ضَلالاًperdition لَهاto her ماذاwhat أَرادَتdid she intend إِلىtoward الصَدِّrejection
ضَلالاً لَها ماذا أَرادَت إِلى الصَدِّ
وَنَحنُand we وُقوفٌstanding مِنof فِراقِparting عَلىon حَدِّa brink
وَنَحنُ وُقوفٌ مِن فِراقِ عَلى حَدِّ
Perdition to her! What did she mean by rejection,
Astray, what did she want when she inclined to estrangement,
while we stand on the brink of parting?
While we stand at the verge of separation?
مُزاوِلَةٌstriving أَنto تَخلِطَmingle الوُدَّaffection بِالقِلىwith hatred
مُزاوِلَةٌ أَن تَخلِطَ الوُدَّ بِالقِلى
وَمُزمِعَةٌand resolved أَنto تُلحِقَjoin القُربَnearness بِالبُعدِwith distance
وَمُزمِعَةٌ أَن تُلحِقَ القُربَ بِالبُعدِ
Striving to mingle affection with hatred,
Aiming to mingle affection with rancor,
and resolved to turn closeness into distance.
And attempting to join nearness with remoteness.
رَأَتshe saw لَمَّةًlocks of hair عَلّىraised بَياضاًto whiteness سَوادَهاtheir blackness
رَأَت لَمَّةً عَلّى بَياضاً سَوادَها
تَعاقُبِthe succession of مُبيَضٍّa white day عَلَيهاover them وَمُسوَدِّand a black night
تَعاقُبِ مُبيَضٍّ عَلَيها وَمُسوَدِّ
She saw locks whose blackness had been crowned with white
She saw a blemish that dimmed her whiteness
by the succession over them of white days and black nights.
By the alternating of one who makes white and one who makes black.
فَلاso do not تَسأَلاyou two ask عَنabout هَجرِهاher desertion إِنَّindeed هَجرَهاher desertion
فَلا تَسأَلا عَن هَجرِها إِنَّ هَجرَها
جَنىthe fruit of الصَبرِbitter aloe يُسقىis watered مُرُّهُits bitterness مِنfrom جَنىthe harvest of الشُهدِhoney
جَنى الصَبرِ يُسقى مُرُّهُ مِن جَنى الشُهدِ
So do not ask, you two, about her desertion; her desertion
So do not ask about her estrangement, for her estrangement
is aloe's fruit, its bitterness watered with honey's harvest.
Is the fruit of patience, sweetened by the fruit of joy.
وَلاand do not تَعجَباyou two marvel مِنat بُخلِthe stinginess of دَعدٍDa'd بِنَيلِهاwith her favors
وَلا تَعجَبا مِن بُخلِ دَعدٍ بِنَيلِها
فَفيfor among النَفَرِthe men الأَعلَينَof highest rank أَبخَلُmore miserly مِنthan دَعدِDa'd
فَفي النَفَرِ الأَعلَينَ أَبخَلُ مِن دَعدِ
And do not marvel, you two, at Da'd's withholding of her favors;
And do not wonder at the stinginess of Da'ud in seeking her,
among the men of highest rank are those more miserly than Da'd.
For among the noblest men Da'ud is the most stingy.
أَضِنُّmost miserly أَخِلّاءٍfriends وَضِنُّand miserly أَحِبَّةٍloved ones
أَضِنُّ أَخِلّاءٍ وَضِنُّ أَحِبَّةٍ
فَلاso no خِلَّةٍfriendship تَصفىstays pure وَلاnor صِلَةٍa bond تَجديbrings benefit
فَلا خِلَّةٍ تَصفى وَلا صِلَةٍ تَجدي
The stingiest of friends, and miserly loved ones:
I spurn both ungenerous friends and loving friends;
no friendship stays pure, no bond brings benefit.
So neither an ungenerous one becomes generous nor an affection endures.
أَيَذهَبُwill pass? هَذاthis الدَهرُage لَمnot يُرَbe seen مَوضِعيmy standing
أَيَذهَبُ هَذا الدَهرُ لَم يُرَ مَوضِعي
وَلَمand not يَدرِknow ماwhat مِقدارَthe measure of حَلّيmy loosening وَلاnor عَقديmy binding
وَلَم يَدرِ ما مِقدارَ حَلّي وَلا عَقدي
Will this age pass with my standing still unseen,
Will this time pass and not see my position
and never know the worth of my loosening and binding?
