وإنand even if كانَwas رأيُthe judgment of القلبِthe heart أنَّكِthat you are قاتلَةْa killer
وإن كانَ رأيُ القلبِ أنَّكِ قاتلَةْ
لننجوlet us survive معاًtogether إنif شئتِyou wish ثَمَّthere is محاولةْan attempt
لننجو معاً إن شئتِ ثَمَّ محاولةْ
Even if the heart's judgment is that you are a killer,
Even if your heart's opinion is that you are a killer
let us survive together, if you wish—there is an attempt to make.
We can survive together if you wish, then try
نُقيمُwe establish اتفاقاًan agreement منfrom جديدٍanew علىon الهوىlove
نُقيمُ اتفاقاً من جديدٍ على الهوى
يليقُbefits بقلبينِtwo hearts استماتاboth struggled desperately مُمَاطلةin stalling!
يليقُ بقلبينِ استماتا مُمَاطلة!
Let us establish a new agreement on love,
Let's make a new agreement on love
befitting two hearts that have struggled desperately to stall!
That suits two hearts that stubbornly persisted
أُعجّلُI hasten ماwhat يُرضيكِpleases you، مهماhowever much كرهتُهُI hate it
أُعجّلُ ما يُرضيكِ، مهما كرهتُهُ
بأنon condition that لاnot تكونيyou are بعدafter ذلكَthat آجلةdelaying
بأن لا تكوني بعد ذلكَ آجلة
I hasten whatever pleases you, however much I hate it,
I hasten what satisfies you, no matter how much I hate it
on condition that you do not delay afterward.
On the condition that you will not procrastinate after that
وأظلمُand I wrong نفسيmyself فيin هواكِloving you تقرُّباًto draw closer
وأظلمُ نفسي في هواكِ تقرُّباً
علىon condition أنthat تكونيyou are بالتمرُّدِin rebellion عادلةfair!
على أن تكوني بالتمرُّدِ عادلة!
I wrong myself in loving you, to draw closer,
And I wrong myself in your love, drawing near
provided you are fair in rebellion!
On the condition that you will be fair in your rebellion!
تقولينَyou say بادرtake the initiative بالوصالِtoward union، وعندماand when…
تقولينَ بادر بالوصالِ، وعندما...
تسُدّينَyou block منof دربيmy path إليكِto you مدَاخِلهits entrances
تسُدّينَ من دربي إليكِ مدَاخِله
You say, “Make the first move toward union,” and when...
You say, initiate the union, but when...
you bar the entrances along my path to you.
You close off the paths to you
أناI آسفٌam sorry إنif كنتُI was فظّاًharsh، وإنand if أكُنI have
أنا آسفٌ إن كنتُ فظّاً، وإن أكُن
قطعتُinterrupted عليكِfor you الصَّمتَthe silence، عنديI have مُداخَلةan interjection!
قطعتُ عليكِ الصَّمتَ، عندي مُداخَلة!
I am sorry if I have been harsh, and if I have
I'm sorry if I was rude, and if I
interrupted your silence—I have something to interject!
Interrupted your silence, I have an intervention!
قديرٌpowerful عليَّover me الشوقُlonging كيفَhow غلبتِهِyou overcame it؟
قديرٌ عليَّ الشوقُ كيفَ غلبتِهِ؟
لكِto you الويلُwoe منas مُشتاقةٍa yearning woman مُتَثَاقلةhanging back
لكِ الويلُ من مُشتاقةٍ مُتَثَاقلة
Longing holds sway over me; how did you overcome it?
Desire has power over me, how did you overcome it?
Woe to you, a yearning woman who hangs back!
Woe to an arduous lover
ملأتِyou filled البداياتِthe beginnings اقتراباًwith closeness، وكانَand it was مِنْpart of
ملأتِ البداياتِ اقتراباً، وكانَ مِنْ
سذاجةِthe naivety of حُبّيmy love أنْthat أمنتُكِI trusted you راحِلةdeparting
سذاجةِ حُبّي أنْ أمنتُكِ راحِلة
You filled the beginnings with closeness, and it was part of
You filled the beginnings with approach, and it was
my love's naivety that I trusted you as you were leaving.
