لوif كانَhe was يَعْلَمُhe knows أنّهاthat they are الأحداقُthe eyes
لو كانَ يَعْلَمُ أنّها الأحداقُ
يومَon the day of النّقاal-Naqa ماnot خَاطرَventured المشتاقُthe yearning lover
يومَ النّقا ما خَاطرَ المشتاقُ
Had he known that they were those eyes,
the yearning lover would not have ventured forth that day at al-Naqa.
جَهِلَwas ignorant of الهوىlove حتىuntil غَداhe became فيin أسرِهِits captivity
جَهِلَ الهوى حتى غَدا في أسرِهِ
والحُبّand love ماno لأسيرهِfor its captive إطلاقُrelease
والحُبّ ما لأسيرهِ إطلاقُ
He knew nothing of love until he became its captive,
and love grants its captive no release.
ياO صاحبَيَّmy two companions وَمَاand not الرَّفيقُthe fellow traveler بصاحبٍtruly a companion
يا صاحبَيَّ وَمَا الرَّفيقُ بصاحبٍ
إنif لَمnot يكنْhe is مِنamong دأبهhis habits الإشفاقُcompassion
إن لَم يكنْ مِن دأبه الإشفاقُ
O my two companions—a fellow traveler is no true companion
unless compassion is his habit.
هَذَاthis is النّقاal-Naqa حَيثُwhere النّفوسُlives تُباحare forfeit
هَذَا النّقا حَيثُ النّفوسُ تُباح
والأَلْبابُand minds تُسْلَبُare stolen والدَماءُand blood تُراقُis spilled
والأَلْبابُ تُسْلَبُ والدَماءُ تُراقُ
This is al-Naqa, where lives are forfeit,
minds are stolen, and blood is spilled.
حيثُwhere الظِّباءُthe gazelles لهنَّthey have سوقٌa market فيin الهوىlove
حيثُ الظِّباءُ لهنَّ سوقٌ في الهوى
فيهاin it لأَلْبابِfor the minds of الرِّجالِmen نَفَاقُbrisk demand
فيها لأَلْبابِ الرِّجالِ نَفَاقُ
Where the gazelles hold a market in love,
in which men's minds are in brisk demand.
فَخُذاso you two take يُميناًthe right-hand way عنaway from مَضَاربهits encampments فَمِنْfor from
فَخُذا يُميناً عن مَضَاربه فَمِنْ
دُونِbefore المضَارِبِthe encampments تُضْربُare struck الأعناقُnecks
دُونِ المضَارِبِ تُضْربُ الأعناقُ
So you two turn right, away from its encampments; for
before those tents, necks are struck.
وحذارِand beware مِنْof تِلكَthose الظباءِgazelles فماfor not لَهاfor them
وحذارِ مِنْ تِلكَ الظباءِ فما لَها
فيin الحُبِّlove لاneither عَهْدٌa pledge ولاnor مِيثاقُa covenant
في الحُبِّ لا عَهْدٌ ولا مِيثاقُ
And beware those gazelles, for they have
neither pledge nor covenant in love.
وَبِمهْجَتيand with my lifeblood مَنْthe one for whom شاركتْنيshared with me لُوَّميmy reproachers
وَبِمهْجَتي مَنْ شاركتْني لُوَّمي
وجداًُlonging عليهِfor him فَكُلُّناso we all عُشَاقُare lovers
وجداًُ عليهِ فَكُلُّنا عُشَاقُ
And my lifeblood for the one for whom my reproachers joined me
in longing: we are all his lovers.
كالبدْرِlike the full moon إلاّexcept أنّهthat he فيin تِمّهِhis fullness
كالبدْرِ إلاّ أنّه في تِمّهِ
لاnot يَخْتشيdoes he fear أنthat يَعْتَريهِmay overtake him محاقُwaning into darkness
لا يَخْتشي أن يَعْتَريهِ محاقُ
Like the full moon, except that in his fullness
he fears no waning into darkness.
