حتّامuntil when أكتمُI conceal ماwhat الدّموعُtears تُبيحُreveal
حتّام أكتمُ ما الدّموعُ تُبيحُ
وإلامَand until when أغدوI go in the morning مُغرماًin love وأروحُand return in the evening
وإلامَ أغدو مُغرماً وأروحُ
How long must I hide what tears reveal?
I conceal what tears reveal
And how long must I spend my mornings and evenings in love?
Else I become enamored and wander
وإلىand until متَىwhen أصبوI yearn إلىfor ريحthe wind of الصِّباyouth
وإلى متَى أصبو إلى ريح الصِّبا
ومُهِيجُand the kindler of نارthe fire of جوايَmy anguish تِلكthat الريحُwind
ومُهِيجُ نار جوايَ تِلك الريحُ
And how long shall I yearn for the wind of youth,
And how long do I aspire to the zephyr of youth
when that very wind kindles the fire of my anguish?
And the blaze of my passion - that zephyr fans?
ومُعنّفٍand a harsh reprover نَحوtoward الملامةِblame جانحٍinclined
ومُعنّفٍ نَحو الملامةِ جانحٍ
لوif only كانَthere were ليfor me نحوtoward السلوِّforgetting love جنوحُan inclination
لو كانَ لي نحو السلوِّ جنوحُ
And many a harsh reprover, inclined toward blame—
And blame myself, inclined to blame,
if only I were inclined toward forgetting love!—
If only towards tranquility I gravitated!
يُمليdictates عَلىto مَنone who ليسdoes not يسمعُhear قولَهُhis words
يُملي عَلى مَن ليس يسمعُ قولَهُ
فيabout الحبّlove قولاًwords كلهall of them مطروحُcast aside
في الحبّ قولاً كله مطروحُ
dictates to one who does not heed his words
He dictates to one who hears not his words -
words on love, all of them cast aside.
In love, words completely discarded.
ومُعذّبيand my tormentor منone whom لاnot أبوحُI disclose بذكرهby naming him
ومُعذّبي من لا أبوحُ بذكره
ويكادand nearly يعمينيblinds me الهوىlove فأبوحُso I speak out
ويكاد يعميني الهوى فأبوحُ
And my tormentor is one whose name I do not disclose,
And tortures me - I dare not mention him
yet love nearly blinds me, so I speak out.
Passion blinds me and I confess!
مَنone whom لوif رآهit saw him البدرُthe full moon قالwould say مخاطباًaddressing
مَن لو رآه البدرُ قال مخاطباً
أنتyou are المليحُthe beautiful one وماand none سواكَbesides you مَليحُbeautiful
أنت المليحُ وما سواكَ مَليحُ
One whom the full moon, if it saw him, would address:
One whom if the full moon saw, it would say "You are the beautiful one, and none other is beautiful!"
'You are the beautiful one; none besides you is beautiful.'
Intoxicated with pure wine in his hand
نشوانintoxicated منby خمرthe wine of الرّضابِsaliva لِقدِّهِfor his figure
نشوان من خمر الرّضابِ لِقدِّهِ
منهاof it غبوقٌan evening draught دائماًalways وصَبُوحُand a morning draught
منها غبوقٌ دائماً وصَبُوحُ
Drunk on the wine of saliva; his figure has
Ever brimming, overflowing in his cup
always an evening draught of it and a morning draught.
I gave him my soul and wealth, seeking
أعطيتُهI gave him رُوحيmy soul وماليand my wealth طَالباًseeking
أعطيتُه رُوحي ومالي طَالباً
لِلْوَصْلِfor union وهوand he is بماwith what طلبتُI sought شحيحُmiserly
لِلْوَصْلِ وهو بما طلبتُ شحيحُ
I gave him my soul and my wealth, seeking
Union - yet in what I sought, he was stingy.
union, while he is miserly with what I sought.
And whenever I complained of passion, he said "Be patient"
ومَتَىand whenever شكوتُI complained لهto him الْهوىlove قالَhe said اصْطَبِرْbe patient
ومَتَى شكوتُ له الْهوى قالَ اصْطَبِرْ
فالصَّبرُfor patience فيهin it لِذيfor one with الهوىlove تَرويحُrelief
فالصَّبرُ فيه لِذي الهوى تَرويحُ
Whenever I complain to him of love, he says: 'Be patient;
For patience for the passionate is comfort.
patience in it brings relief to the lover.'