Or know the value of my ornaments and necklaces?
وَيَكسُدُand go unsold مِثليone like me وَهوَwhile he is تاجِرُa merchant of سُؤدَدٍeminence
وَيَكسُدُ مِثلي وَهوَ تاجِرُ سُؤدَدٍ
يَبيعُhe sells ثَميناتِprecious wares المَكارِمِnoble deeds وَالحَمدِand praise
يَبيعُ ثَميناتِ المَكارِمِ وَالحَمدِ
And shall one like me go unsought, a merchant of eminence,
And will it disparage one like me while it is a merchant
selling the precious wares of noble deeds and praise:
Who sells the precious wares of noble deeds and praise?
سَوائِرُfar-traveling pieces شِعرٍpoetry جامِعٍgathering بَدَّدَscattered parts العُلاgreatness
سَوائِرُ شِعرٍ جامِعٍ بَدَّدَ العُلا
تَعَلَّقنَthey caught up with مَنthose who قَبليwere before me وَأَتعَبنَand wearied مَنthose who بَعديcome after me
تَعَلَّقنَ مَن قَبلي وَأَتعَبنَ مَن بَعدي
far-ranging verses that gather scattered glories?
The rest of a comprehensive poem whose ideas
They caught up with those before me and wearied those after me.
Those before me have clung to and those after me have wearied.
يُقَدِّرُmeasures فيهاin them صانِعٌa craftsman مُتَعَمِّلٌlaboring carefully
يُقَدِّرُ فيها صانِعٌ مُتَعَمِّلٌ
لِإِحكامِهاto perfect them تَقديرَthe measuring of داوُدَDavid فيin السَردِweaving mail
لِإِحكامِها تَقديرَ داوُدَ في السَردِ
In them a craftsman, laboring carefully, takes his measure
In it a skilled and painstaking artisan
to perfect them, as David measured in weaving mail.
Values its composition as much as David valued composing the Psalms.
خَليلَيَّmy two friends لَوhad فيfrom المَرخِmarkh wood أَقدَحُI struck sparks إِذwhen أَبىrefused
خَليلَيَّ لَو في المَرخِ أَقدَحُ إِذ أَبى
رِجالٌmen مُؤاتاتيobliging me إِذاًthen لَكَباwould surely have failed زَنديmy fire-stick
رِجالٌ مُؤاتاتي إِذاً لَكَبا زَندي
My two friends, had I struck sparks from markh wood when
O my two bosom friends, if I possessed a riding camel when
men refused to oblige me, my fire-stick would surely have failed.
Men refused me their support, then my spear would make them stumble.
وَماand no عارَضَتنيconfronted me كُديَةٌa hard rock دونَshort of مَدحِهِمpraising them
وَما عارَضَتني كُديَةٌ دونَ مَدحِهِم
فَكَيفَso how أَرانيdo I find myself دونَshort of مَعروفِهِمtheir bounty أُكديI hit obstructing rock
فَكَيفَ أَراني دونَ مَعروفِهِم أُكدي
No hard rock blocked my way when I praised them;
Yet no weregild has been assessed against me less than their praise,
so how do I find myself hitting rock before their bounty?
So how can I be seen as less than their favours make me?
أَأَضرِبُshall I strike أَكبادَthe livers (flanks) of المَطاياthe riding beasts إِلَيهِمِtoward them
أَأَضرِبُ أَكبادَ المَطايا إِلَيهِمِ
مُطالَبَةًas a demand مِنّيfrom me وَحاجاتُهُمwhile their needs عِنديare with me
مُطالَبَةً مِنّي وَحاجاتُهُم عِندي
Shall I beat my mounts' flanks on the journey to them,
Shall I beat the livers of steeds to reach them
demanding favors, when what they need is with me?
Demanding from me while their wants are with me?
أَبىforbids ذاكَthat أَنّيthat I زاهِدٌhave no desire فيfor نَوالِthe bounty of مَنone whom
أَبى ذاكَ أَنّي زاهِدٌ في نَوالِ مَن
أَراهُI see him لِنَقصِbecause of deficient الرَأيِjudgment يَزهَدُhe has no desire فيfor حَمديmy praise
أَراهُ لِنَقصِ الرَأيِ يَزهَدُ في حَمدي
That is forbidden by my disdain for the bounty of one
That one refused saying I am ascetic in gaining one
whom I see, through poor judgment, disdaining my praise.