كالغُصْنِlike a branch لكنْbut حُسْنُهhis beauty فيin ذَاتهhimself
كالغُصْنِ لكنْ حُسْنُه في ذَاته
والغُصنُand the branch زانتْadorned قدَّهُits form الأوراقُthe leaves
والغُصنُ زانتْ قدَّهُ الأوراقُ
Like a branch, yet his beauty is his own,
whereas leaves adorn the branch's form.
مَهْماwhenever شكوتُI complained لَهto him الجفاءcoldness يقولhe says ليto me
مَهْما شكوتُ لَه الجفاء يقول لي
ماnot الحُبُّlove غلاّexcept (apparent typo) جفوةٌcoldness وفِراقُand separation
ما الحُبُّ غلاّ جفوةٌ وفِراقُ
Whenever I complain to him of coldness, he tells me,
'Love is nothing but coldness and separation.'
أوor أَشتكيI complain of سَهَريmy sleeplessness عليهfor him يَقُلْhe says مَتَىwhen
أو أَشتكي سَهَري عليه يَقُلْ مَتَى
نَامَتْhave slept لِمَنْfor one who حَمَلَbears الْهوىlove آماقُeye-corners
نَامَتْ لِمَنْ حَمَلَ الْهوى آماقُ
Or if I complain of sleeplessness for him, he says, 'When
have the eyes of one who bears love ever slept?'
أوor قلتُI said قدindeed أشْرَقْتنيyou made me choke بمدامعيon my tears
أو قلتُ قد أشْرَقْتني بمدامعي
قالhe said الأهلّةُthe crescents شأنُهاtheir nature الإشْراقُshining
قال الأهلّةُ شأنُها الإشْراقُ
Or if I say, 'You have made me choke on my tears,'
he says, 'It is the nature of crescents to shine.'
ماnot كُنْتُI was أدْريaware قَبْلَهbefore him أنّthat الْهَوىlove
ما كُنْتُ أدْري قَبْلَه أنّ الْهَوى
مُهَجٌhearts تَصَدَّعُare rent أوor دَمٌblood مُهْراقُspilled
مُهَجٌ تَصَدَّعُ أو دَمٌ مُهْراقُ
Before him I did not know that love
was hearts split asunder, or blood poured out.
كنتُI was الخَليّfree of love فَعَرَّضَتْنيthen exposed me لِلْهَوىto love
كنتُ الخَليّ فَعَرَّضَتْني لِلْهَوى
يومَon the day of النَّقاal-Naqa الوَجَناتُcheeks والأَحداقُand eyes
يومَ النَّقا الوَجَناتُ والأَحداقُ
I was free of love, until I was exposed to it
that day at al-Naqa by cheeks and eyes.
ومِنand from التَدَلّهِbewilderment فيin الغَرامِpassion وهكَذاand thus
ومِن التَدَلّهِ في الغَرامِ وهكَذا
سُكرُthe intoxication of الصَّبابةِlonging مالَهُit has no إفراقُsobering
سُكرُ الصَّبابةِ مالَهُ إفراقُ
From bewilderment in passion—and such is
the drunkenness of longing, with no sobering—
إنّيindeed I أُعبّرexpress myself بالنّقاthrough al-Naqa عَنabout غيرِهِother than it
إنّي أُعبّر بالنّقا عَن غيرِهِ
وأقولand I say شامٌSham والمرادُwhile what is meant عراقIraq
وأقول شامٌ والمرادُ عراق
I speak of al-Naqa while meaning somewhere else,
and say 'Sham' when 'Iraq' is meant.
ماnot لِلنَّقاtoward al-Naqa قَصْديmy aim ولاnor بمحَجّرٍat Muhajjar
ما لِلنَّقا قَصْدي ولا بمحَجّرٍ
وجْديmy passion ولاnor أَناI لِلْحِمَىfor the protected grounds مُشتاقُlonging
وجْدي ولا أَنا لِلْحِمَى مُشتاقُ
Al-Naqa is not my aim, nor is Muhajjar
the object of my passion, nor do I yearn for the protected grounds.
