سقىmay water العقيقَal-‘Aqiq فالديّارَthen the dwellings فاللّوىthen al-Liwa
سقى العقيقَ فالديّارَ فاللّوى
سحائبٌclouds تضحكُlaugh مِنهنّfrom them الرُّبىthe hills
سحائبٌ تضحكُ مِنهنّ الرُّبى
May al-‘Aqiq, then the dwellings, then al-Liwa be watered
He watered the sand dunes, then the dwellings, then the winding paths
by clouds that make the hills laugh.
Clouds smile down, dripping with blessings
وجادَهاand drenched it generously هاميpouring الغمامclouds رائحاًcoming in the evening
وجادَها هامي الغمام رائحاً
علىover رُباهاits hills غادياًcoming in the morning كماas تشَاit wishes
على رُباها غادياً كما تشَا
And may pouring clouds drench it at evening,
And the moaning clouds bestowed upon it a gift
coming over its hills at morning, as it wishes.
Passing by, pouring down upon its people
ولاand may not خلَتْbe empty عنof أهْلهاits people طولthroughout المدىthe span of time
ولا خلَتْ عن أهْلها طول المدى
ولاand may not تَخطّىstride نحوهاtoward it صرفُthe vicissitudes of القضاfate
ولا تَخطّى نحوها صرفُ القضا
And may it never be empty of its people through all time,
Never deserting its people over the ages
nor may the blows of fate approach it.
Nor did the course of fate bypass it
فكمfor how many بهاin it مِنof أغيدٍa graceful youth مُهَفْهَفٍslender
فكم بها مِن أغيدٍ مُهَفْهَفٍ
تَخْجَلare put to shame منby أَلْحاظِهhis glances بيضُthe bright الظُّبىَsword-edges
تَخْجَل من أَلْحاظِه بيضُ الظُّبىَ
For many a graceful, slender youth is there,
How many songs glorify it
whose glances put bright sword-edges to shame.
Whose glances would shame the radiance of lightning
لهto him علىagainst رغميmy will كماas شاءhas decreed الهوىpassion
له على رغمي كما شاء الهوى
مِنيfrom me صَفاthe purity of الودِّaffection وليand to me مِنهfrom him القِلَىaversion
مِني صَفا الودِّ ولي مِنه القِلَى
He has, despite myself, as passion has decreed,
He has my devotion though desire protested
my pure affection, while I have his aversion.
My affection is true yet receives little affection in return
ساجيtranquil الرَّناof gaze يَمشيhe walks بقَدٍّwith a figure أَهْيفٍslender-waisted
ساجي الرَّنا يَمشي بقَدٍّ أَهْيفٍ
يهزؤُhe scoffs بالغُصْنِat the bough الرطيبtender إنْif مَشاhe walks
يهزؤُ بالغُصْنِ الرطيب إنْ مَشا
Tranquil of gaze, he walks with a slender figure,
The slender, gently swaying branch
mocking the tender bough whenever he walks.
Mocks the pliant bough when it stirs
يكادalmost غصنُthe bough of البانِthe bān tree يحكيimitates لينهhis suppleness
يكاد غصنُ البانِ يحكي لينه
وقدّهand his figure يقولُsays مَهْلاًwait لاno سَوَاequal
وقدّه يقولُ مَهْلاً لا سَوَا
The bān-tree’s bough almost matches his suppleness,
The pliant bough can nearly tell of its softness
and his figure says, 'Wait—there is no match.'
And its suppleness says gently, no more!
أظَلّI remain مِنbecause of غرّتِهhis radiant brow وفرعِهِand his tresses
أظَلّ مِن غرّتِه وفرعِهِ
مولَّهاًdistraught with love بينbetween الصَّباحmorning والمسَاand evening
مولَّهاً بين الصَّباح والمسَا
I remain, because of his radiant brow and his tresses,
It shaded me from its rattling and its branches
distraught with love between morning and evening.
