عَهديmy recollection بِرَبعِكَof your dwelling مَأنوساًfull of company مَلاعِبُهُits playgrounds
عَهدي بِرَبعِكَ مَأنوساً مَلاعِبُهُ
أَشباهُthe likenesses of آرامِهِits gazelles حُسناًin beauty كَواعِبُهُits full-bosomed maidens
أَشباهُ آرامِهِ حُسناً كَواعِبُهُ
I remember your dwelling, its playgrounds full of company,
its full-bosomed maidens matching its gazelles in beauty.
يُشِبنَthey mingle لِلصَبِّfor the lovesick man فيin صَفوِthe clarity of الهَوىlove كَدَراًsorrow
يُشِبنَ لِلصَبِّ في صَفوِ الهَوى كَدَراً
إِنif وَخطُa sprinkling of شَيبٍgray hair أُعيرَتهُwere lent to him شَوائِبُهُits blemishes
إِن وَخطُ شَيبٍ أُعيرَتهُ شَوائِبُهُ
They mingle sorrow into love's clarity for the lovesick man,
if he has been lent the blemishes of a sprinkling of gray.
إِمّاif رَدَدتِyou turned away عَنِfrom الحاجاتِthe needs مُفتَقِداًone who misses
إِمّا رَدَدتِ عَنِ الحاجاتِ مُفتَقِداً
جادَbounty (uncertain reading) الشَبابِof youth الَّذيwhich قَدalready فاتَhas passed ذاهِبُهُwhat has gone of it
جادَ الشَبابِ الَّذي قَد فاتَ ذاهِبُهُ
If you have turned a man from his wishes, bereft of
youth's bounty [uncertain reading], whose departed days are gone,
فَكَمfor how often غَنَيتُI lived أَخاa companion of لَهوٍpleasure يُطالِبُنيdemands of me
فَكَم غَنَيتُ أَخا لَهوٍ يُطالِبُني
بِهِfor it أُناسِيُّpeople مِمَّنamong those whom لاnot أُطالِبُهُI ask of him
بِهِ أُناسِيُّ مِمَّن لا أُطالِبُهُ
how often I lived a man of pleasure, sought out
for it by people from whom I sought it not.
قَدindeed نَقَّلَتhave altered نُوَبُthe vicissitudes of الأَيّامُthe days مِنsome of شِيَميmy traits
قَد نَقَّلَت نُوَبُ الأَيّامُ مِن شِيَمي
لِكُلِّfor each نائِبَةٍcalamity رَأيٌa judgment أُجانِبُهُI avoid it
لِكُلِّ نائِبَةٍ رَأيٌ أُجانِبُهُ
Time's vicissitudes have altered some of my traits;
for each calamity, there is a judgment I set aside.
تَجارِبٌexperiences أَبدَلَتنيhave changed me غَيرُother than ماemphatic particle خُلُقيmy nature
تَجارِبٌ أَبدَلَتني غَيرُ ما خُلُقي
وَتوسِعُand lavish upon المَرءَa man أَبدالاًchanges تَجارِبُهُhis experiences
وَتوسِعُ المَرءَ أَبدالاً تَجارِبُهُ
Experiences have given me a character not my own,
and a man's experiences lavish changes upon him.
إِذاif اِقتَصَرتَyou content yourself عَلىwith حُكمِthe judgment of الزَمانِtime فَقَدthen indeed
إِذا اِقتَصَرتَ عَلى حُكمِ الزَمانِ فَقَد
أَراكَhas shown you شاهِدُthe visible part of أَمرٍa matter كَيفَhow غائِبُهُits hidden part is
أَراكَ شاهِدُ أَمرٍ كَيفَ غائِبُهُ
If you content yourself with time's judgment, then
a matter's visible part shows you what its hidden part is like.
كَلَّفتَنيyou burdened me with قَدَراًa fate غَلَّتshackled ضَرورَتُهُits necessity
كَلَّفتَني قَدَراً غَلَّت ضَرورَتُهُ
عَزيمَتيmy resolve وَقَضاءًand a decree ماnot أُغالِبُهُI can overcome it
عَزيمَتي وَقَضاءً ما أُغالِبُهُ
You burdened me with a fate whose necessity shackled
my resolve, and a decree I cannot overcome.
