مَلامُكَyour reproach لاno رَبْطٌbinding لَدَيْهِwith it وَلاَnor حَلُّunbinding
مَلامُكَ لا رَبْطٌ لَدَيْهِ وَلاَ حَلُّ
دَمِيmy blood لِلْهَوىfor love إِنْif كَانَwas يُرْضِيpleases الهَوَىlove حِلُّlawful
دَمِي لِلْهَوى إِنْ كَانَ يُرْضِي الهَوَى حِلُّ
Your reproach can neither bind nor unbind.
Your blame, it has no connection, no solution
My blood is love's to spill, if that pleases love.
My blood is for passion, if passion finds it a solution
إِلَيْكَaway with you وَمَاand what مَوَّهْتَyou disguised عَنِّيfrom me فإِنَّماfor it is only الthe
إِلَيْكَ وَمَا مَوَّهْتَ عَنِّي فإِنَّما ال
تَجَاهُلُfeigned ignorance عِنْدَin the eyes of العارِفينَthose who know بهِof it جَهْلُignorance
تَجَاهُلُ عِنْدَ العارِفينَ بهِ جَهْلُ
Away with you and what you have concealed from me; for
To you, though you feigned ignorance of me, it's just
feigned ignorance is merely ignorance to those who recognize it.
Ignorance to the knowledgeable is but ignorance
بِرُوحيwith my soul وَأَهْليand my family مَنْshe who إِذَاwhen عَرضُواthey hinted لَهَاto her
بِرُوحي وَأَهْلي مَنْ إِذَا عَرضُوا لَهَا
بِذِكْرِيby mentioning me قَالتْshe said دُونَهُas his ransom الرُّوحُthe soul والأَهْلُand the family
بِذِكْرِي قَالتْ دُونَهُ الرُّوحُ والأَهْلُ
My soul and family for her who, when they hint to her
My soul and family are for those who, if they come across them
of me, says, 'My soul and family are his ransom.'
Say, beyond it, the soul and family
تُحِدِّثَthere was talk فيin النَّادِيthe gathering بِذكْرِيwith mention of me وَذِكْرِهاand mention of her
تُحِدِّثَ في النَّادِي بِذكْرِي وَذِكْرِها
وَصارand became لأَهْلِfor the people of الحَيِّthe quarter مِنْfrom ذِكْرناmention of us شُغْلُa preoccupation
وَصار لأَهْلِ الحَيِّ مِنْ ذِكْرنا شُغْلُ
At the gathering, there was talk of me and of her,
You converse in the club about me and her
and talk of us became the quarter's people's preoccupation.
And it became for the people of the neighborhood from our mention, a preoccupation
وَمَاand not الحُبَّlove إِلّاexcept أَنْthat يُقِلُّواthey say little وَيُكْثِرواand they say much
وَمَا الحُبَّ إِلّا أَنْ يُقِلُّوا وَيُكْثِروا
بِنَاabout us وَيَصِحُّواand they are right فيin الظُّنُونِsuspicions وَيَعْتَلُّواand they are mistaken
بِنَا وَيَصِحُّوا في الظُّنُونِ وَيَعْتَلُّوا
Love is nothing but their saying little and much
Love is not but that they speak little and excessively of us
about us, being right in their suspicions and being wrong.
And they fantasize in suspicions and become confused
أَبتْrefused رِقّتيmy tenderness إِلّاexcept الَّذيwhat يَقْتَضِيdemands الهَوَىpassion
أَبتْ رِقّتي إِلّا الَّذي يَقْتَضِي الهَوَى
وَعَزْمِيand my resolve إِلّاexcept ماwhat اقْتَضَىrequired الرَّأيُjudgment والعَقْلُand reason
وَعَزْمِي إِلّا ما اقْتَضَى الرَّأيُ والعَقْلُ
My tenderness refused all but what passion demands,
My tenderness refused except what passion requires
and my resolve all but what judgment and reason demanded.
And my resolve except what reason and mind requires
فَواعَجَباًso, how astonishing! أَنّيthat I خَفِيتُI remained hidden وَلَمْand did not أَبِنْbecome apparent
فَواعَجَباً أَنّي خَفِيتُ وَلَمْ أَبِنْ
وَقَدْand indeed رَاحَbecame مَمْلُوءًfilled بِيwith me الحَزْنُthe rugged land والسَّهْلُand the plain
وَقَدْ رَاحَ مَمْلُوءً بِي الحَزْنُ والسَّهْلُ
How astonishing that I remain hidden and unseen,
So strange that I was hidden and did not reveal
though rugged land and plain have become filled with me!
While filled with sorrow and barrenness
طَريدٌan outcast وَلِيand I have مَأْوىًa refuge مُباحٌfair game وَلِيand I have حِمىًa sanctuary
طَريدٌ وَلِي مَأْوىً مُباحٌ وَلِي حِمىً
وَحِيدٌalone وَلِيand I have صَحْبٌcompanions غَريبٌa stranger وَلِيand I have أَهْلُfamily
وَحِيدٌ وَلِي صَحْبٌ غَريبٌ وَلِي أَهْلُ
An outcast, yet I have a refuge; fair game, yet I have a sanctuary.