Turning slowly between dawn and dusk
يسومنيdemands of me العاذلthe reproacher فيهconcerning him سلوةًforgetfulness
يسومني العاذل فيه سلوةً
وليand I have فؤادٌa heart عنaway from هواهlove for him ماnot سلاhas forgotten
ولي فؤادٌ عن هواه ما سلا
The reproacher demands that I forget him,
The critic wounds me though it consoles me
yet my heart has never ceased to love him.
And I have a heart that does not forget its love
ياO عاذليmy reproacher واللهِby God لوif رأيتَهُyou saw him
يا عاذلي واللهِ لو رأيتَهُ
لقيتَyou would suffer مِنهfrom him ماwhat لقيتُI have suffered منof عَنَاanguish
لقيتَ مِنه ما لقيتُ من عَنَا
O my reproacher, by God, if you saw him,
O critic, by God if you but saw it
you would suffer from him the same anguish I have suffered.
You would receive from it what I have received
كمhow long ذاthis أقضّيI spend زمنيmy time فيin حُبّهِlove for him
كم ذا أقضّي زمني في حُبّهِ
مُعَلَّلاًlulled with hopes ماemphatic particle بينَbetween يأسٍdespair ورَجَاand hope
مُعَلَّلاً ما بينَ يأسٍ ورَجَا
How long must I spend my days loving him,
How long will I spend my days loving it
lulled with hopes between despair and hope?
Suspended between despair and hope?
وكمand how often بوعْدِwith the promise of وصلهunion with him أَطْمَعَنيhe made me hopeful
وكم بوعْدِ وصله أَطْمَعَني
حتّىuntil إذاwhen اسْتَنْجَزْتهُI asked him to fulfill الوعْدthe promise لَوىhe turned away
حتّى إذا اسْتَنْجَزْتهُ الوعْد لَوى
And how often he has stirred my hopes with promises of union,
And how often has the promise of union enticed me
until, when I asked him to keep his promise, he turned away.
Only, when I sought to claim it, for the promise to be broken
وحالتِand stood in the way الأيّامُthe days دونَbarring وصلهِunion with him
وحالتِ الأيّامُ دونَ وصلهِ
كأنماas though تحسدنيthey envy me علىfor الّلقاthe meeting
كأنما تحسدني على الّلقا
And the days stood between me and union with him,
And time prevented the attainment of union
as though they envy me our meeting.
As though envying me the meeting
ماwhat ليhave I وللدّهرand with Time الخؤونtreacherous لمnot يزلْceased
ما لي وللدّهر الخؤون لم يزلْ
عليّagainst me لِلأَعداءfor the enemies سيفاًa sword مُنْتَضَىunsheathed
عليّ لِلأَعداء سيفاً مُنْتَضَى
What have I to do with treacherous Time? It has never ceased
Why should I and the cruel days quarrel? They have not ceased
to be a sword drawn against me for my enemies.
To be a sword wielded against me by enemies
كَمْhow long ذاthis أغضّI lower مُقلتيmy eye علىto الأذىthe harm
كَمْ ذا أغضّ مُقلتي على الأذى
منهfrom it وكمand how much أَحْمِلُI bear ماwhat يُوهيweakens القوىstrength
منه وكم أَحْمِلُ ما يُوهي القوى
How long must I turn a blind eye to the harm
How long shall I close my eyes to harm from it
from it, and how much must I bear that saps my strength?
And bear what saps my strength?
وهكذاand thus كلّevery جوادٍnoble steed سابقٍoutstripping others
وهكذا كلّ جوادٍ سابقٍ
مِنamong الورىmankind تعيدهyou send him back إلىto الوراthe rear
مِن الورى تعيده إلى الورا
And so every noble steed that leads the field
And so does every noble steed
among mankind you send back to the rear.
