يَشكوcomplains إِلَيكِto you هَواكِlove for you المُدنَفُthe wasted lover الوَصِبُthe ailing one
يَشكو إِلَيكِ هَواكِ المُدنَفُ الوَصِبُ
بِواكِفٍwith streaming tears يَنهَميstreams طَوراًat times وَيَنسَكِبُand pours forth
بِواكِفٍ يَنهَمي طَوراً وَيَنسَكِبُ
The wasted, ailing lover complains to you of his love for you,
The lovelorn, tearful one complains to you of your love,
With tears that stream at times and pour forth.
Tossing and turning, consumed with anguish.
إِذاwhenever يُقالُhe is told اِتَّئِبhave shame رَدَّتrestored صَبابَتُهُhis longing
إِذا يُقالُ اِتَّئِب رَدَّت صَبابَتُهُ
إِلَيهِto him ثابِتَabiding وَجدٍpassion لَيسَdoes not يَتَّئِبُfeel shame
إِلَيهِ ثابِتَ وَجدٍ لَيسَ يَتَّئِبُ
Whenever he is told, "Have shame," his longing restores
If he is told, "Be patient," his youthfulness
To him an abiding passion that knows no shame.
Returns to him, with constant passion that knows no patience.
وَماand not اِجتَنَبتُكِI avoided you إِلّاexcept لِلوُشاةِbecause of the slanderers وَكَمand how many
وَما اِجتَنَبتُكِ إِلّا لِلوُشاةِ وَكَم
مِنof مُغرَمٍa love-stricken man كَلِفٍpassionately devoted بِالوَجدِto passion يَجتَنِبُkeeps away
مِن مُغرَمٍ كَلِفٍ بِالوَجدِ يَجتَنِبُ
And I avoided you only because of the slanderers; how many
I avoided you only because of the slanderers, and how many
A love-stricken man, consumed by passion, keeps away!
Lovers burdened with passion avoid the beloved.
وَلَوand if وَجَدتُI found سُلُوّاًrelease from love ماnot تَخَوَّنَنيbetrayed me
وَلَو وَجَدتُ سُلُوّاً ما تَخَوَّنَني
لَمّاwhen تَبَسَّمتِyou smiled ذاكَthat الظَلمُthe teeth's lustre وَالشَنَبُand the teeth's cool freshness
لَمّا تَبَسَّمتِ ذاكَ الظَلمُ وَالشَنَبُ
And had I found release from love, I would not have been betrayed
Had I found a confidant, betrayal would not have pained me
When you smiled, by that lustre and cool freshness of your teeth.
When that injustice and mustache smiled.
وَلاand not اِستَخَفَّstirred غَراميmy passion يَومَon the day وَقفَتِناour standing
وَلا اِستَخَفَّ غَرامي يَومَ وَقفَتِنا
عَلىfor الوَداعِfarewell بَنانٌfingertips مِنكِof yours مُختَضَبُdye-stained
عَلى الوَداعِ بَنانٌ مِنكِ مُختَضَبُ
Nor would my passion have been stirred, on the day we stood
My love was not trivial the day we bid farewell,
To say farewell, by your dye-stained fingertips.
With your rouged fingertips at the parting.
ماwhat ليfor me وَلِلشَيبِand with gray hair آباهُI reject it وَيَتبَعُنيand it follows me
ما لي وَلِلشَيبِ آباهُ وَيَتبَعُني
وَلِلصَبابَةِand with longing أَنآهاI shun it وَتَقتَرِبُand it draws near
وَلِلصَبابَةِ أَنآها وَتَقتَرِبُ
What have I to do with gray hair? I reject it, yet it follows me,
What business do I have with old age pursuing me,
And with longing? I shun it, yet it draws near.
And youthfulness sighing and drawing near me?
وَقَدand indeed حَرِصتُI was eager عَلىfor جَدّيmy good fortune يُصاحِبُنيto accompany me
وَقَد حَرِصتُ عَلى جَدّي يُصاحِبُني
عَلىin الشَبابِyouth لَوَif only أَنَّthat الحَظَّgood fortune يُكتَسَبُcould be earned
عَلى الشَبابِ لَوَ أَنَّ الحَظَّ يُكتَسَبُ
And I have longed for my good fortune to stand beside me
I was keen to accompany my seriousness with youth,
In youth—if only good fortune could be earned.
If only fortune could be seized.
هَذاthis الرَبيعُspring يُسَدّيweaves مِنfrom زَخارِفِهِits adornments
هَذا الرَبيعُ يُسَدّي مِن زَخارِفِهِ
وَشياًa brocade يَكادُalmost عَلىbefore الأَلحاظِthe eyes يَلتَهِبُblazes
وَشياً يَكادُ عَلى الأَلحاظِ يَلتَهِبُ
This spring weaves from its adornments
This spring presents its adornments,
A brocade that all but blazes before the eyes.