From the naivety of my love that I trusted you would come
ومكّنتِand you empowered منّيover me البُعدَdistance ظُلماًunjustly لتظفريso you could win
ومكّنتِ منّي البُعدَ ظُلماً لتظفري
بقلبيmy heart، فهاand behold قدalready نلتِyou gained حتّىeven مَقاتِلَهits vital points
بقلبي، فها قد نلتِ حتّى مَقاتِلَه
You unjustly gave distance power over me, to win
And you enabled distance to oppress me unjustly
my heart—and behold, you have seized even its vital points.
To win my heart, so you got even my warriors
أردتِّyou wanted بهذاwith this الحُبِّlove لهواًdiversion وسلوةًand solace
أردتِّ بهذا الحُبِّ لهواً وسلوةً
وذنبيand my fault بهin it أنّيthat I حلمتُdreamed بعائلةof a family!
وذنبي به أنّي حلمتُ بعائلة!
You wanted diversion and solace from this love,
You wanted this love for amusement and comfort
and my fault in it was that I dreamed of a family!
And my sin in it is that I dreamed of a family!
تبدَّلsubstitute إذاif آذتكَshe hurts you أسْمَاAsma بغيرهاwith someone other than her
تبدَّل إذا آذتكَ أسْمَا بغيرها
وكنand be فارغاًempty منهاof her، تكُنshe will be بكَwith you آهِلةfilled!
وكن فارغاً منها، تكُن بكَ آهِلة!
If Asma hurts you, replace her with another,
If it hurts you, change her name to another
and be empty of her; she will be filled with you!
And be free of her, you will be burdened!
فماfor what لنwill not تجدهُyou find it منذُsince عطْسَةِthe sneeze of آدَمٍAdam
فما لن تجدهُ منذُ عطْسَةِ آدَمٍ
إلىto يومناour day أُنثىa woman: (تُحبُّloves وعاقلةand sensible)
إلى يومنا أُنثى: (تُحبُّ وعاقلة)
For what you will not find, from Adam's sneeze
What you will not find from the time of Adam
to this day, is a woman who loves and is sensible.
To our day, a female: (who loves and is reasonable)
ولولاand were it not for قضاءُthe decree of اللهِGod عُجِّلَwas hastened فيهِماupon them both
ولولا قضاءُ اللهِ عُجِّلَ فيهِما
لماتاthey both would have died علىin هَجْرٍestrangement إسَافٌIsaf ونائلةand Na'ila!
لماتا على هَجْرٍ إسَافٌ ونائلة!
And had God's decree not been hastened upon them both,
If it wasn't for God's decree being hastened in them
Isaf and Na'ila would have died estranged!
They would have died in estrangement, prolonged and attained!
منَfrom الضّحكةِthe laugh الأولىfirst ستولدُwill be born دمعةٌa tear
منَ الضّحكةِ الأولى ستولدُ دمعةٌ
وآمالُand the hopes of نفسٍa soul بالبقاءِof permanence، مُخاتِلةdeceptive
وآمالُ نفسٍ بالبقاءِ، مُخاتِلة
From the first laugh, a tear will be born,
From the first laugh a tear will be born
and a soul's hopes of permanence are deceptive.
And the hopes of a soul to remain, struggling
ستصنعُyou will fashion منfrom حلوِthe sweetness of التمنّيwishing علاقةًa relationship
ستصنعُ من حلوِ التمنّي علاقةً
تدومُlasts ولكنbut فيin الحقيقةِtruth زائلةfleeting
تدومُ ولكن في الحقيقةِ زائلة
You will fashion a relationship from the sweetness of wishing,
You will make a relationship out of the sweet wishing
one that lasts, but is in truth fleeting.
That lasts but is really transient
فنصفُfor half of العلاقاتِthe relationships التيthat نحتفيwe celebrate بهاthem
فنصفُ العلاقاتِ التي نحتفي بها
إذاif لمnot أقلI say: كلُّall العلاقاتِrelationships، فاشلةfailed
إذا لم أقل: كلُّ العلاقاتِ، فاشلة
For half the relationships we celebrate,
Half of the relationships we celebrate
if I do not say all relationships, are failures.
If I don't say: all relationships, are failures
علىin قدْرproportion to ماhow much تهوىyou love ستهويyou will fall! ولِلهوىand love has
على قدْر ما تهوى ستهوي! ولِلهوى
أبيتَyou refuse أمِor استسلمتَyou surrender، شؤمٌill fortune وغائلةand peril
أبيتَ أمِ استسلمتَ، شؤمٌ وغائلة
As much as you love, you will fall! And love brings
As much as you love, you will be loved! And for love
ill fortune and peril, whether you refuse or surrender.