Find itself returned by fate to the stables
ياah طالماhow often علّلتُI consoled نفسيmyself بالمنىwith wishes
يا طالما علّلتُ نفسي بالمنى
وماand what عسىmight تُجديavail لَعَلّperhaps وعَسىand maybe
وما عسى تُجدي لَعَلّ وعَسى
Ah, how often I have consoled myself with wishes!
Long have I consoled myself with wishes
And what good can 'perhaps' and 'maybe' do?
But what can ‘perhaps’ and ‘if only’ avail?
لأَجْعَلَنّI shall surely make الصبرpatience ليfor me خُلْقاًa character trait ومَنْand whoever
لأَجْعَلَنّ الصبر لي خُلْقاً ومَنْ
يَصبرْis patient ينَلْattains بصبرهِthrough his patience أقصىthe utmost of المنَىwishes
يَصبرْ ينَلْ بصبرهِ أقصى المنَى
I shall surely make patience my nature, and whoever
I shall make patience my nature, for he who is patient
is patient attains, through patience, the utmost of his wishes.
Attains all he desires through his patience
فربّfor many a هَمٍّcare قدindeed عَراhas befallen ثمthen انْجلَىcleared away
فربّ هَمٍّ قد عَرا ثم انْجلَى
وربّand many a يُسرٍease بعدafter عُسْرٍhardship قدindeed أتىhas come
وربّ يُسرٍ بعد عُسْرٍ قد أتى
For many a care has come, then cleared away,
For many a care has passed and cleared up
and often ease has come after hardship.
And many ease has come after hardship
كمhow many a فرجٍrelief قدindeed جاءhas come بعدَafter شدّةٍhardship
كم فرجٍ قد جاء بعدَ شدّةٍ
حالَةٍa state حوّلهاtransformed it اللهGod إلىinto
حالَةٍ حوّلها الله إلى
How often relief has come after hardship—
How much relief has come after severity!
a state that God has transformed into...
God transformed one condition into another
أَمَاindeed ومَنْby him who حجّmade pilgrimage ولَبّىand answered the pilgrimage call ودعاand prayed
أَمَا ومَنْ حجّ ولَبّى ودعا
وجاءand came بالدّينwith the faith الحنيفupright المرتضىapproved
وجاء بالدّين الحنيف المرتضى
Indeed, by him who made pilgrimage, answered the call, and prayed,
But whoever performs pilgrimage, seeks union, and prays
and brought the upright, approved faith,
And follows the beloved, chosen religion
لَوif لَمْnot يكنthere were عليَّupon me دينٌa debt جائرٌoppressive
لَو لَمْ يكن عليَّ دينٌ جائرٌ
ولمand not تكنْthere were عنديwith me حقوقُobligations للورىto mankind
ولم تكنْ عندي حقوقُ للورى
if no oppressive debt lay upon me,
If I were not beholden to an unjust religion
and I owed no obligations to others,
And did not have obligations to people
لأَرفضنَّI would surely forsake هذهthis الدنْياworldly life إلىfor الأخرىthe afterlife
لأَرفضنَّ هذه الدنْيا إلى الأخرى
وحَسْبيand sufficient for me بدلاًas a substitute وحبّذاand how welcome
وحَسْبي بدلاً وحبّذا
I would surely forsake this world for the next,
I would spurn this world for the next
a sufficient substitute for me—and how welcome!
And be content with little, desiring no more
وألْزمand I bind النّفسthe soul العفَافَchastity قائلاًsaying
وألْزم النّفس العفَافَ قائلاً
لِلْعُمُرِto the lifespan المقبلahead كنْbe كماas مَضَىhas passed
لِلْعُمُرِ المقبل كنْ كما مَضَى
And I would bind my soul to chastity, saying
I would make chastity the rule for my soul saying
to the life ahead, 'Be as what has passed.'
