لِماfor what وَصَلَتmaintained أَسماءُAsma مِنof حَبلِناour bond شُكرُthanks
لِما وَصَلَت أَسماءُ مِن حَبلِنا شُكرُ
وَإِنand though حُمَّwas decreed بِالبَينِwith parting الَّذيwhich لَمnot نُرِدwe desired قَدرُfate
وَإِن حُمَّ بِالبَينِ الَّذي لَم نُرِد قَدرُ
For what Asma has maintained of our bond, thanks are due,
When Asma reached the limit of our rope, thanks
though fate decreed the parting we did not desire.
And if the inevitable separation which we did not want was destined
إِذاwhen ماemphatic particle اِستَقَلَّتrises زَفرَةٌa sigh لِفُراقِهِمfor their parting
إِذا ما اِستَقَلَّت زَفرَةٌ لِفُراقِهِم
فَماthen what عُذرُهاits excuse أَلّاthat not يَضيقَshould tighten بِهاbecause of it الصَدرُthe breast
فَما عُذرُها أَلّا يَضيقَ بِها الصَدرُ
When a sigh rises at their departure,
When a sigh escapes due to their separation
what excuse has it for not making the breast grow tight?
Its excuse cannot be but that the chest is straitened
نَصيبِيَmy portion مِنfrom حُبّيكِmy love for you أَنَّthat صَبابَةًa longing
نَصيبِيَ مِن حُبّيكِ أَنَّ صَبابَةً
مُبَرِّحَةًagonizing تَبريwears away العِظامَthe bones وَلاand not تَبروabates
مُبَرِّحَةً تَبري العِظامَ وَلا تَبرو
My lot in loving you is a longing,
My share of your love is a young woman
agonizing, that wears away the bones and never abates.
Who makes the bones joyful but does not make them flourish
وَتَحتَand beneath ضُلوعيmy ribs مِنfrom هَواكَlove of you جَوانِحُinner ribs
وَتَحتَ ضُلوعي مِن هَواكَ جَوانِحُ
مُحَرَّقَةٌscorched فيin كُلِّevery جانِحَةٍinner rib جَمرُembers
مُحَرَّقَةٌ في كُلِّ جانِحَةٍ جَمرُ
And beneath my ribs, through love of you, lie inner ribs,
And beneath my ribs due to passion for you are birds
scorched, with embers in every one.
Burnt, in every wing embers
وَقَدand indeed طَرَفَتhave struck عَيناكِyour eyes عَينَيَّmy eyes لاno قَذىmote
وَقَد طَرَفَت عَيناكِ عَينَيَّ لا قَذى
أَصابَهُماstruck them both مِنfrom عِندِthe vicinity of عَينَيكِyour eyes بَلbut rather سِحرُsorcery
أَصابَهُما مِن عِندِ عَينَيكِ بَل سِحرُ
Your eyes have struck my eyes; it was no mote
And your eyes have glanced at my eyes, no speck
that struck them from your eyes, but sorcery.
Reached them from your eyes, but magic
وِصالٌunion سَقانيmade me drink الخَبلَmadness صِرفاًunmixed فَلَمso not يَكُنcould be
وِصالٌ سَقاني الخَبلَ صِرفاً فَلَم يَكُن
لِيَبلُغَto attain ماwhat أَدَّتbrought عَقابيلَهُits aftereffects الهَجرُestrangement
لِيَبلُغَ ما أَدَّت عَقابيلَهُ الهَجرُ
Union made me drink pure madness; never could
Connection has made me drink confusion straight, so it could not
estrangement match what that union's aftereffects brought.
Reach what estrangement made my anklets suffer
وَباقيand a remnant شَبابٍyouth فيamid مَشيبٍgray hair مَغَلَّبٍoverpowered
وَباقي شَبابٍ في مَشيبٍ مَغَلَّبٍ
عَلَيهِover it اِختِتاءُthe stealthy theft اليَومِof the day يَكثُرُهُoutdoes it الشَهرُthe month
عَلَيهِ اِختِتاءُ اليَومِ يَكثُرُهُ الشَهرُ
And a remnant of youth amid gray hair, overpowered
And leftover youth in advanced old age
by the day's stealthy theft, which the month outdoes.
