سَرىtraveled by night مِنfrom خَيالِthe phantom of المالِكِيَّةِal-Malikiyya ماwhat سَرىtraveled by night
سَرى مِن خَيالِ المالِكِيَّةِ ما سَرى
فَتَيَّمَthen enslaved with love ذاthis القَلبِheart المُعَنّىtormented وَأَسهَراand kept it awake
فَتَيَّمَ ذا القَلبِ المُعَنّى وَأَسهَرا
A phantom of al-Malikiyya stole through the night,
What passed from the fantasy of Al-Malikiya has passed,
Then enslaved this tormented heart with love and kept it awake.
So the one with the loving heart became sleepless and stayed up at night.
دُنُوٌّnearness بِأَحلامِthrough dreams of الكَرىslumber مِنfrom بَعيدَةٍa distant woman
دُنُوٌّ بِأَحلامِ الكَرى مِن بَعيدَةٍ
تُسيءُtreats badly بِناtoward us فِعلاًin deeds وَتَحسُنُand is beautiful مَنظَراin appearance
تُسيءُ بِنا فِعلاً وَتَحسُنُ مَنظَرا
A nearness in slumber's dreams from a distant woman,
It came close in a dream, though only to intend to depart,
Who wrongs us in her deeds, yet is lovely to behold.
And only reached in slumber to sever.
وَماand not قَرُبَتshe drew near بِالطَيفِas a phantom إِلّاexcept لِتَنتَويto depart
وَما قَرُبَت بِالطَيفِ إِلّا لِتَنتَوي
وَلاnor وَصَلَتshe granted union فيin النَومِsleep إِلّاexcept لِتَهجُراto forsake
وَلا وَصَلَت في النَومِ إِلّا لِتَهجُرا
She drew near as a phantom only to depart,
It withheld, and its withholding is of its nature,
Nor granted union in sleep except to forsake me.
And had it reached, it would have had more power to connect.
لَقَدindeed مَنَعَتshe withheld union وَالمَنعُand withholding مِنهاon her part سَجِيَّةٌa disposition
لَقَد مَنَعَت وَالمَنعُ مِنها سَجِيَّةٌ
وَلَوand had وَصَلَتshe granted union كانَتshe would have been عَلىof الوَصلِunion أَقدَراmore capable
وَلَو وَصَلَت كانَت عَلى الوَصلِ أَقدَرا
She has indeed withheld union; withholding is her nature,
Reaching it is difficult, yet reaching is possible,
Yet had she granted union, she would have been more capable of it.
And the eggs of the white ants, it is rare they become inaccessible.
تَعَذَّرَproved unattainable مِنهاwith her الوَصلُunion وَالوَصلُand union مُمكِنٌpossible
تَعَذَّرَ مِنها الوَصلُ وَالوَصلُ مُمكِنٌ
وَقَصرُand the shortcoming of نَوالِthe favor of البيضِfair women أَنthat يَتَعَذَّراit be unattainable
وَقَصرُ نَوالِ البيضِ أَن يَتَعَذَّرا
Union with her proved unattainable, though union was possible;
So if this heart had willed at the start of youth,
And fair women's favor is marred by being unattainable.
It would have fallen short of some of the youth, or would have fallen short.
فَلَوso had شاءَwished هَذاthis القَلبُheart فيat أَوَلِthe beginning of الصِباyouth
فَلَو شاءَ هَذا القَلبُ في أَوَلِ الصِبا
لَقَصَّرَit would have held back عَنfrom بَعضِsome الصِباyouthful passion أَوor لَأَقصَراit would have desisted
لَقَصَّرَ عَن بَعضِ الصِبا أَو لَأَقصَرا
So had this heart wished, in its earliest youth,
But, alas! I did not find a shelter from passion,
It would have held back from some youthful passion, or desisted altogether.
Nor did I find a spring of love from which to draw water.
وَلَكِنَّbut وَجداًa passion لَمnot أَجِدI found مِنهُfrom it مَوئِلاًa refuge
وَلَكِنَّ وَجداً لَم أَجِد مِنهُ مَوئِلاً
وَمَورِدَand a watering place of حُبٍّlove لَمnot أَجِدI found عَنهُfrom it مَصداراa way of departure
وَمَورِدَ حُبٍّ لَم أَجِد عَنهُ مَصدارا
But there was a passion from which I found no refuge,
It was a tender love between us, advancing,
And a watering place of love from which I found no way out:
As rain of spring, early showering.