بَرِحَhas vanished الخفاconcealment نعمانُNu'man أقْصَىthe utmost reach of مَطْلبيmy quest
بَرِحَ الخفا نعمانُ أقْصَى مَطْلبي
لَوْif سَاعَدَتنْيwould help me صحْبةٌcompanionship ورفاقُand fellow travelers
لَوْ سَاعَدَتنْي صحْبةٌ ورفاقُ
The secret is out: Nu'man is my utmost goal,
if companions and fellow travelers would aid me.
ياO بَرْقَlightning of نعمانٍNu'man أفِقْcome to your senses حتّىuntil مَتىwhen
يا بَرْقَ نعمانٍ أفِقْ حتّى مَتى
وإلىand until مَتَىwhen الأرعادُthundering والإِبراقُand flashing
وإلى مَتَى الأرعادُ والإِبراقُ
O lightning of Nu'man, come to your senses! How long,
and until when, this thundering and flashing?
قُلْtell ليme عَنabout الأحبابthe beloveds هَلdoes عهديmy pledge علىupon
قُلْ لي عَن الأحباب هَل عهدي على
عَهْديmy pledge وهلand does ميثاقيَmy covenant الميثاقُthe covenant
عَهْدي وهل ميثاقيَ الميثاقُ
Tell me of the beloveds: does my pledge still hold
as before, and is my covenant still the same?
ياO ليتَwould that شعريmy knowing إنّindeed ليتَwould that وأختَهاand its sister
يا ليتَ شعري إنّ ليتَ وأختَها
لَسَميرُindeed a night companion of مَنْone whom لَعِبَتْtoyed بهِwith him الأشواقlongings
لَسَميرُ مَنْ لَعِبَتْ بهِ الأشواق
Would that I knew! Indeed, 'would that' and its sister
are night companions to one whom longings toy with.
أيعودُwill return? ليto me بعدَafter الصّدودِrejection تَواصلٌrenewed communion
أيعودُ لي بعدَ الصّدودِ تَواصلٌ
ويُعادُand will be restored ليto me بعدafter البعادِdistance عناقُan embrace
ويُعادُ لي بعد البعادِ عناقُ
Will communion return to me after rejection,
and will an embrace be restored to me after distance?
إنّيindeed I أَقولُsay لعُصْبَةٍto a company زَيْديّةٍZaydi
إنّي أَقولُ لعُصْبَةٍ زَيْديّةٍ
وخَدَتْstrode swiftly بهمْwith them نَحوtoward العِراقِIraq نياقُshe-camels
وخَدَتْ بهمْ نَحو العِراقِ نياقُ
I say to a Zaydi company,
borne toward Iraq by swiftly striding she-camels,
بأبيْwith my father وبيْand myself وبِطَارفيand my newly acquired wealth وبتَالديand my inherited wealth
بأبيْ وبيْ وبِطَارفي وبتَالدي
مَنْthe one whom يمَمُوهُthey headed toward him ومَنْand the one whom إليهtoward him سَاقُواthey drove
مَنْ يمَمُوهُ ومَنْ إليه سَاقُوا
'My father, myself, my new wealth and inherited wealth for
the one they seek, toward whom they drive!'
هَلis there مِنّةٌa favor فيin حَمْلcarrying جسْمٍa body حَلّhas settled فيin
هَل مِنّةٌ في حَمْل جسْمٍ حَلّ في
أرضِthe land of الْغَريّal-Ghari فؤادُهits heart الخفّاقthe beating
أرضِ الْغَريّ فؤادُه الخفّاق
Will you grant the favor of carrying a body? Settled in
the land of al-Ghari is its beating heart.