Overpowered, the setting of the day makes its months many
وَلَيسَand is not طَليقَa free man القَومِof the people مَنone who راحَgoes in the evening أَوor غَداgoes in the morning
وَلَيسَ طَليقَ القَومِ مَن راحَ أَو غَدا
يَسومُseeks التَصابيyouthful dalliance وَالمَشيبُwhile gray hair لَهُfor him أَسرُcaptivity
يَسومُ التَصابي وَالمَشيبُ لَهُ أَسرُ
No free man among his people is he who, evening or morning,
And not free is the one who went or tomorrow
seeks youthful dalliance while gray hair holds him captive.
Bargains the pleasures and old age has power over him
تَطاوَحَنيtossed me back and forth العَصرانِday and night فيbetween رَجَوَيهِماtheir two shores
تَطاوَحَني العَصرانِ في رَجَوَيهِما
يُسَيِّبُنيsets me loose عَصرٌone time وَيَعلَقُنيand holds me fast عَصرُanother time
يُسَيِّبُني عَصرٌ وَيَعلَقُني عَصرُ
Day and night have tossed me between their two shores;
The two times gore me with their hopes
one time lets me loose, another holds me fast.
One sets me free and the other ties me up
مَتاعٌa spell مِنَof الدَهرِtime اِستَبَدَّtook sole possession بِجِدَّتيof my freshness
مَتاعٌ مِنَ الدَهرِ اِستَبَدَّ بِجِدَّتي
وَأَعظَمُand the greatest جُرمِoffense الدَهرِof time أَنthat يُمتَعَbe prolonged الدَهرُtime
وَأَعظَمُ جُرمِ الدَهرِ أَن يُمتَعَ الدَهرُ
A spell of time has claimed my freshness;
Goods from time that took away my seriousness
and time's greatest crime is that it should be prolonged.
And the greatest sin of time is that it lets one enjoy time
سَتَرتُI concealed عَلىfor الدُنياthe world وَلَوand had شِئتُI wished لَمnot يَكُنthere would be
سَتَرتُ عَلى الدُنيا وَلَو شِئتُ لَم يَكُن
عَلىover عَيبِهاits flaw مِنfrom نَحوِthe direction of ذيone possessing نَظَرٍdiscernment سِترُa veil
عَلى عَيبِها مِن نَحوِ ذي نَظَرٍ سِترُ
I covered the world's faults; had I wished, there would be
I have covered over the world, and if I wished it would not have been
no veil over its flaw before a discerning eye.
For its faults from one with insight a cover
وَخادَعتُand I deceived رَأيِيmy judgment إِنَّماonly العَيشُliving خُدعَةٌa deception
وَخادَعتُ رَأيِي إِنَّما العَيشُ خُدعَةٌ
لِرَأيِكَof your judgment تَستَدعيcalls for الجَهالَةَignorance أَوor سُكرُintoxication
لِرَأيِكَ تَستَدعي الجَهالَةَ أَو سُكرُ
I deceived my judgment: life is only a trick
And I have fooled my opinion, life is but a deception
played on your reason, calling for ignorance—or else intoxication.
For your opinion soliciting ignorance or intoxication
وَماand not زِلتُhave I ceased مُذsince أَيسَرتُI became wealthy أَسموI aspire إِلىto الَّتيthat which
وَما زِلتُ مُذ أَيسَرتُ أَسمو إِلى الَّتي
يُرادُis sought لَهاfor it حَتّىso that يُسادَone is made a leader بِهِthrough it اليُسرُwealth
يُرادُ لَها حَتّى يُسادَ بِهِ اليُسرُ
Ever since I grew prosperous, I have aspired to the end
And I have not ceased since I despaired of ease toward she
for which wealth is sought: to gain lordship through it.
For whom it is wanted until ease is substituted
إِذاif ماemphatic particle الفَتىa young man استَغنىgrows rich فَلَمbut does not يُعطِgive نَفسَهُhis soul
إِذا ما الفَتى استَغنى فَلَم يُعطِ نَفسَهُ
تَعَلِّيَelevation نَفسٍof soul بِالغِنىthrough wealth فَالغِنىthen wealth فَقرُpoverty
تَعَلِّيَ نَفسٍ بِالغِنى فَالغِنى فَقرُ
If a young man grows wealthy but does not grant his soul
When the young man becomes self-sufficient and does not give himself
a soul's elevation through wealth, then wealth is poverty.