هَوىًa love كانَwas غَضّاًtender بَينَناbetween us مُتَقَدِّماًin earlier days
هَوىً كانَ غَضّاً بَينَنا مُتَقَدِّماً
كَماas صابَfell وَسمِيُّthe first autumn rain of الغَمامِthe clouds فَبَكَّراand came early
كَما صابَ وَسمِيُّ الغَمامِ فَبَكَّرا
A love once tender between us, in earlier days,
She glanced, and a glance drew her to the side,
Like the clouds' first autumn rain, which fell early.
And the ardent lover only turns to look.
نَظَرتُI looked وَضَمَّتand drew together جانِبَيَّmy two sides اِلتِفاتَةٌa turn
نَظَرتُ وَضَمَّت جانِبَيَّ اِلتِفاتَةٌ
وَماand not اِلتَفَتَturned المُشتاقُthe longing lover إِلّاexcept لِيَنظُراto look
وَما اِلتَفَتَ المُشتاقُ إِلّا لِيَنظُرا
I looked, my sides drawn together as I turned,
At redness from lightning whenever
And the yearning lover turns only to gaze,
The high clouds acting arrogantly grow dusty.
إِلىat أُرجُوانِيٍّa crimson flash مِنَof البَرقِlightning كُلَّماwhenever
إِلى أُرجُوانِيٍّ مِنَ البَرقِ كُلَّما
تَنَمَّرَgrew leopard-mottled عُلوِيُّthe upper part of السَحابِthe clouds تَعَصفَراturned safflower-colored
تَنَمَّرَ عُلوِيُّ السَحابِ تَعَصفَرا
At crimson lightning, which, whenever
It lights a cloud above a shining plain
The upper clouds grew leopard-mottled, turned safflower-colored.
And makes out a meadow below a green plain.
يُضيءُlights غَماماًa cloud فَوقَabove بِطياسَBityas واضِحاًbright
يُضيءُ غَماماً فَوقَ بِطياسَ واضِحاً
يَبِصُّgleams وَرَوضاًand a meadow تَحتَbeneath بِطياسَBityas أَخضَراgreen
يَبِصُّ وَرَوضاً تَحتَ بِطياسَ أَخضَرا
It lights a bright cloud above Bityas,
It would have been beloved to me had it
Which gleams, and a green meadow beneath Bityas.
Lit a gazelle near the green plain.
وَقَدand indeed كانَwas مَحبوباًbeloved إِلَيَّto me لَوَif اَنَّهُthat it
وَقَد كانَ مَحبوباً إِلَيَّ لَوَ اَنَّهُ
أَضاءَlit غَزالاًa gazelle عِندَbeside بِطياسَBityas أَخضَراdusky
أَضاءَ غَزالاً عِندَ بِطياسَ أَخضَرا
And it would indeed have been dear to me, had it
God has granted the one made mighty through God a blessing,
Lit a dusky gazelle beside Bityas.
Too majestic to be limited or measured.
لَقَدindeed أُعطِيَwas granted المُعتَزُّal-Mu'tazz بِاللَهِby God نِعمَةًa blessing
لَقَد أُعطِيَ المُعتَزُّ بِاللَهِ نِعمَةً
مِنَfrom اللَهِGod جَلَّتwas too great أَنto تُحَدَّbe bounded وَتُقدَراand be measured
مِنَ اللَهِ جَلَّت أَن تُحَدَّ وَتُقدَرا
Al-Mu'tazz billah was indeed granted a blessing
Through it God has delivered people from a tremendous
From God, too great to be bounded or measured.
Event which beset Islam, going around it for months.
تَلافىrescued بِهِthrough him اللَهُGod الوَرىhumankind مِنfrom عَظيمَةٍa great calamity
تَلافى بِهِ اللَهُ الوَرى مِن عَظيمَةٍ
أَناخَتsettled عَلىupon الإِسلامِIslam حَولاًfor a year وَأَشهُراand months
أَناخَت عَلى الإِسلامِ حَولاً وَأَشهُرا
Through him God rescued humankind from a great calamity
And from turbulent strife whose darkness
That had settled upon Islam for a year and months,
Covered the horizon until it returned intensely gloomy.
