حَسّنmade seem fair الهَجْرَestrangement معwith القُرْبِnearness لعَيْنيto my eye
حَسّن الهَجْرَ مع القُرْبِ لعَيْني
أنّناthat we لاnot نلتقيmeet إلاexcept بَبيْنِat a parting
أنّنا لا نلتقي إلا بَبيْنِ
What made estrangement despite nearness fair to my eye
Absence has beautified our meeting, my eyes
was that we meet only at a parting.
We only meet through the space between us
وَدَّعوناthey bade us farewell وفؤاديand my heart مَعهمْwith them
وَدَّعونا وفؤادي مَعهمْ
ياah سقَىmay water اللهُGod عهودَthe days of الظْاعنَيْنthe two departing travelers
يا سقَى اللهُ عهودَ الظْاعنَيْن
They bade us farewell, and my heart went with them.
They bid farewell and my heart went with them
Ah, may God water the days of the two departing travelers.
May God water the land of the two lovers
واستَرابَتْand grew doubtful ببُكاهاabout its weeping مُقلتيmy eye
واستَرابَتْ ببُكاها مُقلتي
كانwas it مِنfrom شَأْنَينtwo tear channels أوor منfrom وَدَجَيْنtwo jugular veins
كان مِن شَأْنَين أو من وَدَجَيْن
My eye doubted the source of its weeping:
My eyelids were confused by their crying
was it from two tear channels, or two jugular veins?
Was it because of two loved ones or two dark nights?
كُلُّevery حَربٍwar سَمِعواthey heard يوماًone day بهاof it
كُلُّ حَربٍ سَمِعوا يوماً بها
أوقَعوهاthey waged it بينbetween أيّاميmy days وبَيْنيand me
أوقَعوها بين أيّامي وبَيْني
Every war they had ever heard of
Whenever they heard of a war one day
they waged between my days and me.
They started it between my days and me
والعيونُand the eyes العامريّاتُʿĀmirite إذاwhen
والعيونُ العامريّاتُ إذا
فتكَتْstruck ruthlessly أنستْكَmade you forget فَتْكَthe slaughter of العامِرَيْنthe two ʿĀmirs
فتكَتْ أنستْكَ فَتْكَ العامِرَيْن
And the ʿĀmirite eyes, when
When the teary eyes go to war
they strike, make you forget the slaughter of the two ʿĀmirs,
They make you forget the war of the two lovers
بسهامٍwith arrows ماnot بَراهاshaped them صَنَعٌa skilled craftsman
بسهامٍ ما بَراها صَنَعٌ
وسُيوفٍand swords ماnot جلَتْهاpolished them يَدُthe hand of قَيْنa smith
وسُيوفٍ ما جلَتْها يَدُ قَيْن
with arrows no craftsman shaped,
With arrows creation never formed
and swords no smith's hand polished.
And swords no warrior's hand has ever polished
منَwho عَذيريmy defender مِنagainst تَماديthe persistence of حُرَقيmy burning anguish
منَ عَذيري مِن تَمادي حُرَقي
وتَواليand the succession of قَطَراتِdrops of الدَّمْعَتَيْنthe two tears
وتَوالي قَطَراتِ الدَّمْعَتَيْن
Who will come to my aid against my ceaseless burning
My excuse for my growing passion
and the unending drops of my twin tears?
And the flowing of the drops of my two tears
ليI have هوىًlove يُبْليwastes away وليand I have دمعٌtears يَشيreveals secrets
لي هوىً يُبْلي ولي دمعٌ يَشي
أىُّwhich أسراريَmy secrets تَخْفَىstay hidden بينَbetween ذَيْنthose two
أىُّ أسراريَ تَخْفَى بينَ ذَيْن
I have love that wastes me, and tears that betray me;
I have a love that wears me out and I have tears that wash me away
which of my secrets can stay hidden between those two?
Which of my secrets can hide between the two?
ماthere is no علىupon العاشقِthe lover منany عَتْبٍreproach إذاif
ما على العاشقِ من عَتْبٍ إذا
خُزنَتwere stored أسرارُهمْtheir secrets فيin المَدمَعيْنthe two tear ducts
خُزنَت أسرارُهمْ في المَدمَعيْن
There is no reproach upon a lover if
No blame falls on a lover if
their secrets are stored in the two tear ducts.