وَظَلتَand you kept تَحسِبَthinking رَبَّthe master of المالِwealth مالِكَهُits possessor
وَظَلتَ تَحسِبَ رَبَّ المالِ مالِكَهُ
عَلىagainst الحُقوقِrightful claims وَرَبُّbut the master of المالِwealth واهِبُهُits giver
عَلى الحُقوقِ وَرَبُّ المالِ واهِبُهُ
You kept thinking wealth's master was the one who held it
against rightful claims; but wealth's master is its giver.
وَماand whatever جَهِلتَyou are ignorant of فَلاthen do not تَجهَلbe ignorant of مُحاجَزَتيmy keeping my distance
وَما جَهِلتَ فَلا تَجهَل مُحاجَزَتي
لِصاحِبِof the master of البابِthe door يَرميrepels عَنهُon his behalf حاجِبُهُhis doorkeeper
لِصاحِبِ البابِ يَرمي عَنهُ حاجِبُهُ
Whatever you fail to know, do not fail to know my shunning
of the master of a door whose doorkeeper repels callers for him.
الأَرضُthe earth أَوسَعُis wider مِنthan دارٍa house أُلِطُّI cling بِهاto it
الأَرضُ أَوسَعُ مِن دارٍ أُلِطُّ بِها
وَالناسُand people أَكثَرُare more numerous مِنthan خِلٍّa friend أُجاذِبُهُI contend with him
وَالناسُ أَكثَرُ مِن خِلٍّ أُجاذِبُهُ
The earth is wider than one house I cling to,
and people are more numerous than one friend I wrangle with.
أُعاتِبُI reproach المَرءَa man فيماfor what جاءَhe did واحِدَةًonce
أُعاتِبُ المَرءَ فيما جاءَ واحِدَةً
ثُمَّthen السَلامُfarewell عَلَيهِto him لاnot أُعاتِبُهُI reproach him
ثُمَّ السَلامُ عَلَيهِ لا أُعاتِبُهُ
I reproach a man once for what he has done;
then farewell to him—I reproach him no more.
وَلَوand if أَخَفتُI frightened لَئيمَthe base man of القَومِthe people جَنَّبَنيhe would spare me
وَلَو أَخَفتُ لَئيمَ القَومِ جَنَّبَني
أَذاتَهُhis harm وَصَديقُand the friend of الكَلبِthe dog ضارِبُهُthe one who beats it
أَذاتَهُ وَصَديقُ الكَلبِ ضارِبُهُ
Were I to frighten the base man among them, he would spare me
his harm; a dog's friend is the one who beats it.
وَلَنand never will تُعينَhelp اِمرَأًa man يَوماًever وَسائِلُهُhis connections
وَلَن تُعينَ اِمرَأً يَوماً وَسائِلُهُ
إِنif لَمnot تُعِنهُhelp him عَلىwith حُرٍّa noble man ضَرائِبُهُhis innate qualities
إِن لَم تُعِنهُ عَلى حُرٍّ ضَرائِبُهُ
A man's connections will never help him,
if his own qualities do not help him with a noble man.
أَلاis there not فَتىًa young man كَأَبيlike Abu العَبّاسِal-Abbas يُسعِدُهُhelps him
أَلا فَتىً كَأَبي العَبّاسِ يُسعِدُهُ
عَلىto obtain النَوالِbounty فَلاso not تُكديfail مَطالِبُهُhis requests
عَلى النَوالِ فَلا تُكدي مَطالِبُهُ
Is there no young man like Abu al-Abbas to help him
attain bounty, so his requests do not fail?
وَالبَحرُand the sea لَوif زيدَwere given in addition مِثلاًits like يَستَعينُit draws support بِهِfrom it
وَالبَحرُ لَو زيدَ مِثلاً يَستَعينُ بِهِ
لَطَبَّقَwould surely cover الأَرضَthe earth باديهِits first surge وَثائِبُهُand its returning surge
لَطَبَّقَ الأَرضَ باديهِ وَثائِبُهُ
And were the sea given its like to draw upon,
its first and returning surges would cover the earth.