You refused or surrendered, misfortune and attainment
وللنفسِand the soul has حدْسٌintuition قبلَbefore كلِّevery مُقدَّرٍdestined event
وللنفسِ حدْسٌ قبلَ كلِّ مُقدَّرٍ
يُنبّهُrouses مِنfrom جَوفِthe depths of المُصَابِthe afflicted one غوافِلهhis heedless faculties
يُنبّهُ مِن جَوفِ المُصَابِ غوافِله
And the soul has an intuition before every destined event,
And the soul has intuition before every predestined thing
rousing the afflicted one's heedless faculties from deep within.
That warns from the midst of misfortune its disasters
ولكنَّbut بعضَsome of النّاسِthe people يُطرِقُlowers رأسَهُhis head
ولكنَّ بعضَ النّاسِ يُطرِقُ رأسَهُ
ويُغمِضُand closes عينيهِhis eyes، ويتبعُand follows باطلَهhis falsehood
ويُغمِضُ عينيهِ، ويتبعُ باطلَه
Yet some people lower their heads,
But some people bow their heads
and close their eyes, and follow their falsehood.
And close their eyes, and follow their falsehood
وكمand how often قرّبَbrought close الإنسانُman ماwhat ظنَّhe thought أنّهُthat it
وكم قرّبَ الإنسانُ ما ظنَّ أنّهُ
يُخفِّفُlightens بلواهُhis suffering، فأثقلَbut it burdened كاهِلَهhis shoulders!
يُخفِّفُ بلواهُ، فأثقلَ كاهِلَه!
How often has man drawn close what he thought
And how much man brought near what he thought
would lighten his suffering, only for it to burden his shoulders!
Would alleviate his afflictions, but made his burden heavier!
تعوَّدتُI grew accustomed أنto أبكيI weep وأمسحَand wipe أدمُعيmy tears
تعوَّدتُ أن أبكي وأمسحَ أدمُعي
بنفسيَby myself، مُذsince كفَّwithdrew الحبيبُthe beloved أنامِلَهhis fingertips
بنفسيَ، مُذ كفَّ الحبيبُ أنامِلَه
I have grown used to weeping and wiping my tears
I got used to crying and wiping my tears
by myself, since the beloved withdrew his fingertips.
By myself, since the beloved stopped his fingers
يُحاورُdebates فيَّwithin me الشَّافعيُّal-Shafi'i خصومَهُhis opponents
يُحاورُ فيَّ الشَّافعيُّ خصومَهُ
وبيand in me شِدَّةٌsternness فيin الحقّtruth مثلَlike الحنابلةthe Hanbalis
وبي شِدَّةٌ في الحقّ مثلَ الحنابلة
Within me, al-Shafi'i debates his opponents,
Ash-Shafi'i argues with his opponents in me
and I am stern in upholding truth, like the Hanbalis.
And I have tenacity for truth like the Hanbalis
أقومُI rise لآلاميto meet my pains وماذاand what يضرُّنيharms me
أقومُ لآلامي وماذا يضرُّني
إذاif هِمَّتيmy resolve إلاexcept عنregarding الخَيرِgoodness عاطلةidle
إذا هِمَّتي إلا عن الخَيرِ عاطلة
I rise to meet my pains; what harm can it do me
I stand up to my pain, and what hurts me
if my resolve is idle in all but goodness?
If my ambition is only inactive for good
وماذاand what علىagainst مَنْwhoever جاملَhumored الجُرحَthe wound مُرغماًunder compulsion؟
وماذا على مَنْ جاملَ الجُرحَ مُرغماً؟
ثلاثةُthree أرباعِquarters of الحياةِlife مُجاملةcourtesy
ثلاثةُ أرباعِ الحياةِ مُجاملة
And what blame falls on one forced to humor the wound?
And what about someone who reluctantly indulged the wound?
Three quarters of life are courtesy.
Three quarters of life is indulgence
أجلyes أيُّهاO الدّهرُtime السَخيُّgenerous مصائباًwith calamities
أجل أيُّها الدّهرُ السَخيُّ مصائباً
علىover بحركَyour sea الهاديcalm أُفضِّلُI prefer ساحِلَهits shore
على بحركَ الهادي أُفضِّلُ ساحِلَه
Yes, O time, so generous with calamities,
Yes, O time, generous with calamities
I prefer its shore to your calm sea.