I am tasked with beautiful patience in passion
أمكلّفيO you who demand of me صَبراًpatience جَميلاًbeautiful فيin الْهوىlove
أمكلّفي صَبراً جَميلاً في الْهوى
تَكْليفُdemanding ماwhat لاَnot يُستطَاعُcan be done قبيحُugly
تَكْليفُ ما لاَ يُستطَاعُ قبيحُ
O you who demand noble patience of me in love,
A task impossible to accomplish!
demanding what cannot be done is ugly.
Be gentle with a body whose soul you have taken
أرفقْbe gentle بجسْمٍwith a body أنتَyou are سالبُstealing روحِهِits soul
أرفقْ بجسْمٍ أنتَ سالبُ روحِهِ
أيَعيشُcan it live? جِسْمٌa body فَارقتْهhas left it الرّوحُthe soul
أيَعيشُ جِسْمٌ فَارقتْه الرّوحُ
Be gentle with a body whose soul you are stealing;
Can a body live when the soul has abandoned it?
can a body live once its soul has left it?
Look at my heart for you, and my watching eyes
وانظْرْand look إلىat قلبيmy heart عليكon you وناظريand my eye
وانظْرْ إلى قلبي عليك وناظري
هذاthis قَريحُsore هوىًwith love وذاكَand that جريحُwounded
هذا قَريحُ هوىً وذاكَ جريحُ
And look at my heart, set on you, and my eye:
This a heart broken by love, that wounded.
this is sore with love, and that is wounded.
Ask the tears about my love - it is laid bare
وَسلand ask المدامعَthe tears عَنْabout غراميmy passion فَهْوfor it is فيon
وَسل المدامعَ عَنْ غرامي فَهْو في
مَتْنِthe surface of الخدودِthe cheeks بمدمعيby my tears مَشروحُexplained
مَتْنِ الخدودِ بمدمعي مَشروحُ
And ask the tears about my passion, for it is on
Upon my cheeks by my weeping.
the surface of my cheeks, explained by my tears.
If you will not visit me, to revive
إنْif لاَnot تكُنْthere be ليfor me زورةٌa visit تَحْييyou revive بهاthrough it
إنْ لاَ تكُنْ لي زورةٌ تَحْيي بها
روحيmy soul فموتٌthen death مِنْfrom هواكlove for you مُريحُrelieving
روحي فموتٌ مِنْ هواك مُريحُ
If I am to have no visit by which you revive
My soul, then death from your love brings peace.
my soul, then death from loving you is a relief.
Long live the living in the days of separation, for you
حيّاًmay it greet الحَيَاthe rain زمَنthe days of الغُوَيْرِal-Ghuwayr وأنتَand you ليto me
حيّاً الحَيَا زمَن الغُوَيْرِ وأنتَ لي
بالقُربِwith nearness منكَto you وبالوصالِand with union سَموحُgenerous
بالقُربِ منكَ وبالوصالِ سَموحُ
May the rain greet the days of al-Ghuwayr, when you were to me
Are near, and in union I find delight.
generous with nearness to you and with union.
For I fear not those who blame and say
إذْwhen لاnot أَخافُI fear الكاشحينthe spiteful وقولهمand their saying
إذْ لا أَخافُ الكاشحين وقولهم
هذَاthis الفتىyouth المسْتَهتَرُthe reckless one المفْضوحُthe disgraced one
هذَا الفتى المسْتَهتَرُ المفْضوحُ
When I feared neither the spiteful nor their saying:
"This reckless, disgraced lad!"
'This is the reckless, disgraced youth.'
O you who blame me! I am the one you said -
ياO عاذِلينَreprovers أناI am الّذيthe one whom قَدindeed قُلْتمُyou said
يا عاذِلينَ أنا الّذي قَد قُلْتمُ
فاغْدواso go in the morning هُبِلْتُمmay your mothers lose you فيin الملامreproach وروحواand go in the evening
فاغْدوا هُبِلْتُم في الملام وروحوا
O reprovers, I am what you have said;
So be gone! Blame yourselves and depart!
so go forth to reproach at dawn and dusk—may your mothers lose you!