Nearly igniting the glances with its splendor.
هَلwill تَغلِبَنّيyou prevail over me عَلىover الساجورِthe Sajur حينَwhen زَهَتgrew splendid
هَل تَغلِبَنّي عَلى الساجورِ حينَ زَهَت
أَنوارُهُits blossoms وَتَناهىand reached the utmost نورَهُits bloom حَلَبُAleppo
أَنوارُهُ وَتَناهى نورَهُ حَلَبُ
Will you draw me away from the Sajur, when splendid are
Can it make me overcome the wine cup when its lights have shone
Its blossoms, and Aleppo reaches the height of its bloom?
And its illumination reached Halab?
دَعِleave المَطِيَّthe riding camels مُناخاتٍkneeling بِأَرحُلِهاwith their saddles
دَعِ المَطِيَّ مُناخاتٍ بِأَرحُلِها
لَمnot يُنضَwas removed عَنهُنَّfrom them تَصديرٌa breast-girth وَلاnor حَقَبُa hind-girth
لَم يُنضَ عَنهُنَّ تَصديرٌ وَلا حَقَبُ
Leave the riding camels kneeling, their saddles still on,
Leave the camels with their saddle-bags—
With neither breast-girth nor hind-girth taken off them.
No loads have been removed from them nor burdens.
فَماfor not تَزيدُyou exceed عَلىbeyond إِلمامَةٍa brief visit خُلَسٍsnatched
فَما تَزيدُ عَلى إِلمامَةٍ خُلَسٍ
بِأَحمَدَto Ahmad بنِson of عَلِيٍّAli ثُمَّthen تَنقَلِبُyou return
بِأَحمَدَ بنِ عَلِيٍّ ثُمَّ تَنقَلِبُ
For you will do no more than pay a brief, snatched visit
So it amounts to no more than a furtive turban
To Ahmad ibn Ali, then return.
With Ahmad ibn ‘Ali, then it turns away.
قَضاءُdischarging حَقٍّa duty وَماand not نَقضيwe discharge بِطاقَتِناwith our strength
قَضاءُ حَقٍّ وَما نَقضي بِطاقَتِنا
مِنof ذَلِكَthat الحَقِّduty إِلّاexcept بَعضُa portion ماwhat يَجِبُis owed
مِن ذَلِكَ الحَقِّ إِلّا بَعضُ ما يَجِبُ
A duty discharged—and with all our strength we discharge no more
Fulfilling a right is ordained, though we cannot
Of that duty than a portion of what is owed.
Fulfill that right except partially, as duty requires.
عَفٌّupright كَريمٌgenerous مَتىwhenever عُدَّتare counted مَناقِبُهُhis virtues
عَفٌّ كَريمٌ مَتى عُدَّت مَناقِبُهُ
كاناthe two were سَواءًequal لَدَيهِin him الدينُfaith وَالحَسَبُand ancestral honor
كانا سَواءً لَدَيهِ الدينُ وَالحَسَبُ
Upright and generous, whenever his virtues are counted,
Nobility is gracious—when its virtues are counted,
Faith and ancestral honor stand equal in him.
Faith and merit are equal in its view.
آلُthe house of الجُنَيدِal-Junayd بنِson of فَوريدٍFawrid أَرومَتُهُhis ancestral stock
آلُ الجُنَيدِ بنِ فَوريدٍ أَرومَتُهُ
وَالفَرُّخانُand al-Farrukhan لَهُfor him مِنfrom قَبلِbefore ذاكَthat أَبُa forefather
وَالفَرُّخانُ لَهُ مِن قَبلِ ذاكَ أَبُ
The house of al-Junayd ibn Fawrid is his ancestral stock,
The Junayd clan of Furayd raised him,
And al-Farrukhan, earlier still, is his forefather.
And the Farrokhans before that were his ancestors.
وَقَدand indeed أَنافَraised high بِهِwith him الصَبّاحُal-Sabbah مُعتَلِياًascending
وَقَد أَنافَ بِهِ الصَبّاحُ مُعتَلِياً
فيin رُتبَةٍa rank تَتَكافاstand equal تَحتَهاbeneath it الرُتَبُthe ranks
في رُتبَةٍ تَتَكافا تَحتَها الرُتَبُ
And al-Sabbah has raised him high,
Therewith the morning star rose up high
To a rank beneath which all ranks stand equal.
To a rank beneath which all ranks bow.