مُكَثَّرٌrichly endowed هِمَّةًin ambition فيfor المَكرُماتِnoble deeds فَماso not
مُكَثَّرٌ هِمَّةً في المَكرُماتِ فَما
تُقضىare fulfilled مِنَof الشَرَفِhonor الأَعلىthe highest مَآرِبُهُhis aspirations
تُقضى مِنَ الشَرَفِ الأَعلى مَآرِبُهُ
Rich in ambition for noble deeds, never
are his aspirations to the highest honor satisfied.
يَضيقُhe feels confined أَرضاًin the earth إِذاif فاتَتهُescapes him مَكرُمَةٌa noble deed
يَضيقُ أَرضاً إِذا فاتَتهُ مَكرُمَةٌ
وَلَمand not يَبِتbecomes overnight ذِكرُهاits renown غُنماًbooty يُناهِبُهُhe vies to seize it
وَلَم يَبِت ذِكرُها غُنماً يُناهِبُهُ
The earth grows narrow for him if a noble deed escapes him
and its renown does not become booty he vies to seize.
وَلَنand never will تَرىyou see مِثلَlike كِنزِthe treasure of المَجدِglory مُكتَسَباًan acquisition
وَلَن تَرى مِثلَ كِنزِ المَجدِ مُكتَسَباً
يَرعاهُguards it صَوناًpreserving it مِنَfrom الإِنفاقِexpenditure كاسِبُهُits acquirer
يَرعاهُ صَوناً مِنَ الإِنفاقِ كاسِبُهُ
Never will you see an acquisition like the treasure of glory,
which its winner guards, preserving it from expenditure.
باتَhas become بنُthe son of بَدرِBadr لَناfor us بَدراًa full moon نَهُدُّwe demolish بِهِwith it
باتَ بنُ بَدرِ لَنا بَدراً نَهُدُّ بِهِ
سُدَّa barrier لِظَلّامٍof darkness إِذاwhen اِمتَدَّتspread غَياهِبُهُits black depths
سُدَّ لِظَلّامٍ إِذا اِمتَدَّت غَياهِبُهُ
The son of Badr has become a full moon for us, with which we demolish
a barrier of darkness, when its black depths spread.
مُناكِبٌshunning لِدَنيآتِthe basenesses of الأُمورِaffairs تُقىًout of piety
مُناكِبٌ لِدَنيآتِ الأُمورِ تُقىً
يَزوَرُّturns away عَنfrom جانِبِthe side of الفَحشاءِindecency جانِبُهُhis side
يَزوَرُّ عَن جانِبِ الفَحشاءِ جانِبُهُ
Out of piety he shuns lowly deeds;
his side turns away from the side of indecency.
يُحَبُّit is pleasing أَنthat يَتَراءىhe be seen مِنbecause of طَلاقَتِهِhis cheerfulness
يُحَبُّ أَن يَتَراءى مِن طَلاقَتِهِ
إِذاwhen اللَئيمُthe base man كَريمُhandsome of الوَجهِface قاطِبُهُfurrowing it
إِذا اللَئيمُ كَريمُ الوَجهِ قاطِبُهُ
His cheerfulness makes him a welcome sight,
when the base man furrows his handsome face.
وَعِندَand alongside إِشراقُthe radiance of ذاكَthat البِشرِcheerfulness دَرءُrepelling شَذاًharm
وَعِندَ إِشراقُ ذاكَ البِشرِ دَرءُ شَذاً
كَمُنتَضىlike the drawn blade of السَيفِthe sword آجالٌdeaths مَضارِبُهُits striking edges
كَمُنتَضى السَيفِ آجالٌ مَضارِبُهُ
Alongside the radiance of that cheer is a warding-off of harm,
like a drawn sword whose striking edges are death.
جِدٌّearnestness يُطارُare scattered فُضاضُthe fragments of الهَزلِfrivolity عَنهُaway from it إِلىjoined to
جِدٌّ يُطارُ فُضاضُ الهَزلِ عَنهُ إِلى
حِلمٍforbearance مُقيمٍabiding وَبَعضُand some of الحِلمِforbearance عازِبُهُits fleeting kind
حِلمٍ مُقيمٍ وَبَعضُ الحِلمِ عازِبُهُ
Earnestness, from which the fragments of frivolity are scattered, joined to
abiding forbearance; some forbearance is fleeting.