Whom I see as ascetic in praising me from inadequacy of perception.
لَأَفحَشَtruly shameful تَقصيرِthe failure of الغَنِيِّthe wealthy man عَنِto attain العُلاgreatness
لَأَفحَشَ تَقصيرِ الغَنِيِّ عَنِ العُلا
كَماjust as يَفحَشُis shameful الإِقتارُpoverty بِالحازِمِfor the resolute man الجَلدِsteadfast
كَما يَفحَشُ الإِقتارُ بِالحازِمِ الجَلدِ
A rich man's neglect of greatness is truly shameful,
Indeed, the rich man's falling short of eminence
just as penury disgraces a resolute, steadfast man.
Is as reprehensible as the poor man's falling short, though resolute and firm.
رَحيلُa departure اِشتِياقٍlonging مُبرِحٍtormenting وَصَبابَةٍand ardent love
رَحيلُ اِشتِياقٍ مُبرِحٍ وَصَبابَةٍ
إِلىtoward قَريَةِthe village of النُعمانِal-Nu'man وَالسَيِّدِand the lord الفَردِpeerless
إِلى قَريَةِ النُعمانِ وَالسَيِّدِ الفَردِ
A departure driven by tormenting longing and ardent love,
The departure of a longing that moves on and a youthfulness
toward al-Nu'man's village and the peerless lord;
To Quraysh's village and the matchless lord.
إِلىtoward سابِقٍa forerunner لاdo not يَعلَقُattain القَومُthe people شَأوَهُhis farthest reach
إِلى سابِقٍ لا يَعلَقُ القَومُ شَأوَهُ
بِسَعيٍby striving وَلاnor يُهدَونَare guided مِنهُfrom him إِلىto قَصدِa straight course
بِسَعيٍ وَلا يُهدَونَ مِنهُ إِلى قَصدِ
toward a forerunner whose reach men cannot attain
To one who preceded whom people do not tie his glory
by striving, nor find a direct course to his goal.
To effort, nor are guided by him to an aim.
إِلىtoward أَبيَضِone pure الأَخلاقِin character ماno مَرَّhas passed أَبيَضٌa bright day
إِلى أَبيَضِ الأَخلاقِ ما مَرَّ أَبيَضٌ
مِنَof الدَهرِtime إِلّاexcept عَنthrough جَداًbounty مِنهُfrom him أَوor رِفدِaid
مِنَ الدَهرِ إِلّا عَن جَداً مِنهُ أَو رِفدِ
Toward one of spotless character: no bright day has passed
To one pure of nature ― none purely white
in time that did not spring from his bounty or aid.
Has passed in time but has originated from him or flows to him.
جَديرٌworthy إِذاwhen ماever زُرتُهُI visit him عَنfrom جَنابَةٍafar
جَديرٌ إِذا ما زُرتُهُ عَن جَنابَةٍ
وَإِنand even if طالَhas grown long عَهدٌan interval أَنto يَكونَremain عَلىtrue to العَهدِthe pledge
وَإِن طالَ عَهدٌ أَن يَكونَ عَلى العَهدِ
He can be trusted, when I visit him from afar,
Worthy, if I visit him after an absence,
even after a long absence, to remain true to his pledge.
Though a period is long, to be true to the pact.
وَإِنand if أَناI أَهدَيتُpresent القَريضَpoetry مَجازِياًin requital
وَإِن أَنا أَهدَيتُ القَريضَ مَجازِياً
فَلَنthen will not يوكَسَbe shortchanged المُهدىthe recipient إِلَيهِto him وَلاnor المُهديthe giver
فَلَن يوكَسَ المُهدى إِلَيهِ وَلا المُهدي
And if I present poetry in requital,
And if I present a poem to him in reward,
neither its recipient nor its giver will be shortchanged.
Neither the giver nor the given will recoil.
مُزايَدَةًa bidding contest مِنّيfrom me وَمِنهُand from him وَكُلُّناand each of us
مُزايَدَةً مِنّي وَمِنهُ وَكُلُّنا
إِلىtoward أَمَدٍa goal وافيfull النَصيبِin share مِنَof البُعدِdistance
إِلى أَمَدٍ وافي النَصيبِ مِنَ البُعدِ
A contest of bidding between him and me, with each of us
Vying, he and I, while we in entirety
aiming toward a goal set far in the distance.
Have an ample share of remoteness.