His secrets are stored in the two teardrops
هُمْthey سَبَواtook captive قلبيَmy heart حتّىuntil لمnot أجِدْI found
هُمْ سَبَوا قلبيَ حتّى لم أجِدْ
مَوضعاًa place فيَّwithin me لسرّيfor my secret غيرَother than عَيْنيmy eye
مَوضعاً فيَّ لسرّي غيرَ عَيْني
They took my heart captive, till I could not find
They have captured my heart until I could not find
a place within me for my secret except my eye.
A place in me for my secret but my eye
أيّهاO الرَّكبُthe caravan بشَرقيّeast of الحِمىthe sanctuary
أيّها الرَّكبُ بشَرقيّ الحِمى
هلdo لكمْyou have عِلْمٌknowledge بأهلِof the people of العَلمَيْنal-ʿAlamayn
هل لكمْ عِلْمٌ بأهلِ العَلمَيْن
O caravan east of the sanctuary,
O caravan of the east, by the sanctuary
do you know of the people of al-ʿAlamayn?
Do you know the people of the two flags?
ظَعنواthey journeyed away فيin أيّwhich of واديّthe two valleys of الكُوَىal-Kuwā
ظَعنوا في أيّ واديّ الكُوَى
وحداand urged onward with song بالقلبِwith the heart أىُّwhich of الحاديَيْنthe two camel-drivers
وحدا بالقلبِ أىُّ الحاديَيْن
Which of al-Kuwā's two valleys did they journey through,
They roamed in which valley of desolation
and which of the two camel-drivers sang the heart onward?
Only the heart knows which of the two guides
يَملأfills لِبيدَLibīd (uncertain reading) بأشياخهمْwith their elders
يَملأ لِبيدَ بأشياخهمْ
كُلُّevery عيديٍّʿĪdī camel نَجيبٍnoble-bred وعُصَيْنيand ʿUṣaynī camel
كُلُّ عيديٍّ نَجيبٍ وعُصَيْني
Libīd is filled with their elders
Every noble and auspicious feast
by every noble-bred ʿĪdī and ʿUṣaynī camel.
Their elders fill with all goodness
ويُغيبُand hides الشّمسَthe sun فيin نَقعهمْtheir dust
ويُغيبُ الشّمسَ في نَقعهمْ
مَرَحُthe prancing of الخيلِthe horses وتَجريرُand the dragging of الرُّدَيْنيthe Rudaynī spear
مَرَحُ الخيلِ وتَجريرُ الرُّدَيْني
And the sun is hidden in their dust
The sun disappears into their resting place
by the horses' prancing and the dragging of the Rudaynī spear.
The trotting of horses and trailing of spears
وعلىand on أكوارِهمْtheir camel-saddles منfrom وَجْرةWajra
وعلى أكوارِهمْ من وَجْرة
سُدُمُherds of الآرامِwhite antelope تَنْحوhead toward رامَتَيْنRāmatayn
سُدُمُ الآرامِ تَنْحو رامَتَيْن
And on their camel-saddles, from Wajra,
On their wells are tent ropes
herds of white antelope head toward Rāmatayn.
Of Syrian wool stretching two tent pegs
فيهمُamong them مَنْone who عَلِقَbecame attached القلبُthe heart بهto him
فيهمُ مَنْ عَلِقَ القلبُ به
وأطالَand prolonged الوجدَyearning غيْظُthe anger of اللاّئمَيْنthe two reproachers
وأطالَ الوجدَ غيْظُ اللاّئمَيْن
Among them is one to whom the heart clung,
Among them is one whose heart is attached
and the two reproachers' anger prolonged my longing.
And whose passion angers the two blamers
والقناand the spears يَسْعَىmove حَوالَيْaround خِدْرِهhis curtained chamber
والقنا يَسْعَى حَوالَيْ خِدْرِه
دَورةَthe circling of الهُدْبِthe eyelashes علىaround إنسانِthe pupil of عَيْنan eye
دَورةَ الهُدْبِ على إنسانِ عَيْن
And spears move around his curtained chamber,
The doe goes around its pasture
as lashes circle the pupil of an eye.
Circling like the eyebrow around the eye of a human
أسلَمgave over الصَبَّthe lovesick lover إلىto حَرٍّthe heat of الجوَىpassion
أسلَم الصَبَّ إلى حَرٍّ الجوَى
وإلىand to القَطْرِthe rain بقاياthe remains of الدِّمنتَيْنthe two deserted campsites
وإلى القَطْرِ بقايا الدِّمنتَيْن
He surrendered the lovesick lover to burning passion,
The morning prayer submitted to the intense heat
and the remains of the two campsites to the rain.