For the life to come, be as the past has been
ولمand would not أُعاتبْI reproach سيفَthe sword of حظّيmy fortune إنْif نَبَاfailed to cut
ولم أُعاتبْ سيفَ حظّي إنْ نَبَا
ولمand would not أَقلْI say لِزَمنيto my time حتّىuntil مَتىwhen
ولم أَقلْ لِزَمني حتّى مَتى
Nor would I reproach my fortune’s sword if it failed to cut,
And would not complain of the sword of my fate if it struck
nor ask my time, 'How much longer?'
Nor say to time, how long will this go on?
لكنbut حقوقobligations قدindeed ثنانيhas kept me back الفقرpoverty عَنْfrom
لكن حقوق قد ثناني الفقر عَنْ
قَضَائهاfulfilling them والحقّand a rightful due دينٌa debt يُقتَضَىis exacted
قَضَائها والحقّ دينٌ يُقتَضَى
But there are obligations that poverty has kept me from
But duties ensnare me; poverty prevents me
fulfilling; a rightful due is a debt to be exacted,
From fulfilling them, though duty must be discharged
وثقلand the weight of دينٍdebt قدindeed أذابَhas melted جسديmy body
وثقل دينٍ قد أذابَ جسدي
وتركand left الطَّرفَthe eye سميراًa nighttime companion لِلسُّهَىto al-Suha
وترك الطَّرفَ سميراً لِلسُّهَى
and debt’s burden has melted my body away,
And heavy debt has wasted my body
and left my eye a night-companion to al-Suha.
And left my eyes susceptible to drowsiness
عَسَىperhaps وعلّand perhaps فرجٌrelief مُعَجّلٌswift
عَسَى وعلّ فرجٌ مُعَجّلٌ
مِنfrom خالقيmy Creator يكشفdispels همّاًa care قدindeed عَرَىhas befallen
مِن خالقي يكشف همّاً قد عَرَى
Perhaps, perhaps, swift relief
Perhaps, God will soon show relief
from my Creator will lift a care that has befallen me.
And remove the care that afflicts me
ثمthen الصَّلاةُblessings والسلامand peace ماas long as بداappears
ثم الصَّلاةُ والسلام ما بدا
نورٌlight وماand as long as غابdeparts الظلامdarkness واختفىand disappears
نورٌ وما غاب الظلام واختفى
Then blessings and peace, so long as there appears
Then blessings and peace whenever light appears
light, and so long as darkness departs and disappears,
And darkness disappears and fades away
علىupon النبيّthe Prophet المصطفىthe chosen أكرمthe noblest of مَنْthose whom
على النبيّ المصطفى أكرم مَنْ
أرسلَهsent him ربُّthe Lord of السمواتِthe heavens العُلىlofty
أرسلَه ربُّ السمواتِ العُلى
upon the chosen Prophet, the noblest of those
Upon the chosen Prophet, the noblest of those
sent by the Lord of the lofty heavens,
Sent by the Lord of the Highest Heaven
وصنوهand his counterpart حيدرةHaydara الكرّارthe oft-charging warrior مَنْthe one whom
وصنوه حيدرة الكرّار مَنْ
باهَىboasted بهof him الرحمنُthe Most Merciful أملاكَbefore the angels of السَّماheaven
باهَى به الرحمنُ أملاكَ السَّما
and his counterpart Haydara, the oft-charging warrior, of whom
And his kinsman the oft-visiting one whom
the Most Merciful boasted before the angels of heaven,
The All-Merciful revealed to the angels in heaven
والآلand the family أَربابmasters of التّقىpiety أمانُa safeguard for أَهْلِthe people of الأرضearth
والآل أَرباب التّقى أمانُ أَهْلِ الأرض
أعلامbeacons of الهدىguidance سُفنships of النّجاsalvation
أعلام الهدى سُفن النّجا
and the family, masters of piety, the safeguard of earth’s people,
And his family, lords of piety, the shelter for people of earth
beacons of guidance, ships of salvation.
The guiding lights, the ships of salvation