تَشَذَّبَfell away مَنthose who يُعطيgive الرَغائِبَcoveted gifts دَونَهُbesides him
تَشَذَّبَ مَن يُعطي الرَغائِبَ دَونَهُ
وَبانَand appeared بِهِin him ماwhat بانَappeared بِالكَوكَبِin the star السَعدِauspicious
وَبانَ بِهِ ما بانَ بِالكَوكَبِ السَعدِ
Those who bestow coveted gifts besides him have fallen away,
He has outshone those who give wishes besides him,
and in him shines what shines in the auspicious star.
And through him what was clear through the fortunate star became clear.
فَمِنso from أَينَwherever جِئناwe came جَمَّةًa brimming pool مِنof عَطائِهِhis bounty
فَمِن أَينَ جِئنا جَمَّةً مِن عَطائِهِ
وَرَدناwe reached وَسَيرُwhile the journey of العيسِthe pale camels خِمسٌa five-day watering interval إِلىto الوِردِthe watering-place
وَرَدنا وَسَيرُ العيسِ خِمسٌ إِلى الوِردِ
From wherever we come, a brimming pool of his bounty
So whence did we come all at once with his gift
we reach, though the pale camels' march to water lasts five days.
And return while the stumbling of the walker was fivefold to roses?
يُغَضُّeyes are lowered عَنِbefore المَرفوعِthe exalted مِنof دَرَجاتِهِhis ranks
يُغَضُّ عَنِ المَرفوعِ مِن دَرَجاتِهِ
كَماas زِيدَwas increased فيin سُلطانِthe authority of ذيone possessing تُدرَئٍdefensive might نَجدِvaliant
كَما زِيدَ في سُلطانِ ذي تُدرَئٍ نَجدِ
Eyes are lowered before his exalted ranks,
He overlooks one elevated from his ranks
as when the authority of a mighty, valiant man is increased.
As authority was diminished in a Najdi chief with restraining power.
وَيُخشىand is feared شَذاهُhis fierceness وَهوَalthough he is غَيرُnot مُسَلَّطٍgiven command
وَيُخشى شَذاهُ وَهوَ غَيرُ مُسَلَّطٍ
وَقَدand indeed يُتَوَقّىmay be guarded against السَيفُthe sword وَالسَيفُwhile the sword فيin الغِمدِthe sheath
وَقَد يُتَوَقّى السَيفُ وَالسَيفُ في الغِمدِ
His fierceness is feared, though he has not been given command;
And his uniqueness is feared though he has no authority,
a sword may be guarded against even while it lies in its sheath.
As a sword is avoided while still in its scabbard.
إِذاwhen قارَعوهُthey challenge him عَنfor عُلاthe heights of الأَمرِauthority قارَعواthey strike against
إِذا قارَعوهُ عَن عُلا الأَمرِ قارَعوا
صَليبَhard الصَفاrock مِنfrom دونِهاbefore them خَشِنَrough الحَدِّin edge
صَليبَ الصَفا مِن دونِها خَشِنَ الحَدِّ
When they challenge him for the heights of authority, they strike
If they confront him about the loftiness of authority they confront
unyielding rock before those heights, rough-edged.
The sword of purity besides it, brittle of edge.
ثَوابَةُThawaba أَوor مِهرانُMihran يَقتَضِيانِهِthe two demand of him الthe
ثَوابَةُ أَو مِهرانُ يَقتَضِيانِهِ ال
سُمُوَّloftiness اِقتِضاءَas a demand for الوَعدِthe promise مِنfrom مُنجِزِone fulfilling الوَعدِthe promise
سُمُوَّ اِقتِضاءَ الوَعدِ مِن مُنجِزِ الوَعدِ
Thawaba or Mihran demand from him
Thawba or Mihran would require him for
loftiness, as a promise is claimed from one who keeps promises.
The loftiness of keeping a promise, not the promiser of a promise.
وَلِلسَيفِand indeed the sword ذوhaving الحَدَّينِtwo edges أَجنىmore destructive عَلىto العِدىenemies
وَلِلسَيفِ ذو الحَدَّينِ أَجنى عَلى العِدى
وَأَبأَسُand more formidable فيin الجُلّىthe great ordeal مِنَthan السَيفِthe sword ذيhaving الحَدِone edge
وَأَبأَسُ في الجُلّى مِنَ السَيفِ ذي الحَدِ
Indeed, the two-edged sword is more destructive to enemies
And the double-edged sword is more effective in checking aggression
and fiercer in great ordeals than a single-edged sword.