I prefer its coast to your calm sea
أناI ذلكَthat one الأحرَقتَwhose … you burned كلَّall ثيابهِhis clothes
أنا ذلكَ الأحرَقتَ كلَّ ثيابهِ
وجرّدَتهُand you stripped him منof روحهِhis spirit المُتفائلةoptimistic
وجرّدَتهُ من روحهِ المُتفائلة
I am that man whose every garment you burned,
I am the one whose clothes you all burned
and whom you stripped of his optimistic spirit.
And stripped him of his optimistic soul
يُذمُّhe is censured علىfor حُبّloving الحياةِlife كريمةًdignified
يُذمُّ على حُبّ الحياةِ كريمةً
وكُفرانهِand his rejection بالأتقياءِof the pious الدجاجلةcharlatans
وكُفرانهِ بالأتقياءِ الدجاجلة
He is censured for loving a dignified life,
Who condemns the love of precious life
and for rejecting pious charlatans.
And his ingratitude to the overtly pious
ومَنand those who قصّرواfell short عنهُof him رمَوهُthey accused him، ومَجدُهُand his glory
ومَن قصّروا عنهُ رمَوهُ، ومَجدُهُ
بريءٌinnocent منَof المُخزيdisgrace، براءَةَthe innocence of باهِلةBahila!
بريءٌ منَ المُخزي، براءَةَ باهِلة!
And those who fell short of him slandered him, while his glory
Those who fell short of him blamed him, and his glory
is innocent of disgrace, with the innocence of Bahila!
Is innocent of dishonor, the innocence of an imbecile!
وتستفردُand takes sole hold الذكرىmemory بهِof him، وتبثُّهُand imparts to him
وتستفردُ الذكرى بهِ، وتبثُّهُ
منَof الحُزنِsorrow ماwhat لاnot يستطيعُhe can تجاهُلَهignore it
منَ الحُزنِ ما لا يستطيعُ تجاهُلَه
And memory corners him alone and imparts to him
And memory keeps him to itself, and instills in him
a sorrow he cannot ignore.
Sorrow that he cannot ignore
وتختلفُand differ الخيباتُdisappointments حينَwhen تُصيبُهُthey strike him
وتختلفُ الخيباتُ حينَ تُصيبُهُ
علىalthough أنّهاthat they are فيin لؤمهاtheir malice مُتَمَاثِلةalike!
على أنّها في لؤمها مُتَمَاثِلة!
And disappointments differ when they strike him,
And misfortunes differ when they afflict him
though they are alike in their malice!
Though they are similar in their villainy!
مريضٌsick بحبِّwith love for النّاسِpeople، أنفقَhe spent قلبَهُhis heart
مريضٌ بحبِّ النّاسِ، أنفقَ قلبَهُ
ليكفيto sustain قلوبَthe hearts of الآخرينَothers وكانَand it was لَهْhis
ليكفي قلوبَ الآخرينَ وكانَ لَهْ
Sick with love for people, he spent his heart
Sick with love of people, he spent his heart
to sustain the hearts of others, though it had been his.
To suffice the hearts of others, and he had
يُحاولُhe tries شُربَdrinking الماءِwater منfrom دونِwithout حاجةٍa need
يُحاولُ شُربَ الماءِ من دونِ حاجةٍ
إلىfor حظِّهِhis luck، تلكَthat الحكايةُthe story كاملةcomplete
إلى حظِّهِ، تلكَ الحكايةُ كاملة
He tries to drink water without any need
He tries to drink water without needing
for his luck—that is the whole story.
His share, that whole story
أجلyes أّيّهاO الدّهرtime، انتفضتُI rose in revolt علىagainst المدىthe expanse
أجل أّيّها الدّهر، انتفضتُ على المدى
وحيداًalone، وحوليand around me أُمّةٌa nation مُتخاذِلةfainthearted
وحيداً، وحولي أُمّةٌ مُتخاذِلة
Yes, O time, I rose in revolt against the expanse,
Yes, O time, I revolted alone over time
alone, with a fainthearted nation around me.
And around me a reluctant nation
إذاif ارتدَّrebounded ليto me صوتيmy voice يُجرجِرُdragging عَجْزَهُits helplessness
إذا ارتدَّ لي صوتي يُجرجِرُ عَجْزَهُ
تلوتُI recited عليهِto it آيةًa verse فيin المُجادَلةal-Mujadala
تلوتُ عليهِ آيةً في المُجادَلة
If my voice rebounds to me, dragging its helplessness,
If my voice returns to me dragging its weakness
I recite to it a verse from al-Mujadala.