أَسْمَعتُهُمْI made them hear ذكرَthe mention of الغَريِّal-Ghari وقَدwhile already سَرتhad coursed
أَسْمَعتُهُمْ ذكرَ الغَريِّ وقَد سَرت
بعقولِهمْthrough their minds خَمرُthe wine of السُّرَىnight travel فأَفَاقواthen they sobered
بعقولِهمْ خَمرُ السُّرَى فأَفَاقوا
I spoke al-Ghari's name to them; there had coursed
through their minds the wine of night travel, but they sobered—
حُبَّاًout of love لِمَنْfor him who يَسْقيgives drink to الأَنامَmankind غداًtomorrow ومَنْand him who
حُبَّاً لِمَنْ يَسْقي الأَنامَ غداً ومَنْ
تُشْفىare healed بتُرْبِby the dust of نعالِهhis sandals الأَحداقُeyes
تُشْفى بتُرْبِ نعالِه الأَحداقُ
out of love for him who gives mankind drink tomorrow, and him whose
sandals' dust brings healing to eyes.
لِمَنِfor him who اسْتَقامَتْwas set upright مِلّةُthe faith of الباريthe Creator بهِthrough him
لِمَنِ اسْتَقامَتْ مِلّةُ الباري بهِ
وعَلَتْand rose high وقامَتْand were established للعُلىfor glory أسواقُmarkets
وعَلَتْ وقامَتْ للعُلى أسواقُ
For him through whom the Creator's faith was set upright
and rose high, and markets for glory were established;
ولمنand for him إليهِto whom حديثُthe account of كلِّevery فضيلةٍvirtue
ولمن إليهِ حديثُ كلِّ فضيلةٍ
منfrom بَعْدِafter خيرِthe best of المرسلينthe messengers يُساقُis led
من بَعْدِ خيرِ المرسلين يُساقُ
and him to whom the account of every virtue,
after the best of messengers, is led;
لمحطِّمfor the shatterer of الرّدْنِRudaynian الرّماحspears وقدwhen already غَداthere became
لمحطِّم الرّدْنِ الرّماح وقد غَدا
لِلنّقعِfor the battle-dust مِنfrom فوقabove الرّماحthe spears رواقُa canopy
لِلنّقعِ مِن فوق الرّماح رواقُ
for the breaker of Rudaynian spears, when
battle-dust formed a canopy above the spears;
لِفتىًfor a hero تَحِيّتُهُhis greeting لِعْظمِbecause of the greatness of جَلاَلِهِhis majesty
لِفتىً تَحِيّتُهُ لِعْظمِ جَلاَلِهِ
مِنْfrom زَائريهhis visitors الصِّمتُsilence والإِطراقُand bowed heads
مِنْ زَائريه الصِّمتُ والإِطراقُ
for a hero whose greeting, because of his great majesty,
is silence and bowed heads from his visitors.
صِهرُson-in-law of النبيّthe Prophet وصنِوهُand his kindred equal ياO حَبَّذاhow splendid
صِهرُ النبيّ وصنِوهُ يا حَبَّذا
صِنوانtwo kindred stems قَدْindeed وَشَجَتْهماentwined them both الأَعْراقancestral roots
صِنوان قَدْ وَشَجَتْهما الأَعْراق
The Prophet's son-in-law and kindred equal—how splendid
these twin stems, intertwined by their ancestral roots!
وأَبوand father of الأُولىthose who فَاقُواexcelled وراقُواand shone والأُلَىand those who
وأَبو الأُولى فَاقُوا وراقُوا والأُلَى
بمديحهِمْwith praise of them تتزيّنُare adorned الأوراقُthe pages
بمديحهِمْ تتزيّنُ الأوراقُ
And father of those who excelled and shone, those
with whose praises pages are adorned.
انْظرْlook إلىto غاياتِthe utmost limits of كلِّevery سيادةٍeminence
انْظرْ إلى غاياتِ كلِّ سيادةٍ
أَسواهُanyone other than him? كانَwas جوادُهاits steed السبّاقُthe foremost racer
أَسواهُ كانَ جوادُها السبّاقُ
Look to the furthest goals of every eminence:
was anyone but he their foremost racing steed?