A self rises through self-sufficiency so self-sufficiency is poverty
وَيُرثىand pity is felt لِبَعضِfor some of القَومِthe people مِنon account of بَعضِsome of مالِهِhis wealth
وَيُرثى لِبَعضِ القَومِ مِن بَعضِ مالِهِ
إِذاwhen ماemphatic particle اليَدُthe hand المَلأىfull شَأَتهاoutstripped it اليَدُthe hand الصِفرُempty
إِذا ما اليَدُ المَلأى شَأَتها اليَدُ الصِفرُ
Some men deserve pity on account of some of their wealth,
And some of the people's wealth is grieved for
when the empty hand outstrips the full.
When the full hand rivals the empty hand
أَرَقَّتhave thinned جِناياتُthe misdeeds المُضَلَّلِof the misguided man ثَروَتيmy fortune
أَرَقَّت جِناياتُ المُضَلَّلِ ثَروَتي
فَلاso no نَشَبٌproperty بَعدَafter العُبَيدِal-ʿUbayd وَلاand no وَفرُabundance
فَلا نَشَبٌ بَعدَ العُبَيدِ وَلا وَفرُ
The misguided man's misdeeds have thinned my fortune;
The crimes of the misguided have worried my wealth
after al-ʿUbayd, neither property nor plenty remains.
So there is no more collecting and no abundance
وَقَدand indeed زَعَمواthey claimed مِصرٌEgypt مَعانٌan abode مِنَof الغِنىwealth
وَقَد زَعَموا مِصرٌ مَعانٌ مِنَ الغِنى
فَكَيفَso how أَسَفَّتhas brought low بيme إِلىinto عَدَمٍdestitution مِصرُEgypt
فَكَيفَ أَسَفَّت بي إِلى عَدَمٍ مِصرُ
They claimed Egypt was an abode of wealth;
And they claimed Egypt treasures from wealth
how, then, has Egypt brought me so low into destitution?
So how has it lamented me to non-existence O Egypt!
سَيَجبُرُwill mend كَسريmy broken fortunes المَصقَلِيّونَthe Masqalis إِنَّهُمindeed they
سَيَجبُرُ كَسري المَصقَلِيّونَ إِنَّهُم
بِهِمthrough them تُدفَعُis averted الجُلّىgreat calamity وَيُجتَبَرُand is mended الكَسرُthe fracture
بِهِم تُدفَعُ الجُلّى وَيُجتَبَرُ الكَسرُ
The Masqalis will mend my broken fortunes; indeed,
The gilded ones will mend my brokenness, indeed they
through them great calamity is averted and fractures mended.
With them beauty is warded off and brokenness is repaired
فَماso no تَتَعاطىcan aspire to ماwhat يَنالونَهُthey attain يَدٌhand
فَما تَتَعاطى ما يَنالونَهُ يَدٌ
وَلاand not يَتَقَصّىcan encompass ماwhat يُنيلونَهُthey bestow شُكرُthanks
وَلا يَتَقَصّى ما يُنيلونَهُ شُكرُ
No hand can aspire to what they attain,
So do not take what they attain by hand
nor can thanks encompass what they bestow.
Nor inquire into what they obtain without thanks
عَريقونَdeep-rooted فيin الإِفضالِbeneficence يُؤتَنَفُis begun anew النَدىgenerosity
عَريقونَ في الإِفضالِ يُؤتَنَفُ النَدى
لِناشِئِهِمfor their young scion مِنfrom حَيثُwhere يُؤتَنَفُis begun العُمرُlife
لِناشِئِهِم مِن حَيثُ يُؤتَنَفُ العُمرُ
Deep-rooted in beneficence: generosity begins anew
Noble in bestowal, freshness is gained for
for their young where life itself begins.
Their youth wherever freshness of life is gained
إِذاwhen تَجَرواthey trade فيin سُؤدَدٍlordly honor وَتَزايَدواand outbid one another
إِذا تَجَروا في سُؤدَدٍ وَتَزايَدوا
فَأَنفَقُthen the most marketable ماof what أَبضَعتَyou consign عِندَهُمُwith them الشِعرُpoetry
فَأَنفَقُ ما أَبضَعتَ عِندَهُمُ الشِعرُ
When they trade in lordly honor and outbid one another,
When they pull in pursuits and outbid
poetry is the best-selling merchandise you consign to them.