We stood for farewell in the lightning flashes
ولَقدْand indeed وقفْناwe stood لِلْوداعِfor farewell ببارقٍat Bariq
ولَقدْ وقفْنا لِلْوداعِ ببارقٍ
إذwhile بارقُthe lightning of البَينِseparation المظِلِّlooming يلوحُgleams
إذ بارقُ البَينِ المظِلِّ يلوحُ
And indeed we stood for farewell at Bariq,
When parting's darkness flashed.
while the lightning of looming separation gleamed.
Naught but tears pouring down
إذwhen ليسthere is not إلاّexcept مدمعٌa flow of tears مُتَدَفّقٌgushing
إذ ليس إلاّ مدمعٌ مُتَدَفّقٌ
إثرin the wake of الهوادحthe palanquins (uncertain reading) أوor دمٌblood مسفوحُpoured out
إثر الهوادح أو دمٌ مسفوحُ
When there was nothing but a torrent of tears
After the darkness, or blood spilt.
in the wake of the palanquins [reading uncertain], or blood poured out.
We knew not if those souls were mirages
لمdid not ندرِwe know هَلْwhether تلكَthose النّفوسُsouls ذَوائباًmelting
لم ندرِ هَلْ تلكَ النّفوسُ ذَوائباً
أَمor أدمعٌtears فوقَover الخدودِthe cheeks تَسيحُflow
أَم أدمعٌ فوقَ الخدودِ تَسيحُ
We could not tell whether those were souls dissolving,
Or tears flowing over cheeks.
or tears flowing over the cheeks.
In Babylon, the valleys quenched Babylon
وببابلٍand in Babil سَقَتِmay they water الغواديthe morning showers بابلاًBabil
وببابلٍ سَقَتِ الغوادي بابلاً
مُلقىًcast down بآثارِamong the traces of الخيامthe tents طريحُprostrate
مُلقىً بآثارِ الخيام طريحُ
And in Babil—may morning showers water Babil—
Abandoned among the ruins of encampments.
one lies cast down among the traces of the tents.
Hearing the drivel though it was nonsense
سَمِيعَheedful of الصَّبابةَyearning وهْيand it is حقاًtruly باطِلٌfalse
سَمِيعَ الصَّبابةَ وهْي حقاً باطِلٌ
وعَصَىand he disobeyed النصيحَthe adviser وإنّهand he indeed is لَنصيحُsurely sincere
وعَصَى النصيحَ وإنّه لَنصيحُ
He heeds yearning, though it is truly false,
And disobeying advice though it was sincere.
and has disobeyed the adviser, though he is indeed sincere.
Certain of passion's tyranny, and that what
مُتَيقّناًcertain of جورَthe injustice of الغَرامِlove وأَنّand that مَاwhat
مُتَيقّناً جورَ الغَرامِ وأَنّ مَا
يُرْوَىis related عَنabout المقَلِthe eyes المراضِthe languishing صَحيحُtrue
يُرْوَى عَن المقَلِ المراضِ صَحيحُ
Certain of love's injustice, and that what
Is conveyed from the lovesick is genuine.
is told of languishing eyes is true.
His expressions conveyed what was within him
قدindeed عَبَّرتْhave expressed عَبراتُهhis tears عمّاabout what بهِwithin him
قد عَبَّرتْ عَبراتُه عمّا بهِ
إنّindeed الْهوىlove تَلويحُهits hinting تَصريحُopen declaration
إنّ الْهوى تَلويحُه تَصريحُ
His tears have expressed what ails him;
Truly passion's hints are explicit!
indeed, love's hinting is open declaration.
It conversed with him in discourses of love
أَضْحىnow يُحدّثهtells him أحاديثَtales of الهوىlove
أَضْحى يُحدّثه أحاديثَ الهوى
عَنْهُمْabout them خُزامىlavender بابلٍBabil والشَيخُand the elder
عَنْهُمْ خُزامى بابلٍ والشَيخُ
Now tales of love are told to him
Of the Khuzam tribe of Babylon and their Shaykh.
about them by Babil's lavender and the elder.