Hunted yet I have an allowed refuge, lonely yet I have company
Alone, yet I have companions; a stranger, yet I have family.
A stranger yet I have family
سَأَجْهَدُI shall strive إِمَّاeither لِلمَناياfor death أَوor المُنَىwishes
سَأَجْهَدُ إِمَّا لِلمَنايا أَو المُنَى
قُصَارايmy ultimate end إِمّاeither النَّصْرُvictory أَوor ماwhat جَنَىreaped النَّصْلُthe blade
قُصَاراي إِمّا النَّصْرُ أَو ما جَنَى النَّصْلُ
I shall strive, whether for death or for my wishes;
I will strive either for death or purpose
my final outcome: either victory or what the blade reaps.
My goals either victory or what the blade reaped
فإِنْfor if لَمْdid not تَصِلْreach بِيwith me هِمَّتيmy ambition بِمَطالِبيto my goals
فإِنْ لَمْ تَصِلْ بِي هِمَّتي بِمَطالِبي
وَلَمْand did not يَنْتَسِجْbe woven للشَّيْبِfor gray hair فيin لِمَّتيmy locks غَزْلُyarn
وَلَمْ يَنْتَسِجْ للشَّيْبِ في لِمَّتي غَزْلُ
For if my ambition does not carry me to my goals,
If my determination does not take me to my wants
and no yarn of gray has been woven through my locks,
And there is no youthfulness in my wrap for old age
فَلاthen may not نَظَرتْsee عَيْنيmy eye وَلاnor فَاهَspeak مِقْوَليmy tongue
فَلا نَظَرتْ عَيْني وَلا فَاهَ مِقْوَلي
وَلاnor بَطَشَتْstrike كَفِّيmy hand وَلاnor سَعَتِwalk الرِّجْلُthe foot
وَلا بَطَشَتْ كَفِّي وَلا سَعَتِ الرِّجْلُ
then may my eye never see, nor my tongue speak,
Then my eye has not looked, nor my mouth spoken
nor my hand strike, nor my foot walk.
Nor my palm seized, nor my foot walked
وَمَنْand whoever عَرَفَunderstood الأَمْرَthe matter الَّذيwhich أَناI عارِفٌknow
وَمَنْ عَرَفَ الأَمْرَ الَّذي أَنا عارِفٌ
رَأَىsaw كُلَّevery صَعْبٍdifficult thing كُلّall إِدْراكِهِits attainment سَهْلُeasy
رَأَى كُلَّ صَعْبٍ كُلّ إِدْراكِهِ سَهْلُ
And whoever understands the matter I understand
Whoever knew the matter I know
finds every difficult thing wholly easy to attain.
Saw every hardship, all its comprehension is easy
خُذِtake العِزِّhonor مِنْfrom أَيّwhichever الوُجُوهways رَأَيْتَهُyou saw it
خُذِ العِزِّ مِنْ أَيّ الوُجُوه رَأَيْتَهُ
فَلاfor no خَيْرَgood فيin عَيْشٍa life يَكونُexists بِهِin it الذُّلُّhumiliation
فَلا خَيْرَ في عَيْشٍ يَكونُ بِهِ الذُّلُّ
Take honor wherever you find it,
Take pride however you saw it
for there is no good in a life of humiliation.
For there is no good in a life with disgrace
وَلِلمَرْءِand for a person مِنْfrom دَاعِيthe call of الطَّبِيعَةِnature قائِدٌa guide
وَلِلمَرْءِ مِنْ دَاعِي الطَّبِيعَةِ قائِدٌ
إذَاif لَمْdoes not يَذدهhold him back دُونَهُfrom it الحلْمُforbearance والنُّبْلُand nobility
إذَا لَمْ يَذده دُونَهُ الحلْمُ والنُّبْلُ
And a man has a guide in nature's call,
And man has from the caller of nature a guide
if forbearance and nobility do not hold him back from it.
If wisdom and nobility do not shield him from it
مِنَfrom التُّربِdust هذاthis الطَّبْعُnature والنَّفْسُand the soul مِنْfrom عُلاًheights
مِنَ التُّربِ هذا الطَّبْعُ والنَّفْسُ مِنْ عُلاً
فَلِلْمَرْءِso for a person أَنْto يَدْنُوsink low وَلِلْمَرْءِand for a person أَنْto يَعْلُوrise high
فَلِلْمَرْءِ أَنْ يَدْنُو وَلِلْمَرْءِ أَنْ يَعْلُو
This nature is from dust, and the soul from on high;
From soil this innate character and the soul from highness
so a man may sink low, and a man may rise high.
So for man is to come near and for man is to rise above