The poetry boasts what it contains regarding them
يُجازيhe rewards القَوافيrhymes بِالأَياديwith favors مُبِرَّةًbountiful
يُجازي القَوافي بِالأَيادي مُبِرَّةً
تَضاعيفُهاtheir multiples فيfor كُلِّevery واحِدَةٍone عَشرُten
تَضاعيفُها في كُلِّ واحِدَةٍ عَشرُ
He rewards rhymes with bountiful favors,
It rewards rhymes with hands releasing
their multiples ten for every one.
Its duplicates in each one ten
غَدَواthey have become عَبِقيfragrant الأَكنافِthe sides تَأرَجُgives off fragrance أَرضُهُمtheir land
غَدَوا عَبِقي الأَكنافِ تَأرَجُ أَرضُهُم
بِطيبِwith the sweetness ثَناءٍof praise ماnot يُواثىis equated بِهِwith it العِطرُperfume
بِطيبِ ثَناءٍ ما يُواثى بِهِ العِطرُ
They have grown fragrant all around; their land breathes
They went while their sides were fragrant, their land
the sweetness of praise no perfume can match.
Is aromatic with the scent of praise that perfume cannot equal
وَماand not سَوَّدَhave made chief الأَقوامُthe peoples مِثلَlike عُمارَةٍʿUmara
وَما سَوَّدَ الأَقوامُ مِثلَ عُمارَةٍ
إِذاwhen نُسِيَare forgotten الأَقوامُthe peoples شاعَspreads لَهُfor him ذِكرُrenown
إِذا نُسِيَ الأَقوامُ شاعَ لَهُ ذِكرُ
No peoples have made a chief of anyone like ʿUmara;
And none have shaded the people like Omar
when peoples are forgotten, his renown spreads.
When people forget, his mention spreads
تَجَنَّبavoid سُراهُمtheir night-march لِلعُلاtoward greatness وَاِبتِغائِهاand seeking it
تَجَنَّب سُراهُم لِلعُلا وَاِبتِغائِها
بِسَعيٍthrough striving وَعَرِّسand make camp حَيثُwhere أَدرَكَكَovertakes you الفَجرُdawn
بِسَعيٍ وَعَرِّس حَيثُ أَدرَكَكَ الفَجرُ
Shun their night-march toward greatness and the quest for it
Avoiding their nobles for elevation and seeking it
through striving; make camp wherever dawn overtakes you.
With effort, and marry wherever dawn has reached you
فَماso no لَكَfor you فيamong أَطوادِthe mountains شَيبانَof Shayban مُرتَقىًa way up
فَما لَكَ في أَطوادِ شَيبانَ مُرتَقىً
وَلاnor مِنكَby you فيwithin حَوزٍreach جَماجِمُهاits clan-heads الكُبرُthe mighty
وَلا مِنكَ في حَوزٍ جَماجِمُها الكُبرُ
You have no ascent up Shayban's mountains,
So you have no part in graying Eagle Heights
nor are its mighty clan-heads within your grasp.
Nor skulls whose greatness is senility
وَقَدand indeed مُلِّيَتhas long been granted فَخراًpride رَبيعَةُRabiʿa أَنbecause سَعىstrove
وَقَد مُلِّيَت فَخراً رَبيعَةُ أَن سَعى
لَهاfor her مِنfrom سِوىother than بَكرِBakr بنِson of وائِلِهاher Waʾil بَكرُa Bakr
لَها مِن سِوى بَكرِ بنِ وائِلِها بَكرُ
Rabiʿa has been granted lasting pride, since there strove
And Rabee'a has claimed pride that Sa'a
for her a Bakr besides her own Bakr ibn Waʾil.
Sought her from other than Bakr bin Wael
وَماand not أَشرَفُthe nobler البَكرَينِof the two Bakrs مَنone who لَمnot يَكُنwas لَهُfor him
وَما أَشرَفُ البَكرَينِ مَن لَم يَكُن لَهُ
حَبيبٌHabib أَباًas a father يَومَon the day التَفاضُلِof comparing merit أَوor عَمرُوʿAmr
حَبيبٌ أَباً يَومَ التَفاضُلِ أَو عَمرُو
The nobler of the two Bakrs is not one who cannot claim
And the nobler of the two Bakrs is not one who does not have
Habib or ʿAmr as a father when merit is weighed.