وَمِنand from فِتنَةٍstrife شَعواءَraging غَطّىshrouded ظَلامُهاits darkness
وَمِن فِتنَةٍ شَعواءَ غَطّى ظَلامُها
عَلىover الأُفقِthe horizon حَتّىuntil عادَit became أَقتَمَdust-dark أَكدَراmurky
عَلى الأُفقِ حَتّى عادَ أَقتَمَ أَكدَرا
And from a raging strife whose darkness shrouded
It gave victory with the swords of loyalists and their
The horizon until it became dust-dark and murky.
Patience upon death when they struggled with death redly.
أُعينَhe was aided بِأَسيافِby the swords of المَواليthe retainers وَصَبرِهِمand their endurance
أُعينَ بِأَسيافِ المَوالي وَصَبرِهِم
عَلىin the face of المَوتِdeath لَمّاwhen كافَحواthey confronted المَوتَdeath أَحمَراred
عَلى المَوتِ لَمّا كافَحوا المَوتَ أَحمَرا
He was aided by the retainers' swords and their endurance
More youthful than the angels, whenever you looked upon him,
In the face of death, when they confronted red death.
You looked upon Abu Ishaq and Al-Qaram Jafar.
أَغَرُّbright-browed مِنَamong الأَملاكِkings إِمّاwhenever رَأَيتَهُyou see him
أَغَرُّ مِنَ الأَملاكِ إِمّا رَأَيتَهُ
رَأَيتَyou see أَباAbu (father of) إِسحاقَIshaq وَالقَرمَand the great lord جَعفَراJa'far
رَأَيتَ أَبا إِسحاقَ وَالقَرمَ جَعفَرا
Bright-browed among kings: whenever you see him,
His arrow advanced regarding the caliphate
You see Abu Ishaq and the great lord Ja'far.
When others were turned back from it, so lagged behind.
تَقَدَّمَtook precedence فيin حَقِّthe right to الخِلافَةِthe caliphate سَهمُهُhis share
تَقَدَّمَ في حَقِّ الخِلافَةِ سَهمُهُ
إِذاwhen رُدَّwas turned away عَنهاfrom it غَيرُهُanother besides him فَتَأَخَّراand fell behind
إِذا رُدَّ عَنها غَيرُهُ فَتَأَخَّرا
His share in the right to the caliphate took precedence,
And it becomes known to him in the morning, the merit is his, not theirs,
When another was turned away from it and fell behind.
Though the far removed disavow it, denying.
وَيُصبِحُand becomes مَعروفاًacknowledged لَهُas his الفَضلُpreeminence دونَهُمto their exclusion
وَيُصبِحُ مَعروفاً لَهُ الفَضلُ دونَهُم
وَماand what يَتَداعاهُthey claim it for themselves الأَباعِدُthose farther removed مُنكَراrejected
وَما يَتَداعاهُ الأَباعِدُ مُنكَرا
His preeminence, rather than theirs, becomes acknowledged,
He erected the beacon of truth until one was guided by it,
And what those farther removed claim is rejected.
And saw it who before was never seeing clearly.
أَقامَraised مَنارَthe beacon of الحَقِّtruth حَتّىuntil اِهتَدىfound guidance بِهِby it
أَقامَ مَنارَ الحَقِّ حَتّى اِهتَدى بِهِ
وَأَبصَرَهُand beheld it مِنthose who لَمnot يَكُنhad قَطُّever أَبصَراseen
وَأَبصَرَهُ مِن لَم يَكُن قَطُّ أَبصَرا
He raised the beacon of truth, until people found guidance by it,
And the ways of grace returned to the world through his merit,
And those who had never seen before beheld it.
So everything that had gone away came forward.
وَعادَتand returned عَلىto الدُنياthe world عَوائِدُthe benefits of فَضلِهِhis bounty
وَعادَت عَلى الدُنيا عَوائِدُ فَضلِهِ
فَأَقبَلَso came forward مِنهاfrom it كُلُّall ماthat كانَhad أَدبَراturned away
فَأَقبَلَ مِنها كُلُّ ما كانَ أَدبَرا
And the benefits of his bounty returned to the world,
With a forbearance as if the earth revered him
So all that had turned away from it came forward.
And a generosity as if the sea gushed from him.
