick واريspark-giving
فرجَعْتَ دونهمُ بزندٍ واري
They struck glory's fire-sticks when you struck them,
They ignited the flame of glory when you ignited it
But you alone returned with a fire-stick that sparked.
Yet you surpassed them, unharmed
حُزتَyou attained العُلَىglory وسَبَقْتand outstripped أهلَthe people of السَّبقprecedence فيin
حُزتَ العُلَى وسَبَقْت أهلَ السَّبق في
ميدانِهاits arena وأمِنتَand were safe from كلِّevery مُجاريrival
ميدانِها وأمِنتَ كلِّ مُجاري
You attained glory and outstripped the frontrunners in
You attained the heights and surpassed the frontrunners in
Its arena, safe from every rival.
Its arena, securing all its passages
فإذاand when سَلَتْforget عَنْهاabout it الكرامُthe noble وأَصْبحتْand become
فإذا سَلَتْ عَنْها الكرامُ وأَصْبحتْ
عنهاof it عواريّbereft فهيَthen it is منكfrom you عواريon loan
عنها عواريّ فهيَ منك عواري
And when noble men forget it and become
So if the generous ask about it and those
Bereft of it, it is on loan from you.
Seeking it remain deprived, it is from you they are deprived
وحمتَand you guarded سرحَthe flock of الدينreligion منكfrom you بعزمةٍwith resolve
وحمتَ سرحَ الدين منك بعزمةٍ
تغنيكَspares you عنfrom حملِcarrying القَناspears الخطَّارِswaying
تغنيكَ عن حملِ القَنا الخطَّارِ
And you guarded religion's flock with resolve of your own,
And you protected the pasture of the religion with determination
That spares you the bearing of swaying spears.
That spares you carrying the deadly spears
شَقِيتْwas wretched أميَّةُUmayya سَوفَwill تَلْقيmeet رَبَّهاher Lord
شَقِيتْ أميَّةُ سَوفَ تَلْقي رَبَّها
يومَon the day of القِيامةِthe Resurrection خُشَعَlowered الأَبصارِeyes
يومَ القِيامةِ خُشَعَ الأَبصارِ
Wretched is Umayya; she shall meet her Lord
Umayyah will suffer, it will meet its Lord
On Resurrection Day, with downcast eyes.
On Judgement Day, eyes downcast
ماذَاwhat لآلِfor the family of أُميَّةٍUmayya عُصَبِbands of الشّقاwretchedness
ماذَا لآلِ أُميَّةٍ عُصَبِ الشّقا
عِندَagainst النبيّthe Prophet محمّدٍMuhammad مِنْof ثارِblood-vengeance
عِندَ النبيّ محمّدٍ مِنْ ثارِ
What claim have Umayya's family, those bands of wretchedness,
What stake does Umayyah, the wretched tribe, have
To blood-vengeance against the Prophet Muhammad?
With Prophet Muhammad? No vengeance!
ظَفِرتْshe triumphed بقتْلِby killing ابْنِthe son of النّبيّthe Prophet وإنّماbut only
ظَفِرتْ بقتْلِ ابْنِ النّبيّ وإنّما
ذَهبَتْshe departed بخزيٍwith disgrace ظاهرٍplain وبوارٍand ruin
ذَهبَتْ بخزيٍ ظاهرٍ وبوارٍ
She triumphed by killing the Prophet's son, but only
It succeeded in killing the Prophet's son, but
Came away with plain disgrace and ruin.
It departed in manifest disgrace and ruin
ياO عُصبَةَband of النَّصبenmity الَّتيwhich لمdid not يُثنِهاdeter it
يا عُصبَةَ النَّصب الَّتي لم يُثنِها
عَنْfrom قتلkilling أهْلِthe people of البيْتthe House خوفُfear of الباريthe Creator
عَنْ قتل أهْلِ البيْت خوفُ الباري
O band of enmity, undeterred
O you deceitful plotters whom fear of God
From killing the Prophet's household by fear of the Creator!
Did not deter from killing the Prophet's family!
حتَّىuntil مَتَىwhen آلُthe family of النبيّthe Prophet محمّدٍMuhammad
حتَّى مَتَى آلُ النبيّ محمّدٍ
تُمنَىis afflicted بقَتْلٍwith killing مِنْكُمُat your hands وإسارand captivity
تُمنَى بقَتْلٍ مِنْكُمُ وإسار
How long shall the family of the Prophet Muhammad
Until when, O Prophet's family, will you be wished
Suffer killing and captivity at your hands?
Killing and captivity by them?
أحرقتمُyou burned بالنّارwith fire ظُلماًunjustly نجلthe son of مَنْthe one who
أحرقتمُ بالنّار ظُلماً نجل مَنْ
قَدْhad جاءcome يُنْذِركُمْto warn you عذابَthe torment of النّارِfire
قَدْ جاء يُنْذِركُمْ عذابَ النّارِ
You unjustly burned in fire the son of him
They unjustly burned by fire the son of one
Who had come to warn you of the torment of fire.
Who had warned them of the Fire's torment
وضربتمand you pounded بعدafter الحريقِthe burning رمادَهُhis ashes
وضربتم بعد الحريقِ رمادَهُ
وذريْتموهُand you scattered it فيin الفراتِthe Euphrates الجاريflowing
وذريْتموهُ في الفراتِ الجاري
And after the burning you pounded his ashes,
And after the burning they beat his ashes
And scattered them in the flowing Euphrates.
And scattered them in the flowing Euphrates
أسفيmy grief عليهfor him كمhow much أواريI conceal دَائِماًalways
أسفي عليه كم أواري دَائِماً
مِنof كرْبِthe anguish of أَنفاسِbreaths وَحَرِّand the heat of أُوارِa blaze
مِن كرْبِ أَنفاسِ وَحَرِّ أُوارِ
My grief for him! How much I forever conceal
I constantly grieve for him, how much I conceal
Of anguish in my breaths and the heat of a blaze!
From the anguish of sighs and heat of concealment
صَلّىmay He bless وسلّمand grant peace ذُوthe Possessor of الجَلالِMajesty عليهupon him
صَلّى وسلّم ذُو الجَلالِ عليه
بَعْدَafter محمّدٍMuhammad والعُتْرةِand the kindred الأطهارِthe immaculate
بَعْدَ محمّدٍ والعُتْرةِ الأطهارِ
May the Lord of Majesty bless him and grant him peace,
May He of Majesty send blessings upon him
After Muhammad and his immaculate kin.
After Muhammad and the Pure Family