شَديدُstrong in إِحصادِthe tightening of فَتلِthe twisting of الرَأيِjudgment يَنكُلُshrinks back عَنfrom
شَديدُ إِحصادِ فَتلِ الرَأيِ يَنكُلُ عَن
جَريٍracing إِلىto الغايَةِthe goal القُصوىthe farthest مُخاطِبُهُhis interlocutor
جَريٍ إِلى الغايَةِ القُصوى مُخاطِبُهُ
His judgment's strands are tightly twisted; shrinking from
a race to the farthest goal is anyone who debates him.
جَنىhas committed an offense عَلىagainst نَفسِهِhimself أَوor زادَهاadded to it سَفَهاًfolly
جَنى عَلى نَفسِهِ أَو زادَها سَفَهاً
إِلىin addition to الجَهالَةِignorance مَغرورٌa deluded man يُوارِبُهُwho tries to outwit him
إِلى الجَهالَةِ مَغرورٌ يُوارِبُهُ
He wrongs himself, or adds folly
to ignorance—the deluded man who tries to outwit him.
مُطالِبٌseeking بُغيَةًa goal فيin كُلِّevery مَكرُمَةٍnoble deed
مُطالِبٌ بُغيَةً في كُلِّ مَكرُمَةٍ
مَرحولَةٌsaddled لِتَقَصّيهاto pursue it fully رَكائِبُهُhis riding-camels
مَرحولَةٌ لِتَقَصّيها رَكائِبُهُ
He pursues a goal in every noble deed;
his riding-camels are saddled to pursue it to the utmost.
عَبدُAbd المَدانِal-Madan لَهُfor him جَيشٌan army يُسانِدُهُsupports him
عَبدُ المَدانِ لَهُ جَيشٌ يُسانِدُهُ
بِبنَيwith the sons of جُوانٍJuwan إِذاwhen جاشَتsurge حَلائِبُهُhis allied hosts
بِبنَي جُوانٍ إِذا جاشَت حَلائِبُهُ
Abd al-Madan is an army for him, supporting him
with Banu Juwan, when his allied hosts surge.
فَفيso among العُمومَةِthe paternal kin سَعدٌSa'd أَوor عَشيرَتُهُhis clan
فَفي العُمومَةِ سَعدٌ أَو عَشيرَتُهُ
وَفيand among الخُؤولَةِthe maternal kin كِسرىKisra أَوor مَرازِبُهُhis governors
وَفي الخُؤولَةِ كِسرى أَو مَرازِبُهُ
So among his paternal kin are Sa'd or his clan,
and among his maternal kin, Kisra or his governors.
قَومٌa people إِذاwhen أَخَذواthey take up لِلحَربِfor war أُهبَتَهاits equipment
قَومٌ إِذا أَخَذوا لِلحَربِ أُهبَتَها
رَأَيتَyou see أَمراًan affair قَدِalready اِحمَرَّتhave turned red عَواقِبُهُits consequences
رَأَيتَ أَمراً قَدِ اِحمَرَّت عَواقِبُهُ
A people: when they take up the equipment of war,
you see an affair whose aftermath runs red.
يُرَنِّقُhovers النَسرُthe vulture فيin جَوِّthe expanse of السَماءِthe sky وَقَدwhile already
يُرَنِّقُ النَسرُ في جَوِّ السَماءِ وَقَد
أَوماhas beckoned إِلَيهِto it شُعاعُa ray of الشَمسِthe sun ياذِبُهُdraws it on (uncertain reading)
أَوما إِلَيهِ شُعاعُ الشَمسِ ياذِبُهُ
The vulture hovers in the expanse of the sky, while
a sunbeam has beckoned to it, drawing it on [uncertain reading].
إِنif كانَis عِندَكَin your view خَيرُthe best of القَولِspeech صادِقُهُits truthful kind
إِن كانَ عِندَكَ خَيرُ القَولِ صادِقُهُ
فَواجِبٌthen it follows أَنَّthat شَرَّthe worst of القَولِspeech كاذِبُهُits false kind
فَواجِبٌ أَنَّ شَرَّ القَولِ كاذِبُهُ
If, in your view, the best speech is the truthful,
then it follows that the worst speech is the false.