أَمّاas for الخَراجُthe land tax فَقَدthen indeed أُعطيhe was given مَقادَتَهُits reins
أَمّا الخَراجُ فَقَد أُعطي مَقادَتَهُ
وَاِستُؤنِفَand was resumed الجِدُّearnest work فيهِin it وَاِنقَضىand ended اللَعِبُfrivolity
وَاِستُؤنِفَ الجِدُّ فيهِ وَاِنقَضى اللَعِبُ
As for the land tax, he has been handed its reins;
The land tax has been granted its due measure
And earnest work in it has resumed, and frivolity is over.
And seriousness has been restored to it, playfulness concluded.
قَدindeed سُمِّحَwere made willing القَومُthe people عَنهُto part with it بَعدَماafter مَنَعواthey withheld
قَد سُمِّحَ القَومُ عَنهُ بَعدَما مَنَعوا
وَخُفِّضَand was quieted القَولُthe talk فيهِabout it بَعدَماafter شَغَبواthey raised a clamor
وَخُفِّضَ القَولُ فيهِ بَعدَما شَغَبوا
The people have been made willing to yield it, after withholding it,
The people were allowed it after being deprived of it,
And talk about it has been quieted, after they raised a clamor.
And talk of it was softened after they clamored.
ظَلّواthey continued يُؤَدّونَpaying حَقَّthe due of اللَهِGod عِندَهُمُin their keeping
ظَلّوا يُؤَدّونَ حَقَّ اللَهِ عِندَهُمُ
وَيَعجَبونَand they marvel وَماand not فيin ماwhat أَتَواthey did عَجَبُa wonder
وَيَعجَبونَ وَما في ما أَتَوا عَجَبُ
They continued paying God's due in their keeping,
They continued to pay God His right with them,
And marveling, though nothing they did was marvelous.
And they are amazed, though there is no wonder in what they came to.
جِدُّearnestness اِمرِئٍof a man لَمnot يُلَبَّثwas held back عَنfrom عَزيمَتِهِhis resolve
جِدُّ اِمرِئٍ لَم يُلَبَّث عَن عَزيمَتِهِ
وَلاand not يُشارِفُverges on إِفراطاًexcess بِهِin him الغَضَبُanger
وَلا يُشارِفُ إِفراطاً بِهِ الغَضَبُ
The earnestness of a man never held back from his resolve,
The dedication of a man whose resolve has not weakened,
And in whom anger never verges on excess.
Nor does excess anger infect it.
إِنif سارَعواthey acted promptly كانَwas بَذلُbestowing العُرفِkindness غايَتَهُhis aim
إِن سارَعوا كانَ بَذلُ العُرفِ غايَتَهُ
وَإِنand if وَنَواthey slackened كانَthere was مِنهُfrom him الجِدُّfirmness وَالطَلَبُand demands
وَإِن وَنَوا كانَ مِنهُ الجِدُّ وَالطَلَبُ
If they act promptly, his aim is to bestow kindness;
If they are quick, fulfilling custom is its goal,
And if they slacken, from him come firmness and demands.
And if they deliberate, earnestness and seeking are from it.
وَبارِزُand open الوَجهِin countenance يُبديهِreveals him البَيانُeloquence وَكَمand how many
وَبارِزُ الوَجهِ يُبديهِ البَيانُ وَكَم
عَيٍّa tongue-tied man تُغَطّيcover عَلىover مَكنونِهِhis hidden nature الحُجُبُthe veils
عَيٍّ تُغَطّي عَلى مَكنونِهِ الحُجُبُ
And open-faced, revealed by eloquence—how many
Eloquent speech reveals it, though how many
A tongue-tied man's hidden nature is shrouded by veils!
Blemishes does it cover over its hidden parts?
لاnot يَبلُغُattain الناسُpeople جَهداًwith effort عَفوَthe effortless measure of سُؤدُدِهِhis nobility
لا يَبلُغُ الناسُ جَهداً عَفوَ سُؤدُدِهِ
وَلاand not تُعيرُlend أَكُفَّthe hands of الناسَpeople ماwhat يَهَبُhe gives
وَلا تُعيرُ أَكُفَّ الناسَ ما يَهَبُ
People cannot reach by striving his effortless nobility,
People cannot fully attain the forgiveness of its severity,
Nor do people's hands lend what he freely gives.
Nor does the refusing of hands censure those who bestow.
توميpoint إِلىtoward العَدَدِthe tally الأَقصىthe utmost مَآثِرُهُhis glorious deeds
تومي إِلى العَدَدِ الأَقصى مَآثِرُهُ
حَتّىuntil يُنافِسَvie with فيهِin it عُجمَهُhis non-Arab kin العَرَبُthe Arabs
حَتّى يُنافِسَ فيهِ عُجمَهُ العَرَبُ
His glorious deeds point toward the highest tally,
Count its remarkable deeds up to the greatest number,
Until Arabs vie with his non-Arab kin in that reckoning.
Until among them the non-Arabs rival the Arabs.