And the remnants of religion to the two minerals
لاdo not تَظنُّواthink أنّthat سَجعاًcooing شاقَنيstirred my longing
لا تَظنُّوا أنّ سَجعاً شاقَني
أناI أطربتُI stirred to song حَمامَthe doves of الواديَيْنthe two valleys
أنا أطربتُ حَمامَ الواديَيْن
Do not think that cooing stirred my longing:
Think not that rhyming has troubled me
I stirred the doves of the two valleys to song.
I have made the valley doves sing together
أناI علَّمتُI taught الشّتاwinter حينَwhen بكَىit wept
أنا علَّمتُ الشّتا حينَ بكَى
دَمعَهُits tears يَرقُمُembroiders رَسْمَthe traces of الرَّقمتَيْنal-Raqmatayn
دَمعَهُ يَرقُمُ رَسْمَ الرَّقمتَيْن
I taught winter, when it wept,
I taught the winter when it cried
its tears that embroider the traces of al-Raqmatayn.
Its tear sketches the shape of two drawings
لكyou may أنto تُخلِفَbreak ميعادَthe promise of الحَياrain
لك أن تُخلِفَ ميعادَ الحَيا
أيّهاO البرقُlightning ولاbut not بالرَّقمتَيْنat al-Raqmatayn
أيّها البرقُ ولا بالرَّقمتَيْن
You may fail your promise of rain,
O lightning, you are free to miss the tryst
O lightning—but not at al-Raqmatayn.
Do not come at the appointed time
فسقاهاso may it water it غيرَwithout ماحِerasing رسْمهاits traces
فسقاها غيرَ ماحِ رسْمها
دانيَlow-hanging in الهَيْدَبِthe rain-fringe نائيfar apart in الحَجْرتَينthe two edges
دانيَ الهَيْدَبِ نائي الحَجْرتَين
So may a cloud water it without erasing its traces,
So it watered her unlike the shape of its course
its rain-fringes hanging near, its two edges far apart,
The rain near in rain and far in distance
واقفاًstanding يبكيweeping علىover آثارهمtheir traces
واقفاً يبكي على آثارهم
وِقفةَthe stance of العاشقِthe lover بَيْنَbetween العاذِلَينthe two reproachers
وِقفةَ العاشقِ بَيْنَ العاذِلَين
standing to weep over their traces,
Standing crying over their ruins
as a lover stands between the two reproachers.
The stance of a lover between two who have left
يَسبِقُprecedes الرَّعدَthe thunder ببَرقٍwith lightning مثْلَماjust as
يَسبِقُ الرَّعدَ ببَرقٍ مثْلَما
يَبْدُرbegins الزَّجْرُthe rebuke بلَمْعِwith the flashing of الحاجبَيْنthe two eyebrows
يَبْدُر الزَّجْرُ بلَمْعِ الحاجبَيْن
Its lightning precedes thunder, just as
Lightning precedes thunder like
a rebuke begins with the flashing of the two brows.
Anger precedes the flashing of the two eyebrows
لستَyou are not ياO غَيثُrain وإنْeven if روَّيتَهاyou drench it
لستَ يا غَيثُ وإنْ روَّيتَها
مثْلَlike زينِthe adornment of المُلكِthe realm فيin جودِthe bounty of اليَدينthe two hands
مثْلَ زينِ المُلكِ في جودِ اليَدين
You are not, O rain—even if you drench it—
O rain, you are not, even if you have watered it
like Zayn al-Mulk in the bounty of both hands.
Like the beauty of a king in the generosity of his two hands
ومتىand whenever تَتْركُyou give up أنto تُشبهَهُresemble him
ومتى تَتْركُ أن تُشبهَهُ
فامْطِرِthen rain upon الأرضَthe earth بِتبْرٍwith gold dust أوor لُجَينsilver
فامْطِرِ الأرضَ بِتبْرٍ أو لُجَين
And whenever you give up resembling him,
And when will you stop resembling him
rain gold dust or silver upon the earth.
So rain upon the land with good soil or mud
ماجدٌa noble man كلتاboth يدَيْهhis hands فيin النَّدىgenerosity
ماجدٌ كلتا يدَيْه في النَّدى
رِفدُهاtheir bounty يخجِلُputs to shame رِفْدَthe bounty of الرّافدَينthe Two Rivers
رِفدُها يخجِلُ رِفْدَ الرّافدَين
A noble man, whose two hands in generosity—
Majeed, both his hands are in the dew
their bounty shames the bounty of the Two Rivers.