بِحِلمٍwith forbearance كَأَنَّas though الأَرضَthe earth مِنهُfrom it تَوَقَّرَتgained gravity
بِحِلمٍ كَأَنَّ الأَرضَ مِنهُ تَوَقَّرَت
وَجودٍand generosity كَأَنَّas though البَحرَthe sea مِنهُfrom it تَفَجَّراgushed forth
وَجودٍ كَأَنَّ البَحرَ مِنهُ تَفَجَّرا
With forbearance that seemed to lend the earth its gravity,
You have lived, Commander of the Faithful, well-protected,
And generosity from which the sea seemed to gush forth.
So the life of dew and generosity is in being lived long.
عَمِرتَmay you live long أَميرَCommander of المُؤمِنينِthe Faithful مُسَلَّماًkept safe
عَمِرتَ أَميرَ المُؤمِنينِ مُسَلَّماً
فَعُمرُfor the life of النَدىbounty وَالجودِand generosity فيlies in أَنthat تُعَمَّراyou be granted long life
فَعُمرُ النَدى وَالجودِ في أَن تُعَمَّرا
May you live long and safe, Commander of the Faithful,
Glory and praise and loftiness cannot be encompassed,
For the life of bounty and generosity lies in your long life.
Not until they are encompassed and supported fully.
وَلَيسَand not يُحاطُis safeguarded المَجدُglory وَالحَمدُand praise وَالعُلاand eminence
وَلَيسَ يُحاطُ المَجدُ وَالحَمدُ وَالعُلا
بِأَجمَعِهاin their entirety حَتّىuntil تُحاطَyou are protected وَتُنصَراand supported
بِأَجمَعِها حَتّى تُحاطَ وَتُنصَرا
Nor can glory, praise, and eminence be safeguarded
You were generous, so a drop of rain became,
In their entirety, until you are protected and supported.
From your munificence, nearer and narrower than it is.
كَرُمتَyou were generous فَكانَso was القَطرُthe rain أَدنىshorter مَسافَةًin reach
كَرُمتَ فَكانَ القَطرُ أَدنى مَسافَةً
وَأَضيَقَand narrower باعاًin span مِنthan نَداكَyour bounty وَأَقصَراand shorter
وَأَضيَقَ باعاً مِن نَداكَ وَأَقصَرا
So generous were you that the rain was shorter in reach,
And when you assumed leadership, doing good,
And narrower in span than your bounty, and shorter still.
You prevented the far reaches of your rule from being disturbed.
وَلَمّاand when تَوَلَّيتَyou took charge of الرَعِيَّةَthe populace مُحسِناًacting kindly
وَلَمّا تَوَلَّيتَ الرَعِيَّةَ مُحسِناً
مَنَعتَyou protected أَقاصيthe outermost of سِرflock (split-word fragment) بِهاits (split-word ending) أَنfrom يُنَفَّراbeing driven away
مَنَعتَ أَقاصي سِر بِها أَن يُنَفَّرا
And when you took charge of the populace with kindness,
You took up the burdens of the caliphate, sufficient,
You kept the outermost of its flock from being driven away.
And you remain hopeful regarding it, waiting.
نَهَضتَyou took up بِأَعباءِthe burdens of الخِلافَةِthe caliphate كافِياًfully capable
نَهَضتَ بِأَعباءِ الخِلافَةِ كافِياً
وَمازِلتَand you have remained مَرجُوّاًhoped for لَهاfor it مُتَنَظَّراawaited
وَمازِلتَ مَرجُوّاً لَها مُتَنَظَّرا
You took up the burdens of the caliphate, equal to them,
So it did not weary you when you strove tirelessly,
And have ever been its hoped-for and awaited one.
Nor did you slacken from it when you shot arrows.
فَلَمso not تَسعَyou strove فيهاfor it إِذwhen سَعَيتَyou strove مُثَبِّطاًhindering
فَلَم تَسعَ فيها إِذ سَعَيتَ مُثَبِّطاً
وَلَمand not تَرمِyou shot عَنهاin its defense إِذwhen رَمَيتَyou shot مُقَصِّراfalling short
وَلَم تَرمِ عَنها إِذ رَمَيتَ مُقَصِّرا
So when you strove for it, you did not strive to hinder it,
And you remain, if at peace, successful,
And when you shot in its defense, you did not shoot short.
Upright, and if at war, victorious.