I recite to it a verse in argument
وإنand if خطَفَsnatched الوسواسُthe whisperer منّيَfrom me مأمَنيmy refuge
وإن خطَفَ الوسواسُ منّيَ مأمَني
بعثتُI dispatched القوافيthe rhymes تستردُّto reclaim قوافِلَهits caravans
بعثتُ القوافي تستردُّ قوافِلَه
And if the whisperer snatches my refuge from me,
And if anxiety seizes my refuge from me
I dispatch the rhymes to reclaim its caravans.
I send rhymes to regain its caravans
ستضربُwill strike زوجيmy wife وجهَهَاher face ذاتَat a moment of دهشَةٍastonishment
ستضربُ زوجي وجهَهَا ذاتَ دهشَةٍ
لبُشرىat glad tidings بإسحاقٍof Isaac، ويعقوبَand Jacob نافلةan added gift
لبُشرى بإسحاقٍ، ويعقوبَ نافلة
My wife will strike her face in a moment of astonishment,
His wife will strike her face in bewilderment
at glad tidings of Isaac, and Jacob as an added gift.
At the good news of Isaac, and Jacob a bonus
صبرتُI was patient وماand not للصبرfor patience حينَwhen أُتِمُّهُI complete it
صبرتُ وما للصبر حينَ أُتِمُّهُ
سوىexcept ماwhat أُرجّيI hope for منof نجاةٍsalvation مُقابِلَهin return for it
سوى ما أُرجّي من نجاةٍ مُقابِلَه
I have been patient; and patience, when I see it through,
I was patient and patience has nothing when I perfect it
has no recompense but the salvation I hope for.
Except what I hope for in return
فإنand if بَخِلتْwere stingy ساحاتُthe arenas of حظّيmy fortune بمقعدٍwith a seat
فإن بَخِلتْ ساحاتُ حظّي بمقعدٍ
سألتُI asked الذيthe One who لاno عَدَّcount يُحصيcan enumerate فضائلهْHis bounties
سألتُ الذي لا عَدَّ يُحصي فضائلهْ
And if my fortune's arenas begrudge me a seat,
So if the spheres of my fortune are stingy with a seat
I ask the One whose bounties no count can encompass.
I asked the One whose unlimited virtues cannot be counted
علىaccording to قدْرناour measure حاجاتُناour needs وعطاؤهُand His giving
على قدْرنا حاجاتُنا وعطاؤهُ
علىaccording to قدْرهِHis measure، حتّىso that يُطمِّعَHe makes hopeful سائِلَهHis petitioner!
على قدْرهِ، حتّى يُطمِّعَ سائِلَه!
Our needs are according to our measure, and His giving
Our needs are according to our capacity, and His giving
according to His, so that He gives His petitioner hope!
Is according to His capacity, until it satisfies the asker!
فأنعمٍso how excellent بربٍّa Lord يستجيبُresponds لمُذنبٍto a sinner
فأنعمٍ بربٍّ يستجيبُ لمُذنبٍ
ويرزقُand provides for منwhoever آذىcaused harm وصدَّand turned away وقاتَلَهand fought Him
ويرزقُ من آذى وصدَّ وقاتَلَه
How gracious, then, is a Lord who answers a sinner,
So I have a Lord who responds to a sinner
and provides for those who caused harm, turned away, and fought Him.
And sustains one who hurt, rejected and fought Him
تقرّبdraw near إليهِto Him فالنّهايةُfor the end صعبةٌdifficult
تقرّب إليهِ فالنّهايةُ صعبةٌ
علىfor الكُلِّeveryone، حاشاexcept الآخذينَthose accepting رسائلَهHis messages
على الكُلِّ، حاشا الآخذينَ رسائلَه
Draw near to Him, for the end is difficult
Draw near to Him, for the ending is difficult
for everyone, except those who accept His messages.
For all, except those who take His messages
وماand not العمرُlife إلاexcept ماwhat سيُنجيكَwill save you بعدَهُafter it
وما العمرُ إلا ما سيُنجيكَ بعدَهُ
وجنّاتُand gardens of عَدْنٍEden، تستحقُّare worth المُحاولةthe attempt
وجنّاتُ عَدْنٍ، تستحقُّ المُحاولة
And life is only what will save you after it,
And life is only what will save you after it
and the Gardens of Eden are worth the attempt.
And the gardens of Eden, worth trying for