Its flow embarrasses the flow of the two rivers
هوhe مَعْنَىthe essence of العَدْلِjustice جوداًin generosity لاnot هوىcaprice
هو مَعْنَى العَدْلِ جوداً لا هوى
وهْوand he زينَthe adornment of المُلكthe realm صدْقاًtruly غيرَwithout مَيْنfalsehood
وهْو زينَ المُلك صدْقاً غيرَ مَيْن
He embodies justice through generosity, not caprice,
He is the essence of justice in generosity, not in passion
and is truly Zayn al-Mulk, the realm's adornment, with no lie.
He is the beauty of the kingdom in truth, not in pretense
زانَهhe adorned it حينwhen دعاهit named him زَينهits adornment
زانَه حين دعاه زَينه
ولقدand indeed يدعَىmay be called بزَينٍby 'adornment' غيرَnot زَينan adornment
ولقد يدعَى بزَينٍ غيرَ زَين
He adorned it when it named him its adornment,
His beauty named him at his call
though one who is no adornment may be called 'adornment'.
And he may be called beauty other than beauty
يَحمِلُcarries الوَفْدَthe delegation إلىto أبوابهِhis gates
يَحمِلُ الوَفْدَ إلى أبوابهِ
كُلُّevery مُرتاحِlively مَجالِin the span of النّسعَتينthe two saddle-girths
كُلُّ مُرتاحِ مَجالِ النّسعَتين
The delegation is borne to his gates
Every comfortable, easy ride
by every mount lively between its two saddle-girths.
Brings delegations to his doors
كَسبواthey gained بينَamid الأياديthe favors بالسُّرىthrough night travel
كَسبوا بينَ الأيادي بالسُّرى
والمطاياand the mounts كَسْبُهمْtheir gain رُوحاًease بأَيْنin exchange for fatigue
والمطايا كَسْبُهمْ رُوحاً بأَيْن
Through night travel they gained amid his favors,
They earned spirituality with horses
and through mounts—their gain was ease in return for toil.
And mounts, unlike the earnings of the two sculptors
صائبُsound in الرّأيِjudgment بَعيدُfar-reaching in المُنتهَىaim
صائبُ الرّأيِ بَعيدُ المُنتهَى
طاهُرُpure in العِرْضِhonor حَميدُpraiseworthy in الشيمتَينthe two traits
طاهُرُ العِرْضِ حَميدُ الشيمتَين
Sound in judgment, far-reaching in aim,
The wise one of far-reaching wisdom
pure in honor, praiseworthy in his two traits.
Of pure honor and commendable qualities
حَسَنḤasan أحسنُthe finest of ماwhat is فيin حُسنهhis beauty
حَسَن أحسنُ ما في حُسنه
خُلُقٌa character يَعدِلُequals سَمتَthe bearing of الحَنّينal-Ḥannayn (uncertain reading)
خُلُقٌ يَعدِلُ سَمتَ الحَنّين
Ḥasan—the finest thing in his beauty
The best of what is in his goodness
is a character matching the bearing of al-Ḥannayn.
Is a character that equals the traits of yearning
لوif رأيناwe saw مِثْلَهhis like فيin عَصْرِهhis age
لو رأينا مِثْلَه في عَصْرِه
لرأيناwe would have seen فيin المنامِa dream القَمَرينthe two moons
لرأينا في المنامِ القَمَرين
Had we seen his like in his own age,
If we saw his like in his time
we would have seen two moons in a dream.
We would see two moons in a dream
وإذاand when هَزَّhe brandishes لخَطْبٍfor a crisis قَلماًa pen
وإذا هَزَّ لخَطْبٍ قَلماً
نابserved in place عنof كُلِّevery رقيقِthin in الشَّفْرتَينthe two blade-edges
ناب عن كُلِّ رقيقِ الشَّفْرتَين
And when he brandishes a pen against a crisis,
And if he waged an opinion in speech
it replaces every sword with two fine edges.
He avoids all gentle idioms
وإذاand when أعملَhe applies حَدَّيْthe two edges of رأيهhis judgment
وإذا أعملَ حَدَّيْ رأيه
فيagainst عَدُوٍّan enemy كانit was أمضَىthe keener of المُرهَفيْنthe two honed blades
في عَدُوٍّ كان أمضَى المُرهَفيْن
And when he applies the two edges of his judgment
And if he put his wise opinion to use
against an enemy, it is the keener of the two honed blades.
Against an enemy, he is firmer than firm mountains
جُمعwere joined الجَدُّgood fortune معَwith الجِّدِearnest effort لهfor him
جُمع الجَدُّ معَ الجِّدِ له
لاnot يزالاmay the two cease عندهُwith him مُجتَمِعَينunited
لا يزالا عندهُ مُجتَمِعَين
Good fortune and earnest effort were joined for him;
Seriousness and fun are combined in him
may they ever remain united with him.