And more bold in the fray than the single-edged sword.
مُعَوَّلُa mainstay for آمالٍhopes يَرُحنَgo forth at evening نَسيئَةًon credit
مُعَوَّلُ آمالٍ يَرُحنَ نَسيئَةً
وَيُصبِحُand by morning مُنسوهاtheir creditors مَلِيّينَwealthy بِالنَقدِin ready cash
وَيُصبِحُ مُنسوها مَلِيّينَ بِالنَقدِ
He is the mainstay of hopes that go forth on credit at evening,
The repository of hopes that brings ease to the forgotten
and their creditors awaken wealthy in ready cash.
And makes the indebted wake up in the morning with cash.
وَقَدand indeed دَفَعواthey countered بُخلَthe stinginess of الزَمانِTime بِجودِهِwith his generosity
وَقَد دَفَعوا بُخلَ الزَمانِ بِجودِهِ
وَلاand no طِبَّcure حَتّىuntil يُدفَعَis countered الضِدُّthe opposite بِالضِدِّby its opposite
وَلا طِبَّ حَتّى يُدفَعَ الضِدُّ بِالضِدِّ
They have countered Time's stinginess with his generosity;
They have repelled the time's stinginess with their generosity,
there is no cure until one opposite is countered by another.
And no good until the opposite is repelled by the opposite.
مُقيمينَdwelling فيin نُعماهُhis bounty لاnot يَبرَحونَهاthey leave it
مُقيمينَ في نُعماهُ لا يَبرَحونَها
فَواقاًa moment وَلَوeven if باتَspends the night المَطِيُّthe mounts بِهِمwith them يَخديtrotting
فَواقاً وَلَو باتَ المَطِيُّ بِهِم يَخدي
They dwell in his bounty, never departing from it
Remaining in his comforts, never moving from them,
for even a moment, though their mounts trot with them through the night.
Roving, even if their riding camel spent the night walking with them.
يَفوتُoutstrips اِحتِفالَthe full exertion of القَومِthe people أَوَّلَthe beginning of عَفوِهِhis effortless giving
يَفوتُ اِحتِفالَ القَومِ أَوَّلَ عَفوِهِ
وَقَدthough indeed بَلَغواthey reached أَوor جاوَزواsurpassed آخِرَthe limit of الجُهدِeffort
وَقَد بَلَغوا أَو جاوَزوا آخِرَ الجُهدِ
His first effortless gift outstrips the people's fullest exertion,
They miss the people's celebrating the first of his pardon,
though they have reached, or surpassed, the utmost bounds of effort.
And have reached or surpassed the final effort.
مُخَفَّضَةٌlowered أَقدارُهُمtheir ranks دونَbelow قَدرِهِhis rank
مُخَفَّضَةٌ أَقدارُهُم دونَ قَدرِهِ
كَماjust as اِنخَفَضَتlies lower سُفلىthe lowlands of تِهامَةَTihama عَنthan نَجدِNajd
كَما اِنخَفَضَت سُفلى تِهامَةَ عَن نَجدِ
Their ranks lie lowered beneath his rank,
Their worth belittled beneath his worth
as low-lying Tihama lies below Najd.
As the lowlands of Tihama are beneath Najd.
فَكَمso how many سَبِطٍsmooth (open-handed) مِنهُمamong them إِذاwhen اِختَبَرَtests اِمرُؤٌa man
فَكَم سَبِطٍ مِنهُم إِذا اِختَبَرَ اِمرُؤٌ
عُلالَتُهُhis further bounty أَلفاهُhe finds him ذاpossessing خُلُقٍa character جَعدِcurly (miserly)
عُلالَتُهُ أَلفاهُ ذا خُلُقٍ جَعدِ
How many a smooth, open-handed man among them, when someone tests
So many glorious ones among them, when a man
his further bounty, proves knotted and miserly in character.
Tests their meekness he finds of noble character.
وَواجِدِand a possessor of مُلكٍwealth أَعوَزَتهُhe lacked سَجِيَّةٌa disposition
وَواجِدِ مُلكٍ أَعوَزَتهُ سَجِيَّةٌ
تُسَلِّطُهُgives him mastery يَوماًone day عَلىover ذَلِكَthat الوَجدِwealth
تُسَلِّطُهُ يَوماً عَلى ذَلِكَ الوَجدِ
And many a possessor of wealth lacks the disposition
And the finder of a realm whom an evil nature
that would one day give him command of those riches.