وَماand not حَبَوتَyou bestowed on أَباAbu العَبّاسِal-Abbas مَنقَبَةًa distinction
وَما حَبَوتَ أَبا العَبّاسِ مَنقَبَةً
فيin المَدحِpraise حَتّىuntil اِستَحَقَّتهاhad earned it مَناقِبُهُhis virtues
في المَدحِ حَتّى اِستَحَقَّتها مَناقِبُهُ
You have bestowed no distinction on Abu al-Abbas
in praise until his virtues had earned it.
وَماand not تَبَرَّعتُI volunteered بِالتَقريظِwith praise مُبتَدِئًtaking the initiative
وَما تَبَرَّعتُ بِالتَقريظِ مُبتَدِئً
حَتّىuntil اِقتَضَتنيclaimed payment from me فَأَحفَتنيthen pressed me hard مَواهِبُهُhis gifts
حَتّى اِقتَضَتني فَأَحفَتني مَواهِبُهُ
Nor did I offer praise of my own accord
until his gifts demanded it of me and pressed me hard.
دُرٌّpearls مِنَof الشِعرِpoetry لَمnot يَظلِمهُwronged them ناظِمُهُtheir stringer
دُرٌّ مِنَ الشِعرِ لَم يَظلِمهُ ناظِمُهُ
وَلَمand not يَزُغswerve مُخطِىءَmissing التَوسيطِthe center ثاقِبُهُtheir piercer
وَلَم يَزُغ مُخطِىءَ التَوسيطِ ثاقِبُهُ
Pearls of verse, not wronged by their stringer,
nor did their piercer swerve and miss the center.
فيهِin it إِذاwhen ماemphatic particle أَضَلَّتهُlose track of it العُقولُminds هُدىًguidance
فيهِ إِذا ما أَضَلَّتهُ العُقولُ هُدىً
هُدىthe guidance of أَخيthe companion of اللَيلِthe night أَدَّتهُhave led him كَواكِبُهُits stars
هُدى أَخي اللَيلِ أَدَّتهُ كَواكِبُهُ
It holds guidance when minds lose their way in it—
the guidance of night's companion, whom its stars have led.
اللَهُGod جارَكَyour protector جارٌa protector لِلحَريبِof the despoiled man وَإِنeven if
اللَهُ جارَكَ جارٌ لِلحَريبِ وَإِن
غَداhe passes the morning وَراحَand the evening لَناfor us وَالجودُwhile generosity is حارِبُهُhis despoiler
غَدا وَراحَ لَنا وَالجودُ حارِبُهُ
God, your protector, guards the despoiled man, though
he passes morn and eve with generosity despoiling him for us.
أَزائِديwill you add for me أَنتَyou فيto جَدواكَyour bounty مُنتَسِباًone tracing its descent
أَزائِدي أَنتَ في جَدواكَ مُنتَسِباً
إِلىfrom الوَجيهِal-Wajih وَجيهاتٌdistinguished مَناسِبُهُits lines of descent
إِلى الوَجيهِ وَجيهاتٌ مَناسِبُهُ
Will you add to your bounty to me a mount descended
from al-Wajih, distinguished in its lines of descent?
يَختالُit struts فيin مَشيِهِits gait حَتّىuntil يُزايِدَهُvies to outdo it
يَختالُ في مَشيِهِ حَتّى يُزايِدَهُ
إِلىin المَخيلَةِswagger دونَapart from الرَكبِthe riding company راكِبُهُits rider
إِلى المَخيلَةِ دونَ الرَكبِ راكِبُهُ
It struts in its gait, until it is rivaled
in swagger by its rider, apart from the company.
وَلَنand never will تَفوتَyou outstrip المُغاليthe exaggerator فيin المَديحِpraise بِهِwith it
وَلَن تَفوتَ المُغالي في المَديحِ بِهِ
حَتّىuntil أَفوتَI outstrip عَلَيهِon it مَنthe one whom أُواكِبُهُI keep pace with him
حَتّى أَفوتَ عَلَيهِ مَن أُواكِبُهُ
And with it you will not outstrip the extravagant praiser
until, riding it, I outstrip those I ride beside.