They never part from him
وتَناهَىand reached its height العلْمُknowledge والجودُand generosity بهin him
وتَناهَى العلْمُ والجودُ به
فتَواردْناso we flocked لبَحْرٍto a sea لُجَّتَيْنtwo depths
فتَواردْنا لبَحْرٍ لُجَّتَيْن
Knowledge and generosity reached their utmost in him,
Knowledge and generosity have expanded through him
so we came to a sea with two depths.
So we came to two overflowing seas
أسرَعhastened الصّومُthe fast إلىto ساحتِهhis courtyard
أسرَع الصّومُ إلى ساحتِه
باسمَsmiling الثّغْرِof mouth صَدوقَtruthful in البُشْرَييْنthe two glad tidings
باسمَ الثّغْرِ صَدوقَ البُشْرَييْن
The fast hastened into his courtyard,
Fasting hurried to his yard
with smiling lips, truthful in its two glad tidings.
As a friend of the frontier, sincere to both lands
فَلْيصُمْso may fast أمثالُهthose like him فيin نِعمةٍprosperity
فَلْيصُمْ أمثالُه في نِعمةٍ
وعُلاَand high honor تَبقَىthat endures بقاءَas long as الرّافدَينthe Two Rivers
وعُلاَ تَبقَى بقاءَ الرّافدَين
May those like him fast in prosperity
So let his likes fast in prosperity
and high honor that lasts as long as the Two Rivers.
And loftiness that remains like the two rivers
ياO مُقيمَyou who establish المجدِglory فيat أعلَىthe height of السُّهاal-Suhā
يا مُقيمَ المجدِ في أعلَى السُّها
ومُطارَand borne aloft in الذِّكْرِrenown بينَbetween الخافقَينthe two horizons
ومُطارَ الذِّكْرِ بينَ الخافقَين
O you who set glory at the height of al-Suhā,
O inhabitant of the highest glory
and whose renown flies between the two horizons,
And flier of mention between the two orbits
هاكَهاhere, take it مصقولةًpolished لوif جُسِّمَتْit were embodied
هاكَها مصقولةً لو جُسِّمَتْ
قُرِّطَwould be adorned with earrings السّامعُthe listener منهاfrom it دُرَّتَيْنtwo pearls
قُرِّطَ السّامعُ منها دُرَّتَيْن
take it, polished: were it given bodily form,
The listener gleans two pearls from it
the listener would wear two of its pearls as earrings.
The source of poetry is near, different sources
مَأْخَذُthe source of الشِّعْرِpoetry قَريبٌnear أَمَمٌwithin easy reach
مَأْخَذُ الشِّعْرِ قَريبٌ أَمَمٌ
فإذاand when شئْتُI wish يفوقُit surpasses الفرقَديْنal-Farqadayn
فإذا شئْتُ يفوقُ الفرقَديْن
Poetry's source is near, within easy reach;
So if I wanted, it would surpass the two anklets
yet, when I wish, it rises above al-Farqadayn.
So remain in limitless honor
فابْقَso remain فيin عزِّthe might of عُلاًlofty rank لاnot يَنقضيends
فابْقَ في عزِّ عُلاً لا يَنقضي
عَهدُهits term قبلَbefore مآبthe return of القارِظَينthe two qaraẓ-gatherers
عَهدُه قبلَ مآب القارِظَين
So remain in exalted might, whose term shall not end
His era does not end before the grasp of the two fateful events
before the two qaraẓ-gatherers return,
Every successor follows with richness
تَقتفيyou follow كُلَّevery وليٍّfriend بغِنَىwith wealth
تَقتفي كُلَّ وليٍّ بغِنَى
وإلىand to كُلِّevery أخيbearer of ضِغْنٍrancor بحَينwith doom
وإلى كُلِّ أخي ضِغْنٍ بحَين
following every friend with riches,
And to each brother, richness in due time
and reaching every bearer of rancor with doom.
So when the conditions of life changed
فإذاand when غَيَّرhe changes حالاتِthe conditions of الورَىmankind
فإذا غَيَّر حالاتِ الورَى
كانhe is كالدَّهرِlike Time مُقيمَconstant in الحالتَينthe two states
كان كالدَّهرِ مُقيمَ الحالتَين
And when he changes the fortunes of mankind,
He was like time, settled in two states
he remains, like Time, constant in his two states.
Partial English translation: 91 of 92 Arabic lines translated.