Empowers one day over that finding.
فَعُسرَكَso your hardship لاnot مَيسورَthe prosperity of نُكدٍmisers أَشائِمٍill-omened
فَعُسرَكَ لا مَيسورَ نُكدٍ أَشائِمٍ
وَهَونَكَand your low estate لاnot مَرفوعَthe exaltation of أَحمِرَةٍasses قُفدِstiff-pasterned
وَهَونَكَ لا مَرفوعَ أَحمِرَةٍ قُفدِ
Your hardship, not the plenty of ill-omened misers;
So ease is not of wretched disparagement,
and your low estate, not the elevation of stiff-legged asses.
Nor loftiness of red-faced shackled ones.
لَقَدindeed كُنتُI used to أَستَعديseek redress إِلىfrom الدَهرِTime مَرَّةًonce
لَقَد كُنتُ أَستَعدي إِلى الدَهرِ مَرَّةً
فَجِئتُكَso I came to you مِنout of عَتبٍgrievance عَلىagainst الدَهرِTime أَستَعديseeking redress
فَجِئتُكَ مِن عَتبٍ عَلى الدَهرِ أَستَعدي
Once I used to seek redress from Time;
I used to blame time once,
so I came to you for redress, aggrieved against Time.
So I have come to you blaming time.
وَماand not كُنتُI was إِذwhen أَنحىit bore down عَلَيَّupon me بِلاجِئٍtaking refuge
وَما كُنتُ إِذ أَنحى عَلَيَّ بِلاجِئٍ
إِلىwith فِئَةٍa band مِنهُagainst it سِواكَother than you وَلاnor رِدِّa helper
إِلى فِئَةٍ مِنهُ سِواكَ وَلا رِدِّ
And when it assailed me, I sought no refuge
I was not, when it inclined with one with no refuge,
with any band against it but you, nor with any other helper.
Inclined to a group but you and rebuttal.
تَمُرُّpasses بِأَعلىthrough upper جَرجَراياءَJarjaraya صُحبَتيmy companions
تَمُرُّ بِأَعلى جَرجَراياءَ صُحبَتي
وَقَدthough indeed عَلِمواthey knew ماnot جَرجَراياءُJarjaraya مِنamong عَمديmy aims
وَقَد عَلِموا ما جَرجَراياءُ مِن عَمدي
My companions pass through upper Jarjaraya,
They pass the summit of my lofty companionship
though they know Jarjaraya is not my intended goal.
And know the summit is not my pillar.
وَلاnor قَصرَheld back بيme عَنfrom ضامِنٍa guarantor مُتَكَفِّلٍone assuming responsibility
وَلا قَصرَ بي عَن ضامِنٍ مُتَكَفِّلٍ
بَوائِقَthe calamities of ماwhat يَطويfolds away الزَمانُTime وَماand what يُبديreveals
بَوائِقَ ما يَطوي الزَمانُ وَما يُبدي
Nor have I been kept from a guarantor who undertakes
Nor did any supporter guarantee me
the calamities Time folds away and those it reveals.
The vicissitudes of time and what it discloses.
فَأَشهَدُso I testify أَنّيthat I فيin اِختِيارِكَchoosing you دونَهُمrather than them
فَأَشهَدُ أَنّي في اِختِيارِكَ دونَهُم
مُؤَدّاًled إِلىtoward حَظّيmy good fortune وَمُتَّبِعٌand following رُشديmy sound judgment
مُؤَدّاً إِلى حَظّي وَمُتَّبِعٌ رُشدي
So I testify that, in choosing you over them,
So I witness that in choosing you over them
I am led to my good fortune and follow my sound judgment.
I am fulfilling my fortune and following correct guidance.
وَأَعلَمُand I know أَنَّthat السُبلَthe roads ماnever فَجِأَتكُمُsurprised you
وَأَعلَمُ أَنَّ السُبلَ ما فَجِأَتكُمُ
بِزَورٍwith visitors مِنَfrom الأَقوامِthe peoples مِثليlike me وَلاnor وَفدِa delegation
بِزَورٍ مِنَ الأَقوامِ مِثلي وَلا وَفدِ
And I know the roads have never surprised you
And I know the roads have not surprised you all
with visitors like me among the peoples, nor with such a delegation.
With false tales of people or delegations.