A beloved father the day they vie, or Amr
وَيَحمِلُand bears إِسماعيلُIsmaʿil عَنّاaway from us اِبنَson of بُلبُلٍBulbul
وَيَحمِلُ إِسماعيلُ عَنّا اِبنَ بُلبُلٍ
مِنَof المَحلِdrought عِبئاًa burden لَيسَnot يَحمِلُهُcan bear it القَطرُrain
مِنَ المَحلِ عِبئاً لَيسَ يَحمِلُهُ القَطرُ
Ismaʿil, Ibn Bulbul, bears away from us
And Ismail carries for us the son of Bulbul
a burden of drought that rain itself cannot bear.
From the abode a burden Mount Qatr cannot carry
بِغُزرِwith abundance يَدٍa hand مِنهُfrom him تَقولُyou would say تَعَلَّمَتlearned
بِغُزرِ يَدٍ مِنهُ تَقولُ تَعَلَّمَت
يَدُthe hand الغَيثِof rain مِنهاfrom it أَوor تَقَيَّلَهاtook it as a model البَحرُthe sea
يَدُ الغَيثِ مِنها أَو تَقَيَّلَها البَحرُ
With such abundance in his hand that you would say
With abundant rain you would say she has learned
rain's hand learned from it, or the sea took it as its model.
The rain's hand from it or the sea has made it overflow
وَكَمand how often بَسَطَhas set forth الخِضرُal-Khidr بنُson of أَحمَدَAhmad غايَةًa goal
وَكَم بَسَطَ الخِضرُ بنُ أَحمَدَ غايَةً
مِنَof المَجدِglory لاnot يَقفوcan follow مَسافَتَهاits course الخِضرُal-Khidr
مِنَ المَجدِ لا يَقفو مَسافَتَها الخِضرُ
How often al-Khidr ibn Ahmad has set a goal
And how much the Green spread Ahmad to a point
of glory whose course al-Khidr cannot follow.
Of glory no green can keep pace with
لَهُhis are الفَعَلاتُthe deeds الدَهرُTime أَقطَعُmaimed دونَهاshort of them
لَهُ الفَعَلاتُ الدَهرُ أَقطَعُ دونَها
أَشَلُّpalsied وَظَهرُand the surface الأَرضِof the earth مِنof مِثلِهاtheir like قَفرُbarren
أَشَلُّ وَظَهرُ الأَرضِ مِن مِثلِها قَفرُ
His are deeds before which Time is maimed,
The achievements, time is more barren than them
palsied; earth's surface is barren of their like.
More sterile, and the earth's back from its like a wasteland
مُقيمٌabiding عَلىon نَهجٍa path مِنَof الجودِgenerosity واضِحٍclear
مُقيمٌ عَلى نَهجٍ مِنَ الجودِ واضِحٍ
وَنَحنُand we إِلىtoward جَمّاتِthe full pools نائِلِهِof his bounty سَفرُtravelers
وَنَحنُ إِلى جَمّاتِ نائِلِهِ سَفرُ
He keeps to a clear path of generosity,
Staying on a path of clear generosity
and we are travelers toward the pools of his bounty.
While we are heading to all its reaches travel
يُدَنّيhe brings near لَناfor us الحاجاتِthe needs مَطلَبُهاtheir quest نَوىًfar distance
يُدَنّي لَنا الحاجاتِ مَطلَبُها نَوىً
شَطونٌremote وَمَأتاهاand their approach عَلىdespite نَأيِهاtheir remoteness وَعرُrugged
شَطونٌ وَمَأتاها عَلى نَأيِها وَعرُ
He brings our needs close, though their quest lies far away,
He brings us the objects of needs intending
remote, and their approach, for all its distance, is rugged.
Far away places and its horizon upon remoteness
مُضيءٌradiant يَنوبُstands in اليُسرُease عَنfor ضَحِكاتِهِhis laughter
مُضيءٌ يَنوبُ اليُسرُ عَن ضَحِكاتِهِ
وَلاand no رَيبَdoubt فيin أَنَّthat العُبوسَfrowning هُوَitself العُسرُhardship
وَلا رَيبَ في أَنَّ العُبوسَ هُوَ العُسرُ
Radiant, with ease standing in for his laughter;
Luminous, ease takes the place of his smiles
and there is no doubt that frowning is hardship itself.