وَمازِلتَand you have always been إِنif سالَمتَyou made peace كُنتَyou were مُوَفَّقاًfavored with success
وَمازِلتَ إِن سالَمتَ كُنتَ مُوَفَّقاً
رَشيداًrightly guided وَإِنand if حارَبتَyou waged war كُنتَyou were مُظَفَّراvictorious
رَشيداً وَإِن حارَبتَ كُنتَ مُظَفَّرا
And always, when you made peace, you were favored with success,
So if the aspirations of the imams preceded you,
Rightly guided; and when you waged war, you were victorious.
You have surpassed kings, leading and planning.
لَئِنindeed if فُتَّyou surpassed غاياتِthe utmost goals of الأَئِمَّةِthe imams سابِقاًtaking the lead
لَئِن فُتَّ غاياتِ الأَئِمَّةِ سابِقاً
فَطُلتَthen you towered above المُلوكَkings سائِساًas a ruler وَمُدَبِّراand administrator
فَطُلتَ المُلوكَ سائِساً وَمُدَبِّرا
If you surpassed the imams' utmost goals, taking the lead,
Thus it is no wonder they are enraged and rise up,
Then you towered above kings as ruler and administrator.
Nor strange they diminish while you increase.
فَلاso no عَجَبٌwonder فيin أَنthat يَغيضواthey ebb وَتَعتَليand you rise
فَلا عَجَبٌ في أَن يَغيضوا وَتَعتَلي
وَلاnor مُنكَرٌanything strange فيin أَنthat يَقِلّواthey diminish وَتَكثُراand you increase
وَلا مُنكَرٌ في أَن يَقِلّوا وَتَكثُرا
No wonder, then, that they ebb while you rise,
Al-'Abbas and his son have left with you
Nor is it strange that they diminish while you increase.
Heights the stars' trajectory wandered bewildered.
وَقَدand indeed تَرَكَleft العَبّاسُal-Abbas عِندَكَwith you وَاِبنُهُand his son
وَقَد تَرَكَ العَبّاسُ عِندَكَ وَاِبنُهُ
عُلاًglories طُلنَovertopped مَرمىthe reach of النَجمِthe star حَتّىuntil تَحَيَّراit grew bewildered
عُلاً طُلنَ مَرمى النَجمِ حَتّى تَحَيَّرا
And al-Abbas and his son have indeed left in your keeping
They both bequeathed to you the sword of cleavage,
Glories that overtopped the star's reach, until it grew bewildered.
And handed over the rod and the striped cloak.
هُماthey both وَرَّثاكَthey bequeathed you ذاDhu (possessor of) الفَقارِal-Fiqar وَصَيَّراand they handed over
هُما وَرَّثاكَ ذا الفَقارِ وَصَيَّرا
إِلَيكَto you القَضيبَthe staff وَالرِداءَand the mantle المُحَبَّراornamented
إِلَيكَ القَضيبَ وَالرِداءَ المُحَبَّرا
They both bequeathed you Dhu al-Fiqar, and handed over
So which glory are you not right for through its merit,
To you the staff and the ornamented mantle.
And most fitting for it of any living soul?
فَأَيُّthen what سَناءٍsplendor لَستَyou are not أَهلاًworthy لِفَضلِهِof its excellence
فَأَيُّ سَناءٍ لَستَ أَهلاً لِفَضلِهِ
وَأَولىand more entitled بِهِto it مِنthan كُلِّevery حيٍّliving person وَأَجدَراand more deserving
وَأَولى بِهِ مِن كُلِّ حيٍّ وَأَجدَرا
What splendor is there, then, whose excellence you do not deserve,
You are the son of one who quenched the thirst of pilgrims during drought
Being more entitled to it than anyone alive, and more deserving?
And called upon the clouds in the sky, so it showered.
وَأَنتَand you اِبنُthe son of مَنone who أَسقىgave water to الحَجيجَthe pilgrims عَلىamid الظَماthirst
وَأَنتَ اِبنُ مَن أَسقى الحَجيجَ عَلى الظَما
وَناشَدَand implored فيduring المَحلِdrought السَحابَthe clouds فَأَمطَراand they rained
وَناشَدَ في المَحلِ السَحابَ فَأَمطَرا
And you are the son of one who gave the pilgrims water in their thirst,
And in drought implored the clouds, and they gave rain.
Partial English translation: 68 of 70 Arabic lines translated.