My heart was restless as if a glance arose in it
قَلقَrestless الفؤادat heart كأنّماas though هبَتstirred لَهُfor him
قَلقَ الفؤاد كأنّما هبَت لَهُ
طرفٌa gaze إلىtoward نَيلattaining الفخارglory طموحُaspiring
طرفٌ إلى نَيل الفخار طموحُ
Restless at heart, as though there had stirred in him
Yearning to attain the pride of pottery.
a gaze aspiring to attain glory.
A people resembling the moon when it shines with
خَلْقٌa form يحاكيresembles البَدْرَthe full moon حينwhen يلوحُit gleams مَعْwith
خَلْقٌ يحاكي البَدْرَ حين يلوحُ مَعْ
خُلُقٍa character يحاكيresembles الزهرflowers حينَwhen يفوحُthey give off fragrance
خُلُقٍ يحاكي الزهر حينَ يفوحُ
A form like the full moon as it gleams, joined to
A nature resembling the flower when it diffuses fragrance.
a character like flowers when they give off fragrance.
One who, if the darkness of afflictions descends, his
مَنone who إنْif دجَتْdarken ظُلَمُthe shadows of النّوائبcalamities حلِّهاresolves them
مَن إنْ دجَتْ ظُلَمُ النّوائب حلِّها
رأيٌjudgment لهof his فيin المشكلاتِdifficult matters رجيحُsound
رأيٌ له في المشكلاتِ رجيحُ
One who, when calamities' shadows darken, dispels them through
Opinion in difficulties is weighty.
his sound judgment in difficult matters.
A reproach that surpasses all praise
ندبٌa noble, capable man يجلّis exalted عنabove المدائحpraises كلّهاall of them
ندبٌ يجلّ عن المدائح كلّها
لوeven if أنّthat شعرthe poetry of العَالَمينall peoples مَديحُpraise
لو أنّ شعر العَالَمين مَديحُ
A noble man exalted above all praises,
Even if the poetry of both worlds were praise.
even if all the poetry of all peoples were praise.
And if people point towards a dark-skinned one
وإذاand when أشارpoint النّاسُpeople نحوَtoward مُسوّدٍa chief
وإذا أشار النّاسُ نحوَ مُسوّدٍ
فهوthen he is المشارُthe one indicated إليهto him والملْموحُand the one beheld
فهو المشارُ إليه والملْموحُ
And when people point toward a chief,
He is the one indicated, the one hinted at.
it is he they point to and behold.
Courageous, meeting misfortunes with resolve
شَهمٌvaliant يلاقيmeets النّائباتcalamities بعزْمَةٍwith resolve
شَهمٌ يلاقي النّائبات بعزْمَةٍ
تدعُleaves الشوامخtowering peaks وهيand they are بيدٌdesert plains فِيحُvast
تدعُ الشوامخ وهي بيدٌ فِيحُ
A valiant man who meets calamities with a resolve
That humbles the lofty when gripped.
that leaves towering peaks as vast desert plains.
And virtues none before attained, they became
وفضائلٌand virtues ماnot حازَهاhas attained them أحدٌanyone غَدتْhave become
وفضائلٌ ما حازَها أحدٌ غَدتْ
ولهاand they have علىover شمسِthe sun of النّهارdaytime وضوحُclarity
ولها على شمسِ النّهار وضوحُ
And virtues attained by no one else are now manifest,
Evident, shining upon the sun.
with a clarity surpassing the daytime sun.
And freshness, as if the clouds had poured forth behind him -
وندىًand generosity كماas انهلّpoured down الغمامُthe raincloud ورآءهbehind it
وندىً كما انهلّ الغمامُ ورآءه
نسبٌlineage كماas انشقّbroke open الصبَّاحthe dawn صريحُpure
نسبٌ كما انشقّ الصبَّاح صريحُ
And bounty like the pouring raincloud; behind it
Lineage, as if dawn had burst through.
is a lineage pure as the breaking dawn.