And there is no doubt that frowning is hardship
وَلَوand if ضُمِنَwere enclosed المَعروفَbeneficence طَيُّthe fold صَحيفَةٍof a sheet
وَلَو ضُمِنَ المَعروفَ طَيُّ صَحيفَةٍ
تُكادُis devised عَلَيهِfor it كانَwould be عُنوانَهاits heading البِشرُcheerfulness
تُكادُ عَلَيهِ كانَ عُنوانَها البِشرُ
Were beneficence enclosed in the fold of a scroll
And if goodwill were guaranteed extended in a page
devised to hold it, cheerfulness would be its heading.
It would nearly be its title: good news
فَتىًa youth لاnot يُريدُdesires الوَفرَwealth إِلّاexcept ذَخيرَةًas a reserve
فَتىً لا يُريدُ الوَفرَ إِلّا ذَخيرَةً
لِمَأثُرَةٍfor a noble deed تَرتادُyou seek out أَوor مَغرَمٍan expense يَعروbefalls
لِمَأثُرَةٍ تَرتادُ أَو مَغرَمٍ يَعرو
A youth who desires wealth only as a reserve
A young man who wants abundance only as a provision
for a noble deed to pursue, or an expense that befalls him.
For an exploit it undertakes or a lover it cures
وَأَكثَرُهُمbut most of them يَهوىdesire الإِضافَةَpoverty كَيso that يُرىmay be seen
وَأَكثَرُهُم يَهوى الإِضافَةَ كَي يُرى
لَهُfor him فيin الَّذيwhat يَأتيهِhe commits مِنof طَبَعٍbaseness عُذرُan excuse
لَهُ في الَّذي يَأتيهِ مِن طَبَعٍ عُذرُ
Most men yearn for poverty, so there may be found
And most of them love affiliation so it may be seen
an excuse for the baseness of their behavior.
For him in what occurs from a nature an excuse
رَبيعٌa springtime تُرَجّيهِlooks to him رَبيعَةُRabiʿa لِلغِنىfor prosperity
رَبيعٌ تُرَجّيهِ رَبيعَةُ لِلغِنى
وَتَبكَرُand comes early اِتباعاًin pursuit لِأَبوابِهِof his gates بَكرُBakr
وَتَبكَرُ اِتباعاً لِأَبوابِهِ بَكرُ
A springtime Rabiʿa looks to for prosperity,
Spring you wish for it O Rabee'a for wealth
and Bakr comes early in pursuit of his gates.
And Bakr vies early answering its gates
أَباO father of عامِرٍʿAmir إِنَّindeed المَعاليhigh honors وَأَهلَهاand their people
أَبا عامِرٍ إِنَّ المَعالي وَأَهلَها
يَوَدّونَwish وَدّاًwith affection أَنthat يَطولَbe long بِكَfor you العُمرُlife
يَوَدّونَ وَدّاً أَن يَطولَ بِكَ العُمرُ
O Abu ʿAmir, high honors and their people
O Abu Amer indeed supremacies and its people
fondly wish that your life may be long.
Love, love that age be long for you
إِذاwhen جِئتُمُyou perform أُكرومَةًa noble deed تَبهَرُdazzles الوَرىmankind
إِذا جِئتُمُ أُكرومَةً تَبهَرُ الوَرى
فَماthen not هِيَit بِدعٌa novelty مِنfrom عُلاكُمyour greatness وَلاnor نُكرُa strange thing
فَما هِيَ بِدعٌ مِن عُلاكُم وَلا نُكرُ
Whenever you perform a noble deed that dazzles mankind,
When you come ones who dazzle all creation
it is no novelty in your greatness, nor anything strange.
It is no innovation from your supremacy nor unfamiliarity
وَمازالَand there have always been مِنfrom آبائِهِhis fathers وَجُدودِهِand his grandfathers
وَمازالَ مِن آبائِهِ وَجُدودِهِ
لَهُfor him أَنجُمٌstars فيin سَقفِthe roof عَليائِهِمof their eminence زُهرُbright
لَهُ أَنجُمٌ في سَقفِ عَليائِهِم زُهرُ
From his fathers and grandfathers there have always been
And it has not ceased to have from his forefathers
for him bright stars in the roof of their eminence.