وامدَحْهُand praise him لاnot متحرِّجاًfeeling constrained فيin مدحهpraising him
وامدَحْهُ لا متحرِّجاً في مدحه
إذsince لاno مبالغةٌexaggeration ولاnor إغراقُexcess
إذ لا مبالغةٌ ولا إغراقُ
Praise him without misgivings in your praise,
for there is neither exaggeration nor excess.
ولاَهvested him with authority أحمدُAhmad فيat الغديرِal-Ghadir ولايةًan authority
ولاَه أحمدُ في الغديرِ ولايةً
أَضحتْbecame مطوَّقةًencircled بهاby it الأعناقُnecks
أَضحتْ مطوَّقةً بها الأعناقُ
Ahmad vested him at al-Ghadir with an authority
with which necks became encircled.
حتّىuntil إذاwhen أَجْرَىhe set running إليهاtoward it طِرفَهُhis steed
حتّى إذا أَجْرَى إليها طِرفَهُ
حادُوهُthey turned him aside عَنْfrom سنَنِthe course of الطَّريقِthe road وعاقواand obstructed
حادُوهُ عَنْ سنَنِ الطَّريقِ وعاقوا
Yet when he urged his steed toward it,
they turned him from the road's straight course and hindered him.
ماhow كانَwas أسرعَquick ماthat تَناسواthey deliberately forgot عَهْدَهhis pledge
ما كانَ أسرعَ ما تَناسوا عَهْدَه
ظُلماًunjustly وحُلَّتْand were undone تِلكُمُthose الأطواقُcollars
ظُلماً وحُلَّتْ تِلكُمُ الأطواقُ
How quickly they chose to forget his pledge,
unjustly, and those collars were undone!
شَهِدواthey testified بهاto it يَومَon the day of الغَديرِal-Ghadir لحيدَرٍfor Haydar
شَهِدوا بها يَومَ الغَديرِ لحيدَرٍ
إذْwhen عمَّspread everywhere منfrom أنوارِهاits lights الإشراقradiance
إذْ عمَّ من أنوارِها الإشراق
They bore witness to it for Haydar on the day of al-Ghadir,
when radiance from its lights spread everywhere.
حَتَىuntil إذاwhen قُبِضَwas taken in death المُذلُّthe humbler of سُطاهمُtheir might
حَتَى إذا قُبِضَ المُذلُّ سُطاهمُ
وَغَدتْand came to be عليهِover him مَنof الثرىearth أطباقُlayers
وَغَدتْ عليهِ مَن الثرى أطباقُ
Until, when he who humbled their might was taken in death,
and layers of earth lay over him—
ياO لَيْتَwould that شعريmy knowing ماwhat يكونُwill be جوابُهمْtheir answer
يا لَيْتَ شعري ما يكونُ جوابُهمْ
حينwhen الخلائقall creatures لِلْحسابto the reckoning تُساقُare driven
حين الخلائق لِلْحساب تُساقُ
would that I knew what their answer will be
when all creatures are driven to the reckoning,
حينَwhen الخصيمُthe plaintiff محمّدٌMuhammad وشهودُهand his witnesses
حينَ الخصيمُ محمّدٌ وشهودُه
أهْلُthe inhabitants of السَّماheaven والحاكمُand the judge الخلاَّقُthe Creator
أهْلُ السَّما والحاكمُ الخلاَّقُ
when Muhammad is the plaintiff, and his witnesses
are heaven's inhabitants, and the Creator is the judge!
قَدْalready قيّدتْhave been bound إذْat ذاَكَthat time ألْسنُهمtheir tongues بمَاbecause of
قَدْ قيّدتْ إذْ ذاَكَ ألْسنُهم بمَا
نكَثُواthey broke العُهودَthe covenants فماso no لَهاfor them إطلاقُrelease
نكَثُوا العُهودَ فما لَها إطلاقُ
By then their tongues will have been bound for
breaking the covenants, with no release for them.