The literati pass around the pearls of his poetry
يتناقَلُpass around الأُدباءmen of letters دُرَّthe pearls of قريضِهَhis poetry
يتناقَلُ الأُدباء دُرَّ قريضِهَ
فكأنّهso it is as though التّهليلproclaiming God's oneness والتَّسبيحُand glorifying God
فكأنّه التّهليل والتَّسبيحُ
Men of letters pass around the pearls of his poetry,
As if it were glorification and prayer.
as though it were proclamations of God's oneness and glorification.
O most eloquent of orators, without contention,
ياO أفصحَmost eloquent الفُصحاءof the eloquent غيرَnot مُدافعٍcontested
يا أفصحَ الفُصحاء غيرَ مُدافعٍ
أقْلِلْcount it little لِمثلكَfor one like you أنto يُقالَbe called فصيحُeloquent
أقْلِلْ لِمثلكَ أن يُقالَ فصيحُ
O most eloquent of the eloquent, beyond dispute,
Deeming the like of you "eloquent" is scarce fitting!
to call one like you 'eloquent' is too little.
For you are the jewel in the crown of literature
إذfor أنتَyou are للأُدباءfor men of letters درةُthe pearl of تاجهاits crown
إذ أنتَ للأُدباء درةُ تاجها
بلrather أنتَyou are فيin جسدِthe body of المعاليexcellence روحُa soul
بل أنتَ في جسدِ المعالي روحُ
For you are the pearl in the crown of men of letters;
Indeed, you are its soul embodied!
rather, you are the soul in the body of excellence.
Take them as the blossoms of the Judas tree smiled
خُذْهاtake it كماas ابتَسَمتْsmiled أزاهرُthe blossoms of أيكةٍa grove
خُذْها كما ابتَسَمتْ أزاهرُ أيكةٍ
قدindeed زانهاhas adorned it التَّهذيبُpolishing والتَنقيحُand revision
قد زانها التَّهذيبُ والتَنقيحُ
Accept it, like the smiling blossoms of a grove,
Adorned by refinement and editing.
beautified by polishing and revision.
Charming, drawing hearts with charm -
غرّاءradiant تَجْتَلبُcaptivates القلوبَhearts غرابةٌnovelty
غرّاء تَجْتَلبُ القلوبَ غرابةٌ
لِمَwhy لاَnot وأنتَand you are بِدُرِّهاwith its pearls الممدوحُthe one praised
لِمَ لاَ وأنتَ بِدُرِّها الممدوحُ
Radiant, with a novelty that captivates hearts—
Why not, and you are its praiseworthy full moon!
why not, when you are praised in its pearls?
I complain to you of great anguish redoubled
أشكوI complain of عظيمgreat جَوىًanguish إليكَto you مُضَاعفاًredoubled
أشكو عظيم جَوىً إليكَ مُضَاعفاً
ليfor me منfrom سَمومِthe scorching wind of سُمُومِهits poisons تَلْويحُscorching
لي من سَمومِ سُمُومِه تَلْويحُ
I complain to you of great anguish, redoubled;
In me by its venoms' envenoming.
I am seared by the scorching wind of its poisons.
And the turns of fate, O son of Ahmed, that
وصروفَand the vicissitudes of دهرٍtime ياO بنَson of أحمدAhmad لمnot يَزَلْcease
وصروفَ دهرٍ يا بنَ أحمد لم يَزَلْ
يبدوappears لهنَّfor them تَجهّمٌscowling وكلوحُand frowning
يبدو لهنَّ تَجهّمٌ وكلوحُ
And of time's vicissitudes, O son of Ahmad, forever
Glower upon them and scowl.
showing a scowl and a frown.
So send your poem as a charm to revive
فابعَثْso send قريضكyour verse رقْيَةًa healing charm يَحْيىmay live بهاthrough it
فابعَثْ قريضك رقْيَةً يَحْيى بها
قلبيmy heart فَقَدfor indeed أودىhas brought ruin بهِupon it التَّبريحُtorment
قلبي فَقَد أودى بهِ التَّبريحُ
So send your verse as a healing charm, that through it
My heart, for renunciation has destroyed it!
my heart may live; torment has brought it to ruin.
Partial English translation: 81 of 82 Arabic lines translated.