For him stars in the ceiling of their loftiness shining
وَأُكرومَةٍand many a noble deed جَلّىsighted أَبوfather of الصَقرِal-Saqr طامِحاًaspiring
وَأُكرومَةٍ جَلّى أَبو الصَقرِ طامِحاً
إِلَيهاtoward it كَماas جَلّىsighted طَريدَتَهُits quarry الصَقرُthe falcon
إِلَيها كَما جَلّى طَريدَتَهُ الصَقرُ
Many a noble deed Abu al-Saqr has sighted, aspiring
And ones who Abu Saqr aspired high
toward it, as the falcon sights its quarry.
To them just as the Falcon cleared its hunt
يُجاوِزُهاpasses it by المَغمورُthe obscure man لاnot يَنثَنيturns لَهاtoward it
يُجاوِزُها المَغمورُ لا يَنثَني لَها
بِعِطفٍwith a turn of the side وَيَنحوand heads نَحوَهاtoward it النابِهُthe renowned الغَمرُthe bountiful
بِعِطفٍ وَيَنحو نَحوَها النابِهُ الغَمرُ
The obscure man passes it by, never turning toward it
The lowly exceeds it, not bending to it
with any inclination; the renowned, bountiful man makes for it.
With care, and the brilliant star inclines toward it
مَتىwhenever جِئتُموهاyou achieve it أَوor دُعيتُمyou are summoned لِمِثلِهاto its like
مَتى جِئتُموها أَو دُعيتُم لِمِثلِها
فَماthen not هِيَit مِنfrom بَكرِBakr بنِson of وائِلِكُمyour Waʾil بِكرُa maiden deed
فَما هِيَ مِن بَكرِ بنِ وائِلِكُم بِكرُ
Whenever you achieve it, or are summoned to its like,
When you come them or are called to its like
it is no maiden deed from your Bakr ibn Waʾil.
It is not from your Bakr bin Wael, O Bakr
إِذاwhen نَحنُwe كافَأناكُمُrepay you عَنfor صَنيعَةٍa kindness
إِذا نَحنُ كافَأناكُمُ عَن صَنيعَةٍ
أَنِفناwe disdain فَلاso no التَقصيرُshortcoming مِنّاfrom us وَلاnor الكُفرُingratitude
أَنِفنا فَلا التَقصيرُ مِنّا وَلا الكُفرُ
When we repay you for a kindness,
When we requite you for a good deed
we disdain shortfall: neither neglect nor ingratitude is ours—
We disdain shortcoming from us and disbelief
بِمَنقوشَةٍwith an engraved poem نَقشَthe engraving الدَنانيرِof dinars يُنتَقىis selected
بِمَنقوشَةٍ نَقشَ الدَنانيرِ يُنتَقى
لَهاfor it اللَفظُthe wording مُختاراًcarefully chosen كَماas يُنتَقىis selected التِبرُgold dust
لَها اللَفظُ مُختاراً كَما يُنتَقى التِبرُ
with a poem engraved like dinars; selected
With an engraved engraving, the dinars' engraving selected
for it are choice words, as gold dust is selected.
For it speech, chosen just as choice musk is selected
تَبيتُspends the night أَمامَahead of الريحِthe wind مِنهاof it طَليعَةٌa vanguard
تَبيتُ أَمامَ الريحِ مِنها طَليعَةٌ
وَغَدوَتُهاand its morning journey شَهرٌa month وَرَوحَتُهاand its evening journey شَهرُa month
وَغَدوَتُها شَهرٌ وَرَوحَتُها شَهرُ
Its vanguard spends the night ahead of the wind;
It stays facing the wind, for it a vanguard
its morning journey a month, its evening journey a month.
And its departure a month and its blowing a month
تُوَفّىare paid in full دُيونُthe debts المُنعِمينَof benefactors وَيُقتَنىand is acquired
تُوَفّى دُيونُ المُنعِمينَ وَيُقتَنى
لَهُمfor them مِنfrom بَواقيthe surplus ماof what أَعاضَتهُمُit gave them in return فَخرُglory
لَهُم مِن بَواقي ما أَعاضَتهُمُ فَخرُ
The debts to benefactors are paid in full, and there is won
It fulfills the benefactors' debts and gains
for them, from the surplus of its recompense, glory.
For them from remaining ruins what pride missed them