وتظلّand keep تذْرِفُshedding بالدِّماwith blood آمَاقُهمtheir eye-corners
وتظلّ تذْرِفُ بالدِّما آمَاقُهم
لِلْكَربِfrom anguish لاmay not رَقأَتْcease weeping لَهُمْfor them آماقeye-corners
لِلْكَربِ لا رَقأَتْ لَهُمْ آماق
Their eyes will keep shedding blood
from anguish—may their eyes never cease to weep!
رامُواthey sought شَفاعةَthe intercession of أحمدٍAhmad مِنْfrom بَعْدِماafter
رامُوا شَفاعةَ أحمدٍ مِنْ بَعْدِما
سَفكواthey shed دِماthe blood of أبنائِهhis sons وأراقواand poured out
سَفكوا دِما أبنائِه وأراقوا
They sought Ahmad's intercession after
shedding his sons' blood and pouring it out.
فَهُناكَthen there يدعوhe calls كيفَhow كانتْwere فيكمُamong you
فَهُناكَ يدعو كيفَ كانتْ فيكمُ
تلكَthose العهودُpledges وذلكand that الميثاقcovenant
تلكَ العهودُ وذلك الميثاق
Then he calls, 'How fared among you
those pledges and that covenant?
الآنَnow حينwhen نكَثْتمُyou broke عَهْديmy pledge
الآنَ حين نكَثْتمُ عَهْدي
وذَاقَand tasted أقاربيmy kin مِنْfrom ظُلْمكمْyour injustice ماwhat ذاقواthey tasted
وذَاقَ أقاربي مِنْ ظُلْمكمْ ما ذاقوا
Now, when you have broken my pledge,
and my kin have tasted what they tasted of your injustice?
وأخيand my brother غدَتْbegan تَسْعىto creep لَهُtoward him مِنfrom نَكْثكمْyour pledge-breaking
وأخي غدَتْ تَسْعى لَهُ مِن نَكْثكمْ
حيّاتُserpents of غَدْرٍtreachery سُمّهنَtheir venom زُعَاقُdeadly
حيّاتُ غَدْرٍ سُمّهنَ زُعَاقُ
And through your pledge-breaking there came creeping toward my brother
serpents of treachery, their venom deadly;
وأصابَand befell بنتيmy daughter منfrom دفائِنthe hidden stores of غدرِكمyour treachery
وأصابَ بنتي من دفائِن غدرِكم
وجفاءِكمand your coldness دهياءُa dire calamity لَيسَnot تُطاقُcan be endured
وجفاءِكم دهياءُ لَيسَ تُطاقُ
and upon my daughter, from your hidden treachery
and your coldness, there fell an unbearable calamity;
وسَنَنْتمُand you instituted منfrom ظُلمoppressing أَهْلٍa household سنّةًa precedent
وسَنَنْتمُ من ظُلم أَهْلٍ سنّةً
بكمُyour example اقْتَدىfollowed فيin فِعْلهاdoing it الفُسَّاقevildoers
بكمُ اقْتَدى في فِعْلها الفُسَّاق
and you made the oppression of a household a precedent,
with evildoers following you in its practice;
وبسَعْيكمُand through your efforts رُميwas assailed الحُسَينُHusayn وأهلُهand his family
وبسَعْيكمُ رُمي الحُسَينُ وأهلُه
بكتائبٍby battalions غُصّتْwere choked بهاwith them الآفاقُthe horizons
بكتائبٍ غُصّتْ بها الآفاقُ
and through your efforts Husayn and his family were assailed
by battalions that choked the horizons;
فَغَدَتْthen began تَنُوشُهمُto assail them هُناكَthere ذَوابِلٌslender spears
فَغَدَتْ تَنُوشُهمُ هُناكَ ذَوابِلٌ
سمرٌbrown ومُرهَفَةٌand finely honed المتونِblade-backs رقاقُslender
سمرٌ ومُرهَفَةٌ المتونِ رقاقُ
and there they were assailed by slender
brown spears and thin, finely honed swords;
وكذاكَand likewise زيدٌZayd أَحْرقَتْهُburned him مَعَاشِرٌgroups of people
وكذاكَ زيدٌ أَحْرقَتْهُ مَعَاشِرٌ
ماnot إنْat all لَهُمْfor them يومَon the day of الحِسابreckoning خَلاقُa share
ما إنْ لَهُمْ يومَ الحِساب خَلاقُ
likewise Zayd was burned by people
who have no share on the Day of Reckoning.
مِنْfrom ذلِكَthat الحَطَبِfirewood الذيwhich جَمَّعْتُمُyou gathered
مِنْ ذلِكَ الحَطَبِ الذي جَمَّعْتُمُ
يَومَon the day of الفعيلةthe deed ذَلكَthat الإحراقburning
يَومَ الفعيلة ذَلكَ الإحراق
From that firewood which you gathered
on the day of that deed came that burning.
ولكَمْand how much دَمٍblood شرِّكْتمyou were made to share فيin وزْرِهِits guilt
ولكَمْ دَمٍ شرِّكْتم في وزْرِهِ
لِبَنِيّof my sons فيin الحَرَمِthe sanctuary الشَّريفِthe noble يُراقُis spilled
لِبَنِيّ في الحَرَمِ الشَّريفِ يُراقُ
And how much blood have you been made to share the guilt of,
shed from my sons in the noble sanctuary!
ولكَمْand how many أَسيرٍa male captive مِنهمُamong them وأَسِيرةٍand a female captive
ولكَمْ أَسيرٍ مِنهمُ وأَسِيرةٍ
تدْعُوcry out أَلاَis there no مَنُّclemency أَلاَis there no إعتاقemancipation
تدْعُو أَلاَ مَنُّ أَلاَ إعتاق
And how many captive men and captive women among them
cry, 'Is there no clemency? Is there no release?'
أَجَزاءis it the reward for نَصْحِيmy counsel أَنْthat يَنَالَshould befall أقاربيmy kin
أَجَزاء نَصْحِي أَنْ يَنَالَ أقاربي
منfrom بَعْدِafterward الإِبْعادُbanishment والإزهاقand killing
من بَعْدِ الإِبْعادُ والإزهاق
Is the reward for my counsel that my kin should meet
banishment and death afterward?
فالآنso now جِئتمyou have come تَطْلبونseeking شفاعتيmy intercession
فالآن جِئتم تَطْلبون شفاعتي
لَمّاwhen علاrose كَرْبٌanguish وضَاقَand tightened خِنَاقُthe noose
لَمّا علا كَرْبٌ وضَاقَ خِنَاقُ
So now you come seeking my intercession,
when anguish has risen and the noose has tightened!
أَتَرونَdo you think? بعدَafter صَنيعكمْyour deeds يُرجَىcan be hoped for لكمْfor you
أَتَرونَ بعدَ صَنيعكمْ يُرجَى لكمْ
أبداَever خَلاصٌdeliverance أوor يُحلّis loosened وثاقُa bond
أبداَ خَلاصٌ أو يُحلّ وثاقُ
Do you think, after what you have done, that you may hope for
deliverance ever, or that a bond will be loosened?
أَتَرونَdo you think? بعدَafter صَنيعكمْyour deeds يُرجَىcan be hoped for لكمْfor you
أَتَرونَ بعدَ صَنيعكمْ يُرجَى لكمْ
أبداًever خَلاصٌdeliverance أوor يُحلّis loosened وثاقُa bond
أبداً خَلاصٌ أو يُحلّ وثاقُ
Do you think, after what you have done, that you may hope for
deliverance ever, or that a bond will be loosened?
ياO ربّLord جرِّعْهمْmake them swallow بِعَدْلِكَby Your justice غبَّthe aftermath of مَاwhat
يا ربّ جرِّعْهمْ بِعَدْلِكَ غبَّ مَا
قَدْindeed جَرَعُوهthey made them swallow it أَقاربيmy kin وأَذاقواand made them taste
قَدْ جَرَعُوه أَقاربي وأَذاقوا
O Lord, in Your justice make them drink the aftermath of what
they made my kin swallow and taste.'